Prabhupāda: Material consciousness means thinking falsely independent. That is material consciousness. Falsely. He is not independent, but he is thinking falsely, "I am independent." This is māyā. Just like in dream he is falsely thinking there is a tiger. There is no tiger, but he is actuated by this false impression, "Oh, tiger is eating me. It has attacked me. Save me." So this material existence means because he is insane, he is thinking there are so many problems, "The tiger is there. He is attacking me. This, that, so many enemies, friends...," creating so many things. But they are all false. But he is attacked by that false hallucination. That's all. This is māyā. Everyone is thinking, "Oh, there are so many problems I have to solve. I have to make this, that, this, so many." But he has no problem. He has no problem. His only problem is how to accept Kṛṣṇa. That's all. And Kṛṣṇa is so kind. He says, "Yes, you accept Me. Simply chant Kṛṣṇa. I am yours. That's all." But my, I am so misfortunate that I cannot chant even. All problems solved simply by chanting Kṛṣṇa. Etādṛśī tava kṛpā bhagavān.
Attacked by... (Conversations)
Conversations and Morning Walks
1969 Conversations and Morning Walks
1971 Conversations and Morning Walks
Prabhupāda: Town to town. What do you think this idea Huh? Continue engagement. And as many men may join us, we can accommodate them. Every country. Yajñaiḥ saṅkīrtana prāyair yajanti hi sumedhasaḥ (SB 11.5.32). I got this idea, one king, (indistinct), the grandson of Prthuraya, this Mahārāja Prithu, he performed so many yajñas that on the surface of the earth, there were only kuśa grass scattered. Yajña, they require kuśa grass. Kuśa grass. So all over the world it was simply scattered, after yajñas, I have given my comment in this. Similarly, we shall perform this saṅkīrtana yajña all over the world, town to town, town to town. Now we have got GBC all over the world. Let them organize. What they'll do? Organize yajña after yajña, yajña after yajña. So that as at the present moment even if we go somewhere, are known to: "Hare Kṛṣṇa!" They say. The whole world will say, "Hare Kṛṣṇa." Either jokingly or serious, it doesn't matter. Let them joke, criticize them, "Hare Kṛṣṇa," still they will have the effect. Still they will have it. In the Nṛsiṁha Purāṇa there is an instance that a Mussulman was attacked by, what is called? Boar having...
Prabhupāda: They also do not want fight but they are forced. They do not want to fight. Because they're... Kalau śūdra-sambhavaḥ. In the Kali-yuga everyone is śūdra. What he'll fight? Fighting is not the business of a śūdra. It is meant for the kṣatriya. And nobody is being trained as kṣatriya or brāhmaṇa. Everyone is being trained as śūdra or utmost vaiśya, how to make money. That's all. One class of men is being trained how to serve and get some money, another class is being trained how to make money by exploitation. That is capitalist and communist. The communists are the śūdras. They are protesting that "You are exploiting us and getting money. It must stop." That is Communism. Is it not? And the vaiśyas, they are trying to exploit others. Some way or other bring money. So there are these capitalists and śūdra and vaiśya. There is no kṣatriya, there is no brāhmaṇa. Therefore the whole social structure is lost. So we are trying to create some brāhmaṇas. And people if follow our instruction then whole social structure is again revived. Hare Kṛṣṇa. So we have got very serious mission. Don't be fickle. When you have come and sacrificed your life for the mission, don't be fickle. Be very steady and capture Kṛṣṇa's lotus feet tightly. You'll never be attacked by māyā. Otherwise as soon as you give up Kṛṣṇa, māyā is ready. Just like side by side there is sun... shadow and light. If you push little from light then go to shadow.
Prabhupāda: Contentment... The death is there. If I, somehow or other, make a compromise, that is different thing. But I don't like to die. There is old age. I don't want to be old, but if I make a compromise that is a different thing. But my desire is not to become old, not to become attacked by disease, not to die. These are my desires. So I can make some compromise if unable to solve the problem. That is a different thing. But these are the problems.
Dr. Weir: It was once rather well put by some woman who said to Mr. Carlyle, who's was in a way of being a philosopher. "You know, Mr. Carlyle, I accept the universe." He said, "Madam, you better." This is the beginning of, you might say, reason.
Prabhupāda: There are sentiments, like Cowper said, "England, I love you with all thy fault." That is another thing. That is a compromise.
1972 Conversations and Morning Walks
Prabhupāda: You see, Kṛṣṇa says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). So Kṛṣṇa's so powerful that He can immediately take up all the sins of others and immediately make it gone. But when a living entity plays the part on behalf of Kṛṣṇa, he also takes the responsibility of these sinful activities of his devotee. So to become a guru is not an easy task. You see? He has to take all the poisons and absorb. So sometimes, because he's not Kṛṣṇa, so sometimes there is some trouble. Therefore Caitanya Mahāprabhu forbidden that "Don't make many śiṣyas, many disciples." But for preaching work we have to accept many disciples, for expanding preaching. Never mind we suffer. But that's a fact. The spiritual master has to take the responsibility of all the sinful activities of his disciples. So to make many disciple is a risky job unless he's able to assimilate all the sins. (pause) (break)... patitānāṁ pāvanebhyo. He takes responsibility for all the fallen souls. That is... That idea is in Bible. Just like Jesus Christ take all the sinful reaction of all people and sacrificed his life. That is the responsibility of spiritual master. Because he's Kṛṣṇa's representative. So Kṛṣṇa takes all responsibility. Kṛṣṇa is Kṛṣṇa, apāpa-viddham. He cannot be attacked by any sinful reaction. But a living entity may be subjected sometimes, because he's small. Big fire, small fire.
1974 Conversations and Morning Walks
Prabhupāda: Just see practically. A man keeps the dog to give him protection when he'll be attacked by somebody. But to wait for that time he has to give twenty-four-hour service to the dog. (dog barking)
Devotee (1): I think he knows you're talking about him.
Prabhupāda: Ah?
Devotee (1): I think the dog knows you're talking about him.
Prabhupāda: He knows everything. (break)
Prajāpati: Everything looks brand new, looks very different.
Prabhupāda: Ah?
Prajāpati: This is the first time we've gone this direction, everything looks different, looks like a total different place.
Prabhupāda: No, nonviolence... Actually that is the subject matter of Bhagavad-gītā. What do you mean by nonviolence. Because you are not this body. Suppose if I tear away your coat, does it mean that you are killed? So those who are in the bodily concept of life, "I am this body," for them, this kind of fighting or killing is violence. It is violence. But the thing is, there is sometimes necessity. Just like every state maintains the military force, the police force. What is this? The violence department. Required. That is explained in the Bhagavad-gītā, paritrāṇāya sādhūnām (BG 4.8). Suppose you are attacked by some rogue, and if somebody comes and kills him, there is a necessity. It is natural. If you say that time nonviolence, it is foolishness. It is foolishness. Vināśāya ca duṣkṛtām. Those who are rogues and, I mean to say, culprit, criminal, they should be killed. They should be stopped by violence. So violence is required sometimes. Violence is not bad, but it is not to be used ordinarily.
Prabhupāda: Anyway, if one chants Allah or Jesus Christ, we have no objection. We don't say that you stop it. We say that you chant the holy name of God. If that name is of God, you chant.
Yogeśvara: Yesterday, Srila Prabhupāda, you gave the story, I think you said it was from the Padma Purāṇa, about a Muslim who was attacked by a wild boar.
Prabhupāda: Yes.
Yogeśvara: He was attacked by a wild boar, and the boars for the Muslims are untouchable. So he was saying haram, haram, which means untouchable. And he was killed by that boar, but it was taken by higher authority that he was chanting "ha rāma," which means "where is Lord Rāma," so he derived liberation. Even unconsciously he was chanting and derived liberation.
Prabhupāda: Eh?
Yogeśvara: We, in the neophyte stage, we're feeling ourselves so much attacked by māyā that sometimes it's very difficult...
Prabhupāda: Therefore those who do not take risk, they do not remain within this material world. They go to the Himalaya, go to the forest. They are afraid of being contaminated. But more liberal devotees, they take the risk and "Never mind, I shall go to hell. Let me do something for Kṛṣṇa. Let others may understand something of Kṛṣṇa." That is their, mean magnanimity, taking the risk of going to hell, still, giving the information, "Just try to understand Kṛṣṇa." So such persons are exalted. Because they are taking their own risk to serve Kṛṣṇa. That at least one man may understand Kṛṣṇa. And others, they are flying, flying away, fleeing away, "No, no. We are not going to take risk."
Prabhupāda: They're, they are different planets. (German)
Pṛthu: She wants to know how we know this.
Prabhupāda: From the books. (German) (break)
Pṛthu: So she feels... It seems that she feels a little bit attacked by this hellish worlds. So now she says that Jesus has come to save men and not to, to destroy them. So he says Jesus even came to the robbers and with a purpose to save them.
Prabhupāda: Well, but provided the follower abides by the order of Jesus. Jesus can save them if the man follows the Jesus order. (German) (break)
Pṛthu: ...say?
Prabhupāda: Jesus has given some instruction or not? (German)
Professor Durckheim: But in order to get there, to feel that one is neither this nor that, one must have suffered by first having thought that one is this or that.
Prabhupāda: That suffering is just like you suffer in the dream. You are attacked by a tiger. There is no tiger. Actually there is no suffering. But on account of ignorance, you are thinking, "The tiger is eating me."
Professor Durckheim: Yes, but this is a very good example because the dream of the tiger comes very often. And it always means that you are pursued by some of your inner instincts, yourself. So you discover in the image of the tiger something which is not right in yourself.
1975 Conversations and Morning Walks
Prabhupāda: You do your duty, that's all. (pause) What is this? Stone or something?
Amogha: Part of the street I think. I think it's sandstone from the beach. (pause) Many politicians are afraid that Australia may be attacked by the Communists. Everyone is very much afraid of what could happen in the future, because the United States is becoming weaker.
Prabhupāda: Now they are indulging homosex, how they will become strong? And the students, they are discussing, that means they are having. The stamina is being lost. Now what they have created, it will be lost.
Amogha: They all seem to think that spiritual life is something to think about, something...
Prabhupāda: Jñānam means theoretical, vijñānam means practical.
Devotee (1): Saṅkīrtana movement is vijñānam.
Prabhupāda: Yes. (pause) (break) He is in goodness but sometimes he is attacked by the other two base qualities, passion and ignorance. Then he falls down. Where there is chance of being contaminated, that is not pure goodness. Pure goodness is never contaminated. That is (unclear).
Amogha: So pure goodness actually means those eight qualities mentioned in the Gītā but without any contamination of the lower qualities.
Prabhupāda: Yes. In the material world, goodness is prone to be contaminated. In the spiritual world, the other two qualities, they are not existing. So there is no question of contamination. Here all men are covered by these two base qualities, all men and animal, everyone, passion and ignorance. Therefore, first of all, they have to be brought to the platform of goodness. And if they can keep goodness uncontaminated, they are transferred to the spiritual world.
Brahmānanda: Actually, according to law, if someone is in trouble, if he is being attacked by someone, and someone sees this and does not do anything to help him, he can be prosecuted.
Prabhupāda: Yes.
Brahmānanda: It is his obligation to help someone in trouble.
Prabhupāda: Yes, that is humanity. Not that "This man is going to hell. Let him go to hell. I am happy. That's all." That is not humanity. Paropakāra. That is Vedic civilization, paropakāra, not to exploit others.
Devotee (1): A lot of times, Śrīla Prabhupāda, they say that we are just escaping material life. We're not having jobs...
Prabhupāda: How we are escaping?
Prabhupāda: Smeran bhangi-traya-paricitam saci-drstir na drstim. (break) ...shows that people are prosperous. They are not cheap buildings like America. (break) ...termite, always attacked by termite. They have no taste for good building. (break) And fuming? Fuming process?
Puṣṭa Kṛṣṇa: Fumigation.
Prabhupāda: Ah, fumigation.
Puṣṭa Kṛṣṇa: When the termites get into the wood they eat up the wood and they hide in nests underneath the house. So the way that they try to kill the termites is by gassing them. They cover their house with a tent, and then they gas, and it goes into the nests and kills all the termites. They are perfecting this art of killing. You said that in Calcutta in a very expensive cloth shop... Your father's brother used to have cloth shop?
Prabhupāda: Hm.
Dr. Patel: Some sort of cosmic disturbances must be occuring in the cosmos during this period of gṛhana(?) or eclipse. We do not know, the modern science. Some movement must be happening.
Prabhupāda: Yes. Our śāstra says it is attack by Rahu. Rahu...
Dr. Patel: Rahu means...The other side of the earth's shadow is Rahu, as we say. The modern scientists, the Rahu means other side of the shadow. When the sun shines on the earth, the other side of the earth is, I mean, the night and the shadow of the earth is long, drawn up in the cosmos. And in the view of that shadow, if moon comes, then it is caught by the shadow.
Prabhupāda: No, in the... Rahu, Rahu... Rahu comes in front...
Dr. Patel: That is... The shadow is the Rahu. What else could be? That shadow of earth in the cosmos is the Rahu, most probably to me, because when the moon... Generally moon does not come so very often therein in the purview of that shadow. When it comes, it gets eclipsed.
1976 Conversations and Morning Walks
Prabhupāda: When the heart is cleansed of the dirty things, rajas-tamo-bhāvāḥ, the modes of rajaḥ and tamaḥ, ignorance and passion, then he is situated in the sattva-guṇa. There are three guṇas. If you become released from the tamo-guṇa and rajo-guṇa, naturally you are situated in the sattva-guṇa. Sthitaṁ sattve prasīdati. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddham. When the heart is not attacked by this rajo-guṇa and tamo-guṇa, then it remains fixed up in sattva-guṇa. Then...
Puṣṭa Kṛṣṇa: Evaṁ prasanna-manaso?
Prabhupāda: Evaṁ prasanna-manaso bhagavad-bhakti-yogataḥ (SB 1.2.20). Then he becomes prasanna-manasaḥ, happy mood. Then he can cultivate devotional service. Otherwise not possible. Ceta etair anāviddhaṁ sthitaṁ sattve prasīdati. Unless one is situated in sattva-guṇa, there is no possibility of peacefulness.
Prabhupāda: Unfortunate that they're taking suffering as enjoyment. This is called māyā. māyā vase yaccho vese kacho haba... Surfer, he is struggling against the waves, and they're thinking it is enjoyment. Chance of being drowned, being attacked by some sea animals. It is always risky and suffering. And still they're thinking enjoyment. But they're coming from far distant place to enjoy this.
Hari-śauri: They get their enjoyment from taking a risk.
Prabhupāda: Yes. What is not suffering, they're taking risk as enjoyment.
Devotee (2): Material life is great suffering. Totally insensitive that they take such suffering to be enjoyment.
Hṛdayānanda: Purport: "How money can be dearer than life is indicated in this verse. Thieves may enter the house of a rich man to steal money at the risk of their lives. Because of trespassing they may be killed by guns or attacked by watchdogs, but still they try to commit burglary. Why do they risk their lives? Only to get some money. Similarly, a professional soldier is recruited into the army, and he accepts such service, with the risk of dying on the battlefield, only for the sake of money. In the same way, merchants go from one country to another on boats at the risk of their lives, or they dive into the water...
Prabhupāda: In 1942 I have seen when war was going on, so, these Britishers wanted soldiers, so they created artificial famine. The people became in need of money, so they enrolled them as soldiers. I have seen it. There was no other way to get money to get commodities at higher price. Artificial famine. There was no food grains available, but black market it is available. Black market means more price, but they had no money. So to get this money, they enrolled as soldiers. This was Mr. Churchill's policy.
Prabhupāda: This is sādhu. The first qualification is titikṣava. very tolerant. And Cāṇakya Paṇḍita has said kṣamā-rūpaṁ tapasvinām. Those who are tapasvīs, their first duty is how much he is forgiving. How much he has learned to forgive. Kṣamā-rūpaṁ tapasvinām. Tapasā brahmacaryeṇa śamena damena (SB 6.1.13). So what is the explanation?
Harikeśa: Purport? A sādhu, as described above, is a devotee of the Lord. His concern, therefore, is to enlighten people in devotional service to the Lord. That is his mercy. He knows that without devotional service to the Lord, human life is spoiled. A devotee travels all over the country, from door to door, preaching, "Be Kṛṣṇa conscious. Be a devotee of Lord Kṛṣṇa. Don't spoil your life in simply fulfilling your animal propensities. Human life is meant for self-realization, or Kṛṣṇa consciousness." These are the preachings of a sādhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls. One of his qualifications, therefore, is kāruṇika, great mercy to the fallen souls. While engaged in preaching work, he has to meet with so many opposing elements, and therefore the sādhu, or devotee of the Lord, has to be very tolerant. Someone may ill-treat him because the conditioned souls are not prepared to receive the transcendental knowledge of devotional service. They do not like it; that is their disease. The sādhu has the thankless task of impressing upon them the importance of devotional service. Sometimes devotees are personally attacked with violence. Lord Jesus Christ was crucified, Haridāsa Ṭhākura was caned in twenty-two marketplaces, and Lord Caitanya's principal assistant, Nityānanda, was violently attacked by Jagāi and Mādhāi.
1977 Conversations and Morning Walks
Prabhupāda: That is the way of electricity. Electricity. Some thunder. That is electricity. The word is used, apratihatā. Pratihata means checking. When your devotional service will make progress in spite of checking, that is pure devotion. Ahaituky apratihatā yayātmā suprasīdati. And that is pure devotion. I was attacked by heart attack thrice. While on the ship, twice.
Gargamuni: On the ship twice? Oh.
Prabhupāda: Consecutively two days, attack. Actually I would have died on the ship before reaching your country. I could not understand that was heart attack. The pain was so severe, I thought, "I am now dying." And it was done two nights. And I was very much afraid whether on the third night, that "If this night also again some pain like that comes, then I'll die." But third night did not pain. It was suspended. It came in New York. And you know it, left side was paralyzed.
Prabhupāda: So they can do these things.
Tamāla Kṛṣṇa: They made another one where they go into the human body. They make the man very small, and then they send him on a trip through the human body, and he's fighting with germs. He gets attacked by germs, and the whole thing is very believable.
Prabhupāda: That Frankenstein?
Devotees: Frankenstein.
Svarūpa Dāmodara: We gave a lecture in Gainesville, Florida. It was last year. So Amarendra made a nice poster about our lecture. I don't exactly remember, "Frankenstein or Einstein," describing a little about our talk, that life cannot come from matter. And he made a nice poster all over the campuses.
Prabhupāda: Oh, yes.
Ātreya Ṛṣi: And they know that nobody else is doing this.
Prabhupāda: Persians, they are Aryans. When they were attacked by the Muhammadans they fled from Persia to India. (break)
Ātreya Ṛṣi: ...and they come regularly. Some of them come every night to take prasādam, respectful, very nice Parsis who have come back from India to Iran.
Prabhupāda: Oh. Some of them gone there.
Ātreya Ṛṣi: Yes. They have come back because there are very good jobs, and government is encouraging them to come back. So they come back.
Prabhupāda: Very good.
| Page Title: | Attacked by... (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 08 of Aug, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=23, Let=0 |
| No. of Quotes: | 23 |