Ardent

Expressions researched:
"ardent" |"ardently"

SB Preface and Introduction

SB Introduction:

Two brāhmaṇa gentlemen named Cāpala and Gopāla, who also happened to be maternal uncles of the Lord, were inflicted with leprosy by way of chastisement, and later, when they were repentant, they were accepted by the Lord. In the course of His preaching work, He used to send daily all His followers, including Śrīla Nityānanda Prabhu and Ṭhākura Haridāsa, two chief whips of His party, from door to door to preach the Śrīmad-Bhāgavatam All of Navadvīpa was surcharged with His saṅkīrtana movement, and His headquarters were situated at the house of Śrīvāsa Ṭhākura and Śrī Advaita Prabhu, two of His chief householder disciples. These two learned heads of the brāhmaṇa community were the most ardent supporters of Lord Caitanya's movement.

SB Canto 1

SB 1.9.30, Purport:

Śrī Bhīṣmadeva attained the perfection of quitting his body at will and was fortunate enough to have Lord Kṛṣṇa, the object of his attention, personally present at the time of death. He therefore fixed his open eyes upon Him. He wanted to see Śrī Kṛṣṇa for a long time out of his spontaneous love for Him. Because he was a pure devotee, he had very little to do with the detailed performance of yogic principles. Simple bhakti-yoga is enough to bring about perfection. Therefore, the ardent desire of Bhīṣmadeva was to see the person of Lord Kṛṣṇa, the most lovable object, and by the grace of the Lord, Śrī Bhīṣmadeva had this opportunity at the last stage of his breathing.

SB 1.11.2, Purport:

The redness of the white conchshell due to the lip-touch of the Lord is a symbol of spiritual significance. The Lord is all spirit, and matter is ignorance of this spiritual existence. Factually there is nothing like matter in spiritual enlightenment, and this spiritual enlightenment takes place at once by the contact of the Supreme Lord Śrī Kṛṣṇa. The Lord is present in every particle of all existence, and He can manifest His presence from anything and everything by the spiritual enlightenment of the devotee. Otherwise, He reserves the right of not being exposed to anyone and everyone. By ardent love and devotional service to the Lord, or in other words by spiritual contact with the Lord, everything becomes spiritually reddened like the conchshell in the grip of the Lord, and the paramahaṁsa, or the supremely intelligent person, plays the part of the ducking swan in the water of spiritual bliss, eternally decorated by the lotus flower of the Lord's feet.

SB 1.12.3, Purport:

Śukadeva Gosvāmī imparted transcendental knowledge to Mahārāja Parīkṣit during the remaining seven days of his life, and Mahārāja Parīkṣit heard him properly, just like an ardent student. The effect of such a bona fide hearing and chanting of Śrīmad-Bhāgavatam was equally shared by both the hearer and the chanter. Both of them were benefited. Out of the nine different transcendental means of devotional service to the Lord prescribed in the Bhāgavatam, either all of them, or some of them or even one of them are equally beneficial if properly discharged. Mahārāja Parīkṣit and Śukadeva Gosvāmī were serious performers of the first two important items, namely the process of chanting and the process of hearing, and therefore both of them were successful in their laudable attempt. Transcendental realization is attained by such serious hearing and chanting and not otherwise. There is a type of spiritual master and disciple much advertised in this age of Kali. It is said that the master injects spiritual force into the disciple by an electrical current generated by the master, and the disciple begins to feel the shock. He becomes unconscious, and the master weeps for his exhausting his store of so-called spiritual assets. Such bogus advertisement is going on in this age, and the poor common man is becoming the victim of such advertisement. We do not find such folk tales in the dealings of Śukadeva Gosvāmī and his great disciple Mahārāja Parīkṣit. The sage recited Śrīmad-Bhāgavatam in devotion, and the great King heard him properly. The King did not feel any shock of electrical current from the master, nor did he become unconscious while receiving knowledge from the master. One should not, therefore, become a victim of these unauthorized advertisements made by some bogus representative of Vedic knowledge. The sages of Naimiṣāraṇya were very respectful in hearing about Mahārāja Parīkṣit because of his receiving knowledge from Śukadeva Gosvāmī by means of ardent hearing. Ardent hearing from the bona fide master is the only way to receive transcendental knowledge, and there is no need for medical performances or occult mysticism for miraculous effects. The process is simple, but only the sincere party can achieve the desired result.

SB 1.12.21, Purport:

During his student life he was entrusted to study under the great professor Droṇācārya, along with other Pāṇḍavas and the Kurus. But he excelled everyone by his studious intensity, and Droṇācārya was especially attracted by his disciplinary affection. Droṇācārya accepted him as a first-grade scholar and loved heartily to bestow upon him all the blessings of military science. He was so ardent a student that he used to practice bowmanship even at night, and for all these reasons Professor Droṇācārya was determined to make him the topmost bowman of the world. He passed very brilliantly the examination in piercing the target, and Droṇācārya was very pleased.

SB 1.15.49, Purport:

The difference between the Pāṇḍavas and Vidura is that the Pāṇḍavas are eternal associates of the Lord, the Personality of Godhead, whereas Vidura is one of the administrative demigods in charge of the Pitṛloka planet and is known as Yamarāja. Men are afraid of Yamarāja because it is he only who awards punishment to the miscreants of the material world, but those who are devotees of the Lord have nothing to fear from him. To the devotees he is a cordial friend, but to the nondevotees he is fear personified. As we have already discussed, it is understood that Yamarāja was cursed by Maṇḍūka Muni to be degraded as a śūdra, and therefore Vidura was an incarnation of Yamarāja. As an eternal servitor of the Lord, he displayed his devotional activities very ardently and lived a life of a pious man, so much so that a materialistic man like Dhṛtarāṣṭra also got salvation by his instruction.

SB Canto 3

SB 3.14.41, Purport:

As stated in Bhagavad-gītā (4.8), the Lord descends as an incarnation to deliver the devotees and kill the miscreants. The Lord of the universe and of everything would appear to kill the sons of Diti because of their offending the devotees of the Lord. There are many agents of the Lord, such as Indra, Candra, Varuṇa, goddess Durgā, and Kālī, who can chastise any formidable miscreants in the world. The example of mountains being smashed by a thunderbolt is very appropriate. The mountain is considered the most strongly built body within the universe, yet it can be easily smashed by the arrangement of the Supreme Lord. The Supreme Personality of Godhead does not need to descend in order to kill any strongly built body; He comes down just for the sake of His devotees. Everyone is subject to the miseries offered by material nature, but because the activities of miscreants, such as killing innocent people and animals or torturing women, are harmful to everyone and are therefore a source of pain for the devotees, the Lord comes down. He descends only to give relief to His ardent devotees. The killing of the miscreant by the Lord is also the mercy of the Lord towards the miscreant, although apparently the Lord takes the side of the devotee. Since the Lord is absolute, there is no difference between His activities of killing the miscreants and favoring the devotees.

SB Canto 5

SB 5.8.17, Purport:

Mahārāja Bharata thought that the animal was disappointed in his protection and had left him for the protection of a demigod. Regardless, he ardently desired to see the animal again within his āśrama eating the soft grass and not fearing tigers and other animals. Mahārāja Bharata could think only of the deer and how the animal could be protected from all kinds of inauspicious things. From the materialistic point of view such kind thoughts may be very laudable, but from the spiritual point of view the King was actually falling from his exalted spiritual position and unnecessarily becoming attached to an animal. Thus degrading himself, he would have to accept an animal body.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.49.16, Translation:

The ardent affection King Dhṛtarāṣṭra felt for his sons had made him act unjustly toward the Pāṇḍavas. Just before leaving, Akrūra approached the King, who was seated among his friends and supporters, and related to him the message that his relatives—Lord Kṛṣṇa and Lord Balarāma—had sent out of friendship.

SB 11.12.13, Translation:

All those hundreds of thousands of gopīs, understanding Me to be their most charming lover and ardently desiring Me in that way, were unaware of My actual position. Yet by intimately associating with Me, the gopīs attained Me, the Supreme Absolute Truth.

SB 11.17.56, Translation:

But a householder whose mind is attached to his home and who is thus disturbed by ardent desires to enjoy his money and children, who is lusty after women, who is possessed of a miserly mentality and who unintelligently thinks, "Everything is mine and I am everything," is certainly bound in illusion.

CC Adi-lila

CC Adi 11.61, Translation:

With an ardent desire to serve the purpose of Śrī Rūpa and Śrī Raghunātha, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.

CC Adi 14.9, Purport:

When the form of the Lord is carved from wood, stone or any other element, it is to be understood that the Supreme Personality of Godhead is there. Even logically we can understand that all material elements are expansions of the energy of the Lord. Since the energy of the Supreme Personality of Godhead is nondifferent from His personal body, the Lord is always present in His energy, and He manifests Himself on account of the ardent desire of a devotee. Since the Lord is supremely powerful, it is logical that He can manifest Himself in His energy. Deity worship or worship of the śālagrāma-śilā is not idol worship. The Deity of the Lord in the house of a pure devotee can act exactly as He can in His original transcendental personality.

CC Adi 14.68, Purport:

The verse quoted in this connection is the twenty-fifth verse of the Twenty-second Chapter, Tenth Canto, of Śrīmad-Bhāgavatam. The gopīs worshiped goddess Durgā, or Kātyāyanī, but their inner desire was to get Lord Kṛṣṇa as their husband. Kṛṣṇa, as Paramātmā, could realize the ardent desire of the gopīs, and therefore He enjoyed the pastime of vastra-haraṇa. When the gopīs went to bathe in the river Yamunā, they left their garments on the land and dipped into the water completely naked. Taking this opportunity, Kṛṣṇa stole all their garments and sat down in the top of a tree with them, desiring to see the girls naked just to become their husband. The gopīs desired to have Kṛṣṇa as their husband, and since it is only before her husband that a woman can be naked, to fulfill their desire Lord Kṛṣṇa accepted their prayers by this pastime of stealing their garments. When the gopīs received their garments back from Kṛṣṇa, Kṛṣṇa recited this verse.

CC Adi 15.1, Translation:

I offer my respectful obeisances unto the lotus feet of Lord Caitanya because simply by offering a flower at His lotus feet even the most ardent materialist becomes a devotee.

CC Madhya-lila

CC Madhya 9.80, Translation:

After bathing in the river Kāverī, Śrī Caitanya Mahāprabhu saw the temple of Raṅganātha and offered His ardent prayers and obeisances. Thus He felt Himself successful.

CC Madhya 23.30, Translation:

“This eagerness is chiefly characterized by an ardent desire to associate with the Lord.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.4:

At present we are living in the thick of Kali-yuga. The people of this age are mostly short-lived, misguided, unfortunate and always tormented by disease and distress. Therefore it is not easy for them to appreciate the words of the scriptures. The followers of the world's various religions—Hindus, Muslims, Christians, Buddhists, and so on—are transgressing the scriptural injunctions of their own faiths to varying degrees and living as they like. Many people, far from following scriptural injunctions, ridicule the sacred texts and thus gradually slide down to a demoniac life of unrestricted sense enjoyment. The Supreme Lord and His devotees are very much concerned about the deliverance of these conditioned souls afflicted by the ill influence of Kali-yuga. The devotees, or Vaiṣṇavas, are the most compassionate, saintly souls, and thus they ardently desire to deliver the fallen living entities. The Supreme Lord always responds to the desires of these Vaiṣṇavas, and so He answers their prayers for the salvation of these suffering souls of Kali-yuga.

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.35 -- Mayapura, October 15, 1974:

But because we are fools, that these things are material... It will not stay. On account of ignorance, we are thinking that "This will be very nice. This will be very nice. This will be very nice. This will be..." Kāma-karmabhiḥ, creating some kāma, desire, and working in that way. Therefore kliśyanti. To become Brahmā, that is not very easy thing. Brahmā is such a big post, very qualified, highly advanced in austerities, penance. He is given... He's also a living entity. Just like in your America, you are also a citizen, and President Nixon or Ford, he's also citizen. But by dint of his ardent labor and diplomacy, this way, tha..., he has captured that post. But he's an ordinary citizen. Just like President Nixon. Now he's dragged down. He's no more president. Ordinary citizen. Similarly, if you like you can also become Brahmā. Kāma-karmabhiḥ.

1974 Conversations and Morning Walks

Room Conversation -- June 20, 1974, Germany:

Prabhupāda: (barely audible) (indistinct) through another friend (indistinct). The governor was (indistinct). He's my friend, I requested him, "You request the government to give us sanction." So he is very ardently pressing, explaining the whole thing about my position that he is member of this movement and still (indistinct). He has said no, but (indistinct)

Guest: You know when I had Mr. Trudeau, our prime minister, visit India in '71, first place I took him was at Vṛndāvana.

1975 Conversations and Morning Walks

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Prabhupāda: I am going to India. We have to hold the Lord Caitanya's birthday anniversary. And open our Vṛndāvana temple. In Bombay we have got very nice land purchased, and the government will not give us sanction for the temple. The... I approached the Maharastra governor through another friend governor. The governor of Uttar Pradesh, he is my friend. So I explained to him, "This this is the position. You request the governor to give me sanction." So he has very ardently requested, explaining the whole thing about my position, my... He is member of this movement, and still, he is neglecting. He has said no. Yet... But no answer.

Ambassador: You know, when I had Mr. Trudeau, our prime minister, visiting India in '71, first place I took him was Vṛndāvana.

Prabhupāda: Who?

Ambassador: Our prime minister of Canada, Mr. Trudeau.

1976 Conversations and Morning Walks

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Prabhupāda: No, it is the safest place. In a linen handkerchief, bound up. Yes. So it is safe always, kaṇṭha. My father used to carry. Wherever he would stay, gaṅga-jala, tulasī, decoration. Say, half an hour business. My father was a great devotee. Yes.

Gopāla Kṛṣṇa: You dedicated the Kṛṣṇa book to him.

Prabhupāda: Yes. Because he was a pure Vaiṣṇava. And he wanted me to become like this. He was praying Rādhārāṇī. He was praying to Rādhārāṇī. And any saintly person would come, he would simply say, "Give blessings to my son that he may become a Rādhārāṇī's servant." That was my father's prayer. He never prayed that "My son may become very rich man." He never prayed like that. Actually, his ardent desire that his son may become a Vaiṣṇava. And my Guru Mahārāja's training has put me this position. That I have admitted. Later on. What is that word I have given? Hmm? Find out.

Gargamuni: "The eternal father?"

1977 Conversations and Morning Walks

Room Conversation -- August 8, 1977, Vrndavana:

Devotee (1): Śrīla Prabhupāda, you always called Back to Godhead magazine the backbone of Hare Kṛṣṇa movement. You have many times said that the Back to Godhead magazine is the backbone of Hare Kṛṣṇa movement. So it is my ardent desire that the Hindi Back to Godhead should be made a regular monthly.

Prabhupāda: Why don't you make?

Devotee (1): There are printing and distribution problems.

1967 Correspondence

Letter to Mukunda, Janaki -- New York 21 May, 1967:

I am in due receipt of your letter of the 17th instant. Your ardent call is responding from heart and I have decided to return to San Francisco any day after 5th June 1967. You can advise therefore the American Air Lines for booking my seat and take my instruction here when I shall start as you did it last time.

Letter to Krsna Devi, Subala, Lilavati, Yamuna, Jayananda, Upendra, Malati, Gurudasa, Syamasundara, Haridasa, Mukunda, Janaki, Aunt Edna Howell -- New York 5 June, 1967:

My dear boys and girls I am so much obliged to you for your prayers to Krishna to save my life. Due to your sincere and ardent prayer, Krishna has saved my life. I was to die on Tuesday certainly but because you prayed sincerely I am saved. Now I am improving gradually and coming to original condition. Now I can hope to meet you again and chant with you, Hare Krishna. I am so glad to receive the report of your progressive march and I hope there will be no difficulty in your understanding Krishna Consciousness. My blessings are always with you and with confidence you go on with your chanting Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare.

Letter to Brahmananda -- London 24 July, 1967:

I am always thinking of your separation feelings. Please do your duty nicely and Krishna will help you in all respects. We are delayed here for 16 hours. Starting this morning at nine for Delhi. The attention of Mr. B.K. Nehru the Ambassador of India was drawn to me the other day. I have told him about my permanent Visa and he has promised to help me when I come back. Please make an appointment with him informing that I wish to present him our set of Bhagavatam and our other literatures. Then go to him and personally present the books etc. at Washington D.C. It may be that as soon as I feel some strength I shall be coming back. Up to now there was no disturbance about my health and I hope to reach Delhi this night. I shall write you again after reaching Vrindaban. Convey my ardent affection and blessings for all the boys and girls. I am very much hopeful of my movement. Please keep steady, follow all my instructions scrupulously, chant Hare Krishna and Krishna will give you all strength.

Letter to Satsvarupa -- San Francisco 23 December, 1967:

Regarding Boston and Harvard University Kirtana, I quite appreciate your noble activities. Our Kirtana movement is genuine, and if the unsophisticated students take it seriously, it will be a great achievement. I know that all these Bogus Yogis they are cheating the public, but at the same time your countrymen also want to be cheated. They are cheating the public by words of extravagancy, saying that anyone can meditate even he is a drunkard. These cheap words attract people and these rascals become popular. So we don't want cheap popularity; I was very glad to learn from Gargamuni that Brahmananda refused to place my identification with so many cheater Swamis. We shall always remain distinct from all these cheaters. If we can convert one person in Krishna consciousness, that is our success of life. We don't want too many rascal followers. Let us perform this movement sincerely with faith in Krishna and people will gradually appreciate our service.

I thank you very much once more for your ardent desire to cooperate with my missionary work. Krishna will make you happy.

1968 Correspondence

Letter to Tamala Krsna -- Montreal 19 August, 1968:

I beg to acknowledge receipt of your letter dated August 13, 1968, and noted the contents with so happiness. I am glad to see in your letter indication that within very short time, you have been entrapped by Lord Krishna's Grace and you have expressed your transcendental feelings in such a nice way, that I cannot but admire your capacity to grasp so quickly about the whole philosophy and I must pray to Lord Krishna for your more and more advancement in Krishna Consciousness, and be happy and successful even within this very life. That is my ardent desire.

1975 Correspondence

Letter to Ramesvara -- New Delhi 21 August, 1975:

I am in due receipt of your letter dated July 12, 1975 and have noted the contents. Yes, when Krsna was present, the religious principles were going on nicely, but when He retired back to His abode, then deterioration infiltrated. But Srimad-Bhagavatam is the sunshine Purana by Vyasadeva to open the eyes of the conditioned souls. It is the sound representation of Lord Krsna.

Regarding your desire for all twelve cantos, you will get it, rest assured. Your so much ardent desire will be fulfilled by Krsna.

Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975:

I am in due receipt of your letter dated August 12, 1975 and have noted the contents carefully. I am very sorry for the incidence which has taken place between you and my devotees. So you may please note it that I am dealing with these foreign students and teaching them to become Krishna devotees, and some of them being neophytes may sometimes commit some offense. There is nothing surprising in this, but their ardent desire to convey the idea of Krishna consciousness is always laudable.