In the transcendental knowledge there is no duality. There is no . . . nothing different from nothing. Everything is on the same level. That is called . . . one who knows that knowledge, he is called tattva-vit. Now, the tattva-vit says that the Supreme Absolute Truth is recognized in three aspects: brahmeti paramātmeti bhagavān iti śabdyate. Brahmeti: impersonal Brahman; and Paramātmā, the localized Supersoul; and Bhagavān. Bhagavān means the Personality of Godhead.
So they are three angles of vision. Just like from a distant place, if you see one mountain, you'll see just like something cloudy. If you advance more, the same mountain you'll see something green. And if you enter into that mountain, you'll find so many variegatedness, so many trees, so many animals. So objective is the same, but under different angles of vision, from distance, different people have got different conception of the Absolute Truth.
Another example: Just like the sun—the sunshine and the sun disc and the sun planet. One who is in the sunshine, or one who is studying the sunshine, or one who is studying the sun disc and one who is entering in the sun planet . . . just like we are trying to enter into the moon planet, similarly, you can enter into the sun planet, provided you have got the qualification.
So in the sunshine or in the sun disc or in the sun planet, they are in the sun, but there are degrees. One who is in the sunshine, he cannot claim that, "I am in the sun planet." He cannot claim that. So one who is in the sun planet, he is better situated than one who is in the sunshine. So sunshine is compared with the Brahman effulgence, brahma-jyoti; and sun disc is compared with the Supersoul; and the sun planet, within, that is compared with the Supreme Personality of Godhead.
Just like in this planet you have got so many personalities, similarly, according to Vedic literature, we understand in the sun planet also there are varieties of living entities, but their bodies are made of fire. As our body is made of earth, similarly, their bodies are made of fire. There are five elements in the material nature: earth, water, fire, air and ether.
So in different planets, there are different atmosphere and different bodies also. Don't think that each and every planet of the same quality. No. Same quality in the sense because these five elements are present there. Without these five elements, no material thing exists. So somewhere the fire is prominent. Somewhere the air is prominent. Somewhere water is prominent. Somewhere earth is prominent. So in this planet, or in some other earthly planet, earth is predominant. Similarly, there are other planets also. So don't think that other planets are vacant. No.
So far Vedic literatures are concerned . . . just like modern scientists, they are calculating that the moon is full of dust. But according to Vedic literature, moon is not full of dust. There are also higher living entities. And from . . . from your practical reason also, you can just understand that a lump of dust cannot be so brilliant so that it is illuminating the whole earth. It is not possible. Anyway, let the scientist go on with their own research work. So far we have got information from Vedic literature, all the planets—sun planet, moon planet, Venus—they are all full of living entities, and they have got different types of body.
So as it is not impossible with certain type of qualification to enter into different types of planets, similarly, you can enter into the planet where the Supreme Lord also there. That is also possible.