Kṛṣṇa is the Supreme Person. Kṛṣṇa is the original of everything, original source of everything. That is the verdict of the . . . therefore Arjuna accepted, sarvam etad ṛtaṁ manye yad vadasi keśava (BG 10.14): "My dear Kṛṣṇa, whatever You are saying, I accept Him, accept all these in toto, not deducting, not giving my own commentation." This is the way of studying Bhagavad-gītā. So if you study Bhagavad-gītā as it is, as it is said in the . . . and if you accept it, then your life is successful. Otherwise, panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām (Bs. 5.34), you'll never understand what is God or what is ultimate source, what is Absolute Truth.
So the Bhagavad-gītā is the essence of all Vedic literatures because, after all, Vedic literature means vedaiś ca sarvair aham eva vedyaḥ (BG 15.15), to understand Kṛṣṇa, the Absolute Truth, the Supreme Personality of Godhead. That is the purpose of Vedic study. So the Supreme Personality Himself is giving the knowledge of the Supreme by Himself, personally. Therefore we are preaching this Bhagavad-gītā as it is, Kṛṣṇa consciousness. And the easiest method is to chant Kṛṣṇa's name. Easiest method. It is recommended. It is not our manufacture. It is said. When Mahārāja Parīkṣit learned all the defects of this Kali-yuga, then he was little disappointed, "How these men or the persons . . .?" Men means human being. "How they will be relieved from the miserable condition of materialistic life in this age of Kali?" Because it is all defective.
Now, it is stated in that chapter that in the Kali-yuga the mlecchā rājanya-rūpiṇo bhakṣayiṣyanti prajās te. The government will be all mlecchas, not the Kṣatriyas. Mlecchas. Mlecchā rājanya-rūpiṇaḥ. They'll take the post of government post, government service. And their business will be bhakṣayiṣyanti prajās te: they'll devour all the prajās. And in this way the prajās will be so much, I mean to say, distressed that gacchanti giri-kānanam. Gacchanti giri-kānanam. They will be so much, I mean to say, harassed that they will give up their home and hearth and go to the forest. That time is coming. That time is coming. It is no more that Brāhmin, Kṣatriya, Vaiśya . . . therefore human civilization, there is no human civilization if there is no such division as Brāhmin, Kṣatriya, Vaiśya, Śūdra. That is not human . . . that is animal civilization. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa . . . (BG 4.13). Everything is there. Social, political, economical, all solutions are there in the Bhagavad-gītā. But unfortunately, it is our property, it is . . . it was spoken in India, and it was desired that all Indians should learn it and spread the knowledge all over the world—the rascals are doing nothing. Caitanya Mahāprabhu ordered, bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). It is for the perfect human being. Janma sārthaka kari' kara para-upakāra. The other parts of the world, they're in darkness. So there is great necessity of spreading the knowledge of Bhagavad-gītā all over the world. The customers are also ready. So if you want glory of India, if you want to glorify your life, just study Bhagavad-gītā as it is and spread it all over the world. You'll be honored. Single-handed, whatever I have done, they are thinking wonderful. And if we have got many, many persons to go outside India and preach this gospel of Bhagavad-gītā, they will be benefited and you will be glorified. Your country will be glorified. This message of Bhagavad-gītā, it is a fact, it is not story.