View source for First intelligent question was put forward by Sanatana Gosvami that, "Sir, please let me know what is my identification, why I am put into this miserable condition of material life." People do not know it

<div id="compilation">
<div id="facts">
{{terms|"first intelligent question was put forward by Sanātana Gosvāmī that"|"Sir, please let me know what is my identification, why I am put into this miserable condition of material life." People do not know it"}}
{{notes|}}
{{compiler|Soham}}
{{complete|ALL}}
{{first|2023-06-21T18:52:26Z}}
{{last|2023-06-21T18:52:26Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:First]]
[[Category:Intelligent Questions]]
[[Category:Put Forward]]
[[Category:Sanatana Gosvami]]
[[Category:Caitanya As a Sir]]
[[Category:Please (Requesting Caitanya)]]
[[Category:Know]]
[[Category:What Is]]
[[Category:Identification]]
[[Category:Put Into]]
[[Category:Miserable Condition of Life]]
[[Category:People Do Not Know...]]
[[Category:Pages Needing Audio - SOHAM]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
If one is actually seeking after spiritual realization, there must be intelligent question. The first intelligent question was put forward by Sanātana Gosvāmī that, ke āmi kene more jape tāpa-traya: "Sir, please let me know what is my identification, why I am put into this miserable condition of material life." People do not know it. Just like cats and dogs. The cat or the dog does not know that his life is very abominable. No, he is happy. This is māyā. Even the hog, he is also thinking, "I am very happy." This is called māyā, moha. Jīvasya moha, ahaṁ mameti (SB 5.5.8). So when human life is there, at least one must be awakened to this consciousness that, "Actually I am not happy." That is the beginning of human life, not to remain in darkness like cats and dog. He is unhappy in every respect, in every step, and still, he is thinking, "I am happy.".
</div>

<div class="quote_link">
[[Vanisource:740524 - Lecture SB 01.02.06 - Rome|740524 - Lecture SB 01.02.06 - Rome]]
</div>
<div class="text">
If one is actually seeking after spiritual realization, there must be intelligent question. The first intelligent question was put forward by Sanātana Gosvāmī that, ke āmi kene more jape tāpa-traya: "Sir, please let me know what is my identification, why I am put into this miserable condition of material life." People do not know it. Just like cats and dogs. The cat or the dog does not know that his life is very abominable. No, he is happy. This is māyā. Even the hog, he is also thinking, "I am very happy." This is called māyā, moha. Jīvasya moha, ahaṁ mameti ([[Vanisource:SB 5.5.8|SB 5.5.8]]). So when human life is there, at least one must be awakened to this consciousness that, "Actually I am not happy." That is the beginning of human life, not to remain in darkness like cats and dog. He is unhappy in every respect, in every step, and still, he is thinking, "I am happy." Cats, dogs, hogs, their whole day working, day and night, and for some food and then sense gratification. This is the modern life. And that is happiness, to become very busy whole day and night for getting some food for eating and something for sense gratification. This is happiness.

Actually, it is not. So therefore Sanātana Gosvāmī was intelligent. He inquired that ke āmi kene more jape tāpa-traya ([[Vanisource:CC Madhya 20.102|CC Madhya 20.102]]), first question to the spiritual master, that "What is my identification? Why I am suffering these threefold miseries?" They do not know what is threefold . . . miseries are there, but they do not know, so dull-headed people. Adhyātmika, adhibhautika, adhidaivika, three kinds of miseries, there must be. Either three or two or at least one must be. No, three are always there. Adhyātmika means pertaining to the body or mind: "Today I am very weak," "Today I have got jaundice," "Today I have got this some stomach trouble, dysentery." These are called adhyātmika. Or mind is not very nice. And adhidaivika. Just like severe cold, severe heat, earthquake, these are . . . famine, pestilence. There are so many things, adhidaivika. And adhibhautika, miseries offered by another living entity.
</div>
</div>
</div>