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distresed | distress | distraught | distressed | distresses | distressful | distressing
This category has the following 5 subcategories, out of 5 total.
Pages in category "Distress"
The following 248 pages are in this category, out of 248 total.
- A Vaisnava is described as para-duhkha-duhkhi because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition
- According to Lord Buddha, his theory is that due to the combination of material elements, this body has come into existence. Now, some way or other, if these material elements are separated or dismantled, then the cause of distress is removed
- So-called distress
- A devotee is always calm, quiet and patient, despite many distressful conditions
- A person in need of money approaches the Lord to ask for some improvement in his monetary condition. Others, who are not in distress or in need of monetary assistance but are seeking knowledge in order to understand the Absolute Truth
- A person who is fully satisfied in himself, without any hankering, and who is not agitated even in the presence of serious cause for distress, is called self-satisfied
- A person who is unable to bear another's distress is called compassionate
- A pure devotee knows that there is no need to ask the Absolute Truth for any material necessities. Therefore, while informing the Lord about their distress in being attacked by Vrtrasura, the demigods apologized for offering prayers for their safety
- A sense of weakness caused by distress, fearfulness or offensiveness is called humility. In this condition one becomes talkative, small in heart, dirty in mind, full of anxiety and inactive
- A wise man who becomes attached to Krsna does not want any return from Him, either in the form of relieving distress or in gaining money
- According to Niti-sastra (civic laws) one should not speak an unpalatable truth to cause distress to others. Distress comes upon us in its own way by the laws of nature, so one should not aggravate it by propaganda
- After attaining full Krsna consciousness, the devotee does not return to this material world after death. He goes back home, back to Godhead. That is the perfect stage of happiness, unblemished by any trace of distress
- After so much distress, when the kings and princes saw Lord Krsna, with His beautiful transcendental features, they looked upon Him to their hearts' content
- Age of Kali, the executive head of a state somehow or other gets votes and is elected to an exalted post, but the condition of the citizens continues to be full of anxiety, distress, unhappiness and dissatisfaction
- All of these subjects in the Ramayana seem very pitiable, and they may appear to be very distressing to the reciter, but actually this is not so
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- Although at the present moment the younger generation in Western countries has sufficient education, beauty and wealth, and although there is enough food, clothing, and facilities for sense gratification, they are in distress
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although Sanatana Gosvami repeatedly forbade Sri Caitanya Mahaprabhu to embrace him, the Lord still did so. Thus His body was smeared with the moisture from Sanatana's body, and Sanatana became greatly distressed
- Although such a wise man is very dear to Krsna, the others are also accepted as very magnanimous because even though they are distressed or in need of money, they have come to Krsna for satisfaction
- An apparently pitiable condition in devotional service may appear distressing to the inexperienced student, but the feelings of the devotee in this pitiable condition are considered to be ecstatic by expert devotees
- Any amount of materialistic adjustment for becoming happy in a place which is meant for distress cannot benefit the misguided man because, after all, the whole universe with all its paraphernalia will come to an end after a certain period
- Any person who is always joyful and untouched by any distress is called happy
- Artah means those who are distressed; artharthi, those who are poor, need of money; jijnasuh, inquisitive; and jnani. So the artah and artharthi, they are lower than the jnani and the jijnasuh
- As far as the feverish condition of the body is concerned, Uddhava once told Narada, "My dear great sage, the lotus flower that is a friend of the sun may be a cause of distress for us"
- As husband and wife plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As soon as he is detected, arrest is awaiting him. Similarly, for some of our sinful activities we are awaiting distresses in the future, and for others, which are mature, we are suffering at the present moment
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As you do not try for getting distress, it comes upon you according to your karma, similarly the so-called happiness also will come upon you without any endeavor
- Ascertain the cause of distress by argumentation
- At the present moment human society is overly influenced by the mode of passion, and consequently people are engaged in working in big factories. They forget how distressful it is to live in such places
- At the present moment no one can perform the proper ritual of sacrifice, nor can anyone afford to pay for the marriage ceremony of sons and daughters. Therefore householders are very much distressed when they are confronted by these social duties
- At the time of death there is great distress. It is so strong that one has to leave this body. Just like when the distress becomes very strong, one commits suicide. He cannot tolerate: "Finish this body"
- Because of the existence of the mind and intelligence on Brahmaloka, its residents have feelings of happiness and distress, but there is no cause of lamentation from old age, death, fear or distress
- Because Prahlada Maharaja was put into very great distress, the Lord appeared
- Being distressed by hunger and thirst was only a show, because the King (Pariksit) endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- Being forbidden to offer sacrifices, the brahmanas had been very much distressed in mind, intelligence and activities, but just on the point of Krsna’s appearance, automatically their minds became full of joy
- By nature's way, when a man cries, there may be two causes. When one cries in great happiness upon the fulfillment of some desire, the tears coming forth from the eyes are very cold and pleasing, whereas tears in times of distress are very hot
- By pious activities one can take birth in a rich family and get a good education and a beautiful body, but this does not mean that the distresses of life are ultimately eliminated
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By remembering the Lord in acute distress one can be free from all varieties of miseries and anxieties
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses
- Compassionate Mahatma Vidura could not stand to see the Pandavas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident (the annihilation of the Yadu dynasty) because calamities come of their own accord
- Devotees take it for granted, even there is distressed condition of life, they take it that "It is created by God. I am now in distress. It is creation of God. So why shall I hate it? Let me tolerate. Let me undergo this distressed condition of life"
- Distressed devotees
- Distresses due to cold in winter and severe heat in summer always inflict miseries on the living entities in this material world
- Draupadi is sympathetic. That is Vaisnava. She is Vaisnavi. This is the attitude of the Vaisnava. Para-duhkha-duhkhi. Vaisnava is para-duhkha-duhkhi. That is Vaisnava's qualification. He doesn't care for his own personal distresses
- Duhkha means unhappiness. So suppose a millionaire is suffering from typhoid and a poor man is suffering from typhoid. Does that mean the millionaire will have less distress than the poor man?
- Even the artah, even a distressed person, he is praying to the Supreme Authority, "My God, I am very much hungry. Kindly give me my daily bread." He's also philosopher, because he's searching out the Absolute Truth
- Even though we may be able to avoid distress and artificially enjoy some material happiness by temporary achievements, this represents no factual gain in life. Our duty is to achieve permanent happiness and eternal life
- Everyone in this material world is distressed by miserable conditions, but Srila Prabodhananda Sarasvati says that this world is full of happiness. How is this possible
- Everyone in this material world trying to mitigate or trying to become free from the distress. Duhkhasya. Atyantika-duhkha-nivrtti. Atyantika means supreme. The struggle for existence in this material world is everyone is trying to get some happiness
- Everyone is trying to adjust to the distressed conditions of material existence, but the basic problems cannot be solved unless one is in an intimate relationship with Krsna
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everything is distressful here, but fools being illusioned, covered by the illusory maya, that distress he accepts as happiness. That is maya. It is not at all happiness
- For example, the subject matter of the Ramayana is sometimes considered to be pitiable and distressing to the heart, but actually that is not the fact
- For the neophytes the routine of devotional service may be very painful, but at least they have the hope that they will ultimately be able to avoid all kinds of distresses and achieve the highest perfectional stage of happiness
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress
- Forgetfulness of Krishna means an unhealthy state of life which is symptomized by so many problems and distresses. So if we want to attain our natural happy state of life of full satisfaction, we must again take to the shelter of Krishna
- From the beginning of this body within the womb of the mother, it is simply troublesome. Against my will so many distresses are there, so many distresses there. Then as you grow, the distress grow, grow
- From the Lord's genitals originate water, semen, generatives, rains, and the procreators. His genitals are the cause of a pleasure that counteracts the distress of begetting
- From this statement of Padma Purana it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain
- Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure (in worldly things), for they are transcendentally engaged
- Generally, people go to Krsna to mitigate some material distresses, arto, or one who is in need of money. Just like Dhruva Maharaja. He went to Krsna, he went to worship Krsna under the instruction of his mother in the forest
- Generally, when we get something desirable we are very happy, and when we get something undesirable we are distressed. But if we are actually in the spiritual position these things will not agitate us
- God is merciful undoubtedly, but He bestows His mercy on us when we need it most. This is so because we forget God as soon as we obtain this mercy. We should therefore remember the mercy of God constantly if we want to avoid distress
- Gopis began to speak as follows: "My dear Krsna, there is extreme distress in being out of Your presence, and there is extreme happiness simply in seeing You"
- Gopis said, "Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives (for Krsna's friendship)"
- Happiness and distress is the cause of socati and kanksati. Kanksati means desiring to have something. This is distress. And lamenting for something, that is also distress. Actually, this is the material position
- Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means
- He (a devotee) is always calm, quiet and patient, despite many distressful conditions. A devotee is also always kind to everyone, even to his enemy
- He (Prahlada) will be a virtuously qualified reservoir of all good qualities; he will be jolly and happy in others' happiness, distressed in others' distress, and will have no enemies. He will be a destroyer of the lamentation of all the universes
- He could not estimate his own position, Paundraka falsely thought himself to be Lord Vasudeva. Thus the messenger declared to Krsna that King Paundraka, the SP, had descended to the earth out of his causeless mercy just to deliver all distressed persons
- He removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Lord Siva and Lord Brahma. He is the boat of the demigods for crossing the ocean of birth and death
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If anyone can completely perceive another's distress without doubt, it is the Lord Himself
- If devotees were not in a distressed condition, the Lord (Krsna) would not have come down
- If distress come automatically, then happiness also will come automatically. Why should you try for this so-called distress and happiness? You try for Krsna. This is life
- If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another
- If one is thinking that he's happy materially, he's a fool. Nobody can be happy. This is the place for distress
- If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering
- If the material desires of an individual are unfulfilled, he certainly becomes depressed, but when the mass of people remain dissatisfied, the distress is much greater and gives rise to social conflict
- If you take to Krsna consciousness, it is simply happiness. There is no more distress. If we become steadily situated in Krsna consciousness, then it is simply happiness
- If, after a long time, somebody embarks on a homeward journey, the pleasure of being homeward-bound diminishes the accompanying distress of the journey. The inconveniences of traveling become subordinate
- In Kali-yuga, however, the king or government has no well-protected treasury, and the only means of circulation is currency notes made of paper. Thus in times of distress the government artificially inflates the currency by simply printing papers
- In the Bhagavad-gita the Lord says that a devotee who knows Him perfectly is very dear to Him. Four kinds of pious men take to devotional service. If a pious man is in distress, he approaches the Lord for mitigation of his distress
- In the Hari-bhakti-sudhodaya it is stated that when Prahlada Maharaj was thinking himself unfit to approach the Supreme Personality of Godhead, he immersed himself in great distress, in an ocean of unhappiness
- In the material world one cannot have unadulterated happiness. Any kind of happiness one has is contaminated by distress also
- In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity
- In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this way there is a chain of sinful activities and their concomitant distresses, and the conditioned soul is suffering life after life due to these sins
- In times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities, and the general condition of the citizens becomes very precarious
- Incessantly covered with germs and insects biting him all over his body, Gopala Capala felt unbearable pain. His entire body burned in distress
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- It is apparent that you have understood our philosophy nicely so you continue to read our books regularly and preach vigorously, and help to distribute this great transcendental knowledge to all the distressed souls of this Kali yuga
- It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well
- It is said that when one sees apparent unhappiness or distress in a perfect Vaisnava, it is not at all unhappiness for him; rather, it is transcendental bliss
- It is stated there that four classes of men - namely those who are distressed, those who are in need of money, those who are inquisitive and those who are wise - begin devotional service
- Jnani, when he makes searching after God, there is no question of being put into distressed condition or in need of money. They are searching after God for God's sake, what is the nature of God
- Just like I am in distressed condition, puzzled, I take some intoxication. This is called happiness. I remain in the same condition. After my intoxication is over, I come back again into the same condition
- Kalakanya continued: O gentle one (King of the Yavanas), I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- King Kulasekhara is a pure devotee, and as such he is not eager to improve himself by the standards of the empiric philosophers, distressed men, or fruitive workers of this world
- Krsna answered, "We do not care to hear you any longer, for it is useless to hear the words of a person who is going to die or of one who is very distressed"
- Krsna consciousness movement is trying to liberate these foolish persons who are entangled in this material world and changing one body after another, sometimes very happy and sometimes very distressed. This is going on
- Krsna said, "A person who is tolerant is always prepared to tolerate everything, even though distressful. Just as a criminal can perform the most abominable acts, a greatly charitable person like you can give anything & everything for which he is asked"
- Krsna said, "He (Guru) also came with them, and when they reached us in the jungle they found us very much distressed"
- Krsna said, "I think this is a proper arrangement to relieve you of your immediate distress. Be happy along with your animals underneath this great umbrella"
- Krsna's compassion for distressed persons was exhibited when He released all of the kings imprisoned by Magadhendra. While dying, Grandfather Bhisma prayed to Krsna and described Him as the sun which eradicated darkness
- Kunti said, "I would therefore prefer to live in distress than to lose You (Krsna)." When a devotee is put into a situation of distress, his devotional activities are accelerated
- Kuntidevi said, "You (Vasudeva) did not inquire from me as to how I was passing my days in a distressed condition of life"
- Lord Krsna is also named Hari, which means "one who takes away all distress from the surrendered souls." Lord Caitanya states that there cannot at any time be a worship as exalted as that realized by the gopis
- Lord Krsna put the Pandavas into a distressed condition so acute that even grandfather Bhisma could not comprehend how such distress could occur
- Lord Ramacandra wandered in the forest with His brother Laksmana as if very much distressed due to separation from His wife. Thus He showed by His personal example the condition of a person attached to women
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
- Lord Siva realized that his benediction had become troublesome for Banasura and addressed him, "You rascal! You are very eager to fight, but since you have no one to fight with, you are distressed"
- Medical and other relief work to the distressed persons are not objectionable items, but actually the people of the whole world are suffering on account of lacking in Krishna Consciousness
- More important than the body and mind is the spirit, which has been set aside without any proper culture of knowledge. As a result, the darkness of nescience has overshadowed the world and has brought about great unrest, disturbance, and distress
- Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body"
- Mustika also struck Balarama, and Balarama returned the stroke with great force. Mustika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane
- My (Brahma's) Lord, You (the Personality of Godhead) are the only one capable of ending the affliction of the distressed and inflicting agony on those who never resort to Your feet
- My dear Dhruva, as far as I (Suniti) am concerned, I do not find anyone who can mitigate your distress but the Supreme Personality of Godhead, whose eyes are like lotus petals
- Nanda said, "And above all, I have a son like Krsna, who is such a powerful, wonderful worker. Therefore, even though I am a householder, I am feeling so satisfied!" This is an instance of mental endurance resulting from the absence of all distress
- Nonviolence is generally taken to mean not killing or destroying the body, but actually nonviolence means not to put others into distress
- Not even a slight distress can touch Krsna
- O lotus-eyed one, kindly bless me by fulfilling my desire. When someone in distress approaches a great person, his pleas should never go in vain
- O my dear Krsna, You are the friend of the distressed and the source of creation. You are the master of the gopis and the lover of Radharani. I offer my respectful obeisances unto You
- Ocean of distress
- Once some of the gopis went to the place where the brahmanas were performing sacrifices and said, "My dear wives of the brahmanas, you must know that not even a slight smell of distress can touch Krsna"
- One can be out of distress when he approaches Visnu
- One should not speak an unpalatable truth to cause distress to others
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One who goes to pray in the church or in the temple, "O God, give us our daily bread," or "God, give me some money," or "God, give me relief from this distress," they are also pious. They are not impious
- One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bharati
- One who is inquisitive may be a little above the distressed and the man in need of money, but still he is on the material platform
- One who is pure devotee, he does not pray to God for any personal interest. Even if he is distressed, he says, "O Lord, it is Your kindness. You have put me in distress just to rectify me"
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Others, who are not in distress or in need of monetary assistance but are seeking knowledge in order to understand the Absolute Truth, also take to devotional service, and they inquire into the nature of the Supreme Lord
- Out of bereavement, distress and fearfulness (for Krsna), they (the cowherd boys) became bewildered and began to fall on the ground
- Parvata Muni said, "Any person who develops the devotional attitude has all the good qualities automatically manifested in his person. A devotee is never a cause of distress to anyone"
- People are engaged in that way. Simply trying to get happiness and avoid distress, and forgetting that he has got a mission of life, to realize his self and go back to home, back to Godhead. This is the defect of the modern civilization
- Radharani continued, "I am now in an ocean of distress. It must be that now I am going to die, for My vital force no longer remains. This is My state of mind"
- Real happiness can be achieved in the spiritual world. Not in the material world. So certain amount of happiness and certain amount of distress we have to enjoy and suffer. You cannot change it. This is the law of nature in this material world
- Right conclusion is that I am not this body. If, somehow or other, I can live without this body, then my distresses are over. This is common sense. That is possible
- She (the wife of the brahmana) said, "You are a householder; therefore without money you are in distress. But as soon as He (Krsna) understands your position, He will certainly give you sufficient riches so that you can live very comfortably"
- Skanda Purana said, "Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases"
- So long I keep God as my order-supplier, that is not bhakti. Generally, people keep God as his order-supplier: "O God, give us our daily bread," "O God, I am in distress, "O God, I am in difficulty, "O God, I am..." God supplies them
- So medical treatment may give temporary relief from the distress of such venereal disease, but unless one is trained to understand that sex life is abominable, it is impossible to be saved from such repeated distress
- Someone may argue that even devotees have to undergo many distresses in executing austerities and penances connected with devotional service
- Someone worships the Supreme Lord because of bodily or mental distress, someone else worships the Supreme Lord because he is in need of money, someone else worships the Lord out of inquisitiveness to know Him as He is
- Sometimes physicians, psychiatrists and social workers try to mitigate bodily pain, distress and fear, but they have no knowledge of spiritual identity and are bereft of a relationship with God
- Sometimes the purpose is that in distress a devotee's feelings of attachment to Krsna are magnified
- Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future. The living entity in conditioned life is always distressed by the threefold miseries of material existence
- Srila Rupa Gosvami says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives
- Srimati Radharani in distress spoke thus, "Oh, what shall I say of My distress? After I met Krsna My loving propensities sprouted, but upon separating from Him I sustained a great shock, which is now continuing like the sufferings of a disease"
- Struck with the club by Vrtrasura like a mountain struck by a thunderbolt, the elephant Airavata, feeling great pain and spitting blood from its broken mouth, was pushed back fourteen yards. In great distress, the elephant fell, with Indra on its back
- That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The airplane occupied by Salva put the entire city of Dvaraka into distress equal to that caused on the earth long, long ago by the disturbing activities of Tripurasura. The inhabitants of Dvaraka Puri became so harassed that they were not peaceful
- The artharthi have been described as sukrti, pious, because in their distress or need for money they have approached the Supreme Lord. Unless one is pious, one cannot approach the Supreme Personality of Godhead
- The beautiful moonlike glories of Mukunda give distress to the lotuslike faces of the wives of the demons and to their raised breasts, which are like gleaming cakravaka birds
- The devastation takes place due to the fire emanating from the mouth of Sankarsana, and thus great sages like Bhrgu and other inhabitants of Maharloka transport themselves to Janaloka, being distressed by the warmth of the blazing fire
- The distressed and the man in want of money are in the material concept of life because distress and need of money are both in relationship with this body
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The general worship of Sanideva, the lord of distressful condition, and Sitaladevi, the goddess of smallpox, is also common to the mass of people
- The gopis continued, "We always pray to Him, exclaiming, 'Dear Lord, dear husband of the goddess of fortune, dear Lord of Vrndavana and deliverer of the distressed devotees"
- The gopis continued, "We are now fallen and merged in an ocean of distress. Please, therefore, come back to Vrndavana and deliver us from this pitiable condition"
- The gopis continued, "Whoever worships Your (Krsna) lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses"
- The gopis continued, “Dear Krsna,You are very cunning. You can imagine how much we are distressed simply by remembering Your cunning smile, Your pleasing glance, Your walking with us in the forest of Vrndavana and Your auspicious meditations"
- The gopis said, "It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You (Krsna) have also advented in Vrndavana just to give the residents protection from all kinds of distress"
- The gopis said, "O dear friend of the distressed, kindly place Your hand on our burning breasts as well as on our heads, because we have surrendered unto You (Krsna) as Your eternal maidservants"
- The gopis said, "There are many means of protection, but when one is doomed, none of the protective measures can help, and without Your protection the so-called sources of protection simply become sources of continued distress"
- The great heroes of Dvaraka City, headed by commanders such as Pradyumna, counterattacked the soldiers and airplane of Salva. When he saw the extreme distress of the citizens, Pradyumna immediately arranged his soldiers and personally got up on a chariot
- The King of Bahula, although very comfortably situated in his palace, began to think the nights very long and distressing because of his separation from Krsna
- The King's (Pariksit's) distressed condition was certainly unprecedented. The devotees like Maharaja Pariksit are powerful enough to forbear such (hunger and thirst) distresses, by the will of the Lord, and they are never disturbed
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord is addressed as arta-bandhu, which means "friend of the distressed"
- The message (by Paundraka to Krsna) contained the following statements, "I have descended as King Paundraka, taking compassion on the distressed conditioned souls out of my unlimited causeless mercy"
- The neophyte devotees are classified into four groups - the distressed, those in need of money, the inquisitive and the wise - according to their gradations of pious activities
- The real aim of life is to mitigate distress, and one can do this very easily by following the principles of sastra
- The subject matter of the Ramayana is sometimes considered pitiable and distressing to the heart, but actually that is not the fact
- The Supreme Lord repeatedly puts these most abominable, wretched sinners into the most distressful conditions, constantly punishing them with His stringent laws of nature
- The Supreme Personality of Godhead enjoys bliss in two ways - when He appears happy and when He appears distressed
- The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily
- The word arta refers to one who is physically distressed, and artharthi refers to one in need of money. Such persons are forced to approach the Supreme Personality of Godhead for mitigation of their distress or to get some money
- Then in the end when he (Maharaja Dhruva) was completely purified he declined to accept any material benediction from the Lord. Similarly, Gajendra was also distressed and prayed to Krsna for protection, after which he became a pure devotee
- There are also instances of pralaya in distress. One such example is described in the Tenth Canto, 39th Chapter, 14th verse of Srimad-Bhagavatam, where Sukadeva Gosvami tells King Pariksit
- There are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There is no estimation of our circumambulation and the concomitant distress resulting from such travel life after life for illusory, material happiness, which is compared to the will o' the wisp
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- This devotional attitude is explained in the Bhagavad-gita: a devotee is never distressed in reverse conditions of life, nor is he overjoyed in favorable conditions
- Those effects described as "almost mature" refer to the distress from which one is suffering at present, and the effects "lying as seed" means that in the core of the heart there is a certain stock of sinful desires which are like seeds
- Those who are always busy with fruitive activities come to the Lord in material distress and at that time associate with pure devotees and become, in their distress, devotees of the Lord
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are in need of money or material benefit; jijnasu, those who are inquisitive; and jnani - these four kinds. Out of these, jijnasu and jnani are better than the arta and artharthi, the distressed and need of money
- Those who believe in God, generally they approach God in distress, when they're in need of money, and somebody wants to study what is God out of inquisitiveness, and somebody wants to understand the science of God
- Thus they (people distressed or in need of money) are accepted as liberal, broad-minded mahatmas
- To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- To travel all over the universe is to circumambulate the wheel of work. There is no estimation of our circumambulation and the concomitant distress resulting from such travel life after life for illusory, material happiness
- Tossed as we are by the waves of action and reaction, we cannot ascertain the volume of our distresses in undertaking such an ominous journey
- Uddhava said, "Fire in the ocean may cause us some burning sensation; and Indivara, the friend of a demon, may distress us in various ways - we do not mind"
- Uddhava said, "The most regrettable factor is that all of them remind us of Krsna, and this is giving us too much distress"
- Unless we have a pessimistic view of this material life, considering the distresses of birth, death, old age and disease, there is no impetus for our making advancement in spiritual life
- We should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- When a devotee is put into a situation of distress, his devotional activities are accelerated. Therefore, to show special favor to a devotee, the Lord sometimes puts him into distress
- When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord
- When a devotee, after experiencing the distress of the material world, relishes the spiritual happiness awarded by the Lord, his position is still more pleasant and enjoyable
- When a person is fully satisfied due to attaining knowledge, transcending all distress, or achieving his desired goal of life in transcendental devotional service to God - at that time his state of endurance or steady mind is called dhrti
- When a person is in a distressed condition, even his family members - his sons, grandsons and wife - become disrespectful. They no longer are under the command of the master of the house
- When Krsna was playing in so many ways, sometimes it appeared that He caused distress to the gopis, but actually such dealings were full of transcendental bliss
- When Krsna, before leaving the capital of the Pandavas for His home, asked Kunti for permission to leave, she said, "Dear Krsna, in our distress You were always present with us. Now, because we have been elevated to a royal position, You are leaving us"
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When one is distressed he goes to the church or temple to worship the Lord, but when opulent he forgets the Lord. Therefore, punishment by the Lord through material nature is necessary in human society
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- When our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition
- When she (Devahuti) saw her husband (Kardama Muni) about to leave home, she smiled externally, but at heart she was agitated and distressed
- When the Absolute Truth is not credited with having any transcendental senses or sensory activities, certainly He is supposed impotent. An impotent Godhead, of course, cannot hear the prayers of His devotees, nor can He ameliorate the distress
- When the distressed, the inquisitive, the seekers of knowledge, and those who are in need of money are free from all material desires...
- When the Supreme Personality of Godhead puts His devotee in distress, it is not without purpose. Sometimes the purpose is that in distress a devotee’s feelings of attachment to Krsna are magnified
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- Within themselves they (the wives of the brahmanas) began to embrace Krsna to their hearts' content, and the distress of separation was mitigated immediately
- Within this material world he (Brahma) cannot avoid the distresses of birth, old age, disease and death. If one is at all serious about attaining liberation from these miseries, he must take to devotional service
- Without becoming a brahmana, one cannot approach the Supreme Brahman, Lord Krsna. Krsna is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees
- Without pious activities, if a man is in a distressed condition he becomes an agnostic, a communist or something like that. Because he does not firmly believe in God, he thinks that he can adjust his distressed condition by totally disbelieving in Him
- You just try to understand yourself that you are eternal servant of God. Then you are perfect. And you can enjoy God's property very nicely. There is no distress at all
- You remove the distress of all who seek refuge in You
- You will find at the time of death, in coma, his eye drops are coming out. He is thinking, "I made so many things so nicely to live comfortably, and now I am losing everything." Great distress