King Kaṁsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Śūrasena, but he also made alliances with all the other demoniac kings, as follows: the demon Pralamba, demon Baka, demon Cāṇūra, demon Tṛṇāvarta, demon Aghāsura, demon Muṣṭika, demon Ariṣṭa, demon Dvivida, demon Pūtanā, demon Keśī and demon Dhenuka. At that time, Jarāsandha was the king of Magadha Province (known at present as Bihar State). Thus by his diplomatic policy, Kaṁsa consolidated the most powerful kingdom of his time, under the protection of Jarāsandha. He made further alliances with such kings as Bāṇāsura and Bhaumāsura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Kṛṣṇa was to take His birth.
Consolidate
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Lectures
Bhagavad-gita As It Is Lectures
So therefore sacrifice, any kind of sacrifice, that sacrifice is now consolidated in this sacrifice of, I mean to, sacrificing your time and sitting down here and chanting
- Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
- Hare Rāma Hare Rāma Rāma Rāma Hare Hare
(My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material service. Please engage me in Your service.)
This is the best kind of sacrifice recommended by Lord Caitanya for this age. He said that kalau nāsty eva nāsty eva nāsty eva gatir anyathā. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). Just like if we want to give stress on a particular subject matter we say that "Do this! Do this! Do this!" similarly, Lord Caitanya also stressed on this performance of saṅkīrtana thrice. He said, kalau nāsty eva nāsty eva nāsty eva gatir anyathā: "In this age of Kali there is no other way, there is no other way, there is no other way." Thrice He said. And what is that? Harer nāma harer nāma harer nāmaiva kevalam. Now here also thrice: "Simply just chant Kṛṣṇa's name, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare." So this is the best kind of sacrifice.
Srimad-Bhagavatam Lectures
The jīva is the manifestation of the marginal potency of Kṛṣṇa. Kṛṣṇa has many potencies. Parasya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport)—in the Vedic injunction. The Absolute Truth has many varieties of energy. Those energies are consolidated into three divisions: spiritual energy, material energy and marginal energy. So these jīvas are products of this marginal energy, bhedābheda prakāśa. Bhedābheda means... bheda means different, and abheda means one. So jīva is one and different simultaneous. He is one in quality; he is different in quantity.
Conversations and Morning Walks
1972 Conversations and Morning Walks
If one saintly person do not be disturbed by people's unhappiness, he is not saintly person. He is not saintly person. If he is simply satisfied that "I have got a temple, I am getting good income, let me eat and sleep." My Guru Maharaja condemned this process. He said that to earn livelihood by showing some temple and collecting money and eat and sleep, better to become a sweeper in the street and earn his livelihood instead of earning livelihood in this so-called spiritual way. So practically all over the world a class of men, a priestly class of men, they have made it a means of earning livelihood, temple achar(?), taking money from people and enjoying, and then become drunkard. In your country, five thousand drunkard priests were consolidated in a hospital for treatment. They're getting money. So there is possibility, we are opening temples, public is contributing. But if we become easy-goer, "Now money is coming, let us eat sumptuously and eat, eat and sleep, and if possible drink also." But, of course, we are restricting. But naturally when one man becomes idle, idle brain is the devil's workshop. So if he can get... Just like rich man's son, they become. Everyone has got experience in every country. When he has no difficulty to get money, then what he will do? He will simply drink or invent some means of intoxication, naked dance. So they became very much perturbed.
Correspondence
1967 Correspondence
Kirtanananda's presence in New York is essential; therefore I have postponed his journey to Montreal. Advice of friends here has been accepted by me that opening of too many branches at the present stage will be too heavy for us. Let us consolidate there in two places which we have already opened. Besides that the Montreal Branch wants men and Money which we cannot spare at the present moment.
1968 Correspondence
Of course, on behalf of Krishna I am accepting your sincere service, but on the whole, I am servant of the servant of Krishna (CC Madhya 13.80). Therefore I may be in designation your Spiritual Master, but actually I am servant of the servant of Krishna, and because you are all sincere servants of Krishna, I am your servant. I shall be glad to stay wherever yourself, Rayarama, and others like me to stay.
In San Francisco, everyone is desiring Jadurani for at least two months for consolidating a Brahmacarini asrama. If I ask her to come, she will surely come here, but I am seeking your opinion, if her coming here may hamper the cause there she is now conducting.
The other two boys living with Bon Maharaja, they are not very much hopeful, especially Harivilasa. I have heard about him lots of things from Ramanuja and Acyutananda, and you have written about him that he is little fanatical. Under the circumstances, how it is possible to combine them together and open a branch in India? If I would have been there, I could manage, but I am here. I do not think Rayarama may prepare to go to India at the present moment. When I return to New York, we shall consult together and do the needful. In the meantime, let us consolidate our energy for bringing the books.
In the concluding part of your letter, you write to say, "All of the westerners here in Hrsikesa show keen interest in Krishna Consciousness and some even attended large Kirtana at Gita Bhawan with us." From this one line you should know and understand how much potency is there for preaching our philosophy of Krishna Consciousness to the western people. The western boys and girls, actually they are frustrated in their material opulence. They are searching after something spiritual. That is a fact. And you personally already know better than I can explain. So if you can consolidate all these western youngsters in search after some spiritual enlightenment, this will be a great service to your country, to your community, and to the world at large in the transcendental loving service of Krishna. Try to organize this movement in India.
1969 Correspondence
Therefore, Krishna Consciousness is also a sort of fight; but not with rifles. Our weapon is karatalas. In this age there is no need of fighting with rifles because the population is so poor that they are already killed by so many disturbances. They are short lived, poor in knowledge, slack in advancement of spiritual life, unfortunate, and embarrassed by so many miserable conditions of life; like war, famine pestilence, poverty and so on. So to kill these persons by rifle is like bringing a cannon for killing a mosquito. So Lord Caitanya introduced this fighting principle of Sankirtana Movement to reclaim all the fallen souls, who consist of so-called philosophers, half-educated scientists, misguided educationists and a miscreant society. If you can consolidate a party of soldiers as described by you, chanting Hare Krishna Mantra and claiming everyone of them to Krishna Consciousness, that will be a glorious task, and you have all of my good wishes for you for this purpose.
1972 Correspondence
I am glad to hear that you are consolidating you energies to expand Krishna consciousness more effectively throughout midwestern zone, and I am pleased to learn that you are organizing travelling Sankirtana Party. That is our real business, travel and preach, distribute literature and prasadam. I want now that all of my GBC secretaries do my work. Let me sit tight in Los Angeles and write my books. Now you be always travelling here and there, visiting the centers in your zone, seeing how things are going on and how the students are making spiritual progress. That is our real concern, the spiritual progress of life. That is duty of GBC. Practically, this ISKCON organization is there because I have been always travelling. I never sat down in my old age, no. So you follow my example and preach widely all over the world, that is Caitanya Mahaprabhu's version.
1973 Correspondence
Thank you for the report of the progress of Temples in your Canadian Zone. Now that we have opened some Centers, they must be maintained and our work go on. Book and prasadam distribution, Sankirtana and Deity worship is our only business so these programs must remain energetic. Your number one duty is to see that they are continuously carried on with enthusiasm. One thing is that we shall not open any more Centers for the time being. We have so many programs which require manpower and resources so we now must consolidate our energy.
| Page Title: | Consolidate |
| Compiler: | Labangalatika, Matea |
| Created: | 24 of Sep, 2009 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=1, Lec=2, Con=1, Let=7 |
| No. of Quotes: | 11 |