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51. "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
52. "Why have you changed the original verse?" the Lord asked Bhattacarya. "The word is mukti, and you have changed it to bhakti"
53. "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
54. "You (the Nawab) are the governor of Gauda," Sanatana Gosvami replied very gravely, "and you punish different kinds of criminals in different ways. So you are at liberty to punish anyone according to his activity"
55. "You are a great devotee of the Lord," Bhattacarya continued replying Gopinatha Acarya, "and I was simply blinded by my academic education. Yes, I have obtained the mercy of the Lord through your agency only"
56. "You are a suitable person to protect the devotional service of the Lord," Caitanya Mahaprabhu continued (saying Sanatana Gosvami). "Therefore it is My duty to instruct you in the science of God, and I will explain everything to you step by step"
57. "You have submitted sick reports," the Nawab told Sanatana Gosvami: "But I sent my physician to see you, and he reported that you have no illness at all"
58. "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
59. (1) Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana. These five mantras are within the category of thirty-eight special Vedic mantras chanted by Lord Siva, who is therefore celebrated as Siva or Mahadeva
60. (1) grossly foolish persons, (2) the lowest of mankind, (3) the deluded speculators, and (4) the professed atheists, never surrender unto the lotus feet of the Personality of Godhead in spite of all scriptural and authoritative advice. BG 1972 purports
61. (A second-class devotee) refuses to cooperate or associate with nondevotees
62. (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
63. (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
64. 1,975,320,000 years of the day of Brahma elapse before the appearance of Lord Krsna. This is an astronomical calculation according to solar years
65. 108 Upanisads - list
66. 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
67. 5000 years before, the statements of authorities, people could keep in mind without any book record. The memory was so sharp that one could keep in his memory simply by once hearing from the spiritual master. There was no need of written book to consult
68. 8,000,000's they are below the human standard of life, human being. They are animals
69. A-class prisoner
70. A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
71. A.C. Bhaktivedanta Swami, Acarya
72. ABCD
73. ABCD knowledge
74. AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
75. ATTENTION TAMAL KRISHNA. YOUR LETTER 26TH JULY COME LOS ANGELES IMMEDIATELY. A C BHAKTIVEDANTA SWAMI
76. A (visayi) person cannot understand how to execute pure devotional service
77. A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
78. A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
79. A Brahmachary should not see any kind of naked picture. That is violation of Brahmachary law
80. A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
81. A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification
82. A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
83. A Brahmin was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications
84. A Civilization Conquering Death - Prabhupada 0377
85. A Collection of Encouragements from the Nectar of Instruction
86. A Dead Man Cannot Become A Preacher - Prabhupada 0077
87. A Foolish Habit "I Can Know God" - Prabhupada 0453
88. A God conscious person does not say, "God, You please do everything for me and let me smoke ganja." Rather, a God conscious person must work for God
89. A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
90. A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
91. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
92. A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition
93. A KC man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society
94. A KC person being always situated in the transcendental loving service of God, automatically becomes the controller of the senses. His senses, being always engaged in the service of Krsna, have no chance of becoming otherwise engaged. BG 1972 purports
95. A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
96. A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement is spiritual life and also for raising Krishna Conscious children
97. A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more
98. A Krsna Conscious person is only interested in serving the Lord faithfully and he has got no other extraneous thought
99. A Krsna conscious education means one is trained to give up material consciousness altogether. That is perfect Krsna consciousness
100. A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
101. A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports
102. A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
103. A Krsna conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean - always full in himself. BG 1972 purports
104. A Krsna conscious person, fully engaged in self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. BG 1972 purports
105. A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
106. A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
107. A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
108. A Krsna conscious person begins from the transcendental stage, and he is constantly in that consciousness. BG 1972 purports
109. A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
110. A Krsna conscious person can occupy an exalted position beyond the imagination of any ambitious materialist
111. A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
112. A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
113. A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
114. A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports
115. A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
116. A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
117. A Krsna conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. BG 1972 purports
118. A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
119. A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
120. A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
121. A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
122. A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports
123. A Krsna conscious person engages in the transcendental loving service of the Lord eternally
124. A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports
125. A Krsna conscious person has no attachment for the result but acts on behalf of Krsna alone. He engages in all kinds of activities, but is completely nonattached. BG 1972 purports
126. A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
127. A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
128. A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
129. A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
130. A Krsna conscious person is always steady in his determination. BG 1972 purports
131. A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
132. A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
133. A Krsna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations. BG 1972 purports
134. A Krsna conscious person is not afraid of giving up the body because his position is always eternal
135. A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
136. A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
137. A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
138. A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
139. A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
140. A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
141. A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
142. A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
143. A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
144. A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
145. A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
146. A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty
147. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
148. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
149. A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
150. A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa