Category:Srimad-Bhagavatam is the Original Commentary on the Vedanta-sutra
Pages in category "Srimad-Bhagavatam is the Original Commentary on the Vedanta-sutra"
The following 59 pages are in this category, out of 59 total.
A
- Absolute Truth, from where everything is emanating, is discussed in the beginning of the Srimad-Bhagavatam. Therefore Bhagavatam is accepted as the real commentary on the Vedanta-sutra
- According to these Acharyas (Ramanujacarya, Madhvacarya) Bhagavad-gita and Srimad-Bhagavatam are, in their original stand, the real commentaries of the Vedanta Sutras
- According to this original and genuine commentation on the Vedanta-sutra - the Srimad-Bhagavatam, there are numerous pretentious faiths that pass as religion but neglect the real essence of religion
- Actually they (Mayavadi philosophers) do not know Vedanta means bhakti. Real Vedanta commentary is Srimad-Bhagavatam. Bhasyam brahma-sutranam. Brahma-sutra means the Vedanta-sutra
- As stated in the beginning of this book (Srimad-Bhagavatam), it is the essence of the Vedic desire tree and the natural commentation on the Brahma-sutras, the topmost philosophical thesis on the subject matter of Brahman
B
- Besides the Srimad-Bhagavatam, the natural commentary by the author of Vedanta-sutra himself, there are Vedanta-bhasyas written by Vaisnava acaryas such as Ramanujacarya, Madhvacarya, Visnu Svami, and Baladeva Vidyabhusana
- Bhagavata is natural commentary on Vedanta-sutra, and Lord Caitanya therefore gives evidence from the Bhagavata generally, and Puranas also, Mahabharata and Upanisad. They are all authorities
- Bhagavata is the natural commentary on the Vedanta-sutra. Therefore one who has sufficient knowledge in Bhagavata, he has automatically sufficient knowledge in Vedanta-sutra
- Bhagavatam is accepted as the real commentary on the Vedanta-sutra. Real commentary. Bhasyam brahma-sutranam. Vedartha paribrmhitam. These are the statements. This is accepted by the acaryas
F
- For future guidance He (Krsna) gave a natural commentation on the Vedanta-sutra, called Srimad-Bhagavatam. We must always engage our minds in reading these Vedic literatures. BG 1972 Introduction
- For future guidance, he made a natural commentation by himself which is called Srimad-Bhagavatam. Srimad-Bhagavatam is called bhasyo 'yam brahma-sutranam (CC Madhya 25.143). It is the natural commentation of Vedanta-sutra
- Foreseeing the bad effects of their presenting Vedanta philosophy in a perverted way, Srila Vyasadeva compiled Srimad-Bhagavatam as a commentary on the Vedanta-sutra
G
- Gaudiya sampradaya did not make any commentary on the Brahma-sutra because Caitanya Mahaprabhu took SB, as a natural commentary, because SB is also made by Vyasadeva, and Vyasadeva is the original author of Brahma-sutra
- Gaudiya Vaisnava, Gosvamis, they did not write any comment on the Vedanta-sutra because they accept Srimad-Bhagavatam is the natural commentary on the Vedanta-sutra. So why they should write again
H
- He (Caitanya) further informed Prakasananda Sarasvati that His spiritual master had taught Him that Srimad-Bhagavatam is the actual commentary on Vedanta-sutra, as stated in Srimad-Bhagavatam by Vyasadeva, the author of Vedanta-sutra
- Highly theological literature is Srimad-Bhagavatam, which is the natural commentary on the Vedanta-sutra
I
- If we accept Srimad-Bhagavatam as the real commentary on Vedanta-sutra, then we'll find that in the Srimad-Bhagavatam it is said, kaler dosa-nidhe rajann asti hy eko mahan gunah - SB 12.3.51
- If we take Srimad-Bhagavatam as the real commentary on Vedanta-sutra, then we'll find that in the Srimad-Bhagavatam, kaler dosa-nidhe rajann asti hy eko mahan guna
- In order to curb commentaries on Vedanta-sutra by unscrupulous persons, the author himself, Vyasadeva, has already commentated upon the Vedanta-sutra by writing Srimad-Bhagavatam
- It (Srimad-Bhagavatam) was written to enable one to understand the Absolute Truth through infallible logic and argument, and therefore its natural commentary, Srimad-Bhagavatam, is extremely elaborate
N
- No one can understand the author's mind unless the author himself discloses the meaning of his words. Therefore the Vedanta-sutra should be understood through Srimad-Bhagavatam, the commentary written by the author of the Vedanta-sutra
- No one can understand the author's mind unless the author himself discloses the purpose behind his writing. Therefore Vedanta-sutra should be understood through Srimad-Bhagavatam, the commentary written by the author of Vedanta-sutra
S
- So far as Indian philosophy is concerned, Vedanta Sutra is the topmost, and Srimad Bhagavatam is the natural commentary on Vedanta Sutra
- So Srimad-Bhagavatam is the last gift of Srila Vyasadeva to represent an authorized commentation of the Vedanta Sutra and Lord Caitanya's mission is to preach this cult in every corner of the world in order to make the people really happy
- Srila Sukadeva Gosvami was a thoroughly realized master of the Vedanta-sutra, and consequently he also personally realized the commentary, Srimad-Bhagavatam
- Srila Vyasadeva compiled the Vedanta-sutra, and in order to protect it from unauthorized commentaries, he personally composed Srimad-Bhagavatam on the instruction of his spiritual master, Narada Muni, as the original commentary on the Vedanta-sutra
- Srila Vyasadeva knew that in this Kali-yuga people would not be able to study Vedanta-sutra nicely on account of a lack of education, he personally wrote a commentary on the Vedanta-sutra. That commentary is Srimad-Bhagavatam. Bhasyam brahma-sutranam
- Srimad-Bhagavatam is a commentary on Vedanta-sutra. Vedanta-sutra explains that the Supreme is the source of everything, and the nature of that source is explained in Srimad-Bhagavatam (1.1.1): janmady asya yato 'nvayad itaratas carthesv abhijnah svarat
- Srimad-Bhagavatam is a personal commentation on the Vedanta-sutra by Sri Vyasadeva. It was written in the maturity of his spiritual life through the mercy of Narada
- Srimad-Bhagavatam is commentary on the Brahma-sutra, Vedanta-sutra. As Vedanta-sutra gives the code, athato brahma jijnasa: this life is meant for brahma-jijnasa, inquiry about Brahman. The same brahma-jijnasa and tattva jijnasa is the same thing
- Srimad-Bhagavatam is the natural commentation on the Brahma-sutras compiled by the same author. This Brahma-sutra, or Vedanta-sutra, is meant for those who are already engaged in self-realization
- Srimad-Bhagavatam is the natural supplementary commentary on the Vedanta-sutras
- Srimad-Bhagavatam is the one unrivaled commentary on Vedanta-sutra. Sripada Sankaracarya intentionally did not touch it because he knew that the natural commentary would be difficult for him to surpass
- Srimad-Bhagavatam is the original commentary on the Vedanta-sutra, which is called nyaya-prasthana
- Srimad-Bhagavatam is the personal commentary on Vedanta-sutra made by Vyasadeva when he had attained maturity in spiritual realization. He was able to write it by the help of Narada's mercy
- Srimad-Bhagavatam is the real commentary on the Vedanta-sutra. Unfortunately, if one is attracted to Sri Sankaracarya's commentary, Sariraka-bhasya, his spiritual life is doomed
- Srimad-Bhagavatam is the right explanation of Vedanta-sutra. Bhasyayam brahma-sutranam. The Brahma-sutra means Vedanta-sutra. And the real commentary and explanation is Srimad-Bhagavatam, of Vedanta
T
- The commentation on the Vedanta-sutra by Vyasadeva in the Srimad-Bhagavatam gives the real understanding of Vedanta-sutra. BG 1972 purports
- The explanation of Vedanta-sutra, natural comment on Vedanta-sutra, is Srimad-Bhagavatam. Bhasyayam brahma-sutranam. This Srimad-Bhagavatam is the natural commentary
- The final, most perfect and sublime work by Srila Vyasadeva is Srimad-Bhagavatam, which is the natural commentary on the Vedanta-sutra
- The Mayavadis are very proud of having monopolized the Vedanta philosophy, but devotees have their own commentaries on Vedanta such as Srimad-Bhagavatam and others written by the acaryas. The commentary of the Gaudiya Vaisnavas is the Govinda-bhasya
- The natural commentary of Vedanta-sutra is Srimad-Bhagavatam. Jivasya tattva-jijnasa. This is our life, jivasya, of every living being. Every living being means especially human being
- The natural commentary on Vedanta-sutra is Srimad-Bhagavatam. The great acaryas of the four Vaisnava communities - Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on Vedanta-sutra by following the principles of SB
- The original commentary is given by the author himself, Vyasadeva, in the form of Srimad-Bhagavatam. To understand the actual meaning of the Vedanta-sutra, we must refer to the commentary made by the author himself
- The rascal Mayavadis - without understanding Vedanta-sutra, and without reading the natural commentary, Srimad-Bhagavatam - are posing themselves as Vedantists. That means they are misguiding people
- The real commentary on the Vedanta-sutra is Srimad-Bhagavatam. Artho ’yam brahma-sutranam: Srimad-Bhagavatam is the original commentary on the Vedanta-sutra, written by the author himself, Srila Vyasadeva
- The Srimad-Bhagavatam is the natural and faultless commentary on the Vedanta-sutra
- The Srimad-Bhagavatam is the real commentary on the Vedanta-sutra, written by the author of the Vedanta-sutra himself. The Vedanta-sutra was written by Vyasadeva, & under the instruction of Narada, his spiritual master, Vyasadeva wrote a commentary on it
- The Srimad-Bhagavatam, the natural commentary on the Vedanta-sutra by the same author, maintains that the source of all emanations is not like a dead stone but is abhijna, or fully conscious
- The Vedanta-sutras, or the Brahma-sutras, were compiled by Vyasadeva with a view to presenting just the cream of Vedic knowledge. Srimad-Bhagavatam is the natural commentary on this cream
- They (Mayavadi philosophers) unnecessarily poke their noses into the Vedanta-sutra, but they have no ability to understand it because, as the author of the Vedanta-sutra writes in his commentary, SB, it is meant for those who are pure in heart - SB 1.1.2
- Those who are Krsna conscious actually have full knowledge of the essence of Vedanta philosophy, for they study the real commentary on the Vedanta philosophy, Srimad-Bhagavatam, and follow the actual words of the SPG as found in Bhagavad-gita As It Is