The possibility is sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. The, if you engage your senses in the service of the Lord, then He'll reveal to your senses. The same thing. We have to acquire knowledge of God through these senses. But, in our conditional life, the senses are all impure. Therefore these senses cannot understand God simply by speculating. It is not possible. Therefore Lord says, na me viduḥ sura-gaṇāḥ (BG 10.2). Now we have got developed senses. Suppose a child. A child, his understanding and his father's understanding, there is difference because his senses are not so developed. Father's senses are developed. Similarly, as we are here in this earthly planet, there are many, many other superior planets. Their senses are far, far improved. But still they cannot understand God. Still they cannot understand.
Similarly ṛṣayaḥ. Ṛṣayaḥ means great philosophers, saintly persons, sages; they also cannot understand God.
- yo mām ajam anādiṁ ca
- vetti loka-maheśvaram
- asammūḍhaḥ sa martyeṣu
- sarva-pāpaiḥ pramucyate
Now people can say that, "What is the use of understanding God? Let God remain in His place. And let me remain in my place. What is the use?" Suppose... We cannot understand God. Now argument may be, "Yes, you don't understand God. There is no necessity of bothering for understanding God." But Kṛṣṇa says, "No." If you don't take that botheration, then you'll never be happy. Neither you'll be liberated. So it is your interest to understand God. Not that God will be profited if you understand Him. No. You'll be profited if you understand Him.
Therefore He says that yo mām ajam anādiṁ ca vetti loka-maheśvaram. "Anyone who can understand Me as the origin of everything and loka-maheśvaram, and the, I mean to, the proprietor or the master of everything, yo mām ajam anādiṁ ca vetti loka-maheśvaram." Loka-maheśvaram is the Supreme Proprietor or master of all planets or all, everything, asammūḍhaḥ, without any doubt, asammūḍhaḥ sa martyeṣu, even in this material world, sa martyeṣu sarva-pāpaiḥ pramucyate, he becomes free from all sinful reactions, simply by knowing, understanding that God is great, He's the proprietor of everything, He is the friend of everyone, and He's the origin of everything, these things. If one can understand, asammūḍhaḥ... Asammūḍhaḥ means... Not that because Bhagavad-gītā's speaking like that, not that because a swami is speaking like that, but you should understand yourself asammūḍhaḥ, without any doubt. When you understand doubtlessly that God is the proprietor of everything, then you'll be liberated and freed from all, I mean to say, anxieties and miseries.