It doesn't matter if he has got some bodily faults. He's accustomed in a different atmosphere. Even though he has got some habituated faults. But if his only qualification is firmly fixed up in devotional service to Kṛṣṇa, he's sādhu. Sādhur eva sa mantavyaḥ (BG 9.30). Kṛṣṇa says. Sādhavaḥ sādhu-bhūṣaṇāḥ. Sādhavaḥ sādhu-bhūṣaṇāḥ. Titikṣava. Sādhu is titikṣava. He has to tolerate so many things, criticism, opposing elements.
Because sādhu cannot sit down idly. Bhajate mām ananya-bhāk. He is engaged fully in Kṛṣṇa's service. So Kṛṣṇa's service is not sitting idly. Kṛṣṇa wants to spread the philosophy of Bhagavad-gītā everywhere. That is stated in the Bhagavad-gītā.
- ya idaṁ paramaṁ guhyaṁ
- mad-bhakteṣv abhidāsyati
- na ca tasmān manuṣyeṣu
- kaścin me priya-kṛttamaḥ
And Kṛṣṇa, as devotee, He orders,
- pṛthivīte āche yata nagarādi grāma
- sarvatra pracāra haibe mora nāma
- (CB Antya-khaṇḍa 4.126)
- bhārata-bhūmite haila manuṣya-janma yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
This is service. Especially it is ordered to the Indians, the inhabitants of the Bhārata-varṣa. Because in Bhārata-varṣa it is easier to become Kṛṣṇa conscious. Because by nature, because they have taken birth in this land of Bhārata-varṣa, in the blood there is Kṛṣṇa consciousness.