Dhoti

Expressions researched:
"dhoti" |"dhoti's" |"dhoties" |"dhotis"

SB Canto 4

SB 4.21.17, Translation:

The black, slick hair on his head was very fine and curly, and his neck, like a conchshell, was decorated with auspicious lines. He wore a very valuable dhotī, and there was a nice wrapper on the upper part of his body.

SB Canto 5

SB 5.16.24, Translation and Purport:

Similarly, on Kumuda Mountain there is a great banyan tree, which is called Śatavalśa because it has a hundred main branches. From those branches come many roots, from which many rivers are flowing. These rivers flow down from the top of the mountain to the northern side of Ilāvṛta-varṣa for the benefit of those who live there. Because of these flowing rivers, all the people have ample supplies of milk, yogurt, honey, clarified butter (ghee), molasses, food grains, clothes, bedding, sitting places and ornaments. All the objects they desire are sufficiently supplied for their prosperity, and therefore they are very happy.

The prosperity of humanity does not depend on a demoniac civilization that has no culture and no knowledge but has only gigantic skyscrapers and huge automobiles always rushing down the highways. The products of nature are sufficient. When there is a profuse supply of milk, yogurt, honey, food grains, ghee, molasses, dhotis, saris, bedding, sitting places and ornaments, the residents are actually opulent. When a profuse supply of water from the river inundates the land, all these things can be produced, and there will not be scarcity. This all depends, however, on the performance of sacrifice as described in the Vedic literature.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.75.24, Translation:

All the men there shone like demigods. They were adorned with jeweled earrings, flower garlands, turbans, waistcoats, silk dhotīs and valuable pearl necklaces. The lovely faces of the women were beautified by their matched earrings and locks of hair, and they all wore golden belts.

SB 10.84.49, Translation:

My dear Mahārāja Parīkṣit, Vasudeva's priests and the officiating members of the assembly, dressed in silk dhotīs and jeweled ornaments, looked so effulgent that they seemed to be standing in the sacrificial arena of Indra, the killer of Vṛtra.

CC Madhya-lila

CC Madhya 20.78, Translation:

When Tapana Miśra gave Sanātana Gosvāmī a used dhotī, Sanātana immediately tore it into pieces to make two sets of outer cloth and underwear.

Srimad-Bhagavatam Lectures

Lecture on SB 6.1.56-62 -- Surat, January 3, 1971, at Adubhai Patel's House:

When one becomes a drunkard, his eyes are not set up in right position. These things he saw. Mattayā viślathan-nīvyā vyapetaṁ nirapatrapam. And because both of them were drunkard, their, I mean to say, dhotis and saris were slackened. Now it has become a fashion, to slacken, but this is not very good. To make more attractive for sex indulgence, of course, this has become a fashion, but it is not very good.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.66-96 -- New York, November 21, 1966:

There were two gentlemen, Candraśekhara Ācārya and Tapana Miśra. So Candraśekhara Ācārya took care of Caitanya Mahāprabhu, and Tapana Miśra took Sanātana Gosvāmī at his place to give him prasādam.

miśra sanātana dilā nūtana vasana

vastra nāhi nilā, teṅho kaila nivedana

Again Miśra offered him that new clothing, but he refused.

'more vastra dite yadi tomāra haya mana

nija paridhāna eka deha' purātana'

"If you like to give me some clothing, please give me some old clothing which you have used. That will suffice me."

tabe miśra purātana eka dhuti dila

teṅho dui bahirvāsa-kaupīna karila

Then he offered him one dhotī. Dhotī, in India, they use dhotī, about five yards, one dhotī. So he offered that dhotī, old clothing, and he divided into bahirvāsa and kaupīna, underwear and outward clothing.

Philosophy Discussions

Philosophy Discussion on William James:

Śyāmasundara: I think he would say that a belief in God would...

Prabhupāda: It is not belief. You believe or not believe, God is there.

Śyāmasundara: But he would say that...

Prabhupāda: And that word is another nonsense expression. You believe in God, you don't believe, what does it matter for God?

Śyāmasundara: But I think he would say that if everyone who believes in God gets some strength, some happiness, some courage, so that it would benefit everyone to believe in God...

Prabhupāda: But he does not get any strength by it, does it mean God is not there?

Śyāmasundara: But doesn't everyone derive strength?

Prabhupāda: No. Somebody, he thinks, "By drinking I get strength." There are many men in Bowery Street in your country. So, just like, why these drunkards? I'll give you a practical example. When long ago when Mahatma Gandhi came in Calcutta, so some of the Gauḍīya Math men went to invite him, "Mahatma Gandhi, please come to our temple." At that time charka was very prominent.

Śyāmasundara: What is that?

Prabhupāda: Charka, the, what is called? Spinning wheel.

Śyāmasundara: Spinning wheel.

Prabhupāda: Spinning wheel, yes. Gandhi was himself devoting, just like we chant Hare Kṛṣṇa, he thought that you spin. So he first of all inquired whether in your temple you spin this charka. They replied, "No, sir. We worship Kṛṣṇa, God, and chant Hare Kṛṣṇa mantra. This is our regular routine work." Gandhi replied, "Oh, then I am not going to your temple. My charka is my God." He said that. And actually, for him, charka was God in this sense: by introducing charka the whole Manchester closed. You see? And the British Empire half broken, simply by killing this Manchester industry. So many mills they closed. But later on the, (laughs) Manchester came to Ahmedabad. Now when we are taking supplies from Manchester, we are getting cloth, one rupee 8 annas per pair, now we have to pay twenty-five rupees per pair.

Śyāmasundara: For dhotīs?

Prabhupāda: Dhotīs, yes. In our childhood we have seen that Manchester made cloth, first class. One dhotī was selling (indistinct), that was selling like hotcake, imported by Rally Brothers. Very nice cloth—one rupee 8 annas per pair, two, two pieces. But the same dhotī you have to purchase at twenty-five. So the consumer's money is now going to Ahmedabad. You may say your money is saved in your country, but my pocket is empty. (laughs) It is saved in my country, that's all right—in the state bank. That's all right. But my pocket is empty.

Śyāmasundara: And Mafatlal's pocket is full.

Prabhupāda: That's all. This is going on.

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Haṁsadūta: Someone has said that the dhotī, the dhotī that the brahmacārīs wear, is the dress that's worn in Vaikuṇṭha. Is that correct?

Prabhupāda: Just see Viṣṇu. He has no coat-pant. Here is Viṣṇu. Or Kṛṣṇa, He has no dress. He is also bare body. Only Rādhārāṇī is covered. In India also, still, the covering of the body is only for woman, but men, this, practically one dhotī is sufficient. Sometimes laṅgota, the underwear. Laṅgota, underwear. What is that?

1970 Conversations and Morning Walks

Room Conversation -- December 21, 1970, Surat:

Prabhupāda: When we see that we have got enough members, so this money which you pay for our membership, this will be utilized for starting press and reprinting books. Yes. But another difficulty is this class of high class printing you cannot have in India. No. You have seen our Kṛṣṇa Book and Teachings of Lord Caitanya? Any books. Eh?

Guest (3): In Bombay you can get.

Prabhupāda: No. We took quotation from Times of India press about our, this Back to Godhead magazine. They quoted, "Two rupees, twelve annas," cost price. Now at what price we shall sell?

Guest (3): This will be very costly.

Prabhupāda: Very costly here. And even if we pay, this nature, this type of book, is very difficult to be printed in India, such nice paper, printing.

Haṁsadūta: Even on U.S. standards, these books, although they retail for eight dollars each, they are worth at least twenty dollars. If you purchase a book of this quality... Generally art books come like this, with many color illustrations, and they charge twenty dollars.

Prabhupāda: Here you have seen that letter? Five?

Guest (4): Yes.

Prabhupāda: Is it all right?

Guest (4): Yes.

Guest (5): I think it never comes here.

Prabhupāda: Naturally, he wrote that, said, "I gave it to such and such." It will go like that. Yes? Why Overseas(?) should keep so much account? You do not know, whatever you take, and that is returned or not. No, whatever you take, you should see that it is returned. Now you are asking how much. What is that? You take and you ask him. Where is that small... What is called? Victoria?(?) You brought it back? You took from there but got it back? You got it back? You took from there one shirt, one dhotī, one victo...(?)

Devotee (5): Yesterday I did.

Prabhupāda: You got it?

Devotee (5): No, I couldn't find it.

Prabhupāda: You have to find there? After reminding me? After reminding you? Why do you not...? Whatever you give, you must see that it is returned. When I inquire where it is now, you say, "I shall see." There are so many clothings. How they can keep the account? You should know how much you have delivered and how much you have taken back. Who took? Find out. How it is struggle. Then? Let us prepare.

Devotee (5): Kṛṣṇa's in control. Here are some letters. (break)

Prabhupāda: ...I dictated yesterday. It is not yet sent out. (end)

1972 Conversations and Morning Walks

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: So many Indian swamis, they requested me to dress myself with coat-pants. I never agreed. You see all my pictures. They are all foreign pictures. So I never (indistinct) this dress also. Why shall I take to coat-pant? What is use? Now my students, they are giving up coat-pant. And girls, they are taking to saris. There is now good demand for saris in Europe and America.

Bhūrijana: They were even telling me that here, that I should wear like a diplomat's clothes instead of dhotīs. They don't... They were ashamed.

Room Conversation -- July 4, 1972, New York:

Kīrtanānanda: That's, I think, Śrīla Prabhupāda, there's a group in Cleveland, Ohio.

Prabhupāda: Huh?

Kīrtanānanda: There is a colored lady who is leading a group, and they're dressing in dhotīs and saris, and uh, they're doing some...

Prabhupāda: So you just train them.

Kīrtanānanda: They're doing some disturbance to the temple there. And they are here. They've come to New York.

Prabhupāda: Ah, so, what do they want?

Kīrtanānanda: They want to see you.

Prabhupāda: Why? He is not my student. So the GBC unders may see and do the needful. All affairs, how can I see everyone?

Kīrtanānanda: No. You..., I don't think you should.

Prabhupāda: Oh.

Kīrtanānanda: You asked me what they wanted.

Prabhupāda: Everyone wants, but how can I see everyone?

1974 Conversations and Morning Walks

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Jyotirmayī: He is explaining that what he would like, that all these young Christian that he knows, it's not that he wants them to stop Christianity but to take in Kṛṣṇa consciousness what is missing in Christianity to help them in their own development.

Prabhupāda: Nothing is missing. Only, if I be frank enough, they are not following Christianity.

Jyotirmayī: (French) They said that then if Christianity is complete, then what is the need of coming here? What is missing there that we would find here?

Prabhupāda: To tell you that you are not following. (laughter)

Priest: But then there is no need to dress as you dress.

Prabhupāda: Huh?

Priest: Why do you dress in that way which is an Indian way and not the European way?

Prabhupāda: Then why Christian go there?

Priest: They should not.

Prabhupāda: Then we should not.

Priest: Not because they do something wrong that somebody else has to do something wrong.

Prabhupāda: No, no. Thing is that just like there are scholars, the scholars also go. Just like you are doing in India. Why did you go to India? Why did you go to India and live there and (indistinct)? Anyone can come to study, to learn how to teach. That is human society. You cannot say that "You don't come here." You cannot say.

Priest: I know, but for a European to dress as an Indian...

Prabhupāda: No, no. Europeans go to India, and why the Indians should not come to Europe?

Priest: True.

Prabhupāda: Then you cannot say that "Why you have come here?" You cannot say.

Jyotirmayī: No, no. He's saying why are we dressing like that, like Indians?

Prabhupāda: I have not said that you dress like that. You like, you do it. Did I say that you do it?

Priest: It's like the Indian Catholic priest dressing like a (indistinct) priest or like a European priest. I mean, they look as if they had a disguise with them.

Prabhupāda: No, no, just like when the English were ruling, English national. So the Englishmen never said that "You dress like Englishmen," but they automatically dressed. You know very well. They do like that. The Englishmen, they went there to get some money by trade, by politics. But they never went there to change their dress. But they thought that "If I dress myself like Englishman, I will be more honored." That is their point. Similarly, we never preach that "You dress like this." But the student, they like this dress. That's all right. What is the wrong there?

Priest: It's not wrong. It's funny.

Prabhupāda: Rather these girls, when they dress in Indian way, they look more beautiful. That you will have to admit. Yes. The same girl will dress in your...

Priest: (indistinct)

Prabhupāda: So the girls, the women, they like to be more beautiful. So if by dressing in other way they look beautiful, why should you ask them not to do it?

Priest: Maybe for ladies and girls certainly, but for the dhotī and...

Prabhupāda: But we are not concerned with the dress, we are concerned with the advancement of spiritual understanding, that's all.

Morning Walk -- June 29, 1974, Melbourne:

Madhudviṣa: The body is rotting in the tomb, and then they say that the body at the end of the creation is reconstructed and reunited with the soul.

Prabhupāda: That's all right, but not this body. Reconstruct.

Madhudviṣa: That they say, this body.

Prabhupāda: That is their foolishness. This body, you can say, this is material body; that is also material body. But not this body. Just like you change your cloth. The other cloth also made of cotton, and this is also made of cotton. In the same way, you can say, "the same body," cotton body or dress. But you cannot say that this cloth or this dhoti is going with you. How they can say? This body is lying here. This body means this material body.

1975 Conversations and Morning Walks

Room Conversation with Tripurari -- March 2, 1975, Atlanta:

Devotee (1): For one period of two or three days we were going to the airport and simply... This was during the whole controversy about the cheating and the honesty and..., that controversy. So we just went and we just started preaching. And we actually didn't find that much of a diminution in the sales of the literatures. In fact one time a couple of us went out in dhotīs even to the airport, without wigs or anything, for a weekend. And we still did nicely. It was a little more difficult. They weren't so... Some of them weren't as warm. But we find that the businessmen, they can be convinced by just preaching.

Prabhupāda: Read it.

Śrutakīrti: "Dear Gurudāsa, Thank you for your letter of January 2nd and for your continued prayers for me in my work. As you perhaps do not know, I am now ambassador to Israel. I have been in the United States for a couple of weeks but have not been able to arrange for any free time in which I could meet with you and have not been on the West Coast or at any point except Washington and New York. I hope it may be possible at some future time for us to get together, since, as you know, I have great respect for you and your associates who serve the Lord according to your faith and perform many good deeds in these hectic days. Warm personal regards. Sincerely, Kenneth Keating."

Prabhupāda: So any sane man will appreciate our activities. We are doing simply to turn people's attention towards God, that's all. That will make him happy.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Dr. Crossley: I think one of the things that Peter is saying, though, that I haven't really heard you address is that... He's not saying that he doesn't believe. He's saying that he has the same experiences as all the young people here, but he doesn't dress this way. He doesn't chant. He doesn't choose to call this praise to Kṛṣṇa. He chooses to call it something else. How is it essentially different? He's saying it's essentially the same.

Prabhupāda: That he can say also that he does not dress like him, that's all. Not different. Difference is that... We are all differently dressed. It is not that every one of us who is sitting down not differently dressed. But we are not talking of the dress. We are talking ourselves. When I talk with you, you talk with me, you are not concerning about my dress or I am concerning your dress; I am talking with you as gentleman, that's all. What is the impediment of the dress? Anyone can dress as he likes. But he is a gentleman; you are a gentleman. Talk like a gentleman, that's all.

Dr. Crossley: If anyone can dress as he likes, then why do you all dress alike?

Prabhupāda: Yes, we already are. Just find out anyone who is equally dressed with you. Find out anyone. You are differently dressed from me, from them. And if you criticize my dress, I criticize your dress. That's all. Then you go on criticizing dress. Where is the talk between gentlemen? That is our disease, that we are concerned with the dress, this body, not the person who has the dress. That is our disease.

Dr. Wolfe: Śrīla Prabhupāda, the dhotī is not important then.

Prabhupāda: Not important. He can have dhotī, you can have pant, you can have... It doesn't matter.

Dr. Pore: It's part of the beauty of the world. It's interesting, it's fun, it's enjoyable, and I see no reason for denial.

Prabhupāda: There are so many thing enjoyable, but who is enjoying? That is the question. The real enjoyer and sufferer is the soul, not this body. When the soul is out of this body the body is no more enjoyer or sufferer; it is a lump of matter. The sense of enjoyment and suffering is there so long the soul is there. Therefore the soul is important. And if you can study the soul then you can understand what is God.

Morning Walk -- October 5, 1975, Mauritius:

Devotee (6): They all think we are propagating Hindusim because we're wearing dhotī...

Prabhupāda: They are thinking. They are rascals. They are thinking like that. Therefore I say they are imperfect. They are imperfectly thinking. So... So there were many Muslims, and the Christian, that Scotland man, he appreciated.

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: That is first business, that they should join this movement and eat prasādam and chant Hare Kṛṣṇa. (break) ...food, they have begun spinning their own cloth.

Devotee (2): Oh, yes.

Mahāṁsa: Most of the land at the farm is black cotton soil, very favorable for growing cotton. So a piece of that we can take, ten acres or so for growing cotton, and spin our own cloth.

Prabhupāda: Yes. That is required. Why purchasing cloth, twenty-two rupees per pair? No? What is the charge nowadays?

Mahāṁsa: It's about three, four rupees per meter.

Girirāja: For two dhotīs you'd need fifteen rupees.

Prabhupāda: Fifty?

Girirāja: Fifteen.

Prabhupāda: Fifteen. Yes.

Girirāja: For the good quality.

Prabhupāda: So if we produce our own cloth, there is no su... (aside:) Hare Kṛṣṇa.

1976 Conversations and Morning Walks

Morning Walk -- February 4, 1976, Mayapura:

Sudāmā: (break) ...speaking about how they are complaining that we are waking them up. A very interesting story... In Hawaii for one year every day this one man living next door to us every morning would call the police force at guru-pūjā. So many cars would come, three, four police cars. So finally, after one or two weeks' coming, they would come very happily, and they would take prasāda. So they came because he called, they had to follow his complaint, but they told me personally, "We are coming not to arrest you or complain. We like your activities. Please give us some prasādam."

Hṛdayānanda: Also in Caracas many, many police cars come to the temple for prasādam.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Prabhupāda, I think your dhoti is pulling...

Morning Walk -- March 21, 1976, Mayapura:

Prabhupāda: They do not know how to preach, neither they are trained up. That means it is his disqualification. He could not train them how to preach. Even Caitanya Mahāprabhu, He was training Haridāsa Ṭhākura, Nityānanda, "Go there. Preach there. Do that." My Guru Mahārāja was doing that. But he has no power. He cannot do it. He simply talks that he is a very confidential devotee. That's all. He cannot preach. Otherwise Prabhupāda developed this Māyāpura, and he could not do anything. That means he has no power.

Jayapatākā: He should have developed that place.

Prabhupāda: Yes. He simply talks of big, big words. In the beginning, Prabhupāda had no committee, nothing of the sort. That he'll not admit, that he has no power to do so. He's simply thinks that he's very confidential son of Bhaktivinoda Ṭhākura. That's his.... (break) ...nobody has seen his chief disciple? He lives in Calcutta.

Jayapatākā: Yeah, he's not actually a bābājī. He's gṛhastha.

Prabhupāda: Oh, but he lives like a bābājī dress.

Jayapatākā: I don't know anyone lives by bābājī... He wears dhotī.

Prabhupāda: What is his name?

Jayapatākā: Śacīnandana.

Prabhupāda: Oh. Oh, Śacīnandana. So he.... I have seen several times. He's like bābājī, but what he is?

Jayapatākā: He's a clerk.

Prabhupāda: Eh?

Jayapatākā: He's a clerk.

Prabhupāda: Clerk. And he's the chief man.

Jayapatākā: He's a secretary. They have lawyer also, but he is the treasurer or something. I've only met with Śacīnandana. (break) He does some preaching. He goes to Bangladesh and does kīrtana on village to village sometimes. (break) ...if they give us the place or lease...

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: But they do not know how to keep clean. So in India there is no question how to keep clean. They do not know. They'll not take bath for days together. And he likes stop bathing(?), so many germs carrying. And he's a first-class person, sāheb, on account of the wealth (?). Last maybe. First-class.(?) Don't take bath, neither wash their mouth or hand. And that is...

Hari-śauri: That habit is spreading. I've seen in India. Even the Indian businessmen that come to see you...

Prabhupāda: They are imitating.

Hari-śauri: Yes. It's laziness.

Prabhupāda: But you see. I take little medicine and wash hand. But you don't learn it. You remain the same. You have to.... (microphone moving) I show example, but you don't do it. What can I do?

Hari-śauri: We're learning.

Prabhupāda: I do not know how long you'll learn.

Hari-śauri: (laughs) It's like you said in Māyāpura. It's a little artificial for us. It's very.... It's not...

Prabhupāda: Cleanliness unknown to the Western people.

Hari-śauri: That's a fact.

Prabhupāda: Śaucam. Satya-śaucābhyām. Śaucam means cleanliness. The Western people, they do not know what is cleanliness. And therefore brāhmaṇa's another name is śuci, always clean. Three times' bathing, three times' changing cloth. It doesn't matter, loin cloth, but cloth must be changed.

Puṣṭa Kṛṣṇa: Outer cloth?

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: Dhoti, like that?

Prabhupāda: No, you take bath. You have to change your cloth. It becomes wet. This is cleanliness. Satya-śaucābhyām. Śamena damena ca brahmacarya, tapasā brahmacaryeṇa (SB 6.1.13). Tapasya, the first beginning of tapasya, is brahmacārī. Yamena niyamena vā tyāgena satya-śaucābhyāṁ yamena niyamena vā. This is human life, tapasā, brahmacaryeṇa, śamena, damena vā (SB 6.1.13), then truthfulness, cleanliness, controlling the senses. So these things are required. Otherwise what is the difference between dog's life?

Morning Walk -- May 30, 1976, Honolulu:

Devotee (1): Well the next proposition is that if God is there, then let Him stay there, and we are here, let us stay here. Why do we have to be concerned with Him?

Prabhupāda: But you (unclear) you rascal, you'll die. If there is no sun, you'll die. Therefore you must be obliged, feeling every moment that God is giving sun, you're living. God is so kind that you're given sun so that you can live. So you must be obliged to God. (Sanskrit) bhūtāni, bhūtāni jayanti. So saṁsanti, saṁkleśa (indistinct) santi.(?) You are living on mercy of God. You're so ungrateful. You're so rascal, you do not give Him thanks. Even the sun. In this world tax collector comes. If you say "Why shall I give you tax? It is already there. It was before my coming. How I was there. And still there. Why you're asking me tax?" Can you say like that? "Oh it was already there." There or there, if you enjoy, you must pay tax.

Devotee (3): That is why they're having so many revolutions, because they do not like to be under the control of the government, they figure that "Now we can have can have so many revolutions."

Prabhupāda: :What is that revolution? The ball is kicked here, and again goes and he kicks there. That's all. Revolution means Czar was kicking, and then Lenin began to kick. But his business is to be kicked. That's all. What is the advancement? One man was kicking, another man was kicking. That's all. That is revolution. Gojan mumukta(?) (indistinct). If you have got strength, then the government is yours. That's all. But those who are resident, they are suffering. Just like this Korea, Vietnam, sometimes Communist government, sometimes capitalist government. The sufferer is the ordinary man. Revolution means one part takes the power, another man is killed. But the general people, they're suffering, this way that way. They do not think who will rule. Just like in India, they are the British rule, now it is Congress rule. But the result is in British rule the ghee was selling at one rupee per kilo, now it is twenty-five rupees. The dhotī was selling one rupee six anna, now it is twenty-five rupees. So what the public has gained? Nothing.

Room Conversation -- July 26, 1976, London:

Bhagavān: This is another appreciation here. This is from a doctor in the University of Neuchatel. It's in Switzerland. He's a Swiss doctor.

Pṛthu-putra: (translating) "The Śrīmad-Bhāgavatam is most known under the name of Bhāgavata-Purāṇa. The Sanskrit word Purāṇa means 'ancient, old work.' It is a commentary on the Vedānta-sūtra by Vyasadeva, its author, from which we also learn about the Mahabharata. From a general way, but particularly the Śrīmad-Bhāgavatam, the Purāṇa is a true encyclopedia containing all the aspects of the life of spirit. We have to see that this great work is containing all the predictions, this, of realizing in every detail. Then it is very important to point out that the Śrīmad-Bhāgavatam under its poetic form is a very actual by the subject which it's treating about. The truth is one and universal, and the tradition of this work is always valuable. The Śrīmad-Bhāgavatam is an essential development of the Bhagavad-gītā. It's talking about the questions metaphysical, philosophical, religious, psychologic, political and social. The wonderful tradition of Swami Prabhupāda is inspired from the same principles that the one who guided him in his translation of the Bhagavad-gītā. Every Sanskrit verse is written in Latin characters and then a literary version. The commentary, which is referring always from the Veda, Upaniṣad, and other texts, is allowing the reader to make spiritual progress. The Śrīmad-Bhāgavatam is a precious work and will be revealed for a lot of people from the Western. And there is a very urgent need to spread this message throughout the world."

Jayatīrtha: Ah! It's a very good decision.

Bhagavān: Doctor of letters.

Prabhupāda: Yes.

Hari-śauri: These European scholars are very appreciative of your books.

Bhagavān: Every book comes with these bookmarks.

Prabhupāda: Oh, bookmark. So, it is another step forward. (laughs) Pṛthivīte āche yata nagarādi-grāma.

Bhagavān: The saṅkīrtana devotees, they are distributing always in dhoti.

Prabhupāda: Like him.

Bhagavān: They do not wear the karmī clothes.

Prabhupāda: Just see.

Bhagavān: And they are having nice success also. They go into the offices, into the.... They are walking everywhere. Even the hospitals they are going.

Prabhupāda: There is no obstruction.

Bhagavān: No. (laughs) They are very determined.

Jayatīrtha: In France the atmosphere is very nice.

Prabhupāda: So why your cloth is so dirty?

Pṛthu-putra: I just traveled with him.

Prabhupāda: For a sannyāsī it is very nice. So people may not dislike it, but for a sannyāsī this is very nice.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Prabhupāda: This is the, our member. Pencil and pad. Either he'll leave his own pencil or take my pencil. (laughter) That I am observing. All right. Go. So you'll take charge of this?

Pradyumna: Yes, I will come get it later. I'll get some silk.

Prabhupāda: And purchase one siṁhāsana, small. You know small siṁhāsana.

Pradyumna: Yes.

Prabhupāda: And some fine cloth. And you can decorate with this gopī-candana. That's all. And make a small linen dhoti and cādara, and flower and tulasī. That's all. And you have got that pot water, pañca-pātra. Bas. That's all.

Room Conversation -- October 26, 1976, Vrndavana:

Hari-śauri: You said, "Please be informed that Nitāi has become a venomous serpent."

Prabhupāda: So this has been sent? (laughs)

Hari-śauri: Yes, to the GBC.

Devotee: Yogānanda asked how many pages, when he heard about the newsletter. He thought that you spoke so long about that. And I just said, "Just two lines." But they never asked me what the letter said.

Prabhupāda: Yes, two lines is sufficient.

Dhanañjaya: Punar muṣaka bhava. Punar muṣaka bhava.

Prabhupāda: Yes. This is exactly the same case. Punar muṣaka bhava, you know the whole story? A muṣaka, a mouse, was made a tiger, and the tiger wanted to eat the saintly person who made him. First of all he was mouse. So he came to the saintly person. "Sir, I am troubled. Give me some benediction." "What do you want?" "Now, the cat always chases." "All right, you become cat so that you'll not be attacked." Then after some time he came. "I am being chased by the dog." "All right, you become a dog." From cat to dog, from mouse to... Then again he came. "Still, they are chasing me. Fox." And then in this way, and ultimately he made a tiger. And after becoming a tiger, he began to look, staring on the... "What do you mean by this?" "I shall eat you." "Oh? You become again a mouse." (laughter) Again he became mouse. That's all.

Hari-śauri: The perfect example.

Devotee: Now he looks like dirty. You know, like brown. The dhotī's not white. It's like brownish.

Prabhupāda: He harassed. "He has not increased my..." Hearing and hearing, he wants to go. So why not, if he found some real disciplic succession, some bābājī, why he did not remain there? He is criticizing that our is not in the proper succession. So why he did not remain where he found the proper succession? Why he's sometimes in Vṛndāvana, sometimes Delhi, sometimes here. Why he is loitering? Crazy. Unfortunate. Unnecessarily picking out some trouble.

Hari-śauri: Faultfinding.

Prabhupāda: The bābājīs, they are against anything preaching. They are very, very much against preaching. So I am preaching. Bābājīs, the Māyāvādī sannyāsīs, and all of them, their idea is that I am ruining this bhajana and Hindu dharma. This is the propaganda. What I am writing, they are all wrong. And they are making... And they try to poison my disciples as far as possible so that the whole institution may be poisoned and break. This is their propaganda.

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: In America, Śrīla Prabhupāda, if people become followers of a particular music group, then they take their message and their life-style very seriously. Just like when the people were following the Beatles, and then the Beatles became involved with meditation, so this made it very popular in America. If the group becomes... If the music group becomes popular, then whatever they do, everyone follows. So I am thinking that we can make this music group, Golden Avatar, very popular. Then everyone will find out that they believe in reincarnation and chanting Hare Kṛṣṇa, and everyone will follow.

Prabhupāda: Yes, something "Kṛṣṇa, Kṛṣṇa" music must be there.

Rāmeśvara: Now, to make this group very popular, they have to have Western dress.

Prabhupāda: Never mind.

Rāmeśvara: That's no problem.

Prabhupāda: No.

Rāmeśvara: And they have to have long hair or wigs, or else they grow it. But somehow or other, they cannot be shaven-headed Hare Kṛṣṇaś.

Prabhupāda: Long hair is not... We should not do that.

Rāmeśvara: They have to have wigs then.

Prabhupāda: Why wigs?

Rāmeśvara: Because in America all the musicians have hair, because that way people become attracted to them.

Prabhupāda: No, we cannot take hair. That is not possible. We cannot become hippies.

Rāmeśvara: No, not hippies. So then, rather than growing their hair, they should wear wigs. Just like our book distributors do not grow their hair long, but they wear wigs.

Prabhupāda: But do you mean to say unless you have long hairs, they will not hear your song?

Rāmeśvara: Medium.

Prabhupāda: That's not. If they like your song, it doesn't matter whether you have long hairs or not.

Rāmeśvara: The main thing is they cannot be wearing śikhā and shaved head.

Prabhupāda: That must be there.

Rāmeśvara: But when they make public appearances, they have to be in disguise.

Prabhupāda: Make public to become gentlemen. Formerly they had no long hairs. They dressed like gentlemen. That we cannot do.

Rāmeśvara: So it doesn't have to be very long. But I don't think it will become popular unless they are in disguise, wearing Western clothes and a little bit of hair.

Prabhupāda: Yes, that's all right. But formerly your father, grandfather, they had no long hair.

Rāmeśvara: No, they will not dress like hippie. They will dress nicely.

Prabhupāda: Then that is allowed. But we cannot imitate the hippies.

Rāmeśvara: No. I'm just saying that it is a little difficult if they wear their dhotī.

Prabhupāda: No, dhotī, I don't say. You have nice coat-pant. I don't say that you have to... I never said that. You have adopted it. (laughs) I never said that "You put on dhotī." But those who are sannyāsīs, brahmacārīs, their dress is different. But it doesn't require that one has to become a sannyāsī.

Hari-śauri: The wigs he's suggesting are just short ones, short hair wigs.

Rāmeśvara: Yeah. As long as it's not hippy, it is all right. It has to be attractive. Gentlemen. I have taken this record, "Change of Heart," to the biggest record companies in America, and they are very encouraging. They think that we have got a very wonderful message.

Prabhupāda: Yes, that is a fact.

Rāmeśvara: They are astonished at the..., the words to the songs.

Prabhupāda: Yes, that's a fact.

Rāmeśvara: I think if this group is... If this is done...

Prabhupāda: Enechi auṣadhi māyā nāśibāra lāgi. Our message is to kill the māyā. This is wonderful message, undoubtedly. Enechi auṣadhi māyā nāśibāra lāgi, hari-nāma mahā-mantra lao tumi māgi: "Take this hari-nāma." It is very important message.

Rāmeśvara: In America, say a music group becomes popular, very popular. Then automatically, every time they make their record album, one million people will buy it in the stores without any salesmen. Automatically one million. It's considered very popular.

Prabhupāda: Yes. So make records "Kṛṣṇa, Kṛṣṇa."

Room Conversation -- January 21, 1977, Bhuvanesvara:

Gargamuni: Now there's another Sai Baba. He has the same hairs and everything. He's in competition. He's called something else. He's also from the South.

Rāmeśvara: He does magic?

Gargamuni: Yes. Same type of thing.

Rāmeśvara: Ash coming from his dhotī.

Gargamuni: Yes. But Sai Baba is under fire now because they say that he produces small things which he can hide in his robe. So they ask, "Why can't you make a big thing? Like a big pumpkin or something big? Why only apples and oranges and small things? (laughter) Why don't you make a big thing?" Some scientists at Bangalore University, they have started...

Prabhupāda: He doesn't deny.

Room Conversation -- January 21, 1977, Bhuvanesvara:

(aside:) The draft is coming from up. That you cannot stop.

Gargamuni: We can put some cloth here maybe. I can feel. If we put some cloth here, some dhotī... You have a dhotī?

Prabhupāda: No... Better you cover yourself. That's all.

Gargamuni: When I was in Kathmandu, in the hotel I was staying there was some draft, and I put one cloth and...

Prabhupāda: That is possible.

Gargamuni: It insulated. If you have a dhotī, we can put it up here.

Prabhupāda: No, why such dhotī? They'll fall down. Where'll you get so much dhotī.

Gargamuni: No, no, if we fold it up, we can put it...

Prabhupāda: That's all right, but it is from all sides. Better give me my wrapper. That will... Yes. Any one will do.

Room Conversation -- January 30, 1977, Bhuvanesvara:

Prabhupāda: The philosophy is that jīvo jīvasya jīvanam. That doesn't not mean I can eat my son. There is discrimination. So here is an important animal, cow, who gives us milk. We drink milk. So it's not good. But if there is no other way—you have to starve—then what can be done?

Pṛthu-putra: For example, for that boy who is chanting now in Egypt, he has his beads, but his chanting is effective even though he's still eating meat sometimes with his family? Or...

Prabhupāda: So let him chant. Gradually he'll get...

Pṛthu-putra: Because I told him, "You should continue your study, your school. Otherwise your parents will be agitated. And just do whatever you were usually doing, but just chant and read." Because he has our books.

Prabhupāda: That is beginning. That's all right.

Pṛthu-putra: Because I've found in these universities, the educated persons, they're very interested about philosophy coming from India.

Prabhupāda: Gradually they'll be more interested. So handle them with little care.

Pṛthu-putra: Yes. Has to be handled with very much care actually. But I went in this dhoti even and they were not so...

Prabhupāda: Happy.

Pṛthu-putra: ...surprised. No, no, they were not so surprised. They were wondering how can I wear such a dress. So, but the difficulty is they immediately associate with the idea that I was a religious man, being in such a dress.

Prabhupāda: Yes. No, in Muhammadan country also, there is dress like this. They are called peet.(?)

Pṛthu-putra: Yes. They have these big robes. When they go to the mosque, they put on the robes. In Cairo there is ten thousand mosques. It's incredible. Ten thousand mosques.

Prabhupāda: They're religious.

Pṛthu-putra: Yes. And they come in for the prayer five times a day. They give up immediately whatever they are doing. I saw myself in barber shop, one barber he was getting... (break)

Morning Talk -- April 18, 1977, Bombay:

Upendra: Hare Kṛṣṇa, Prabhupāda. Do you have anything...

Prabhupāda: Yes.

Upendra: ...to request?

Prabhupāda: Eh?

Tamāla Kṛṣṇa: Same thing as yesterday.

Prabhupāda: The same thing.

Upendra: Same thing as yesterday.

Prabhupāda: Same thing. Little fruit and... I think this nim, green liniment, you take, like...(?) Show him how to do.

Tamāla Kṛṣṇa: For applying nim plaster on the foot you make it into a paste, then put. And then some bandage over it to keep it.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: And it draws it out. You understand?

Prabhupāda: You can make nim paste, and make it hot. Apply that.

Tamāla Kṛṣṇa: "Make it hot" means...?

Prabhupāda: Just like in a pot, you put on the fire. It will be hot. And apply it, and over that, one leaf. Otherwise, it will leak out.

Tamāla Kṛṣṇa: Over that, one nim leaf.

Prabhupāda: Nim leaf or any leaf, under the bandage. You can do it nicely.

Tamāla Kṛṣṇa: Ācchā. Paste, a leaf, and then a bandage.

Prabhupāda: If there is no need of bandage, then you can make...

Tamāla Kṛṣṇa: There might be, because dhoti will become spoiled by the juices.

Prabhupāda: If you apply twice, thrice...

Tamāla Kṛṣṇa: Finished.

Prabhupāda: Simple life, Kṛṣṇa shelter, it is everything. Yoga-kṣemaṁ vahāmy aham (BG 9.22). Teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22). Ananyāś cintayanto māṁ ye janāḥ... All the difficulties will be overcome as long as you stick to the..., follow ācārya. Others will come and go. Make things a little..., correctly going on. That's all.

Tamāla Kṛṣṇa: Jaya Śrīla Prabhupāda. Thank you. (break)

Conversations with Kirtana Groups -- May 29, 1977, Vrndavana:

Prabhupāda: Where is Bhavānanda?

Tamāla Kṛṣṇa: He is at the fire sacrifice.

Prabhupāda: Fire sacrifice not yet finished?

Tamāla Kṛṣṇa: No.

Prabhupāda: Then when it will be finished?

Tamāla Kṛṣṇa: Usually after they put on their dhoti, then the fire sacrifice begins.

Prabhupāda: No, no. Fire sacrifice... Let it be finished now. Who said that before fire sacrifice begins they should put on...

Tamāla Kṛṣṇa: I don't know who.

Prabhupāda: Nobody has got...

Tamāla Kṛṣṇa: Bhavānanda said that they should come here.

Prabhupāda: No, they should attend the fire sacrifice.

Tamāla Kṛṣṇa: He hasn't begun the sacrifice yet.

Prabhupāda: You go and begin and then come. Fire sacrifice finished. Our...

Indian devotee (1): Prabhupāda?

Prabhupāda: He said that fire sacrifice not yet... They'll do...

Tamāla Kṛṣṇa: Yeah, I know when I got sannyāsa, first...

Indian devotee (1): I was also that it is... It should be...

Prabhupāda: All right. All right, you shall go. So one by one, they should change their cloth. Can you help them?

Tamāla Kṛṣṇa: Yes.

Prabhupāda: In the meantime let me go to the latrine. (break)

Room Conversation -- October 13, 1977, Vrndavana:

Upendra: Śrīla Prabhupādajī? I would like to change your dhoti. It won't take but five minutes. I have everything.

Prabhupāda: What happened?

Upendra: Well, you have passed liquid stool.

Prabhupāda: Stool?

Upendra: Yes, Prabhupāda. And by morning it will be too dry. It's not that much, so it's very easy. You're already on your side, so that's good. (break)

1968 Correspondence

Letter to Balai -- San Francisco 12 March, 1968:

Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman's dress, with Tilaka, flag, and beads. It is not required to wear dhotis, as this society does not understand, so outside the Temple dress suit is more socially acceptable. If they so desire, for ceremony, they can dress in dhotis for Kirtana.

1970 Correspondence

Letter to Jayapataka -- Los Angeles 17 April, 1970:

Regarding the proper dress, Acyutananda has advised Nanda Kumar to embark the plane wearing western clothes but to be sure to disembark wearing a dhoti.

Letter to Radha Madhava Sharan -- Los Angeles 6 June, 1970:

Regarding your cooperation, I have got many things to ask from you, but because you are a 70 year retired man I do not wish to overburden you. For the time being if you kindly help us by sending some goods from Vrndavana just like some chanting beads, some brass murtis, gopi-candana tilaka and similar other things. I understand that you have got business in Allahabad, so if your sons and grandsons there can supply us Banarasi dhoti and saris from Benares as well as some brass utensils from there, this is one thing.

Letter to Radharamana Sharanji -- Los Angeles 25 June, 1970:

Regarding exporting Vrndavana articles, you may kindly let me know what will be the charges for sending 100 pieces of japa mala, ordinary, by surface mail parcel. So far I have calculated the price of 100 pieces of japa mala will not be more than Rs. 50, and for dispatching by surface post parcel maybe almost the same amount. So kindly let me know if this is correct. I have got my account with Punjab National Bank of Vrndavana, and as such, whenever you supply some goods you will be able to take payment from the bank without any difficulty. Similarly, if your friend supplies Benaras dhoti and sari that will be very nice arrangement.

1971 Correspondence

Letter to Yamuna -- Brooklyn 21 July, 1971:

Yes, Krishna may wear dhoti: why not? So far as naming the Deities in London, that I will see to when I go there, sometime in the first week of August.

1972 Correspondence

Letter to Govinda -- Madras 12 February, 1972:

Regarding the Panca-tattva deities, the pictures you have sent are very nice. Because they live in Bengal, dhoti, shirt and chaddar are the standard dress, and if they are dressed in this style with different colors, that is nice. They should normally always be dressed in dhoti, but if occasionally you dress them in skirt-dress outfit, that can be also. They may all five wear jewellery, why not?

1973 Correspondence

Letter to Jadurani -- Los Angeles 12 May, 1973:

In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges. It was on a road. It was not a high road but very narrow. Lord Caitanya was a sannyasa should be depicted with shaven head and wearing a short dhoti with folded part in front.

Letter to Ramesvara -- India 12 October, 1973:

I am glad to hear of the book distribution success of Tripurari in Chicago. It is reported that he did it dressed in dhoti, but Karandhara says that dhoti is an impediment. So if he can distribute 105 Gitas and 105 Sri Isopanisad in one day in dhoti in Chicago, why not try for this in other places as well.

1974 Correspondence

Letter to Muralidhara -- Mayapur 7 March, 1974:

6. The Mayavadi sannyasis generally wear their dhotis up over their knees, and because Lord Caitanya took sannyasa from a Mayavadi sannyasi He is shown like that. So He is seen like this as a sannyasi.

Letter to ISKCON Artists -- Bombay 2 May, 1974:

9. The sketch is all right. An orange-red dhoti is all right.

Letter to ISKCON Artists -- Bombay 2 May, 1974:

14. No, Siva should not be wearing a garland of skulls. Yes, he can be wearing a short dhoti.

Letter to Jadurani -- Vrindaban 9 August, 1974:

Regarding your letter of August 20, Narada can have yellow dhoti. Brahmacaris can be shown in both yellow or saffron, both are correct. Yes, you can make the flower ships as you have described. Why have you discontinued writing the mantras on the bottom of the portrait paintings?

Letter to Jadurani -- Vrindaban 8 September, 1974:

Regarding your letter of August 20, Narada can have yellow dhoti. Brahmacaris can be shown in both yellow or saffron, both are correct. Yes, you can make the flower ships as you have described. Why have you discontinued writing the mantras on the bottom of the portrait paintings?

Letter to Pusta Krsna -- Mayapur 16 October, 1974:

I see in the photos of Gaura Nitai they are wearing lungis, but They wear dhotis. You have made it become a lungi.

1975 Correspondence

Letter to Brsni -- Bombay 18 December, 1975:

The Deities may be carved without hair or dhoties, and then later they can be dressed.

1976 Correspondence

Letter to Bhakta Ralph -- Nellore 7 January, 1976:

There is no reason why you cannot associate with any of my disciples, providing that they adhere to our principles. As long as Siddha Svarupa Maharaja and Tusta Krishna Maharaja act as sannyasis, ie. dress in dhoti, keep shave headed with sikha, follow strictly the rules and regulations and preach from my books, I have no objection. Sometimes there will be a little misunderstanding between Godbrothers, that is even going on amongst liberated souls. What is important is that everyone must engage in Krishna's service under the direction of the spiritual master.

Letter to Harikesa -- Mayapur 7 March, 1976:

If the young people become very serious, if you find it is detrimental to have them wear dhoti and shave head, that is not necessary. Simply introduce the chanting and prasadam distribution and gradually they will be elevated to being Vaisnava. A Vaisnava is aloof from all material conditions of life, so even under such circumstances a Vaisnava will not feel inconvenienced. Kirtiraja should be returning to preach in Eastern Europe so you can work together to introduce Lord Caitanya's sankirtana movement in this part of the world.