Here Kṛṣṇa says, try to understand, each and every body, tat kṣetram. Why one soul has got a godly body and one soul has got dog body, one soul has got very beautiful body, another soul has got very ugly body? So one has got nails and jaws, one has very nice, beautiful hand, fingers. There are varieties. Kṛṣṇa says that sa ca yo yat prabhavaś ca. Prabhavaś ca. And each body has got a different type of influence. Each type of body. This is God's creation.
There are innumerable planets. Each planet has got a different atmosphere. Just like we have got experience within this planet, Europe has got another atmosphere, India has got another atmosphere. Similarly, the all the planets, they are of different atmosphere, and each and every planet there are varieties of living entities. Just imagine the living entities are 8,400,000 species. So even if you divide so many thousands and hundreds, still, 8,000,000. This is God's creation. God's creation means all these living entities, they want to enjoy this material world in a different capacity, and God has given the facility, "Yes, you can enjoy. You can enjoy." He is giving facility. Sarvasya cāhaṁ hṛdi sanniviṣṭo (BG 15.15). He's sitting . . . God is so kind, Kṛṣṇa is so kind.
Just like you have seen the master taking his dog. The dog is allowed to do whatever he likes; the master waits. The real business of the dog is to obey the master's order. But the master gives the dog facility, "Yes, you can walk, you can run, you can pass urine, stool. I'll wait." As the master gives facility, similarly, Kṛṣṇa is so kind, Kṛṣṇa is so affectionate, that we have come to enjoy this material world, He is giving us the facilities, just like the master is giving the facility to the dog. Kṛṣṇa is so kind. But He wants . . . Kṛṣṇa wants that every living entity should be obedient to Kṛṣṇa. Then that is Kṛṣṇa's enjoyment.
He's so kind that He's asking every living entity, especially the human being, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). He's self-sufficient. He's not hungry. He is supplying necessities, food, to every living entity. Still He's hankering for a little flower, little fruit, from this living entity. "Please give Me." So this is the position. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati tad aham aśnāmi: "If you kindly give Me even little flower, a little fruit, little water, with faith and love, I will eat." Kṛṣṇa is so kind. And He's simply trying to turn the face of the living entity towards Him. Therefore He is always with us.
So this is another . . . Kṛṣṇa has come here in this temple to accept your offerings, so that you may again go back to home, back to Godhead. That is Kṛṣṇa's desire. He's so kind. In whatever way possible, He's trying to get us back to home, back to Godhead. That is Kṛṣṇa's mission. He's coming Himself as Kṛṣṇa, the Supreme Personality. He's coming Himself as the devotee, Lord Caitanya. He came, Kṛṣṇa, personally, and asked everyone, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66): "You just . . . why you are suffering here? You give up all these engagements." Because here, whatever you do will simply create entanglement and suffer, that's all. You cannot be free to do anything. That is not possible. So Kṛṣṇa therefore says that "Don't bother by manufacturing your ways of thinking."
Just like yesterday one boy and girl came, he's poet. I asked him, "What poetry you write? What is the subject matter?" "No subject matter. No subject matter." (laughter) This is pāgal. Pāgal means "mad." Piśācī pāile yena mati-cchana haya māyār grasta jīvera sei dāsa upajaya. Piśācī, ghost, ghostly haunted. A person, when he becomes ghostly haunted, he speaks all kinds of nonsense. So māyā grasta jīvera sei dāsa upajaya: those who have come to this material world under the influence of the external energy of Kṛṣṇa, māyā, they are all madmen.