Being completely aware of Brahman, the Supreme Absolute Truth, not a bogus. If you want to receive knowledge, then you must approach a guru who is brahma-niṣṭham. That is the qualification of guru. Brahman, brahmaṇy upaśamāśrayam. These words are there. He is living in Brahman, Absolute Truth. He has no other business. That is guru.
- tad viddhi praṇipātena
- paripraśnena sevayā
- upadekṣyanti tad jñānaṁ
- jñāninas tattva-darśinaḥ
- (BG 4.34)
Tattva-darśinaḥ, "who has seen the truth," not imagination. He cannot be guru. Who has actually seen, tattva-darśinaḥ. These are the injunction in the śāstras, and Parīkṣit Mahārāja is strictly following the same principles and asking Parīkṣit. . ., Śukadeva Gosvāmī, bhavanto jānate yathā: "As you have learned from your predecessor." So that is perfect knowledge. The knowledge is coming from Kṛṣṇa. Kṛṣṇa is all-perfect, and Arjuna is hearing directly from Him, and the statement of Arjuna is there in the Bhagavad-gītā. He understands that Kṛṣṇa is the Supreme Personality of Godhead; that is, he acquired knowledge from Kṛṣṇa.
So here the question is. . . This question is . . . (indistinct) . . . almost inquired by intelligent persons, that "We have come to this material world and suffering, but the living entity is part and parcel of Kṛṣṇa, or God. How he has come to this material world?" That is very intelligent question. Therefore it is said here, yadṛcchayā: "It is automatically, by nature's law," or hetunā, "or there is some cause? Whether there is any cause about the living entities coming down in this material world? Which one is correct?" So without any cause, there cannot be anything. That is logic.