One begins spiritual activities for advancement in Kṛṣṇa consciousness by hearing. Hearing is the most important method for advancement, and one should be very eager to hear favorably about Kṛṣṇa. Giving up all speculation and fruitive activity, one should simply worship and desire to attain to love of God. That love of God is eternally existing within everyone; it simply has to be evoked by the process of hearing. Hearing and chanting are the principal methods of devotional service.
Advancement in Krsna consciousness
Expressions researched:
"advancement in Krsna conscious"
|"advancement in Krsna consciousness"
|"advancement of his Krsna consciousness"
Bhagavad-gita As It Is
BG Chapters 1 - 6
One who has tasted the beauty of the Supreme Lord Kṛṣṇa, in the course of his advancement in Kṛṣṇa consciousness, no longer has a taste for dead, material things
BG 2.59, Purport: Unless one is transcendentally situated, it is not possible to cease from sense enjoyment. The process of restriction from sense enjoyment by rules and regulations is something like restricting a diseased person from certain types of eatables. The patient, however, neither likes such restrictions nor loses his taste for eatables. Similarly, sense restriction by some spiritual process like aṣṭāṅga-yoga, in the matter of yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna, etc., is recommended for less intelligent persons who have no better knowledge. But one who has tasted the beauty of the Supreme Lord Kṛṣṇa, in the course of his advancement in Kṛṣṇa consciousness, no longer has a taste for dead, material things. Therefore, restrictions are there for the less intelligent neophytes in the spiritual advancement of life, but such restrictions are only good until one actually has a taste for Kṛṣṇa consciousness. When one is actually Kṛṣṇa conscious, he automatically loses his taste for pale things.
Srimad-Bhagavatam
SB Canto 3
A devotee should always see that his Vaiṣṇava qualities increase with the advancement of his Kṛṣṇa consciousness
SB 3.16.5, Purport: A Vaiṣṇava, therefore, should be fully qualified. As stated in the Bhāgavatam, anyone who has become a Vaiṣṇava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritāmṛta. A devotee should always see that his Vaiṣṇava qualities increase with the advancement of his Kṛṣṇa consciousness. A devotee should be blameless because any offense by the devotee is a scar on the Supreme Personality of Godhead. The devotee's duty is to be always conscious in his dealings with others, especially with another devotee of the Lord.
Advancement in Kṛṣṇa consciousness does not depend on any materially prosperous or distressed condition; it is free from the conditions imposed by material life
SB 3.27.8, Purport: According to the Bhāgavatam conclusion, we are sometimes faced with dangerous or miserable conditions without endeavoring for them, and similarly we may have prosperous conditions without endeavoring for them. We are advised to let these things come as predestined. We should engage our valuable time in prosecuting Kṛṣṇa consciousness. In other words, one should be satisfied by his natural condition. If by predestination one is put into a certain condition of life which is not very prosperous in comparison to another's position, one should not be disturbed. He should simply try to utilize his valuable time to advance in Kṛṣṇa consciousness. Advancement in Kṛṣṇa consciousness does not depend on any materially prosperous or distressed condition; it is free from the conditions imposed by material life. A very poor man can execute Kṛṣṇa consciousness as effectively as a very rich man. One should therefore be very satisfied with his position as offered by the Lord.
A devotee should be compassionate towards the innocent and instruct them as far as possible in making advancement in Kṛṣṇa consciousness
SB 3.27.8 Purport, Purport: A devotee should be friendly to everyone, but his intimate friendship should be with devotees only. With others he should be official. He may say, "Yes, sir, what you say is all right," but he is not intimate with them. A devotee should, however, have compassion for persons who are innocent, who are neither atheistic nor very much advanced in spiritual realization. A devotee should be compassionate towards them and instruct them as far as possible in making advancement in Kṛṣṇa consciousness. A devotee should always remain ātmavān, or situated in his spiritual position. He should not forget that his main concern is to make advancement in spiritual consciousness, or Kṛṣṇa consciousness, and he should not ignorantly identify himself with the body or the mind. Ātmā means the body or the mind, but here the word ātmavān especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Kṛṣṇa consciousness.
Advancement in Kṛṣṇa consciousness involves developing the qualities of truthfulness, cleanliness, mercy, gravity, intelligence in spiritual knowledge
SB 3.31.34, Purport: The restriction of association with such foolish persons is especially meant for those who are in the line of advancement in Kṛṣṇa consciousness. Advancement in Kṛṣṇa consciousness involves developing the qualities of truthfulness, cleanliness, mercy, gravity, intelligence in spiritual knowledge, simplicity, material opulence, fame, forgiveness, and control of the mind and the senses. All these qualities are to be manifested with the progress of Kṛṣṇa consciousness, but if one associates with a śūdra, a foolish person who is like a dancing dog in the hands of a woman, then he cannot make any progress. Lord Caitanya has advised that any person who is engaged in Kṛṣṇa consciousness and who desires to pass beyond material nescience must not associate himself with women or with persons interested in material enjoyment. For a person seeking advancement in Kṛṣṇa consciousness, such association is more dangerous than suicide.
SB Canto 4
Material exhaustion is an advantage for advancement in Kṛṣṇa consciousness
SB 4.3.17, Purport: Kuntīdevī, while offering prayers to Kṛṣṇa, addressed Him as akiṣcana-gocara, one who is easily approached by those who are bereft of all material acquisitions. Material exhaustion is an advantage for advancement in Kṛṣṇa consciousness, although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious. In other words, unless one is Kṛṣṇa conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten. Unless situated by the side of the Supreme One, zero is always zero; one may add one hundred zeros, but the value will still remain zero. Unless one's material assets are used in Kṛṣṇa consciousness, they may play havoc and degrade the possessor.
Dhruva Mahārāja did not refuse the benediction offered by Kuvera but he wanted something which would be favorable to his advancement in Kṛṣṇa consciousness
SB 4.12.9, Purport: Kuvera, who is known as the son of Iḍaviḍā, was very pleased with Dhruva Mahārāja because he did not ask him for anything materially enjoyable. Kuvera is one of the demigods, so one may put forward the argument, "Why did Dhruva Mahārāja take a benediction from a demigod?" The answer is that for a Vaiṣṇava there is no objection to taking a benediction from a demigod if it is favorable for advancing Kṛṣṇa consciousness. The gopīs, for example, worshiped Kātyāyanī, a demigoddess, but the only benediction they wanted from the goddess was to have Kṛṣṇa as their husband. A Vaiṣṇava is not interested in asking any benediction from the demigods, nor is he interested in asking benedictions from the Supreme Personality of Godhead. It is said in the Bhāgavatam that liberation can be offered by the Supreme Person, but even if a pure devotee is offered liberation by the Supreme Lord, he refuses to accept it. Dhruva Mahārāja did not ask Kuvera for transference to the spiritual world, which is called liberation; he simply asked that wherever he would remain—whether in the spiritual or material world—he would always remember the Supreme Personality of Godhead. A Vaiṣṇava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Kṛṣṇa consciousness.
Lord Caitanya asked Śrī Rāmānanda Rāya what the best part of education was, and Rāmānanda Rāya replied that the best part of education is advancement in Kṛṣṇa consciousness
SB 4.29.50, Purport: Everyone has dormant love for Kṛṣṇa, and by culture and education that has to be awakened. That is the purpose of this Kṛṣṇa consciousness movement. Once Lord Caitanya asked Śrī Rāmānanda Rāya what the best part of education was, and Rāmānanda Rāya replied that the best part of education is advancement in Kṛṣṇa consciousness.
SB Canto 5
Because the material world is full of obstructions to advancement in Kṛṣṇa consciousness, there may appear to be many impediments
SB 5.1.5, Purport: Following the orders of his superiors (Svāyambhuva and Lord Brahmā), Priyavrata accepted family life, but this did not mean he lost his position in devotional service. Kṛṣṇa consciousness is perfect and eternal, and therefore it cannot be lost under any circumstances. Because the material world is full of obstructions to advancement in Kṛṣṇa consciousness, there may appear to be many impediments, yet Kṛṣṇa, the Supreme Personality of Godhead, declares in Bhagavad-gītā (9.31), kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: once one has taken shelter at the lotus feet of the Lord, he cannot be lost.
SB Canto 6
If husband and wife are attached to one another for advancement in Kṛṣṇa consciousness, their relationship of cooperation is very effective for such advancement
SB 6.18.33-34, Purport: If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vāsudeva, the women benefit, just as Ajāmila benefited by calling for Nārāyaṇa, his son. Ajāmila was concerned with his son, but because of his attachment to the name of Nārāyaṇa, he attained salvation simply by chanting that name. In India a husband is still called pati-guru, the husband spiritual master. If husband and wife are attached to one another for advancement in Kṛṣṇa consciousness, their relationship of cooperation is very effective for such advancement. Although the names of Indra and Agni are sometimes uttered in the Vedic mantras (indrāya svāhā, agnaye svāhā), the Vedic sacrifices are actually performed for the satisfaction of Lord Viṣṇu. As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one's husband is recommended.
Kaśyapa Muni's instruction that his wife not be envious indicates that this is the first stage of advancement in Kṛṣṇa consciousness
SB 6.18.47, Purport: Kaśyapa Muni's first instruction to his wife was not to be envious. The general tendency of anyone within this material world is to be envious, and therefore, to become a Kṛṣṇa conscious person, one must curb this tendency, as stated in Śrīmad-Bhāgavatam (paramo nirmatsarāṇām (SB 1.1.2)). A Kṛṣṇa conscious person is always nonenvious, whereas others are always envious. Thus Kaśyapa Muni's instruction that his wife not be envious indicates that this is the first stage of advancement in Kṛṣṇa consciousness. Kaśyapa Muni desired to train his wife to be a Kṛṣṇa conscious person, for this would suffice to protect both her and Indra.
SB Canto 7
SB 7.4.39, Translation:
Because of advancement in Kṛṣṇa consciousness, he sometimes cried, sometimes laughed, sometimes expressed jubilation and sometimes sang loudly."
Students were very much advanced in enjoying materialistic life through religion, economic development and sense gratification, but Prahlāda Mahārāja laughed at them, knowing that this was not actual happiness, for real happiness is advancement in Kṛṣṇa consciousness.
SB 7.5.55, Purport: Prahlāda Mahārāja's smiling is very significant. The other students were very much advanced in enjoying materialistic life through religion, economic development and sense gratification, but Prahlāda Mahārāja laughed at them, knowing that this was not actual happiness, for real happiness is advancement in Kṛṣṇa consciousness. The duty of those who follow in the footsteps of Prahlāda Mahārāja is to teach the entire world how to be Kṛṣṇa conscious and thus be really happy. Materialistic persons take to so-called religion to get some blessings so that they can improve their economic position and enjoy the material world through sense gratification. But devotees like Prahlāda Mahārāja laugh at how foolish they are to be busy in a temporary life without knowledge of the soul's transmigration from one body to another.
Advancement in Kṛṣṇa consciousness is very powerful, and therefore even during this life such a devotee has achieved the shelter of the lotus feet of the Lord.
SB 7.7.36, Purport: When a devotee is completely purified, he becomes anyābhilāṣitā-śūnya. In other words, all of his material desires become zero, being burnt to ashes, and he exists either as the Lord's servant, friend, father, mother or conjugal lover. Because one thinks constantly in this way, one's present material body and mind are fully spiritualized, and the needs of one's material body completely vanish from one's existence. An iron rod put into a fire becomes warmer and warmer, and when it is red hot it is no longer an iron rod but fire. Similarly, when a devotee constantly engages in devotional service and thinks of the Lord in his original Kṛṣṇa consciousness, he no longer has any material activities, for his body is spiritualized. Advancement in Kṛṣṇa consciousness is very powerful, and therefore even during this life such a devotee has achieved the shelter of the lotus feet of the Lord. This transcendental ecstatic existence of a devotee was completely exhibited by Śrī Caitanya Mahāprabhu.
Without such restraint of the senses, one cannot make advancement in Kṛṣṇa consciousness.
SB 7.9.40, Purport: In the conditioned state our senses are covered by material sense gratification, and as long as one is not trained in purifying the senses, one cannot become a devotee. In our Kṛṣṇa consciousness movement, therefore, we advise from the very beginning that one restrict the activities of the senses, especially the tongue, which is described by Śrīla Bhaktivinoda Ṭhākura as most greedy and unconquerable. To stop this attraction of the tongue, one is authoritatively advised not to accept meat or similar uneatable things nor to allow the tongue to hanker to drink or smoke. Even the drinking of tea and coffee is not permitted. Similarly, the genitals must be restricted from illicit sex. Without such restraint of the senses, one cannot make advancement in Kṛṣṇa consciousness. The only method of controlling the senses is to chant and hear the holy name of the Lord; otherwise, one will always be disturbed, as a householder with more than one wife would be disturbed by them for sense gratification.
To make advancement in Kṛṣṇa consciousness, one has to become a brāhmaṇa, with the above-mentioned symptoms.
SB 7.11.21, Purport: In the institution of varṇāśrama-dharma, the symptoms of a brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha, and sannyāsī are all described. The ultimate aim is acyutātmatvam—to think always of the Supreme Personality of Godhead, Kṛṣṇa, or Viṣṇu. To make advancement in Kṛṣṇa consciousness, one has to become a brāhmaṇa, with the above-mentioned symptoms.
The temples and monasteries should be used exclusively by devotees who are serious about spiritual advancement in Kṛṣṇa consciousness.
SB 7.13.8, Purport: In the Kṛṣṇa consciousness movement we welcome everyone who agrees at least to follow the movement's regulative principles—no illicit sex, no intoxication, no meat-eating and no gambling. In the temples and monasteries, gatherings of unnecessary, rejected, lazy fellows should be strictly disallowed. The temples and monasteries should be used exclusively by devotees who are serious about spiritual advancement in Kṛṣṇa consciousness. Śrīla Viśvanātha Cakravartī Ṭhākura explains the word ārambhān as meaning maṭhādi-vyāpārān, which means "attempts to construct temples and monasteries." The first business of the sannyāsī is to preach Kṛṣṇa consciousness, but if, by the grace of Kṛṣṇa, facilities are available, then he may construct temples and monasteries to give shelter to the serious students of Kṛṣṇa consciousness. Otherwise such temples and monasteries are not needed.
SB Canto 8
If a sincere devotee wants Kṛṣṇa above everything but at the same time is attached to material possessions, which hinder his advancement in Kṛṣṇa consciousness, by tactics the Lord takes away all his possessions.
SB 8.19.32, Purport: The Lord said to Mahārāja Yudhiṣṭhira, "The first installment of My mercy toward a devotee is that I take away all his possessions, especially his material opulence, his money." This is the special favor of the Lord toward a sincere devotee. If a sincere devotee wants Kṛṣṇa above everything but at the same time is attached to material possessions, which hinder his advancement in Kṛṣṇa consciousness, by tactics the Lord takes away all his possessions. Here Śukrācārya says that this dwarf brahmacārī would take away everything. Thus he indicates that the Lord will take away all one's material possessions and also one's mind. If one delivers his mind to the lotus feet of Kṛṣṇa (sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18)), one can naturally sacrifice everything to satisfy Him. Although Bali Mahārāja was a devotee, he was attached to material possessions, and therefore the Lord, being very kind to him, showed him special favor by appearing as Lord Vāmana to take away all his material possessions, and his mind as well.
One may live very comfortably, without denial of any of the body's necessities, but they live under spiritual control, and thus they live happily and save time for advancement in Kṛṣṇa consciousness.
SB 8.19.41, Purport: The best solution is that of the Kṛṣṇa consciousness movement. This movement is always kind to the poor, not only because it feeds them but also because it gives them enlightenment by teaching them how to become Kṛṣṇa conscious. We are therefore opening hundreds and thousands of centers for those who are poor, both in money and in knowledge, to enlighten them in Kṛṣṇa consciousness and reform their character by teaching them how to avoid illicit sex, intoxication, meat-eating and gambling, which are the most sinful activities and which cause people to suffer, life after life. The best way to use money is to open such a center, where all may come live and reform their character. They may live very comfortably, without denial of any of the body's necessities, but they live under spiritual control, and thus they live happily and save time for advancement in Kṛṣṇa consciousness. If one has money, it should not be squandered away on nothing. It should be used to push forward the Kṛṣṇa consciousness movement so that all of human society will become happy, prosperous and hopeful of being promoted back home, back to Godhead.
SB Canto 9
The strong desire for sex can be subdued only by advancement in Kṛṣṇa consciousness.
SB 9.19.16, Purport: When one is Kṛṣṇa conscious, he gets more and more happiness by discharging duties for Kṛṣṇa. Such a person spits on sense gratification, especially that of sexual enjoyment. An experienced, advanced devotee is no longer interested in sex life. The strong desire for sex can be subdued only by advancement in Kṛṣṇa consciousness.
The brāhmaṇas promulgate the cause of advancement in Kṛṣṇa consciousness, and the cows give enough milk to maintain the body in the mode of goodness.
SB 9.24.59, Purport: Kṛṣṇa is very fond of brāhmaṇas and cows, The brāhmaṇas promulgate the cause of advancement in Kṛṣṇa consciousness, and the cows give enough milk to maintain the body in the mode of goodness. The kṣatriyas and the government should be advised by the brāhmaṇas. Next, the vaiśyas should produce enough foodstuffs, and the śūdras, who cannot do anything beneficial on their own, should serve the three higher classes (the brāhmaṇas, kṣatriyas and vaiśyas). This is the arrangement of the Supreme Personality of Godhead so that the conditioned souls will be released from the material condition and return home, back to Godhead. This is the purpose of Kṛṣṇa's descent on the surface of the earth (paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām).
Sri Caitanya-caritamrta
CC Adi-lila
The guru who first initiates one with the mahā-mantra is to be known as the initiator, and the saints who give instructions for progressive advancement in Kṛṣṇa consciousness are called instructing spiritual masters.
CC Adi 1.34, Purport: Kṛṣṇadāsa Kavirāja Gosvāmī has composed this Sanskrit verse for the beginning of his book, and now he will explain it in detail. He offers his respectful obeisances to the six principles of the Absolute Truth. Gurūn is plural in number because anyone who gives spiritual instructions based on the revealed scriptures is accepted as a spiritual master. Although others give help in showing the way to beginners, the guru who first initiates one with the mahā-mantra is to be known as the initiator, and the saints who give instructions for progressive advancement in Kṛṣṇa consciousness are called instructing spiritual masters. The initiating and instructing spiritual masters are equal and identical manifestations of Kṛṣṇa, although they have different dealings. Their function is to guide the conditioned souls back home, back to Godhead. Therefore Kṛṣṇadāsa Kavirāja Gosvāmī accepted Nityānanda Prabhu and the six Gosvāmīs in the category of guru.
Actual blissful life, manifested in genuine spiritual laughing, crying and dancing, is the symptom of real advancement in Kṛṣṇa consciousness, which can be achieved by a person who always voluntarily engages in the transcendental loving service of the Lord.
CC Adi 7.88, Purport: In this connection Bhaktisiddhānta Sarasvatī Gosvāmī says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Kṛṣṇa consciousness. Rather, such artificial agitation of the body is to be given up when one naturally develops the necessary bodily symptoms. Actual blissful life, manifested in genuine spiritual laughing, crying and dancing, is the symptom of real advancement in Kṛṣṇa consciousness, which can be achieved by a person who always voluntarily engages in the transcendental loving service of the Lord. If one who is not yet developed imitates such symptoms artificially, he creates chaos in the spiritual life of human society.
CC Madhya-lila
A wife should dedicate her life and everything to Kṛṣṇa for further advancement in Kṛṣṇa consciousness.
CC Madhya 15.264, Purport: As far as Ṣāṭhī, the daughter of Sārvabhauma Bhaṭṭācārya, was concerned, she was advised to give up her relationship with her husband. Concerning this, Śrīmad-Bhāgavatam (5.5.18) states, na patiś ca sa syān na mocayed yaḥ samupeta-mṛtyum: "One cannot be a husband if he cannot liberate his dependents from inevitable death." If a person is not in Kṛṣṇa consciousness and is bereft of spiritual power, he cannot protect his wife from the path of repeated birth and death. Consequently such a person cannot be accepted as a husband. A wife should dedicate her life and everything to Kṛṣṇa for further advancement in Kṛṣṇa consciousness. If her husband abandons Kṛṣṇa consciousness and she gives up her connection with him, she follows in the footsteps of the dvija-patnīs, the wives of the brāhmaṇas who were engaged in performing sacrifices. The wife is not to be condemned for cutting off such a relationship.
One can control the dictates of the senses when situated in the position of śānta-rasa. Then one's advancement in Kṛṣṇa consciousness is assured.
CC Madhya 19.213, Purport: Naturally, genital agitation follows, and one seeks illicit sex. However, if one is fixed at the lotus feet of Kṛṣṇa, he can control the tongue. Bhaktivinoda Ṭhākura further states, kṛṣṇa baḍa dayāmaya, karibāre jihvā jaya, sva-prasāda-anna dilā bhāi: in order to conquer the tongue, Kṛṣṇa has been very merciful and has given us nice food that has been offered to Him. When a person is attached to Kṛṣṇa's lotus feet, he does not eat anything not offered to Kṛṣṇa. Sei annāmṛta khāo, rādhā-kṛṣṇa-guṇa gāo, preme ḍāka caitanya-nitāi. Since a devotee eats only prasādam, he conquers the dictations of the tongue, belly and genitals. One can control the dictates of the senses when situated in the position of śānta-rasa. Then one's advancement in Kṛṣṇa consciousness is assured.
Śrīla Bhaktivinoda Ṭhākura has stated that if one has developed faith in Kṛṣṇa consciousness, he is to be considered an eligible candidate for further advancement in Kṛṣṇa consciousness.
CC Madhya 22.71, Purport: Śrīla Bhaktivinoda Ṭhākura has stated that if one has developed faith in Kṛṣṇa consciousness, he is to be considered an eligible candidate for further advancement in Kṛṣṇa consciousness. Those who have faith are divided into three categories—uttama, madhyama and kaniṣṭha (first class, second class and neophyte). A first-class devotee has firm conviction in the revealed scriptures and is expert in arguing according to the śāstras. He is firmly convinced of the science of Kṛṣṇa consciousness. The madhyama-adhikārī, or second-class devotee, has firm conviction in Kṛṣṇa consciousness, but he cannot support his conviction by citing śāstric references.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
One begins spiritual activities for advancement in Kṛṣṇa consciousness by hearing.
Teachings of Lord Caitanya, Chapter 12: Nectar of Devotion
A human being engaged in Kṛṣṇa consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher divisions of human society so that he can automatically further his advancement in Kṛṣṇa consciousness.
Nectar of Devotion Preface: This daiva is explained in Bhagavad-gītā as the prime cause of everything, and in Śrīmad-Bhāgavatam it is stated that a man takes his next body by daiva-netreṇa, which means by the supervision of the authority of the Supreme. In an ordinary sense, daiva is explained as destiny. Daiva supervision gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny. If our body at present is engaged in the activities of Kṛṣṇa consciousness, then it is guaranteed that we will have at least a human body in our next life. A human being engaged in Kṛṣṇa consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher divisions of human society so that he can automatically further his advancement in Kṛṣṇa consciousness. Therefore, all bona fide activities in Kṛṣṇa consciousness are amṛta, or permanent. This is the subject matter of The Nectar of Devotion.
If a neophyte devotee observes the above-mentioned ten principles, surely he will quickly make good advancement in Kṛṣṇa consciousness.
Nectar of Devotion 6: These ten items are preliminary necessities for beginning the discharge of devotional service in regulative principles. In the beginning, if a neophyte devotee observes the above-mentioned ten principles, surely he will quickly make good advancement in Kṛṣṇa consciousness. The next set of instructions is listed as follows: (1) One should rigidly give up the company of nondevotees. (2) One should not instruct a person who is not desirous of accepting devotional service. (3) One should not be very enthusiastic about constructing costly temples or monasteries.
Nectar of Instruction
Advancement in Kṛṣṇa consciousness depends on the attitude of the follower. A follower of the Kṛṣṇa consciousness movement should become a perfect gosvāmī.
Nectar of Instruction Preface: Advancement in Kṛṣṇa consciousness depends on the attitude of the follower. A follower of the Kṛṣṇa consciousness movement should become a perfect gosvāmī. Vaiṣṇavas are generally known as gosvāmīs. In Vṛndāvana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Kṛṣṇa must become a gosvāmī. Go means "the senses," and svāmī means "the master." Unless one controls his senses and mind, one cannot become a gosvāmī. To achieve the highest success in life by becoming a gosvāmī and then a pure devotee of the Lord, one must follow the instructions known as Upadeśāmṛta, which have been given by Śrīla Rūpa Gosvāmī.
One should know for certain that without chanting the holy name of the Lord offenselessly, one cannot be a proper candidate for advancement in Kṛṣṇa consciousness.
Nectar of Instruction 5, Purport: The chanting of the holy names of Kṛṣṇa is so sublime that if one chants the Hare Kṛṣṇa mahā-mantra offenselessly, carefully avoiding the ten offenses, he can certainly be gradually elevated to the point of understanding that there is no difference between the holy name of the Lord and the Lord Himself. One who has reached such an understanding should be very much respected by neophyte devotees. One should know for certain that without chanting the holy name of the Lord offenselessly, one cannot be a proper candidate for advancement in Kṛṣṇa consciousness.
Krsna, The Supreme Personality of Godhead
Hundreds of thousands of examples can be cited of people who have escaped the greatest dangers of life due to a slight advancement in Kṛṣṇa consciousness.
Krsna Book Preface: It is said in the Bhagavad-gītā that even a little effort expended on the path of Kṛṣṇa consciousness can save one from the greatest danger. Hundreds of thousands of examples can be cited of people who have escaped the greatest dangers of life due to a slight advancement in Kṛṣṇa consciousness. We therefore request everyone to take advantage of this great transcendental literary work. One will find that by reading one page after another, an immense treasure of knowledge in art, science, literature, philosophy and religion will be revealed, and ultimately, by reading this one book, Kṛṣṇa, love of Godhead will fructify.
My grateful acknowledgement is due to Çrémän George Harrison, now chanting Hare Kåñëa, for his liberal contribution of $19,000 to meet the entire cost of printing this volume. May Kåñëa bestow upon this nice boy further advancement in Kåñëa consciousness.
This is the test of advancement in Kṛṣṇa consciousness: a person advancing in Kṛṣṇa consciousness must lose interest in material activities and personal sense gratification.
Krsna Book 29: Kṛṣṇa consciousness is so powerful that it gives everyone relief from all material activities. Śrīla Rūpa Gosvāmī has written a very nice verse wherein one gopī advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda, who is standing on the bank of the Yamunā and playing His flute, His lips brightened by the beams of the full moonlight." Śrīla Rūpa Gosvāmī indirectly instructs that one who has been captivated by the beautiful smiling face of Kṛṣṇa has lost all attraction for material enjoyments. This is the test of advancement in Kṛṣṇa consciousness: a person advancing in Kṛṣṇa consciousness must lose interest in material activities and personal sense gratification.
One should try to bring his mind and senses under control and live peacefully for spiritual advancement in Kṛṣṇa consciousness.
Krsna Book 49: Akrūra continued: "My dear Dhṛtarāṣṭra, I beg to advise you not to be blind to the facts of material existence. Material, conditioned life, either in distress or in happiness, is to be accepted as a dream. One should try to bring his mind and senses under control and live peacefully for spiritual advancement in Kṛṣṇa consciousness." In the Caitanya-caritāmṛta it is said that except for persons in Kṛṣṇa consciousness, everyone is always disturbed in mind and full of anxiety. Even those trying for liberation, or merging into the Brahman effulgence, or the yogīs who try to achieve perfection in mystic power cannot have peace of mind. Pure devotees of Kṛṣṇa have no demands to make of Kṛṣṇa. They are simply satisfied with service to Him. Actual peace and mental tranquillity can be attained only in perfect Kṛṣṇa consciousness.
A selfish man is not prepared to take to Kṛṣṇa consciousness and is condemned by great devotees like Śukadeva Gosvāmī. In other words, possession of too many worldly riches is a disqualification for advancement in Kṛṣṇa consciousness.
Krsna Book 59: King Indra's behavior toward Kṛṣṇa was not very much appreciated by great sages like Śukadeva Gosvāmī. Out of His causeless mercy, Kṛṣṇa had gone to the heavenly kingdom, Amarāvatī, to present King Indra with his mother's earrings, which had been lost to Bhaumāsura, and Indra had been very glad to receive them. But when a pārijāta tree from the heavenly kingdom was taken by Kṛṣṇa, Indra had fought with Him. This was self-interest on the part of Indra. He had offered his prayer, tipping down his head to the lotus feet of Kṛṣṇa, but as soon as his purpose had been served, he became a different creature. That is the way of the dealings of materialistic men. Materialistic men are always interested in their own profit. For this purpose they can offer any kind of respect to anyone, but when their personal interest is over, they are no longer friends. This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish. A selfish man is not prepared to take to Kṛṣṇa consciousness and is condemned by great devotees like Śukadeva Gosvāmī. In other words, possession of too many worldly riches is a disqualification for advancement in Kṛṣṇa consciousness.
Lectures
Bhagavad-gita As It Is Lectures
To keep your body in nice condition, you eat all these things which is meant for the human being. Then you will keep fit and save time for advancement in Kṛṣṇa consciousness.
Lecture on BG 4.21 -- Bombay, April 10, 1974: You have to eat. These things are eatable: food grains, vegetables, fruits, milk, sugar. That's all. Why should we eat nonsense things? This will keep your health very nice. Sāttvikāhāra. And you can prepare so many nice preparations within this jurisdiction. Why should you go and kill animals for the satisfaction of the tongue? That is not allowed. Then you will be again entangled. Otherwise, to keep your body in nice condition, you eat all these things which is meant for the human being. Then you will keep fit and save time for advancement in Kṛṣṇa consciousness. And if you become always engaged for sense gratification, go on working, working, working, then go to the restaurant, eat, drink and make your body agitated, then find out liquor and woman, what is this life? This is not life. This is animal life.
This is the process of the more you become purified, the more you'll be advanced in Kṛṣṇa consciousness. And your advancement in Kṛṣṇa consciousness will be tested, how you are developing good qualities.
Lecture on BG 7.1 -- San Diego, July 1, 1972: So this is the process of the more you become purified, the more you'll be advanced in Kṛṣṇa consciousness. And your advancement in Kṛṣṇa consciousness will be tested, how you are developing good qualities. Officially I'm Kṛṣṇa conscious yogi, but I am still addicted to so many nonsense habits—that means you are not advancing. That is the test. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). He hasn't got to learn how to become good. Simply by executing this devotional service, he'll be all good. That is the test.
If you want to increase your advancement in Kṛṣṇa consciousness, then you have to intermingle with the person who is sādhu, who are sādhu, mean devotees.
Lecture on BG 7.1 -- Nairobi, October 27, 1975: So one of the Kṛṣṇa's representatives, Śrīla Rūpa Gosvāmī, he has defined how this attachment can be increased. He has explained ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). Ādau śraddhā. Just like you have come here with some śraddhā, some faith. This is required. And you have to increase this śraddhā, this faith, more and more. How it can be increased? Sādhu-saṅga (CC Madhya 22.83), to intermingle with the persons who are engaged in Kṛṣṇa consciousness. Ādau śraddhā tataḥ sādhu-saṅgaḥ. Sādhu means who is a devotee of Kṛṣṇa. Otherwise he is not sādhu. Kṛṣṇa says in the Bhagavad-gītā, api cet su-durācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ (BG 9.30). That is sādhu. You cannot create sādhu unless he is devotee of Kṛṣṇa. Bhajate mām ananya-bhāk. He is sādhu. So if you want to increase your advancement in Kṛṣṇa consciousness, then you have to intermingle with the person who is sādhu, who are sādhu, mean devotees. Ādau śraddhā tataḥ sādhu-saṅgaḥ. But sādhu-saṅgaḥ... Then gradually you will be inclined to execute devotional service as the sādhus are doing, chanting Hare Kṛṣṇa mantra, offering ārati, offering foodstuff, dressing, so many things. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanaṁ vandanaṁ dāsyam... (SB 7.5.23).
For spiritual advancement of life, one has to know these basic knowledge, how we have to lead our life in order to make advancement in Kṛṣṇa consciousness.
Lecture on BG 7.16 -- Bombay, April 7, 1971: So the idea is not to encourage, but to restrict. The idea is prohibition, at least in our country. Similarly, when there is allowance for sex life or meat-eating or drinking in the śāstras, they are not meant for instigating that "You go on with this business as much as you can." No. Actually they are meant for restriction. Therefore, for spiritual advancement of life, one has to know these basic knowledge, how we have to lead our life in order to make advancement in Kṛṣṇa consciousness. We have therefore these restrictions, that nobody can have illicit sex life; nobody can eat meat and fish or eggs, like that; nobody can touch any kinds of intoxication, including smoking cigarettes and drinking tea—they are also intoxicants; and nobody can indulge in gambling. So these things are necessary.
If you keep yourself in the asuric platform there is no possibility of making advancement in Kṛṣṇa consciousness.
Lecture on BG 16.7 -- Hyderabad, December 15, 1976: He is ācārya. So ācāra. Na śaucaṁ nāpi cācāro na satyam. Satyam means truthfulness. He is preaching something and doing something. That is not truthfulness. Truthfulness means what you preach, you must do. So these things are lacking in the asuric life, so we have to be careful that we must be very neat and clean. We must behave according to injunction of the śāstra and guru. Then we can get out of the jurisdiction of asuras. Then we can come to the platform of sura, or devatā. Then we can make advance in spiritual life. If you keep yourself in the asuric platform there is no possibility of making advancement in Kṛṣṇa consciousness. That is warning here. Na śaucaṁ nāpi cācāro na satyaṁ teṣu vidyate. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8). Because we are rascals, not cleansed, inward, outward... Externally one has to be cleansed.
Srimad-Bhagavatam Lectures
Just like the bodily construction of man is different from woman, similarly, the brain substance may be also different, but that does not disqualify any woman for spiritual advancement in Kṛṣṇa consciousness.
Lecture on SB 1.2.6 -- Montreal, August 3, 1968: We don't make any distinction that a man can be better Kṛṣṇa consciousness than woman. No. A woman can be better Kṛṣṇa consciousness because they are very simple. They can accept any religious system. Generally the women, they accept it because they are very simple. They have no crooked mind. Sometimes they are exploited therefore. So in the spiritual platform there is no such distinction, although in the material... Just like the bodily construction of man is different from woman, similarly, the brain substance may be also different, but that does not disqualify any woman for spiritual advancement in Kṛṣṇa consciousness. That is clearly defined in the Bhagavad-gītā.
They don't require any nice bedstead or cushion. Because the life is so molded, they think, "Well, I have to take some rest. So in this way and that way, why should I bother about that?" Yes. That is the sign of advancement in Kṛṣṇa consciousness.
Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969: We are creating unnecessary necessities of life and becoming entangled. This is material life. But if one becomes Kṛṣṇa conscious, interested in Kṛṣṇa, then he becomes detestful: "What is the use?" Just like our brahmacārīs, our devotees, they can lie, lie down flat on the ground. They don't require any nice bedstead or cushion. Because the life is so molded, they think, "Well, I have to take some rest. So in this way and that way, why should I bother about that?" Yes. That is the sign of advancement in Kṛṣṇa consciousness. Kṛṣṇa consciousness means bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). Those who have no taste of Kṛṣṇa consciousness, they are trying to be happy by unnecessarily increasing the material demands because they have no other information. But as soon as one is engaged in devotional service of Kṛṣṇa, pareśānubhūti, he relishes some transcendental pleasure, and, as a result of that, this nonsensical pleasure becomes insignificant.
We have to stop anything which is against Kṛṣṇa consciousness. Because we do not stop, it doesn't mean that we shall not stop meat-eating. This is against advancement in Kṛṣṇa consciousness. You cannot commit sinful activities.
Lecture on SB 1.8.39 -- Los Angeles, May 1, 1973: So what is fact now, what is, what was fact before, during five thousand years ago when Pāṇḍavas were there, that Kṛṣṇa in the center, everything becomes beautiful—that can be done at any time. Kṛṣṇa is always there. Simply you have to invite Him, "My Lord, please come and be in the center." That's all. Everything will be beautiful. The same example, sometimes as I give you, that there are zero... Zero has no value. But you bring one by the side of zero, it becomes ten times beautiful, immediately. So our point is that you do whatever you are doing. We don't stop you. We never say that "Stop everything of material..." But we have to stop anything which is against Kṛṣṇa consciousness. Because we do not stop, it doesn't mean that we shall not stop meat-eating. We must stop. This is against advancement in Kṛṣṇa consciousness. You cannot commit sinful activities. Kṛṣṇa says, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Kṛṣṇa says that "You surrender unto Me and I shall rescue you, make you liberated from all kinds of sinful reactions."
Prahlāda Mahārāja was convinced that this is the only business, how to make advancement in Kṛṣṇa consciousness by chanting Hare Kṛṣṇa mantra.
Lecture on SB 1.16.7 -- Los Angeles, January 4, 1974: In the animal life, the consciousness is not developed, but in the human form of life, although it is perishable, adhruvam... Prahlāda Mahārāja said, adhruvam. Dhruva. Dhruva means certain. So he advised,
- kaumāra ācaret prājño
- dharmān bhāgavatān iha
- durlabhaṁ mānuṣaṁ janma
- tad apy adhruvam arthadam
- (SB 7.6.1)
That is his advice, Prahlāda Mahārāja. He was talking with his classfriend, five years old. So he was teaching them that "Just become Kṛṣṇa conscious. Chant Hare Kṛṣṇa." Nārada taught him. He listened from Nārada. So he was convinced that this is the only business, how to make advancement in Kṛṣṇa consciousness by chanting Hare Kṛṣṇa mantra.
An inch development, advancement in Kṛṣṇa consciousness, is a great profit. That is stated in the Bhagavad-gītā.
Lecture on SB 2.3.17 -- Los Angeles, July 12, 1969: Therefore Bhāgavata says that labdhvā sudurlabham idaṁ bahu-sambhavānte: (SB 11.9.29) "After many, many births you have got this nice body, human form of body." And what to speak of American body, the nicest body, very beautiful body, very rich body. Don't misuse, please. Utilize it. Develop Kṛṣṇa consciousness and be happy. That is our propaganda. We are not asking anything that "Give me some fees, and I give you some mantra." The mantra is being distributed free in the street. You simply take it, chant it, and just see how you are developing your Kṛṣṇa consciousness. An inch development, advancement in Kṛṣṇa consciousness, is a great profit. That is stated in the Bhagavad-gītā. Svalpam apy asya dharmasya trāyate mahato bhayāt. This consciousness, Kṛṣṇa consciousness, if achieved in the slightest degree, it can help you for the highest benefit. For the highest benefit, to takes you to the spiritual kingdom, Vaikuṇṭhaloka, Vṛndāvana. So don't be proud that "I have got human body" unnecessarily. Don't be proud that "I can live very, very longer period than the cats and dogs."
Caitanya Mahāprabhu has said, "If we are eager for advancement in Kṛṣṇa consciousness, then we can stay in any āśrama. It doesn't matter."
Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976: So Caitanya Mahāprabhu, therefore He has said, "If we are eager for advancement in Kṛṣṇa consciousness, then we can stay in any āśrama. It doesn't matter." Either gṛhastha āśrama or sannyāsa āśrama, it doesn't matter. Kṛṣṇa, Caitanya Mahāprabhu, says to Rāmaṇanda,
- kibā vipra, kibā śūdra, nyāsī kene naya
- yei kṛṣṇa-tattva-vettā, sei 'guru' haya
- (CC Madhya 8.128)
Sei guru. Who can become guru? Generally a brāhmaṇa, a sannyāsī, that is, that is, they are forced. Brāhmaṇa is the guru of other varṇas, and sannyāsī is the guru for all varṇāśrama. This is... But Caitanya Mahāprabhu says that is social system. If there is a brāhmaṇa, if there is a sannyāsī, one should accept, give preference to him, to accept guru. But Caitanya Mahāprabhu says, "That is not the criterion. One must be well expert, experienced, well aware of the science of Kṛṣṇa. He shall be guru."
The test of advancement in Kṛṣṇa consciousness is that one should be detestful, lose attachment to the material things.
Lecture on SB 7.5.23-24 -- Vrndavana, March 31, 1976: So the test of advancement in Kṛṣṇa consciousness is that one should be detestful, lose attachment to the material things. Therefore Prahlāda Mahārāja did not like the material education from Sanda and Amarka. He very plainly said to his father that "What I have heard from my spiritual master, Nārada Muni..." Spiritual master means Nārada Muni or his representative. Therefore we should follow the Nārada-pañcarātra instructions. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). According to Nārada-pañcarātra, one should be free from all designation.
So long we shall think that "I am American," "I am Indian," "I am African," there is no possibility of advancement in Kṛṣṇa consciousness.
Lecture on SB 7.5.23-24 -- Vrndavana, March 31, 1976: Just like you boys from America and Europe, you have forgotten your designation. Therefore you are advanced, and people are very much praising that "How these Europeans, Americans have become nice devotee." They do not know that they are no longer Americans or Europeans. They are devotees, Kṛṣṇa's servant. This is sarvopādhi-vinirmuktam (CC Madhya 19.170). So long we shall think that "I am American," "I am Indian," "I am African," there is no possibility of advancement in Kṛṣṇa consciousness. This teaching we have got from the greatest authority, Śrī Caitanya Mahāprabhu. He said that "I am not a brāhmaṇa; I am not a kṣatriya; I am not a vaiśya; I am not a śūdra; neither I am a brahmacārī or gṛhastha, vānaprastha, sannyāsa. I am simply servant of the servant of the servant of Kṛṣṇa (CC Madhya 13.80)." Gopī-bhartur pada-kamalayor dāsa-dāsa-dāsānudāsaḥ. So the more we advance in the matter of becoming designationless, no designation... Sarvopādhi-vinirmuktam (CC Madhya 19.170).
You should utilize your time how to make advancement in Kṛṣṇa consciousness.
Lecture on SB 7.6.3-4 -- San Francisco, March 8, 1967: The Kṛṣṇa conscious prescription does not say, "You simply eat one ounce." No. You eat one pound. But don't eat more. Similarly, you have to sleep. All right, make your shelter, apartment, nicely so that you can comfortably sleep. Defense, yes, you defend your country, you defend your home nicely. Sex life, yes, you have sex life, but not in the unrestricted way. Limited with married wife or married husband and comfortably and very gentlemanly. So these are prescriptions are there. There is no denial. But make it systematic. But the balance of your life Don't spoil your life simply for sense gratification or so-called advancement of material civilization. You should utilize your time how to make advancement in Kṛṣṇa consciousness. That is the sum and substance of Prahlāda Mahārāja's instruction to his class fellows who were born of atheistic family, and we shall gradually discuss.
if you are hungry and if you get food, then the more you eat, your appetite or hunger will be minimized, and at last you'll say, "No, no, I don't want any." Similarly, advancement in Kṛṣṇa consciousness means, "No no, I don't want."
Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975: Yamunacārya. This is the test. The more you advance in spiritual consciousness, Kṛṣṇa consciousness, you'll dislike this material happiness. This is the test. How it is? Now, just like if you are hungry and if you get food, then the more you eat, your appetite or hunger will be minimized, and at last you'll say, "No, no, I don't want any." Similarly, advancement in Kṛṣṇa consciousness means, "No no, I don't want." Not only saying, "Don't want," but yad avadi mama cetaḥ kṛṣṇa-padāravinde nava nava dhāman udyata rantum āsīt tad avadhi bata nārī-saṅgame. Here our feelings of happiness is sex life. Sometimes we think, "Oh, how I was enjoying sex life with my wife, with my husband." That is also pleasure. They read so many novels because there is sex life. They feel very happy: "How this man is talking with this woman, woman is talking, this woman, and how they are enjoying." So that is subtle, subtle enjoyment. There are eight kinds of subtle sex life.
Initiation Lectures
Anyone, a great personality, we should ask his blessings for making advancement in Kṛṣṇa consciousness.
Initiations -- Sydney, April 2, 1972: Yogi, there are many yogis. They have got very exalted power, extraordinary power. Just like this Durvāsā Muni. He once traveled all over the space. Not only within this universe—he traveled outside the universe in the spiritual world, and he saw the Supreme Personality of Godhead face to face. He was such a powerful yogi. And he took only one year to come back again. So still, he was defeated by a devotee. He was very angry. Anyway, he was a great yogi. And anyone, a great personality, we should ask his blessings for making advancement in Kṛṣṇa consciousness. That's all. Next.
We have to accept the favorable things. So if illicit sex life is unfavorable for my advancement in Kṛṣṇa consciousness, I must accept it.
Initiations -- San Diego, June 30, 1972: Ānukūlyena kṛṣṇānu-śīlanam (CC Madhya 19.167). This is called favorably cultivating Kṛṣṇa consciousness. We have to accept the "do"s, not the "don't"s. Ānukūlyasya saṅkalpa, ānukūlyena kṛṣṇānuśīlanam. We have to accept the favorable things. So if illicit sex life is unfavorable for my advancement in Kṛṣṇa consciousness, I must accept it. You cannot argue. That will not help you. Similarly, intoxication. Similarly, meat-eating. Similarly, gambling. Because these are the four pillars of sinful life: illicit sex, meat-eating, intoxication and gambling. The roof of sinful life is held by these four pillars. So these four pillars, in the beginning of Kṛṣṇa consciousness, when you are actually going to take Kṛṣṇa consciousness seriously... Just like some souls will be initiated today. This means that he is going to take Kṛṣṇa consciousness very serious.
General Lectures
Vaiṣṇava, by his spiritual advancement in Kṛṣṇa consciousness, makes the whole body spiritualized.
Pandal Lecture -- Bombay, April 10, 1971: So this Kṛṣṇa consciousness movement is so nice that it can transform the matter into spirit. How? Not transform, but the faith or feature is changed. Consciousness is changed. The same example as we have several times recited, that you take an iron rod, put into the fire. It becomes warm, warmer. But when it is red hot, it is no longer iron; it is fire. If you touch that rod, hot iron, in any place, it will burn. Similarly, Vaiṣṇava, by his spiritual advancement in Kṛṣṇa consciousness, makes the whole body spiritualized. Just try to understand the same example. By developing your Kṛṣṇa consciousness, you can make your body spiritualized, completely forgetting all material activities. Yayedaṁ dhāryate jagat (BG 7.5).
If you take to these principles, then you make advance in spiritual consciousness, in Kṛṣṇa consciousness, and as you make advancement in Kṛṣṇa consciousness, then you become perfect in knowledge.
Lecture -- Los Angeles, July 20, 1971: Be married man and have one wife, one husband, and be satisfied. So unless we regulate, unless we undergo austerity... We cannot under go such severe type of austerity as Dhruva Mahārāja went, that every three days a little fruit or vegetable, then every six days a little water. That is not possible in these days. If you want to imitate Dhruva Mahārāja, it will be impossible. So we don't prescribe any impossible method, but possible method. But if you take to these principles, then you make advance in spiritual consciousness, in Kṛṣṇa consciousness, and as you make advancement in Kṛṣṇa consciousness, then you become perfect in knowledge. Otherwise, what is the use of becoming scientist or philosopher who cannot say what is next life? But these students, they can very easily say what is next life, what is God, what I am, what is our relationship. This knowledge, you'll find perfectly, because they are reading perfect book of knowledge, Bhagavad-gītā, Śrīmad-Bhāgavatam.
Conversations and Morning Walks
1969 Conversations and Morning Walks
Tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Kṛṣṇa consciousness, voluntarily acceptance, some so-called suffering.
Room Conversation -- May 10, 1969, Columbus, Ohio: Prabhupāda: In the Tenth Chapter of Bhagavad-gītā Arjuna is accepting Kṛṣṇa that "You are the purest of all." If you are going to reach the purest of all, how you can remain impure? This tapasya... This voluntary restraint means tapasya. Tapasya, there is a Sanskrit word, tapasya. Tapasya means voluntarily restraining or accepting some suffering condition. That is not actually suffering condition. Just like a patient. A doctor says, "You cannot take it." So he has the desire to take it, but doctor says that "you cannot take it." Therefore he mentally thinks that "Doctor has restricted this. I am suffering." Actually he is curing, but he thinks that "I am suffering." And when he's cured, he sees, "Oh, doctor is good friend. He told me not to indulge in this. Now I have done it. I am now cured." So tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Kṛṣṇa consciousness, voluntarily acceptance, some so-called suffering. Tapaḥ divyam. That suffering is for transcendental realization. That is good. Tapo divyaṁ yena sattvaṁ śuddhyet (SB 5.5.1). Śuddhyet means your existence will be purified. And existence purified means you advance to realize unlimited happiness.
1973 Conversations and Morning Walks
These devotees, they are automatically well-behaving to the guests, newcomers on account of their advancement in Kṛṣṇa consciousness.
Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: So these devotees, they have not been separately instructed about hospitality. But because they are devotees of the Lord, this hospitality automatically they learn. Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). If one becomes perfectly a devotee of the Lord, all the good qualities of demigods manifest automatically. The hospitality is also a good quality. So out of many good qualities, this is one of them. So these devotees, they are automatically well-behaving to the guests, newcomers on account of their advancement in Kṛṣṇa consciousness. Because a Kṛṣṇa conscious person takes everyone, not only human being, but even animals, insects, trees, birds, beasts, everyone, living entities, as part and parcel of the Supreme Lord. So it is their duty to behave well with all living entities. Not only the human beings, but also even with the animals. Ahiṁsā. Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam (BG 13.8). The ahiṁsā preached by Lord Buddha, that is also one of the qualifications of devotee. Amānitvam adambhitvam ahiṁsā. That is stated in the Bhagavad-gītā. So we are preaching... Every religion preaches, but people do not follow. The Christian religion also preaches ahiṁsā: "Thou shall not kill," but they do not follow.
1976 Conversations and Morning Walks
Everything depends on advancement in Kṛṣṇa consciousness. If Kṛṣṇa is there, either you read or work as a coolie, the same thing.
Morning Walk -- February 26, 1976, Mayapura: Prabhupāda: If he cannot remember Kṛṣṇa, he will sleep. That is the test. When you have seen so many reading but sleeping, that means there is no Kṛṣṇa. Yāhāṅ kṛṣṇa tāhāṅ nāhi māyāra adhikāra. Sleeping is māyā, so if he's thinking of Kṛṣṇa, there cannot be sleeping.
Jayapatākā: No, I'm talking not about the reading half, but the service half.
Prabhupāda: Service also... Everything depends on advancement in Kṛṣṇa consciousness. If Kṛṣṇa is there, either you read or work as a coolie, the same thing.
We are, our main business is how to make advancement in Kṛṣṇa consciousness.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana: Prabhupāda: No, no. Progress... The thing is that if you try progress vainly, what is the use of trying? If it is a fact you cannot change your destiny, so why should you try for that? Better... That is the... Tasyaiva hetoḥ prayateta. Therefore whatever energy you have got, you utilize it for understanding Kṛṣṇa consciousness. Make it clear. Just like our society. We are, our main business is how to make advancement in Kṛṣṇa consciousness. We are not very enthusiastic to open big, big factories and big, big money-earning machine. No. We are not interested. We'll be satisfied with the amount of happiness or distress, whatever we are destined. Let us utilize our energy for Kṛṣṇa consciousness. This is the point. So the Vedic civilization is meant for realization of God. Viṣṇur aradhyate. So they try for that. And now, at the present moment.... Actually, the varṇāśrama-dharmi, they never tried for economic development. You'll find in India still, thousands of men taking bath in the Ganges.
Correspondence
1970 Correspondence
I hope that you are trying to follow the regulative principles and that both you and your husband are chanting your beads regularly daily. These two duties are essential for advancement in Krsna Consciousness.
Letter to Linda -- Los Angeles 19 February, 1970: I hope that you are trying to follow the regulative principles and that both you and your husband are chanting your beads regularly daily. These two duties are essential for advancement in Krsna Consciousness, and if they are made the center of our activities, then Krsna will begin to answer all questions from within how to become further advanced in His loving devotional service.
I am pleased with his dealing with us and I pray to Krsna that he shall make more and more advancement in Krsna Consciousness.
Letter to Umapati -- Los Angeles 30 March, 1970: I have also received the newspaper cutting in which the picture of George has come out and it appears to be very nice because he has taken to chanting Hare Krsna Mantra along with you. Actually he has done some service to the cause of Krsna Consciousness, therefore he must make progress in his spiritual advancement. The heading "An Anti-Alcoholic Beatle at Maxim's"—does it mean that George has given up alcohol? Anyway, I am pleased with his dealing with us and I pray to Krsna that he shall make more and more advancement in Krsna Consciousness.
It is the sign of advancement in Krsna consciousness that the devotee does not care for any nice varieties of material engagements based on sense gratification.
Letter to Madhavananda -- Los Angeles 3 June, 1970: I am very glad to learn that things are going on very well in Boston. Boston is one of our major centers for the large missionary work of Krsna consciousness movement, so there is always an abundance of Krsna conscious activities going on. It is very good that you are finding this atmosphere of avid service to the Lord to be so congenial. It is the sign of advancement in Krsna consciousness that the devotee does not care for any nice varieties of material engagements based on sense gratification but he finds increasing pleasure in those places where the service of the Lord is being carried out with enthusiasm.
I can simply pray to Krsna for your perfect advancement in Krsna consciousness.
Letter to Advaita -- Los Angeles 18 June, 1970: All of you in the press are doing so hard work. I can simply pray to Krsna for your perfect advancement in Krsna consciousness. One thing I must inform you in this connection that so far our activities in Krsna Consciousness are concerned, everyone of us should read this book very attentively because all conclusive statements in the Kingdom of Bhakti are contained in this transcendental valuable book. It is the essence of all Vedic scriptures enlightening about Krsna Consciousness. If anyone will read this Nectar of Devotion very carefully, he will have all guidance in Bhakti cult. So in the temple class some portions of this book must be regularly discussed.
You are intelligent boy, hard worker and devotee of Krsna and your wife is very fine girl and sincere devotee also, so you both, husband and wife, combined together work for your mutual advancement in Krsna consciousness.
Letter to Candanacarya -- Los Angeles 12 July, 1970: So I think you tried to get yourself married sometimes before and now Krsna has given you one very good wife. You are intelligent boy, hard worker and devotee of Krsna and your wife is very fine girl and sincere devotee also, so you both, husband and wife, combined together work for your mutual advancement in Krsna consciousness. That is my desire.
I am very much obliged to your feeling as my humble servant and that will help your advancement in Krsna Consciousness.
Letter to Jayapataka -- Bombay 15 November, 1970: So far the place in Mathura is concerned, yes, without its being permanent we are not going to accept. I am very much obliged to your feeling as my humble servant and that will help your advancement in Krsna Consciousness. If Dhandharia is speaking as you describe, better to be silent and stop these dealings rather than create some further enmity.
1971 Correspondence
Please fulfill your all requirements of advancement in Krsna consciousness by rigidly following the rules and regulations, chanting the sixteen rounds of beads daily, studying our literatures carefully and thoughtfully in the company of other devotees and try always to keep yourself engaged progressively in some kind of service of the Lord.
Letter to Gunagrahi -- Gorakhpur 12 February, 1971: I am very glad to accept you as my initiated disciple and your spiritual name is Gunagrahi Das Brahmacari. Gunagrahi means one who picks up or acquires all good qualifications or qualities. You can easily understand how Krsna is the repository of all auspicious qualities beyond enumeration; so you are to be known as the servant of the All-Good Supreme Personality of Godhead Krsna. I have duly chanted your beads and they are returned to you herewith. Please fulfill your all requirements of advancement in Krsna consciousness by rigidly following the rules and regulations, chanting the sixteen rounds of beads daily, studying our literatures carefully and thoughtfully in the company of other devotees and try always to keep yourself engaged progressively in some kind of service of the Lord. I am sure that you are already well familiar with the requirements of devotional service and in any case they are fully elaborated in our various literatures like Nectar of Devotion. So you kindly become conversant with these transcendental scientific principles try to teach them to others while practicing them yourself.
Please take care of your advancement in Krsna consciousness by following strictly the prescribed methods for reviving your dormant love of Krsna.
Letter to Devi -- Gorakhpur 15 February, 1971: I am very glad that a sincere soul like you has become attracted with this Movement of Caitanya Mahaprabhu. That is your very good fortune. Now please take care of your advancement in Krsna consciousness by following strictly the prescribed methods for reviving your dormant love of Krsna. I am very glad to accept you as my initiated disciple and your spiritual name is Srimati Devi Dasi. I am returning your beads duly chanted herewith to you. Please continue to faithfully serve the Lord by chanting His Holy Names sixteen rounds daily on the beads, going on Sankirtana, following the regulative principles and avoiding the ten offenses, working in cooperation to spread this Sankirtana Movement, studying our philosophy carefully and keeping always happy in Krsna Consciousness.
The good reports are coming and it is a fact that we are being highly appreciated for our efforts to introduce this pure spiritual life to the society at large, but we must not lose our own status of advancement in Krsna consciousness.
Letter to Karandhara -- Bombay 18 March, 1971: I am very glad that you are carrying on your programs for spreading Krsna consciousness to the people with great enthusiasm and good response. The good reports are coming and it is a fact that we are being highly appreciated for our efforts to introduce this pure spiritual life to the society at large, but we must not lose our own status of advancement in Krsna consciousness. Everything must be done very intelligently.
1972 Correspondence
You also must agree to serve him under all circumstances and assist him in every way so that he may make advancement in Krsna Consciousness. By his making advancement in Krsna Consciousness, automatically the wife will make advancement in the husband's footsteps.
Letter to Sudevi -- Los Angeles 15 September, 1972: Marriage between husband and wife means that the husband must forever be responsible for the wife's well-being and protection in all cases. That does not mean that now there is agreement between us, therefore I am responsible, but as soon as there is some disagreement then I immediately flee the scene and become so-called renounced. Whether your husband likes to take responsibility as your spiritual guide or not, that does not matter. He must do it. It is his duty because he has taken you as his wife. Therefore he must take full responsibility for you the rest of his life. And you also must agree to serve him under all circumstances and assist him in every way so that he may make advancement in Krsna Consciousness. By his making advancement in Krsna Consciousness, automatically the wife will make advancement in the husband's footsteps. But if you do not assist him and be very obedient to his welfare, then he may become disgusted and go away. So there must be mutual responsibility by both parties, and now that you are married couple there is no question of your separation, but you must both strive very hard to serve Krsna together in harmony. What are these nonsense emotions that cause you to go this way and that way, the real thing is your duty. Now you are married couple, you know what your duty is, so best thing is to perform your duty and always think of Krsna. Never mind some temporary inconveniences, we must remain steady in our duty to Krsna.
That is advancement in Krsna Consciousness, to stick tightly to the desire or orders of the spiritual master; because my Guru Maharaja ordered it, and I am also ordering it: Go on preaching, spread this Krsna Consciousness all over the world.
Letter to Trai -- Bombay December 27, 1972: He must be himself always enthusiastic and inspire others to be always enthusiastic. Then he is real leader. And that enthusiastic mood is maintained when everyone is always without fail chanting 16 rounds daily, rising early for mangala aratrika, reading books, preaching—in this way, by observing strictly the regulative principles of devotional life, that enthusiasm or great eagerness to have Krsna will come out. So if you are very serious to remain tightly there in Boston center and develop it fully, I am very much pleased upon you for this. That is advancement in Krsna Consciousness, to stick tightly to the desire or orders of the spiritual master; because my Guru Maharaja ordered it, and I am also ordering it: Go on preaching, spread this Krsna Consciousness all over the world, then if you are taking up the responsibility for that, to work very cool-headedly in this way, then you are understanding rightly what is the point of giving our energy without any personal considerations to Krsna. So try to develop Boston temple to be the first-class temple in your country—-why your country, in the world.
We are strictly adhering to our devotional principles only so that we may make advancement in Krsna consciousness and be protected from the attack of maya consciousness.
Letter to Dhananjaya -- Bombay 31 December, 1972: Of course we work very very hard just to get someone to come to the platform of devotee of Krsna, so we shall not be too much hasty to drive anyone out. Therefore we may forgive once, twice, but more than that we must take other steps. So if any new candidate for devotee comes forward you may test him very thoroughly to understand from him if he is ready to fully accept our strict standard of temple living. Let him understand that it is not an arbitrary or whimsical decision on our parts to become like military camp, rather we are strictly adhering to our devotional principles only so that we may make advancement in Krsna consciousness and be protected from the attack of maya consciousness. They may be thinking that these people are slaves of their strict principles, but we are thinking that the strict principles are slaves to us. Of course, the devotee is always very liberal-minded and tolerant towards everyone, seeing everyone as the part and parcel of Krsna and the pure devotee of Krsna, only seeing that due to maya they have temporarily forgotten their real position.
That will be your austerity or tapasya for forcing you to make very rapid advancement in Krsna conscious understanding.
Letter to Sankarasana -- Bombay 31 December, 1972: If still you are unable to fulfill that promise to your spiritual master, then what is the use of calling yourself devotee and disciple? That is simply pretending. So you should think like this, that I have promised my spiritual master this, now I must obey him without any exception, otherwise I have no business calling myself his disciple. That will be your austerity or tapasya for forcing you to make very rapid advancement in Krsna conscious understanding. Without tapasya there is no question of making advancement. So if still the material nature is so much attractive to you that you are unable to sacrifice things in this way, then better you give up the whole thing and do as you like outside. But if you want to call yourself devotee and serve Krsna in that capacity, then you must avoid these four basic principle restrictions under all circumstances, without any exceptions. Of course once, twice, Krsna may excuse, that is not very difficult, but more than that it will become very difficult for Krsna to excuse you and there is great risk that everything will be lost despite all of your time and effort spent.
1973 Correspondence
Take this opportunity seriously, and as you have stated that you are feeling advancement in Krsna Consciousness, I wish both you, husband and wife, will go on increasing such consciousness more and more and thus be benefited.
Letter to Gurudasa -- Los Angeles 6 May, 1973: Both you and your wife desired to go to Vrndavana some four to five years ago while you were in San Francisco and because you were so much sincerely eager, Krsna has given you very good opportunity to stay there and construct a very nice temple for Krsna and Balarama. Take this opportunity seriously, and as you have stated that you are feeling advancement in Krsna Consciousness, I wish both you, husband and wife, will go on increasing such consciousness more and more and thus be benefited.
I thank you all for giving me this gift, and I pray for your ever advancement in Krsna consciousness.
Letter to Sons and Daughters of Atlanta -- New Delhi 14 November, 1973: Please accept my blessings. I beg to acknowledge receipt of your letter dated October 23, 1973 with the silk chaddar. It is very nice, and just suitable for me. Here it is getting a little cold, being the winter season, so I am wearing it. So I thank you all for giving me this gift, and I pray for your ever advancement in Krsna consciousness.
Hold a condolence meeting for Raghava dasa brahmacari and pray for his soul to Krsna for giving him a good chance for advancement in Krsna consciousness.
Letter to Revatinandana -- New Delhi 14 November, 1973: Regarding the auto accident, just hold a condolence meeting for Raghava dasa brahmacari and pray for his soul to Krsna for giving him a good chance for advancement in Krsna consciousness. Certainly Krsna will give him a good place to take birth where he can again begin in Krsna consciousness activities. That is sure. But, we offer our condolences to a departed soul separated from a Vaisnava. Do you know that there must be prasadam distributed? After three days after the demise of a Vaisnava a function should be held for offering the departed soul and all others prasadam. This is the system.
I hope that you have understood these matters and I pray to Krsna always for your protection and advancement in Krsna consciousness.
Letter to Gurukrpa , Yasodanandana -- Los Angeles 25 December, 1973: Whatever imperfections and discrepancies may exist, if you all agree to my directions and cooperate in the right spirit then everything will turn out, but it will require everyone involved to be responsible and cooperate in executing and following the instructions of the Spiritual Master. Now, one thing is I understand that in the past you were visiting Lalita Prasadji and that you may also be planning to continue to visit him when you return to India. This is not approved by me and I request you not to go to see him any more. He holds a grudge against my Guru Maharaja and even if it is transcendental it will gradually appear mundane in our eyes. Whatever is to be learned of the teachings of Srila Bhaktivinode Thakura can be learned from our books. There is no need whatsoever for any outside instruction. So I hope that you have understood these matters and I pray to Krsna always for your protection and advancement in Krsna consciousness.
1974 Correspondence
For advancement in Krsna Consciousness we should simply concentrate on Krsna; therefore we can help them but the function has to be in connection with Krsna.
Letter to Gopala Krsna -- Tirupati 27 April, 1974: I am asking Pradyumna to send you a list of Vaisnava functions which you can give to the Indians who are inquiring about it at the New York temple. Other than the bona fide Vaisnava functions we cannot divert our devotees' attention to such participation in so called religious functions. This has spoiled the Hindu religion into a hodge podge pseudo religion. For advancement in Krsna Consciousness we should simply concentrate on Krsna; therefore we can help them but the function has to be in connection with Krsna. There is no question of a devotee becoming a sudra if he does certain work. No, a devotee is never a sudra. He is transcendental.
To make advancement in Krsna consciousness one must decide whether he is going to be serious or not.
Letter to Nari -- Vrindaban 6 September, 1974: The problems you write of indicate that your spiritual foundation is very weak. To make advancement in Krsna consciousness one must decide whether he is going to be serious or not. If one is actually serious, then by chanting Hare Krsna 16 rounds daily, following the four regulative principles, and reading my books, certainly you will make advancement, and these such problems will fall to the side. I therefore request you because you are an initiated devotee to take up Krsna consciousness seriously as you promise at the time of your initiation, and be happy in Krsna consciousness.
1975 Correspondence
If he has no intelligence, then he should utilize his words that, "Yes, they are doing nicely. This is a nice movement." This is the process for advancement in Krsna consciousness.
Letter to Bhurijana -- Vrndavana 18 September, 1975: In this way you are rendering very nice service and the more you render service, the more you advance. This is the only way. Therefore the Vedic regulation is that whenever one goes to see some saintly person or to visit a temple, he must offer something. That will help him. It is enjoined that one should first of all dedicate his life and if it is not possible to do that, that one should dedicate his money. If he has no money, then he should utilize his intelligence how to spread Krsna consciousness. Or if he has no intelligence, then he should utilize his words that, "Yes, they are doing nicely. This is a nice movement." This is the process for advancement in Krsna consciousness.
You are one of my older experienced students and I am always praying for your advancement in Krsna consciousness.
Letter to Bhurijana -- Bombay 9 November, 1975: So this is very nice that your checks are getting bigger. You are one of my older experienced students and I am always praying for your advancement in Krsna consciousness. As the husband of your wife, you should see that she is trained up nicely in Krishna consciousness. You also have a child, so this is your responsibility to see that your family no longer again has to come back and take material body in this world of birth and death. This is the responsibility of a father in Krsna consciousness.
I know that he is a sincere devotee and I pray for his ever advancement in Krsna consciousness.
Letter to Svarupa Damodara -- Bombay 21 November, 1975: Regarding Manipur, I have replied your letter on November 12th and have informed them that we will be able to go to Manipur in April of 1976. And I am glad to note that Dr. Wolf is ready to help the German translation work. I know that he is a sincere devotee and I pray for his ever advancement in Krsna consciousness.
You should chant Hare Krsna every day and read our books and in this way you will make advancement in Krsna consciousness.
Letter to Miss P. Boodhena -- Bombay 23 November, 1975: You should chant Hare Krsna every day and read our books and in this way you will make advancement in Krsna consciousness. We have to understand that we are not animals like cows and asses. We should not live like the hogs, but we should realize the higher goal of Krsna consciousness to understand that I am not this body, but part and parcel of the Supreme Lord Sri Krsna. This state of consciousness can only be achieved by following the instructions that Krsna gives and that his representatives teach us.
1977 Correspondence
If we occasionally dream of Krsna, that is nice, that means you are making advancement in Krsna Consciousness.
Letter to VARIOUS -- Unknown Place Unknown Date: So far dreaming is concerned, we regard dreaming condition as another form of illusion or maya, only more subtle, that's all. But just like we may be serving Krsna in our waking state and thinking about Him then, so also it is possible to dream about Krsna and the Spiritual Master and so many things. But generally we should not take such dreaming very seriously, these are not very important matters. But if we occasionally dream of Krsna, that is nice, that means you are making advancement in Krsna Consciousness. But do not take such things very seriously, important business is to become conscious of Krsna all the time by absorbing the mind, body, and words in pleasing Krsna, and that means following strictly the regulative principles and practices of devotional service, such as chanting, reading, attending arati, going for street sankirtana, like that, and engaging oneself full time in some work for Krsna. In this way, you will become too much busy serving Krsna and there will be not time for feeling emoions or dreaming, that is advanced stage of spiritual perfection.
| Page Title: | Advancement in Krsna consciousness |
| Compiler: | Visnu Murti, Siddha Rupa, , Serene |
| Created: | 20 of Dec, 2007 |
| Totals by Section: | BG=1, SB=20, CC=5, OB=9, Lec=19, Con=4, Let=24 |
| No. of Quotes: | 82 |