Community members

Expressions researched:
"members of the community" |"member of the community" |"community members"

SB Cantos 10.14 to 12 (Translations Only)

SB 10.25.22, Translation: Their minds thus pacified by Lord Kṛṣṇa, they all entered beneath the hill, where they found ample room for themselves and all their cows, wagons, servants and priests, and for all other members of the community as well.

CC Adi-lila

It is said in the Caitanya-bhāgavata, there is no doubt that all the community members of the suvarṇa-vaṇik society were again purified by Śrī Nityānanda Prabhu.

CC Adi 11.41, Purport: In the Caitanya-bhāgavata, Antya-khaṇḍa, Chapter Five, it is said that Uddhāraṇa Datta was an extremely elevated and liberal Vaiṣṇava. He was born with the right to worship Nityānanda Prabhu. It is also stated that Nityānanda Prabhu, after staying for some time in Khaḍadaha, came to Saptagrāma and stayed in the house of Uddhāraṇa Datta. The suvarṇa-vaṇik community to which Uddhāraṇa Datta belonged was actually a Vaiṣṇava community. Its members were bankers and gold merchants (suvarṇa means “gold,” and vaṇik means “merchant”). Long ago there was a misunderstanding between Ballāl Sena and the suvarṇa-vaṇik community because of the great banker Gaurī Sena. Ballāl Sena was taking loans from Gaurī Sena and spending money extravagantly, and therefore Gaurī Sena stopped supplying money. Ballāl Sena took revenge by instigating a social conspiracy to make the suvarṇa-vaṇiks outcastes, and since then they have been ostracized from the higher castes, namely the brāhmaṇas, kṣatriyas and vaiśyas. But by the grace of Śrīla Nityānanda Prabhu, the suvarṇa-vaṇik community was again elevated. It is said in the Caitanya-bhāgavata, yateka vaṇik-kula uddhāraṇa haite pavitra ha-ila dvidhā nāhika ihāte: there is no doubt that all the community members of the suvarṇa-vaṇik society were again purified by Śrī Nityānanda Prabhu.

Through the cooperation of the famous Balarāma Mullik of Hugli, who was a subjudge, and many rich suvarṇa-vaṇik community members, the management of the temple improved greatly.

CC Adi 11.41, Purport: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura adds in his Anubhāṣya: “In the Bengali year 1283 [A.D. 1876] a bābājī of the name Nitāi dāsa arranged for a donation of twelve bighās of land (about four acres) for the temple where Uddhāraṇa Datta Ṭhākura worshiped. The management of the temple later deteriorated, but then in 1306 (A.D. 1899), through the cooperation of the famous Balarāma Mullik of Hugli, who was a subjudge, and many rich suvarṇa-vaṇik community members, the management of the temple improved greatly. Not more than fifty years ago, one of the family members of Uddhāraṇa Datta Ṭhākura named Jagamohana Datta established a wooden mūrti [statue] of Uddhāraṇa Datta Ṭhākura in the temple, but that mūrti is no longer there; at present, a picture of Uddhāraṇa Datta Ṭhākura is worshiped. It is understood, however, that the wooden mūrti of Uddhāraṇa Ṭhākura was taken away by Śrī Madana-mohana Datta and is now being worshiped with a śālagrāma-śilā by Śrīnātha Datta.

CC Madhya-lila

Nityānanda Prabhu threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Ācārya. Advaita Ācārya accepted this happily because He presented Himself as a member of the community of smārta-brāhmaṇas.

CC Madhya 3.96, Purport: The word avadhūta refers to one above all rules and regulations. Sometimes, not observing all the rules and regulations of a sannyāsī, Nityānanda Prabhu exhibited the behavior of a mad avadhūta. He threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Ācārya. Advaita Ācārya accepted this happily because He presented Himself as a member of the community of smārta-brāhmaṇas. By touching the remnants of food thrown by Nityānanda Prabhu, Advaita Ācārya immediately felt Himself purified of all smārta contamination. The remnants of food left by a pure Vaiṣṇava are called mahā-mahā-prasādam. This is completely spiritual and is identified with Lord Viṣṇu. Such remnants are not ordinary. The spiritual master is to be considered on the stage of paramahaṁsa and beyond the jurisdiction of the varṇāśrama institution. The remnants of food left by the spiritual master and similar paramahaṁsas, or pure Vaiṣṇavas, are purifying. When an ordinary person touches such prasādam, his mind is purified, and his mind is raised to the status of a pure brāhmaṇa. The behavior and statements of Advaita Ācārya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaiṣṇavas.

1968 Conversations and Morning Walks

"What are your teachers called, those who teach the members of the community of Kṛṣṇa consciousness? Are they also gurus or anything similar to the gurus of the Hindu faith?" The original guru is Kṛṣṇa. And just like He taught first the Kṛṣṇa consciousness principle to Arjuna. Our guru or spiritual master comes down from that disciplic succession.

Interview -- September 24, 1968, Seattle:

Interviewer: What are your teachers called, those who teach the members of the community of Kṛṣṇa consciousness? Are they also gurus or anything similar to the gurus of the Hindu faith?

Prabhupāda: The original guru is Kṛṣṇa. And just like He taught first the Kṛṣṇa consciousness principle to Arjuna. And how Arjuna understood, that is also there. So anyone who follows the principle... Just like my great grandfather told something, "This is watch." Then my grandfather told, "This is watch." Then my father told, "This is watch." So I am also telling, "This is watch." So there is no difference of opinion between the old great grandfather and me because we are following the same principle. Similarly, whatever is spoken by Kṛṣṇa five thousand years or forty millions of years, it doesn't matter. If you are simply following the same principles, then you are spiritual master.

Interviewer: Then your teachers are called spiritual masters? You are the spiritual preceptor, your holiness. And do you use the word guru?

Prabhupāda: Our guru or spiritual master comes down from that disciplic succession. It is not that, that somebody all of a sudden becomes guru and manufactures his own philosophy. We don't accept such nonsense. We must accept somebody who is actually bona fide, coming in disciplic succession, not others.

1968 Correspondence

It is right that the community members should support the center if there is to be one opened there.

Letter to Brahmananda -- San Francisco 2 April, 1968: The mrdanga has been duly received some days ago, and it is a very nice one; the Kirtana here are very nice, with so many outsiders, as well as devotees, dancing in ecstasy. Yes, please have Rayarama finish the necessary on Transcendental Meditation as soon as possible, so that it can be printed and distributed. I am very much pleased about the activities of that boy Terry, and you please keep me informed of further developments in Atlantic City. Yes, it is right that the community members should support the center if there is to be one opened there.

1970 Correspondence

Here in India also the work is pushing forward, and daily we are getting reports of support among the influential members of the community.

Letter to Bhagavan -- Calcutta 22 September, 1970: Please accept my blessings. I am in due receipt of your letter dated 8/11/70, and I have noted its contents with great hope and enthusiasm. Under the expert leadership of such sincere students as yourself and Rupanuga and Karandhara in the U.S. the GBC is taking on the responsibility that I desired. Similarly in Europe Syamasundara. is working hard. So by Krishna's Grace everything is taking shape. Here in India also the work is pushing forward, and daily we are getting reports of support among the influential members of the community. Half of our devotees have just opened up another center on the other side of Calcutta, and last night there were more than 200 persons singing and dancing at our place. So I can see that there is very good potency at the present moment for spreading this movement as was desired by my Guru Maharaja, and I am simply trying my best to carry out His desire. And if some of my students adopt this attitude, without any other motivation, surely Krishna will fulfill our desire. So push on with book publication and distribution, and I am very glad that you are now distributing to schools and libraries. Yes, Sri Brahma Samhita may also be printed.