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SB Canto 3

SB 3.28.21, Translation:

The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.48.2, Translation:

Trivakrā's home was opulently appointed with expensive furnishings and replete with sensual accoutrements meant to inspire sexual desire. There were banners, rows of strung pearls, canopies, fine beds and sitting places, and also fragrant incense, oil lamps, flower garlands and aromatic sandalwood paste.

SB 10.50.21, Translation:

The women stood in the watchtowers, palaces and high gates of the city. When they could no longer see Kṛṣṇa's and Balarāma's chariots, identified by banners marked with the emblems of Garuḍa and a palm tree, they were struck with grief and fainted.

SB 10.50.37-38, Translation:

As the Lord entered His city, conchshells and kettledrums sounded, and many drums, horns, vīṇās, flutes and mṛdaṅgas played in concert. The boulevards were sprinkled with water, there were banners everywhere, and the gateways were decorated for the celebration. The citizens were elated, and the city resounded with the chanting of Vedic hymns.

SB 10.53.8-9, Translation:

The king had the main avenues, commercial roads and intersections thoroughly cleaned and then sprinkled with water, and he also had the city decorated with triumphant archways and multicolored banners on poles. The men and women of the city, arrayed in spotless raiment and anointed with fragrant sandalwood paste, wore precious necklaces, flower garlands and jeweled ornaments, and their opulent homes were filled with the aroma of aguru.

SB 10.54.56, Translation:

The city of the Vṛṣṇis appeared most beautiful: there were tall, festive columns, and also archways decorated with flower garlands, cloth banners and precious gems. Arrangements of auspicious, full waterpots, aguru-scented incense, and lamps graced every doorway.

SB 10.66.12-14, Translation:

Pauṇḍraka's friend, the King of Kāśī, followed behind, O King, leading the rear guard with three akṣauhiṇī divisions. Lord Kṛṣṇa saw that Pauṇḍraka was carrying the Lord's own insignia, such as the conchshell, disc, sword and club, and also an imitation Śārṅga bow and Śrīvatsa mark. He wore a mock Kaustubha gem, was decorated with a garland of forest flowers and was dressed in upper and lower garments of fine yellow silk. His banner bore the image of Garuḍa, and he wore a valuable crown and gleaming, shark-shaped earrings.

SB 10.69.1-6, Translation:

Śukadeva Gosvāmī said: Hearing that Lord Kṛṣṇa had killed Narakāsura and had alone married many brides, Nārada Muni desired to see the Lord in this situation. He thought, "It is quite amazing that in a single body Lord Kṛṣṇa simultaneously married sixteen thousand women, each in a separate palace." Thus the sage of the demigods eagerly went to Dvārakā.

The city was filled with the sounds of birds and bees flying about the parks and pleasure gardens, while its lakes, crowded with blooming indīvara, ambhoja, kahlāra, kumuda and utpala lotuses, resounded with the calls of swans and cranes. Dvārakā boasted nine hundred thousand royal palaces, all constructed with crystal and silver and splendorously decorated with huge emeralds. Inside these palaces, the furnishings were bedecked with gold and jewels. Traffic moved along a well-laid-out system of boulevards, roads, intersections and marketplaces, and many assembly houses and temples of demigods graced the charming city. The roads, courtyards, commercial streets and residential patios were all sprinkled with water and shaded from the sun's heat by banners waving from flagpoles.

SB 10.71.17, Translation:

The Lord's army boasted royal umbrellas, cāmara fans and huge flagpoles with waving banners. During the day the sun's rays reflected brightly from the soldiers' fine weapons, jewelry, helmets and armor. Thus Lord Kṛṣṇa's army, noisy with shouts and clatter, appeared like an ocean stirring with agitated waves and timiṅgila fish.

SB 10.71.31-32, Translation:

The roads of Indraprastha were sprinkled with water perfumed by the liquid from elephants' temples, and colorful flags, golden gateways and full waterpots enhanced the city's splendor. Men and young girls were beautifully arrayed in fine, new garments, adorned with flower garlands and ornaments, and anointed with aromatic sandalwood paste. Every home displayed glowing lamps and respectful offerings, and from the holes of the latticed windows drifted incense, further beautifying the city. Banners waved, and the roofs were decorated with golden domes on broad silver bases. Thus Lord Kṛṣṇa saw the royal city of the King of the Kurus.

SB 10.75.11, Translation:

All the kings, wearing gold necklaces, then set off for the Yamunā. They had flags and banners of various colors and were accompanied by infantrymen and well-adorned soldiers riding lordly elephants, chariots and horses.

SB 10.83.36, Translation:

The Lord of the Yadus then entered His capital city, Kuśasthalī (Dvārakā), which is glorified in heaven and on earth. The city was elaborately decorated with flagpoles carrying banners that blocked the sun, and also with splendid archways. As Lord Kṛṣṇa entered, He appeared like the sun-god entering his abode.

SB 11.6.13, Translation:

O omnipotent Lord, in Your incarnation as Trivikrama, You raised Your leg like a flagpole to break the shell of the universe, allowing the holy Ganges to flow down, like a banner of victory, in three branches throughout the three planetary systems. By three mighty steps of Your lotus feet, Your Lordship captured Bali Mahārāja, along with his universal kingdom. Your lotus feet inspire fear in the demons by driving them down to hell and fearlessness among Your devotees by elevating them to the perfection of heavenly life. We are sincerely trying to worship You, our Lord; therefore may Your lotus feet kindly free us from all of our sinful reactions.

CC Adi-lila

CC Adi 17.141, Purport:

This is a symptom of Kali-yuga that has already appeared. People cannot feel secure about their lives and property, yet the so-called governments continue, and government ministers get fat salaries, although they are unable to do anything good for society. The only remedy for such conditions is to enhance the saṅkīrtana movement under the banner of Kṛṣṇa consciousness and protest against the sinful activities of all the world's governments.

The Kṛṣṇa consciousness movement is not a sentimental religious movement; it is a movement for the reformation of all the anomalies of human society. If people take to it seriously, discharging this duty scientifically, as ordered by Śrī Caitanya Mahāprabhu, the world will see peace and prosperity instead of being confused and hopeless under useless governments. There are always rogues and thieves in human society, and as soon as a weak government is unable to execute its duties, these rogues and thieves come out to do their business.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter Prologue:

The Kazi then wept and admitted that he had felt a keen spiritual influence which had cleared up his doubts and produced in him a religious sentiment which gave him the highest ecstasy. The Kazi then joined the saṅkīrtana party. The world was astonished at the spiritual power of the Great Lord, and hundreds and hundreds of heretics converted and joined the banner of Viśvambhara after this affair.

It was after this that some of the jealous and low-minded brāhmaṇas of Kulia picked a quarrel with Mahāprabhu and collected a party to oppose Him. Nimāi Paṇḍita was naturally a soft-hearted person, though strong in His principles. He declared that party feelings and sectarianism were the two great enemies of progress, and He saw that as long as He should continue to be an inhabitant of Nadia belonging to a certain family, His mission would not meet with complete success. He then resolved to be a citizen of the world by cutting off His connection with His particular family, caste and creed, and with this resolution He embraced the position of a sannyāsī at Katwa, under the guidance of Keśava Bhāratī of that town, in the twenty-fourth year of His life.

Teachings of Lord Caitanya, Chapter Prologue:

Upon His return to Purī, Rāja Pratāparudra-deva and several paṇḍita brāhmaṇas joined the banner of Caitanya Mahāprabhu. He was now twenty-seven years of age. In His twenty-eighth year He went to Bengal as far as Gauḍa in Malda. There He picked up two great personages named Rūpa and Sanātana. Though descended from the lines of the Karṇātic brāhmaṇas, these two brothers had turned demi-Mohammedans by their continual contact with Hussain Shah, the then Emperor of Gauḍa. Their names had been changed by the Emperor into Dabira Khāsa and Sākara Mallika, and their master loved them heartily as they were both learned in Persian, Arabic and Sanskrit and were loyal servants of the state. The two gentlemen had found no way to come back as regular Hindus and had written to Mahāprabhu while He was at Purī, for spiritual help. Mahāprabhu had written in reply that He would come to them and extricate them out of their spiritual difficulties. Now that He had come to Gauḍa, both the brothers appeared before Him with their long-standing prayer. Mahāprabhu ordered them to go to Vṛndāvana and meet Him there.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.7:

Previously, sages arranged for Lord Viṣṇu's Deity to be worshiped in practically every household, thereby creating the atmosphere for people to become karma-yogīs. Similarly, it is now urgent that similar arrangements be made to worship and serve Lord Viṣṇu in the huge factories, mercantile firms, hospitals, and so on. This can firmly establish true equality among men under a spiritual banner. Lord Nārāyaṇa is not poor; He is the Supreme Lord of Lords. And hence attempts to say that the poor people are "Nārāyaṇas" is foolish. Rather, by widely organizing the worship and service of the Lord, one can greatly benefit everyone, including the poor. The Supreme Personality of Godhead manifests Himself in many forms, but the sages have chosen three of His multifarious forms to serve and worship as the Deity. They are Lakṣmī-Nārāyaṇa, Sītā-Rāma, and Rādhā-Kṛṣṇa. These three Deity couples are widely worshiped all over the Indian subcontinent.

Srimad-Bhagavatam Lectures

Lecture on SB 3.28.21 -- Nairobi, November 1, 1975:

Harikeśa: "The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus. The splendor of their beautiful ruby nails resembles the orb of the moon and dispels the thick gloom of one's heart." (SB 3.28.21)

Prabhupāda: Sañcintayed bhagavataś caraṇāravindam. This is the beginning of meditation, sañcintayet. It is not nirviśeṣa, nirakara meditation. What is that meditation? Here it is, direction, sañcintayet. Sañcintayet means meditation. What about, meditation? Sañcintayed bhagavataś caraṇāravindam. First of all meditate on the lotus feet, caraṇāravindam, lotus feet of Kṛṣṇa. And if you minutely see, then you will find the symptoms are there. Our feet and Kṛṣṇa's feet, there is difference. Why difference? Because on the sole these marks are there. What is that? Vajra aṅkuśa, dhvaja, saroruha. Four things are there: thunderbolt, mark of thunderbolt; and kuśa, the mark of... What is that instrument which controls the elephant?

Harikeśa: Driving rod?

Prabhupāda: No. It is called aṅkuśa in Sanskrit. It is like this.

Harikeśa: Hook.

Lecture on SB 5.5.2 -- Hyderabad, April 12, 1975:

Guest (1): Why is Oṁ not figured in your play(?) ? All should come to the banner of Oṁ instead of praying to so many gods. By doing so there would be unity throughout the land.

Prabhupāda: Kṛṣṇa says praṇavaḥ sarva-vedeṣu, "I am the oṁkāra in all Vedic mantras." Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti. Oṁkāra is as good. That is also Kṛṣṇa. So either you chant oṁkāra or "Kṛṣṇa," there is no difference. But in the śāstras it is recommended that you chant Hare Kṛṣṇa, not oṁkāra. So you have to accept śāstra. And Caitanya Mahāprabhu practically demonstrated. He was chanting Hare Kṛṣṇa. Kṛṣṇa-varṇam, kṛṣṇaṁ varṇayati, Hare Kṛṣṇa. So we have to follow the śāstra and the great saintly person. Otherwise there is no difference between oṁkāra and Kṛṣṇa. But because śāstra recommends harer nāma harer nāma (CC Adi 17.21), we have to accept it.

Mahāṁsa: There is a question here: please give brief resume of Swami A.C. Bhaktivedanta's life. I would just like to make a note that we have printed our recent Hare Kṛṣṇa Explosion fortnightly. It is available at the book stall (indistinct). This issue had been dedicated to His Divine Grace A.C. Bhaktivedanta Śrīla Prabhupāda, how he started the International Society for Krishna Consciousness and other achievements, books of Śrīla Prabhupāda.

1971 Conversations and Morning Walks

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: We did not preach this Kṛṣṇa consciousness movement. Therefore, we created all these things. Whose duty it is? Kṛṣṇa said, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ. "Even one is born in pāpa-yoni, he can come to Me." That is now the duty of those who are elevated as brāhmaṇa and kṣatriya, to keep the standard. Even one is born in pāpa-yoni, he should be educated to become Kṛṣṇa conscious. But that we did not do. We simply hated. When, during Muhammadan period, if the Muhammadan will take some water from the (indistinct) and put in this way, sprinkle over, "Oh, he has become Muhammadan." This has been done. These are stated in the Caitanya-caritāmṛta. Now whatever is done is done. Now if you want to unite the whole world again under one banner, then this Kṛṣṇa consciousness movement is the only...

1973 Conversations and Morning Walks

Room Conversation -- November 2, 1973, New Delhi:

Prabhupāda: That place is nice, but it is not as public as the L.I.C.

Tejas: We need some... For that reason, we need some very good chief guest and some good publicity.

Prabhupāda: Yes, yes.

Śyāmasundara: We arranged some newspaper publicity today. So... And he's arranged banners and posters and... Enough people will come.

Prabhupāda: You have got some fruits?

Śyāmasundara: Mostly, I think they'll come because they remember before, when you were here... (break) (end)

1975 Conversations and Morning Walks

Conversation with the GBC -- March 27, 1975, Mayapur:

Rūpānuga: Everywhere. Everywhere.

Atreya Ṛṣi: "Ācārya and..., of Kṛṣṇa consciousness movement under the banner of International Society for Kṛṣṇa Consciousness. I state that I have imposed all my faith, integrity and honesty in my aforesaid Guru Mahārāja with the result he is the sole responsible person and supreme authority of my present position and status which I have gained and I am holding in the organization of the International Society for Kṛṣṇa Consciousness. I, the said Mr. So and So, both names, do hereby swear in the name of Kṛṣṇa that I will bear true faith and alliance to the constitution, by-laws, rules, regulations and directions which," and this has been added, "which have been given, including four regulative principles..."

Madhudviṣa: They should be stated too.

Prabhupāda: Hm?

Madhudviṣa: The four regulative principles should be stated.

Prabhupāda: No, that may not be. We know, everyone.

1976 Conversations and Morning Walks

Morning Walk -- January 21, 1976, Mayapura:

Tamāla Kṛṣṇa: ...bring these people into, all Kṛṣṇa bhaktas.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: They may go under the banner of Muslim and so many other things, but actually...

Prabhupāda: By association. If the devotees are real devotees, then by their association they will become devotees. Saṅgāt sañjāyate kāmaḥ. What is that verse?

Tamāla Kṛṣṇa: Dhyāyato viṣayān puṁsaḥ saṅgāt sañjāyate... Dhyāyato viṣayān puṁsaḥ...

Prabhupāda: What is that verse, Śāstrījī?

Tamāla Kṛṣṇa: Second Chapter.

Morning Walk -- June 6, 1976, New Vrindaban:

Prabhupāda: Advertising?

Puṣṭa Kṛṣṇa: Like this. He says "I want to make one banner and poster: 'Now you can join the Hare Kṛṣṇa movement. Travel all over the world preaching Bhagavad-gītā. All expenses paid. Free food, lodging, etc. No qualification necessary. Apply ISKCON.' " It's like army recruiting.

Prabhupāda: (laughs) No qualification.

Puṣṭa Kṛṣṇa: And he mentions the situation in Germany, at least the devotees are becoming a little stronger now. Saṅkīrtana is going on nicely.

Prabhupāda: That's all that we want. Saṅkīrtana must go on.

Kīrtanānanda: Devotees here now Śrīla Prabhupāda.

Prabhupāda: Where from?

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Rāmeśvara: Yes, good idea.

Tamāla Kṛṣṇa: Pull over if you can on the right side, then Prabhupāda can see the building from across the street. (break) Yes, at least for the next five or ten years.

Prabhupāda: (laughs) Then you'll have to change again.

Tamāla Kṛṣṇa: Then we want the Empire State Building. (laughter) We have a nice banner which flies in front of the building also. I think you should park on the right side, Jayānanda, unless... All right, park on the left. See the banner?

Prabhupāda: Yes. (end)

Morning Walk -- July 10, 1976, New York:

Rāmeśvara: This is still a big problem. And the teachers are also very militant. They blackmail the city that, "Unless you give us more money, we refuse to..." Then they close the schools. They go on strike. The teachers have joined a union, and they are very militant, they always go on strike. So sometimes the school is closed half the year.

Tamāla Kṛṣṇa: Ādi-keśava, I want to show Prabhupāda the banner, so maybe you can stop...

Hari-śauri: In a lot of big cities that's a major problem now. They can't get any teachers to teach there because the children are so violent and uncontrollable that the teachers are just too scared to work there.

Prabhupāda: In our Gurukula we'll improve. But the parents do not want that their children should be religious, sādhu.

Morning Walk -- July 10, 1976, New York:

Prabhupāda: In our Gurukula we'll improve. But the parents do not want that their children should be religious, sādhu.

Rāmeśvara: In these schools, the children are given drugs by their schoolmates. Even at an early age, six, twelve years old, ten years old, they are smoking cigarettes.

Tamāla Kṛṣṇa: Not only cigarettes, marijuana also.

Rāmeśvara: And all types of drugs.

Tamāla Kṛṣṇa: I wanted to show you this banner closely, Prabhupāda, that we have a big banner, this is permanently hanging outside our building. You'll see it shows a picture of a devotee dancing with "Hare Kṛṣṇa" over it. See? Very attractive, people can see it. (break) "Founder-Ācārya His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, founded 1966." (end)

Morning Walk -- July 12, 1976, New York:

Tamāla Kṛṣṇa: I joined because I had nowhere to eat.

Prabhupāda: Huh?

Tamāla Kṛṣṇa: At first I had nowhere to eat, so the devotees in San Francisco, they gave me, then I heard you lecture and I became convinced. These banners are very common. You can see this one flying in the air. Most shops and things keep banners nowadays, but they aren't as nice as ours.

Prabhupāda: What is this street?

Tamāla Kṛṣṇa: Eighth Avenue. There's a restaurant called Asia Restaurant.

Prabhupāda: Asia? It's behind you. It's hard for you to see.

Tamāla Kṛṣṇa: And there's another one, an Indian restaurant two blocks up, but they all serve meat.

Room Conversation -- July 19, 1976, New York:

Tamāla Kṛṣṇa: Very nicely written. "With everybody pulling together and everybody puffing together, a huge float is tugged down Fifth Avenue yesterday during the first Ratha-yātrā Parade of International Society for Krishna Consciousness. The parade moved south from Central Park to Washington Square Park, where a free feast, music, art, dance and theater festival was held. According to a spokesperson, Ratha-yātrā is a time when people come to dance, sing and feast amidst a sublime atmosphere of bright flags, festoons, banners, garlands, flowers and incense, simply to feel the poetry and blissful nature of life.' "

Prabhupāda: Very good, this is blissful nature.

Tamāla Kṛṣṇa: Yes, you can see the devotees pulling the float.

Bali-mardana: Read the caption in the middle.

Prabhupāda: And they have created a civilization, wine, woman, gambling and meat.

Tamāla Kṛṣṇa: Here's what it said. "The multicolored floats contrast with Fifth Avenue's concrete canyon as parade passes Thirty-fourth Street yesterday." Here it says, "An idyllic mood in saffron robes."

Room Conversation -- December 7, 1976, Hyderabad:

Haṁsadūta: No need of van.

Mahāṁśa: Well, if they're going to have to arrange a program in eight days, they have to run around to see so many people, get leaflets printed, get banners painted, see municipal people, see police people.

Prabhupāda: For that reason van is required?

Haṁsadūta: No, he can do everything by...

Mahāṁśa: They have extra vans here.

Haṁsadūta: It's not practical. I tell you, these vans... It's not practical to take these vans and drive them around the cities. It's very dangerous. It's not practical. It's easier to go by rickshaw.

Mahāṁśa: What about a small one?

Haṁsadūta: Yes, the small ones. I mean, it's easier to go by rickshaw. It's a fact, you know. We had this experience...

Prabhupāda: No, there is local bus. For one, two men van running is not good.

1977 Conversations and Morning Walks

Morning Walk -- January 29, 1977, Bhuvanesvara:

Prabhupāda: Democratic means "demoncratic."

Satsvarūpa: That's why they revolted against the kings, so that they wouldn't have to be forced. "Give me liberty or give me death."

Hari-śauri: But under that banner of saying "This is good for you," you can force me to do all kinds of things.

Prabhupāda: Yes. Yes, that is king's duty. Then force. Otherwise why there is military force? (end)

Evening Darsana -- February 15, 1977, Mayapura:

Brahmānanda: With loudspeakers and... We were very ambitious. So the people, they'd never seen anything like this, and so they accepted it. But then after a while, they resented. If you become too much... Actually, the governments feel very threatened. That was one of the reasons why you were not permitted to land in Kenya, because it was so much advertised, they put banners across the main avenue and radio, TV announcement, posters. They saw this as a..., something that will eclipse their government, their own president. You were more famous. (Prabhupāda laughs) Therefore they tried to say, "No, I am more famous." So therefore they didn't want you to come.

Tamāla Kṛṣṇa: So it's better in some cases to be a little cautious, low key. Better to go slowly sometimes than very...

Prabhupāda: Yes. Not become aggressive.

Room Conversation -- May 2, 1977, Bombay:

Prabhupāda: Why?

Tamāla Kṛṣṇa: Well, you've been mentioning so many times about how foolish the..., so many people are. Under the banner of nationalism they are basing their whole life.

Prabhupāda: But they'll not hear. If you forbid the dogs, "Don't bark," it is like that. Why waste time? He'll go on with all politics. Negative, as soon as you say, they'll neglect.

Tamāla Kṛṣṇa: Is there some subject matter...?

Prabhupāda: It requires training.

Tamāla Kṛṣṇa: Is there some subject matter...?

Prabhupāda: Just like so much training we are giving; still, there is falldown. So simply by saying...

Room Conversation Mayapura attack -- July 15, 1977, Vrndavana:

Prabhupāda: Yes. By procession...

Tamāla Kṛṣṇa: The early pioneers in America, they would also go in the wagons, covered wagons. Now I understand we have one wagon going in America. It's heading towards Washington under the banner of "Simple Living and High Thinking." That will be unique.

Prabhupāda: And everywhere, how they were well dressed, well fed, and rich in milk products. When called, people, the brāhmaṇas give in charity cows, not at all poor.

Tamāla Kṛṣṇa: We were reading that one king gave fourteen lakhs' elephants covered in gold, and another king was giving something like 21,000 cows to each brāhmaṇa. Who could imagine? Now the only kind of cows anyone will give you is those that don't give milk.

Prabhupāda: The cows were decorated with cloth, gold necklace, and heaps of grains.

Tamāla Kṛṣṇa: The cow horns were sometimes with gold on the end.

Room Conversation -- October 29, 1977, Vrndavana:

Prabhupāda: Hm.

Svarūpa Dāmodara: "First point: To systematically propagate spiritual knowledge to the residents and the visitors of Gauḍa-maṇḍala-bhūmi. Second point: To propagate the consciousness of Kṛṣṇa, as it is revealed in Bhagavad-gītā and Śrīmad-Bhāgavatam, and to propagate that Caitanya Mahāprabhu is Lord Kṛṣṇa Himself, as is revealed in Śrī Caitanya-caritāmṛta and the Caitanya Bhāgavata. 3) To bring all the members of ā together nearer to Lord Caitanya and thus develop within humanity at large that each soul is a part and parcel of Godhead, Kṛṣṇa. 4) To teach and encourage the saṅkīrtana movement of congregational chanting of the holy names of God given in the teachings of Lord Caitanya Mahāprabhu. 5) To erect temples, schools, colleges, universities, institutes of higher studies, hospitals and other buildings with or for the advancement of the objects of the Trust and to maintain, alter and improve the same, including existing buildings, and to furnish and equip the same. 6) In keeping with the spirit of the previous ācārya's vision of Gauḍīya-Mādhva sampradāya, to cement relations with all the sister temples of Gauḍīya-Mādhva sampradāya under one banner, to solidify preaching the message of Caitanya Mahāprabhu, as desired by His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Prabhupāda and Śrīla Ṭhākura Bhaktivinoda and all the previous ācāryas in this line. 7)

1968 Correspondence

Letter to Brahmananda -- Los Angeles 11 January, 1968:

By successfully flying aloft the banner of Sri Radha-Krishna's sweet Name in such a far off and strange land. You have marvelously proved the glory and irrepressible charm of the Divine Pair and Their sweet Name.

I am sending some books and pictures which you would find useful for your noble mission.

1969 Correspondence

Letter to Sumati Morarjee -- Unknown Place 1969:

Perhaps you know that I am organizing here a community center in West Virginia on a land of about 200 acres, and it will be a replica of Vrindaban. So it is my ambition, as foretold by Lord Caitanya, that the people of the world will be happy under the banner of Krishna Consciousness, and let us try our best for this greatest philosophy of life. Of course, medical and other relief work to the distressed persons are not objectionable items, but actually the people of the whole world are suffering on account of lacking in Krishna Consciousness. Anyway, I am trying, practically, struggling single-handedly in this great endeavor, and my financial strength is practically zero. And I think you have got sufficient knowledge about that. But if your newly founded institution cooperates with me, it will be a great success. So far donation to this foundation, naturally I shall be inclined to donate in kind. I have already printed my following books, Bhagavad-gita as it is, Srimad-Bhagavatam, Easy Journey to Other Planets, Teachings of Lord Caitanya, and so on, as well as our Back to Godhead magazine. And I shall be glad to donate free as many copies as your foundation may require from me.

1970 Correspondence

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

The transcendental festivities organized for large public participation have drawn admirable comments from the city authorities regarding their unprecedented joyous nature shared by otherwise unmanageable numbers of people. The San Francisco Rathayatra was given all facility by the full cooperation of the City and public advertisement was extended by the City via the newspapers, radio and television and posters in all the public transportation vehicles as well as large banners lining the main streets. Over 20,000 persons attended for a full day of chanting and dancing as they eagerly drew the Ratha cars five miles to the sea. At the end of the procession Prasadam was sumptuously distributed to everyone and the distribution of Prasadam was extended through the next several days. Also at the end of the procession route a capacity attendance filled a standing auditorium to attentively hear the spiritual master speak. His reception was well mannered and very enthusiastic including participation in dancing sankirtana.

1971 Correspondence

Letter to Vaikunthanatha -- Allahabad 12 January, 1971:

When people are so eager for Krsna consciousness, it is our duty to go and enlighten them. Lord Caitanya wanted this mission spread up all over the globe. Now you are kindly helping to fulfill His transcendental desire. I am very anxious to see this movement having centers in all the important cities of all the seven continents. That will serve the purpose to bring in unification of the entire world under the banner of Krsna Consciousness Movement within a very short time.

The secret of preaching work is that one must keep himself fit in spiritual strength by maintaining always the highest standard of purity in Krsna consciousness. Our process is simple and practically experimented everywhere. Simply by vibrating the Hare Krsna Mahamantra sixteen rounds daily one advances to the stage of sadacara or good habits and when he is pure in consciousness by devotional service, he advances to the stage of ecstatic love of Krsna. We should always pray to Lord Caitanya simply to be engaged in His confidential service by chanting Hare Krsna mantra always.

1972 Correspondence

Letter to Locana, Nalinikanta -- Calcutta 18 February, 1972:

We shall be celebrating the Appearance Day in Mayapur this year form 25th to 29th February, and then I shall be returning to Bombay for the month of March to initiate construction of our first "Hare Krishna City" on a large plot of land we have purchased there. However, if for some reason I shall return to USA before then, I shall with great pleasure come to your festival at Berkeley. At least I will be present there with you all in spirit, as always, you may know that for certain. I like very much your idea for putting eight banners across the main road with the eight Sikshastak prayers written boldly. If the students and other people study these eight prayers carefully, they will be delivered to the highest perfection of life. Also, I thank Nalinikanta for his enclosure of $15 daksina.

Letter to Madhudvisa -- Bombay 29 December, 1972:

The airlines office in Bombay may notify Syamasundara at 362963. My plan is to remain here in Bombay until January 23rd for holding our second Hare Krishna Festival in the Cross Maidan. I think last time you were one of the leaders of that first Hare Krsna Festival, so you know how much important occasion that will be. Already there are many banners all over the city advertising this movement as the world's greatest spiritual culture movement. We had just completed our pandal program at Ahmedabad, and it was also very very successful. From Bombay we shall fly to Calcutta for about nine days' time and we may give some programs there also. So I want to proceed from Calcutta to Australia or wherever you suggest on that side. We shall be able to leave on February 1st morning. And you may arrange the program in Australia and New Zealand for the duration of February month. Around the 1st March I shall have to return to Mayapur for holding our celebration of Lord Caitanya Mahaprabhu's appearance day in early March. So you may plan in that way.

1977 Correspondence

Letter to Dravida -- Bombay, India 2 April,, 1977:

You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.

Letter to Amarendra -- Bombay 2 April, 1977:

You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.

Svarupa Damodara has approached me that he likes to have you join him for making arrangements and engagements for his lectures. I know that you are intelligent and very energetic so kindly try to arrange things in consultation with your GBC so that you may be spared for this most important work. You may contact Svarupa Damodara who is returning to America for more details.