Our heart is desiring real pleasure, transcendental bliss. So if we are put into this desert, suta-mitā-ramaṇi-samāje, where is the benefit? This song is confirmed in the Śrīmad-Bhāgavatam that apaśyatām ātma-tattvam (SB 2.1.2). They do not know what is the aim of life. They are satisfied with this drop of water in the desert. It will never mitigate. Desert is very vast tract of land, dry, and if somebody says, "All right, take one drop of water," then what is the meaning? It has no meaning. Similarly, we are spirit soul. We are hankering after Kṛṣṇa. That is our inner desire. And what happiness we shall get with this society, friendship or love? This is not possible. That is not possible. There is some happiness, temporary happiness, very small quantity, so-called happiness. It will never satisfy you.
Actually, we are trying to get because we are eternal. We are trying to get eternal happiness. That is Kṛṣṇa is speaking here. Jñānaṁ te 'haṁ sa-vijñānaṁ (BG 7.2) pravakṣyāmy anasūyave (BG 9.1). Anasūyave. Asūya means envious. Envious. Everyone is envious of Kṛṣṇa. That is demonic. Just like Kaṁsa. In this tract of land, Mathurā, there was Kaṁsa. He was so envious that he ordered to his servant that "As soon as Kṛṣṇa is born, please bring the child. I shall kill Him." This is asūya. So at the present moment, practically the whole world, they want to be godless. The scientists and the. . . everyone is trying to prove that "There is no God. There is no Kṛṣṇa. This is all sentiment," especially in the Communist countries. So if you become demon, Communist, or in favor of them, then you are also infected with asūya, envious of Kṛṣṇa. Then you cannot understand.