View source for The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction

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{{terms|"The outward dress is made of matter by material nature to attract the opposite sex"}}
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[[Category:Outward]]
[[Category:Dress]]
[[Category:Made of...]]
[[Category:Inferior Energy - Material Matter]]
[[Category:Material Nature]]
[[Category:Sex Attraction]]
[[Category:Opposite Sex]]
[[Category:Keep]]
[[Category:One (as in someone)]]
[[Category:Material Entanglement]]
[[Category:Entangled in Material Existence]]
[[Category:Liberated Souls]]
[[Category:Above]]
[[Category:Perverted]]
[[Category:Distinction]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 04 Purports - The Appearance of Sri Narada]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB145_0" class="quote" parent="SB_Canto_1" book="SB" index="105" link="SB 1.4.5" link_text="SB 1.4.5">
<div class="heading">At least theoretically one must be convinced that a living entity is neither male nor female. The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction. He does not distinguish between one living being and another. For him they are all one and the same spirit.
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<span class="link">[[Vanisource:SB 1.4.5|SB 1.4.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">While Śrī Vyāsadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Śrī Vyāsadeva himself was not naked. But they had not done so when his son had passed. The sage inquired about this, and the young ladies replied that his son was purified and when looking at them made no distinction between male and female, but the sage made such distinctions.</p>
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<div class="purport text"><p>In the Bhagavad-gītā (5.18) it is said that a learned sage looks equally on a learned and gentle brāhmaṇa, a caṇḍāla (dog-eater), a dog or a cow due to his spiritual vision. Śrīla Śukadeva Gosvāmī attained that stage. Thus he did not see a male or female; he saw all living entities in different dress. The ladies who were bathing could understand the mind of a man simply by studying his demeanor, just as by looking at a child one can understand how innocent he is. Śukadeva Gosvāmī was a young boy sixteen years old, and therefore all the parts of his body were developed. He was naked also, and so were the ladies. But because Śukadeva Gosvāmī was transcendental to sex relations, the way he looked at them was very innocent and had nothing to do with worldly affairs. The ladies, by their special qualifications, could sense this at once, and therefore they were not very concerned about him. But when his father passed, the ladies quickly dressed. Śrīla Vyāsadeva was an old man and was fully dressed, and the ladies were exactly like his children or grandchildren, yet they reacted to his presence according to the social custom because he played the part of a householder. A householder has to distinguish between a male and female, otherwise he cannot be a householder. One should therefore attempt to know the distinction between body and soul without any attachment for male and female. As long as such attachment is there, one should not try to become a sannyāsī like Śukadeva Gosvāmī. At least theoretically one must be convinced that a living entity is neither male nor female. The outward dress is made of matter by material nature to attract the opposite sex and thus keep one entangled in material existence. A liberated soul is above this perverted distinction. He does not distinguish between one living being and another. For him they are all one and the same spirit. The perfection of this spiritual vision is the liberated stage, and Śrīla Śukadeva Gosvāmī attained that stage. Śrīla Vyāsadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom.</p>
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