View source for One's aim of life should be to serve the acaryas. Acarya upasanam. So our acarya in the Gaudiya Vaisnava Sampradaya, the sri-rupa sanatana bhatta-raghunatha, sri-jiva gopala-bhatta dasa-raghunatha, the six Gosvamis

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{{terms|"One's aim of life should be to serve the ācāryas. Ācārya upāsanam. So our ācārya in the Gauḍīya Vaiṣṇava Sampradāya, the śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha, the six Gosvāmīs"}}
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{{compiler|Nabakumar}}
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[[Category:One]]
[[Category:Aim of Life]]
[[Category:Should Be]]
[[Category:Serving Devotees of God]]
[[Category:Acarya - Devotees of God]]
[[Category:Gaudiya-Vaisnava-sampradaya]]
[[Category:Rupa Gosvami]]
[[Category:Sanandana]]
[[Category:Raghunatha]]
[[Category:Raghunatha dasa Gosvami]]
[[Category:Gopala Bhatta Gosvami]]
[[Category:Six Gosvamis]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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If we develop Kṛṣṇa consciousness by association of devotees . . . as Narottama dāsa Ṭhākura has sung, tāṅdera caraṇa-sevi-bhakta-sane vāsa (Nāma-saṅkīrtana 7). One's aim of life should be to serve the ācāryas. Ācārya upāsanam. So our ācārya in the Gauḍīya Vaiṣṇava Sampradāya, the śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha, the six Gosvāmīs, and if we associate with them . . . this book, Nectar of Devotion, Bhakti-rasāmṛta-sindhu, if you read regularly, try to understand, this means you are associating with Śrīla Rūpa Gosvāmī directly. And if you act accordingly, then you are serving their lotus feet. Tāṅdera caraṇa-sevi-bhakta-sane vāsa. And unless you are associated with devotees, you will not be able to understand the import of the writings of Śrīla Rūpa Gosvāmī.
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[[Vanisource:721020 - Lecture NOD - Vrndavana|721020 - Lecture NOD - Vrndavana]]
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Deha-yogena dehinam ([[Vanisource:SB 7.6.3|SB 7.6.3]]). We can enjoy a particular type of rasa . . . just like the hogs: they are relishing the rasa of stool very nicely. You give them nice food, they will not take. They'll prefer to taste the stool. Why? Because he has been offered a particular type of body. And this particular type of body has been offered to him, kāraṇaṁ guṇa-saṅgaḥ asya . . . ([[Vanisource:BG 13.22 (1972)|BG 13.22]]) He has associated with jaghanya, tamo-guṇa, abominable tamo-guṇa; therefore he has developed a body of a hog, and tasting the juice of stool. This is the way of transmigration of the soul.

Actually, it is the living spirit soul, either hog or dog or a brāhmin or a caṇḍāla or a cow. This is simply a covering, or . . . just like we cover ourself in dream. That is subtle covering. Similarly, this is also covering. In the Vedas it is said, asaṅgo hy ayaṁ puruṣaḥ (Bṛhad-āraṇyaka Upaniṣad 4.3.16). Actually, the living entity, the spirit soul, is neither hog, neither dog, nor brāhmiṇ, nor this, nor that. It is simply a covering. But this covering is developed by our association with the particular type of modes of nature. Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22 (1972)|BG 13.22]]).

But in this life, if we develop Kṛṣṇa consciousness by association of devotees . . . as Narottama dāsa Ṭhākura has sung, tāṅdera caraṇa-sevi-bhakta-sane vāsa (Nāma-saṅkīrtana 7). One's aim of life should be to serve the ācāryas. Ācārya upāsanam. So our ācārya in the Gauḍīya Vaiṣṇava Sampradāya, the śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha, the six Gosvāmīs, and if we associate with them . . . this book, Nectar of Devotion, Bhakti-rasāmṛta-sindhu, if you read regularly, try to understand, this means you are associating with Śrīla Rūpa Gosvāmī directly. And if you act accordingly, then you are serving their lotus feet. Tāṅdera caraṇa-sevi-bhakta-sane vāsa. And unless you are associated with devotees, you will not be able to understand the import of the writings of Śrīla Rūpa Gosvāmī.

Caitanya Mahāprabhu's secretary, Śrī Svarūpa Dāmodara, recommended one brāhmin, bhagavata para giyā bhagavata sthāne. Bhagavat . . . he, he came to Caitanya Mahāprabhu to read some poetry he had written, but it was the system that unless anything written . . . there were many devotees. Caitanya Mahāprabhu was living at Purī, Jagannātha Purī. So, many devotees from other provinces used to come and visit. And some of them wrote some poetries. But all of them, first of all, would be tested by Svarūpa Dāmodara. And then he'll be allowed to go before Caitanya Mahāprabhu and read it. That was the system.
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