Category:Conditioned Souls and the Laws of Nature
Pages in category "Conditioned Souls and the Laws of Nature"
The following 10 pages are in this category, out of 10 total.
I
- In the material forest, the conditioned soul sometimes contemplates great castles and skyscrapers, and he wastes his energy for such things, hoping to live in them very peacefully with his family forever. However, the laws of nature do not allow this
- It is understood from Vedic literature that the conditioned soul creates his own destiny and is offered a particular body by the laws of nature under the superintendence of the Supreme Personality of Godhead, who always accompanies him as Paramatma
T
- The conditioned soul surrenders to the laws of nature in material existence, but when one fully surrenders to the Lord, material nature does not act upon him. Such a fully surrendered soul is favored by the Supreme Personality of Godhead directly
- The conditioned souls who have come to the material world to fulfill their desires to lord it over material nature are bound by the laws of nature. The best course is to abide by the Vedic rules; that will help one to be gradually elevated to liberation
- The conditioned souls, who take this material creation as the place for satisfaction of the senses and thus are illusioned by the external energy of Visnu, remain again to be subjected to the laws of material nature, creation and destruction
- The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guna and not indulge in rajo-guna or tamo-guna - rajas-tamo-bhavah - SB 1.2.19
- There is a chance of their being liberated, but nevertheless the conditioned souls, not taking advantage of this opportunity, continue in a life of sense enjoyment, and thus they are punished by birth and death again and again. This is the law of nature
- This (the conditioned soul is is subjected to the results of his past deeds) is carried out by the laws of nature, but one foolishly thinks himself the doer, which in fact he is not