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They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<span class="link">[[Vanisource:Morning Walk -- July 16, 1975, San Francisco|Morning Walk -- July 16, 1975, San Francisco]]: </span><div class="text"><p style="display: inline;">Bahulāśva: They teach you to accept the frustrations of life.</p>
{{youtube_right|b9qez7HwsD8|You Stand Here Naked <br/>- Prabhupāda 0091}}
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<span class="link">[[Vanisource:Morning Walk -- July 16, 1975, San Francisco|Morning Walk -- July 16, 1975, San Francisco]]: </span><div class="text"><p style="display: inline;">Dharmādhyakṣa: Nowadays they're actually realizing their error and they're studying death more, trying to prepare people for death more. But the only thing they can tell them is, "Accept it." The only thing they can do is say, "You are going to die. So just accept it with a cheerful attitude."</p>
<p>Prabhupāda: But I do not wish to die. Why shall I be cheerful? You rascal, you say, "Become cheerful." (laughter) "Cheerfully, you become hanged." (laughter) The lawyer will say, "Never mind. You have lost the case. Now you cheerfully be hanged." (laughter)</p>
<p>Dharmādhyakṣa: That is actually... The whole goal of modern psychology is to make people adjust to the fact that they must stay in this material world and that if you have some desire to leave the material world, they will tell you you are crazy. "No, no. Now you must adjust more again to the material condition."</p>
<p>Bahulāśva: They teach you to accept the frustrations of life.</p>
<p>Prabhupāda: Why frustration? You are big, big scientist. You cannot solve?</p>
<p>Prabhupāda: Why frustration? You are big, big scientist. You cannot solve?</p>
<p>Dharmādhyakṣa: They cannot solve because they have the same problems.</p>
<p>Dharmādhyakṣa: They cannot solve because they have the same problems.</p>
<p>Prabhupāda: The same logic, "Cheerfully be hanged." That's all. As soon as there is some difficult subject, they give up. And they speculate on some nonsense thing. That's all. This is their education. Education means atyantika-duḥkha-nivṛtti, the ultimate solution of all unhappiness. That is education, not that after coming to some extent, "No, you can die happily." And what is duhkha, unhappiness? That is presented by Kṛṣṇa: janma-mṛtyu-jarā-vyādhi duḥkha-doṣānu... ([[Vanisource:BG 13.9|BG 13.9]]). These are your unhappiness. Try to solve it. And that they are carefully avoiding. They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings. (laughter) Nature. You cannot avoid the nature's law. As you cannot avoid death, similarly, nature will give you another body. Become a tree in this university. Stand up for five thousand years. You wanted to be naked. Now nobody will object. You stand here naked.</p>
<p>Prabhupāda: The same logic, "Cheerfully be hanged." That's all. As soon as there is some difficult subject, they give up. And they speculate on some nonsense thing. That's all. This is their education. Education means atyantika-duḥkha-nivṛtti, the ultimate solution of all unhappiness. That is education, not that after coming to some extent, "No, you can die happily." And what is duhkha, unhappiness? That is presented by Kṛṣṇa: janma-mṛtyu-jarā-vyādhi duḥkha-doṣānu... ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). These are your unhappiness. Try to solve it. And that they are carefully avoiding. They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings. (laughter) Nature. You cannot avoid the nature's law. As you cannot avoid death, similarly, nature will give you another body. Become a tree in this university. Stand up for five thousand years. You wanted to be naked. Now nobody will object. You stand here naked.</p>
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Revision as of 10:45, 30 June 2020

Expressions researched:
"They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings"

This page has been translated in many languages.

Conversations and Morning Walks

1975 Conversations and Morning Walks

They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings.


Morning Walk -- July 16, 1975, San Francisco:

Dharmādhyakṣa: Nowadays they're actually realizing their error and they're studying death more, trying to prepare people for death more. But the only thing they can tell them is, "Accept it." The only thing they can do is say, "You are going to die. So just accept it with a cheerful attitude."

Prabhupāda: But I do not wish to die. Why shall I be cheerful? You rascal, you say, "Become cheerful." (laughter) "Cheerfully, you become hanged." (laughter) The lawyer will say, "Never mind. You have lost the case. Now you cheerfully be hanged." (laughter)

Dharmādhyakṣa: That is actually... The whole goal of modern psychology is to make people adjust to the fact that they must stay in this material world and that if you have some desire to leave the material world, they will tell you you are crazy. "No, no. Now you must adjust more again to the material condition."

Bahulāśva: They teach you to accept the frustrations of life.

Prabhupāda: Why frustration? You are big, big scientist. You cannot solve?

Dharmādhyakṣa: They cannot solve because they have the same problems.

Prabhupāda: The same logic, "Cheerfully be hanged." That's all. As soon as there is some difficult subject, they give up. And they speculate on some nonsense thing. That's all. This is their education. Education means atyantika-duḥkha-nivṛtti, the ultimate solution of all unhappiness. That is education, not that after coming to some extent, "No, you can die happily." And what is duhkha, unhappiness? That is presented by Kṛṣṇa: janma-mṛtyu-jarā-vyādhi duḥkha-doṣānu... (BG 13.9). These are your unhappiness. Try to solve it. And that they are carefully avoiding. They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings. (laughter) Nature. You cannot avoid the nature's law. As you cannot avoid death, similarly, nature will give you another body. Become a tree in this university. Stand up for five thousand years. You wanted to be naked. Now nobody will object. You stand here naked.