Ciraṁ means "eternally." If you speculate to understand God by your teeny brain and limited sense perception, it will be none. To take the prescription of the śāstra, if you want, the first is that you must give up material attachment. Nivṛtta . . . (aside) Take this. Material attachment, so long I will be attracted by material things, Kṛṣṇa will give me a relative body. Tathā dehāntara-prāptir (BG 2.13). If we want this temporary material enjoyment, then according to the body there is enjoyment. In the ant's life there is also the same thing: eating, sleeping, sex and defense. And in the Lord Indra's, or the King Indra, the heavenly king, he has all the same propensity—eating, sleeping, mating and defense. So if you go to the moon planet or sun planet or the topmost planets, wherever you go, the four things will follow: eating, sleeping, mating, defense; and birth, death, old age and disease.
So, so long we shall remain in this material world, I may be Lord Indra, Lord Brahmā, or President of America, or this or that—you cannot avoid these four things. That is material existence. That is the problem. But if you want to solve the problem, then this is the process giving: the nivṛtta. Anyābhilāṣitā-śūnyaṁ. Don’t aspire for material enjoyment. Enjoyment is there. Don’t think that "If I stop my material enjoyment, then my life of enjoyment is finished." No. It is not finished. Just like a diseased man: he is also eating, he is also sleeping, he is also having other duties; but that he is eating, sleeping, and the healthy man's eating, sleeping is not the same thing. Similarly, our material enjoyment—the eating, sleeping, mating and defense—that is with, full of dangers. We cannot enjoy without any hindrance. There are so many hindrances.