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abdomen | abdominal
This category has only the following subcategory.
- ► Krsna's Abdomen (2 P)
Pages in category "Abdomen"
The following 53 pages are in this category, out of 53 total.
- Generally a common child remains within the womb of his mother for ten lunar months
- Mother Yasoda, being very disturbed by naughty Krsna, bound Him round the abdomen with a rope, and thus Krsna is named Damodara
- The brahmanas represent the Lord's mouth, the ksatriyas His arms, the vaisyas His abdomen (belly, waist, thighs), and the sudras are born of His legs
- Above this (the svadhisthana-cakra, or the powerhouse of the life air), just below the abdomen and navel, is the mani-puraka-cakra
- Although Lord Brahma appeared from the lotus seat that had grown from the abdomen of Garbhodakasayi Visnu, he could not understand what to do after his appearance
- As for the material creation, Brahma is the first created person. Before Brahma there was no living creature within this material world; it was void & dark until Brahma was born on the lotus flower that sprouted from the abdomen of Garbhodakasayi Visnu
- As soon as Brahma was born of the abdominal lotus petals of Visnu, he was impregnated with Vedic knowledge, and therefore he is known as veda-garbha, or a Vedantist from the embryo
- Beginning with the abdomen and proceeding through the heart, they (mystic yogis) reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull
- Beneath the entire planetary system is the garbha water. Lord Visnu lies on this garbha water, and from His abdomen a lotus stem grows, and all the planets within the universe are floating in the air, being supported by this lotus stem
- Both stool and a cowardly son come from the abdomen of the mother, and Vrtrasura said that there is no difference between them. A similar comparison was given by Tulasi dasa, who commented that a son and urine both come from the same channel
- Brahma holds the post of the creator of all planetary systems, but his engineering energy is generated from the abdomen of the Lord. Any creative function in the universe always has a direct connecting link with the Lord
- For those who are very materialistic and cannot understand the situation of the spiritual world, the abode of Krsna, great sages have recommended the yogic process whereby one gradually rises from meditation on the abdomen
- From the rectum to the abdomen, abdomen to the heart, heart to the collarbone, then collarbone to the palate, and then here. So one who can bring the soul here, they can get out from this hole, it is called brahma-randhra
- He (the expert yogi) should plug up the evacuating hole with the heel of the foot and then progressively move the life air on and on to six places: the navel, abdomen, heart, chest, palate, eyebrows and cerebral pit
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds
- If the S.P. of Godhead, from whose abdomen the lotus stem sprouted, is possessed of a gigantic body according to His own caliber & measurement, then what is the specific difference between the body of the Lord & those of common living entities?
- In due course of time, a son with all the good symptoms of a powerful king came forth from the lower right side of King Yuvanasva's abdomen
- In the beginning of the pauganda age there is a very nice reddish luster on His (Krsna's) lips, His abdomen is very thin, and on His neck are circles like those on a conchshell
- In the intestine of the mother the umbilical cord, which is known as apyayani, joins the mother to the abdomen of the child, and through this passage the child within the womb accepts the mother's assimilated foodstuff
- Indirectly Kutila was insulted by the following statement, "Your eyes are more beautiful than the eyes of dogs. Your lips are defying the flaming cinders of fire, and your abdomen is as beautiful as a big drum"
- Licking the edge of His mouth with His tongue, the Supreme Personality of Godhead, Nrsimha-deva, decorated with a garland of intestines taken from Hiranyakasipu's abdomen, resembled a lion that has just killed an elephant
- Lord Siva said, "The ocean is Your (Krsna's) abdomen, and the King of heaven, Indra, is Your arm. Trees and plants are the hairs on Your body, the clouds are the hair on Your head, and Lord Brahma is Your intelligence"
- Madayanti bore the child within the womb for seven years and did not give birth. Therefore Vasistha struck her abdomen with a stone, and then the child was born. Consequently, the child was known as Asmaka ("the child born of a stone")
- Muladhara and manipuraka are technical terms which refer to the intestines within the abdomen
- The air is raised from the abdomen to the navel, from the navel to the heart, from the heart to the throat, from the throat to between the eyebrows and from between the eyebrows to the top of the cerebrum
- The air is raised from the abdomen to the navel, from the navel to the heart, from the heart to the throat, from the throat to between the eyebrows and from between the eyebrows to the top of the cerebrum. That is the sum and substance of practicing yoga
- The brahmanas, ksatriyas, vaisyas and sudras are respectively the mouth, arms, abdomen and legs of the universal form of the Lord. As long as they are engaged in the service of the complete whole, their position is secure
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The living entity is satisfied in any abominable condition. Even if he is born as a worm living within the intestine or abdomen in the midst of urine and stool, still he is satisfied. This is the covering influence of maya
- The lower part of the universe is considered the feet and legs of the Lord's universal form, the middle part of the universe is considered the navel or abdomen of the Lord
- The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Ayur-vedic treatment, to take a bath in the ocean
- The prana-vayu continues the life, and the apana-vayu stops the living force. Both the vibrations are generated from the abdominal hole, the navel. This navel is the joint from one body to the other
- The Supreme Spirit entered the universe, and the first living being, Brahma, was born on a lotus flower grown out of the transcendental abdomen of Visnu. Visnu is therefore known as Padmanabha
- The wives of the serpent, known as the Nagapatnis, saw that their husband had been subdued by the Lord’s kicking and that he was almost at the point of death due to bearing the heavy burden of the Lord, within whose abdomen the whole universe remains
- The word vigata jnanam means that the spiritual knowledge which the child developed in the abdomen is already lost to the spell of maya
- We have suffered from the beginning of our birth. As a baby, the human being is tightly placed in the abdomen of the mother in an airtight bag for nine months. He cannot even move, there are insects biting him, and he cannot protest
- When Rohita heard that his father had been attacked by dropsy due to Varuna and that his abdomen had grown very large, he wanted to return to the capital, but King Indra forbade him to do so
- When there was a desire to have food and drink, the abdomen and the intestines and also the arteries became manifested. The rivers and seas are the source of their sustenance and metabolism
- With his thunderbolt, King Indra, who was also extremely powerful, pierced through Vrtrasura's abdomen and came out. Indra, the killer of the demon Bala, then immediately cut off Vrtrasura's head, which was as high as the peak of a mountain
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement
- Yasoda and Rohini chanted: My dear Krsna, may the Lord who is known as Aja protect Your legs; may Lord Maniman protect Your knees; may Lord Yajna protect Your thighs; may Lord Acyuta protect Your upper waist; may Lord Hayagriva protect Your abdomen
- Yawning so hard as to make ripples on His abdomen, Lord Baladeva, the bearer of the plow, returned to His deep sleep. This is an instance of sleepiness in ecstatic love