The summary of the Fifteenth Chapter is as follows. In the previous chapter, Śrī Nārada Muni proved the importance of the brāhmaṇa in society. Now, in this chapter, he will show the differences between different grades of brāhmaṇas. Among the brāhmaṇas, some are householders and are mostly attached to fruitive activities or the betterment of social conditions. Above them, however, are brāhmaṇas who are very much attracted by austerities and penances and who retire from family life. They are known as vānaprasthas. Other brāhmaṇas are very much interested in studying the Vedas and explaining the purport of the Vedas to others. Such brāhmaṇas are called brahmacārīs. And still other brāhmaṇas are interested in different types of yoga, especially bhakti-yoga and jñāna-yoga. Such brāhmaṇas are mostly sannyāsīs, members of the renounced order of life.
Betterment
Srimad-Bhagavatam
SB Canto 7
My Lord Nṛsiṁha-deva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment. Whatever remedies they accept, although perhaps temporarily beneficial, are certainly impermanent. For example, a father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man.
SB Canto 9
Improvement of one's economic condition is the aim and object of a materialist, but there is no end to this material advancement, for if one cannot control his lusty desires, he will never be pleased, even if he gets all the material wealth of the world. In this age we see much material improvement, but still people are struggling to get more and more material opulence. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). Although every living entity is a part of the Supreme Being, because of lusty desires one continuously struggles for so-called betterment of one's economic condition. To have a satisfied mind, one must give up his heart disease of lusty desires. This can be done only when one is Kṛṣṇa conscious.
Lectures
Bhagavad-gita As It Is Lectures
Āhāra-nidrā-bhaya-maithuna—everything is there in the ant, in the elephant. Who is supplying their necessities? So this is not the problem, these rascals. They are simply perplexed with this problem, how to eat, how to sleep, how to defend. This is already fixed up according to your karma. You simply try—save your time—how to advance in Kṛṣṇa consciousness. That is your own business. Otherwise you are spoiled. And so far these things are concerned, that how to eat, how to sleep, how to have sex life, and how to defend, this is already arranged. You cannot make betterment in this way. That is already fixed up. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). According to your lot, according to your karma, you have been fixed up that "You shall eat like this, you shall sleep like this, you'll have sex life like this, and you will be able to defend like this, not more than that." That is not possible. That is called destiny. So by destiny this is already fixed up. Don't spoil your life for these things.
Srimad-Bhagavatam Lectures
So tattva, the Absolute Truth, is one. Absolute Truth is not two. Ekaṁ brahma dvitīyaṁ nāsti. Absolute Truth is one, but it is realized from different angles of vision. There are transcendentalists, just like... Karmīs are not transcendentalists. Fruitive worker. Those who are simply working for betterment of life or standard of life or economic development-dharma, artha, kāma. Kāma means sense gratification. That is already explained. Kāmasya nendriya-prītiḥ. But they are thinking that indriya-prīti, sense gratification, is the highest perfection of life. But Bhāgavata says, or our Vedic authority says, kāmasya nendriya-prītiḥ. So karmīs, they are rejected. They are not fit for spiritual life, at least, so long they remain karmīs. Muḍḥa. That I have explained last night. Then, out of many thousands of karmīs, one becomes jñānī, jñānī, in true knowledge. They are called jñānī. When one is fed up with this karmī, he comes to the stage of jñānī, knowledge, that "I am not this body. Why I am working so hard for this body like cats and dogs?" He comes to the platform of jñānī. Then above the jñānī, the yogi. Those who are trying to connect, link with the Supreme, they are called yogi. Yoga indriya-saṁyamaḥ. In the yoga stage, there is control of the senses. So yogis, and then bhaktas. Karmī, jñānī, yogi, and bhakta. Bhakta means devotee.
Philosophy Discussions
Hayagrīva: He says, "The universe is to be studied not for its own sake but for the sake of man, or rather of humanity. To study in any other spirit would not only be immoral but also highly irrational." This is the old Greek Sophist position, that man is the measure of all things.
Prabhupāda: So the man should be inquisitive to understand the Absolute Truth, athāto brahma jijñāsā. Human intelligence is meant for that purpose, that he should find out what is the ultimate source of everything. That is intelligence. What is the other point he said?
Hayagrīva: "To study in any..., to study in any other spirit would not only be immoral but also highly irrational." To study the universe for any other sake other than the betterment of humanity.
Prabhupāda: Betterment of humanity will depend on studying the cosmic nature or not? What does he say?
Hayagrīva: The purpose for studying the universe is to improve nature, is to improve man's situation in nature. To improve the lot of man.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Lord Brockway: I would not want death through suffering. I should love to go to sleep and die. When I have an operation, I would like to die under the anaesthetic. It would be quite beautiful. And I say that, though I have no picture in my mind at all of what would happen after death or if anything happens. I love the description which was given by my friend Bertrand Russell, that life is like being born in a spring on the hillside, and the stream becoming a river... (break)
Prabhupāda: ...so many tossings. That is the problem of life. It is not that it begins and goes. Going to the end, oh, we have to face so many tossings. That is the problem of life.
Lord Brockway: Yes, and I acknowledge I don't know. And I am personally satisfied with trying to do what I can while I'm living in this life for the betterment of mankind. And I believe that's the best preparation for any future life, if there is a future life.
Prabhupāda: Well, there is future life, undoubtedly. It is not the question... Just like you say, you remember your childhood days. You were playing with Indian children in Berampur.
Lord Brockway: Yes.
Prabhupāda: But that body is no longer there; your childhood body, that is not existing. Now you are existing in a different body. So you were existing, that's a fact. Because you remember. But that body's not existing. Similarly, when this body will not exist, you'll exist. This is natural conclusion. Your, that childhood body is no longer existing. Your youthhood body is no longer existing. That's a fact. And it is also a fact that you had such and such body. Therefore you, as the soul, you are permanent, even changing so many types of bodies. Similarly, the conclusion should be when you give up this body, you'll be in another body.
1975 Conversations and Morning Walks
Prabhupāda: ...scientists do not manufacture brain and give it to a stone, and he becomes a scientist. Why do they not do that? Manufacture. You have got so nice brain. Now manufacture another brain and put it on the stone, and he becomes that, what is called, Frankenstein? (laughter) Why they are not able to create another brain? What is the answer?
Jayatīrtha: They haven't been able to get sufficient research grants from the government.
Rāmeśvara: They need more money from the government to...
Tamāla Kṛṣṇa: They say they will do it.
Prabhupāda: And then what is his position? Who has created his brain?
Rādhā-vallabha: This just came in the course of evolution.
Prabhupāda: So then why you are talking so much? It will come, everything. Why you are wasting time. Let it come everything by evolution.
Jagannātha-suta: They say, "Where everything has come from, that is not so much important, but let us take the forces that we have now, the forces of nature, and use them for the betterment of mankind. Where it comes from..."
Prabhupāda: What is the betterment?
1976 Conversations and Morning Walks
Prabhupāda: No, people were not satisfied... The principle, what is the principle? To have better leader. Is it not? So if they get still better leader, why they will not change?
Madhudviṣa: They would say it's not the leader but it's the system.
Prabhupāda: Whatever... The system is done by some leaders. Anything... Just like our, this system we have introduced. I am the leader. Similarly, a leader is changed for betterment of the situation. So if the communists and those who have brain, if they find a better leader for better situation, why they'll not? And they want for revolution also. They are in favor of revolution. Their theory is that periodically there must be revolution. That is their theory. I talked with Professor Kotovsky. So why they will not accept another revolution for further advancement?
1977 Conversations and Morning Walks
Prabhupāda: Nārtasya cāgadam udanvati majjato nauḥ.
Hari-śauri: Taptasya tat-pratividhir ya ihāñjaseṣṭas.
Prabhupāda: Ihāñjaseṣṭas.
Hari-śauri: Tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām (SB 7.9.19).
Prabhupāda: Tvad-upekṣitānām.
Hari-śauri: "My Lord Nṛsiṁha-deva, O Supreme, because of a bodily conception of life, embodied souls neglected and not cared for by You cannot do anything for their betterment."
Prabhupāda: That's it.
Prabhupāda: ...the varṇāśrama established, brāhmaṇa, kṣatriya, vaiśya, śūdra-division, scientific division of the society. Ideal state. Just like the legislative assembly. They should be composed of men with complete brahminical culture. And the ministers, president, they should be kṣatriya, and the productive, vaiśyas, and balance śūdra, worker. Unless an ideal class of men is on the top of the state to give advice—just like Britishers, they assemble Parliament—there cannot be any improvement to the human society. All nonsense and rascals, simply by votes go to be member of the Parliament. They assemble. What they know? What they'll do? The whole world is mismanaged because there is no brahminical culture. Namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca, jagad-dhitāya kṛṣṇāya govindā... I am proposing this because Kṛṣṇa consciousness means namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca. That must be... The state must be in favor of brahminical culture and cow protection. Then everything will be all right. So Manipur is small state. If they agree, the leaders of the... It is not politics. It is betterment of the situation. And without brahminical culture, all these third-class, fourth-class, loafer class, simply by votes hooks and crooks and becomes president, Nixon and so on. Where is the betterment? It will never be.
Tamāla Kṛṣṇa: Abortion. They have legalized abortion. So the unborn fetus, after it's aborted, they're eating as food.
Sita Ram Singh: They have devised also even in Indian also. I don't know about...
Prabhupāda: Therefore I said, "Why do you speak of this country?" This will happen everywhere.
Sita Ram Singh: If such pāpa hoga,(?) how one can expect betterment of the nation?
Prabhupāda: Pāpa? (Hindi) Prakṛteḥ kriya...
Indian man (1): Is there any way out?
Prabhupāda: Where the Kṛṣṇa consciousness... Why don't you come? You'll not come. You'll stick to your own principle. Here is the way out. Mām eva ye prapadyante māyām etāṁ taranti. "No." You'll make your own party, that's all, and suffer. What can be done? You'll never take good advice from Kṛṣṇa. You'll take advice from Indira Gandhi. That's it.
Prabhupāda: Yes. Patitānāṁ pāvanebhyaḥ. Pāpī tāpī jata chilo, hari-nāme uddhārilo, tāra sākṣī jagāi-mādhāi, brajendra-nandana jei, śaci-suta hoilo sei. Kṛṣṇa is coming. He has come as Caitanya Mahāprabhu to deliver these pāpīs and tāpīs. Whole process is scientific. It is not (laughs) the Ramakrishna, Vivekananda. It is not that. What do they know? Or Gandhi. They are also trying for the betterment, but they do not accept the standard process. Everyone is trying. That is struggle for existence. So who is fittest? The fittest is the devotee. He'll survive. Tyaktvā dehaṁ punar janma (BG 4.9). I have now explained how Kṛṣṇa became subordinate to devotee. (turns on dictaphone, plays back from tape:) "Yamarāja, controller of all living entities, is afraid of the order of Kṛṣṇa. Still, Kṛṣṇa is afraid of mother's stick. This contradictory thing cannot be understood by one who is not devotee. Devotee can understand how much powerful is unalloyed devotional service to Kṛṣṇa, so much so He can be controlled by such devotee. Bhṛtya-vaśyata. That means under the control of the servant, but He is under the control of pure love by the servant. In the Bhagavad-gītā also, we see, Kṛṣṇa became the chariot driver of Arjuna. Arjuna is ordering Him, senayor ubhayor madhye rathaṁ sthāpaya me acyuta (BG 1.21). Here Kṛṣṇa has agreed... (break) '...my chariot...' (break) '...to execute my order. Place my chariot between the two party soldiers.' Kṛṣṇa immediately executed his order. One may argue in this connection that Kṛṣṇa is also not independent. This is ajñāna, ignorance. Kṛṣṇa is fully independent. When He becomes subordinate to the devotees He is ānanda-cinmaya-rasa. Humor of transcendental qualities increases transcendental pleasure. One who worships Kṛṣṇa, the Supreme Personality of Godhead, therefore sometimes desires to be controlled by somebody controller. Nobody else... (break) ...pure devotee." (end of tape playback section) Everyone worships Him as the Supreme, but sometimes He desires, "Somebody will control over."
Correspondence
1974 Correspondence
His beads may be chanted on by Rupanuga Maharaja. Please hold a fire yajna and speak to him on the ten offenses against chanting. Personally see that he is chanting at least 16 rounds daily, without fail. By your own example you have to keep all the devotees enthusiastic and that is done by strict adherence to the regulative principles. Hope this finds you in good health, and I will be glad to hear of your progress in political sankirtana. Your political sankirtana Godbrothers, Balavanta and Amarendra are here in Bombay helping us for some time, but I have informed them that their real work is in the USA. So you are in the nation's capital and if you can get support it will be grand preaching for our movement. Anyway, we are simply presenting the truth, which is that outside of Krsna Consciousness there is no hope for betterment of the troubled conditions of modern affairs, rather they are going to hell without check.
| Page Title: | Betterment |
| Compiler: | Visnu Murti, Mihir, RupaManjari, Mayapur |
| Created: | 02 of Aug, 2011 |
| Totals by Section: | BG=0, SB=3, CC=0, OB=0, Lec=3, Con=7, Let=1 |
| No. of Quotes: | 14 |