Category:Varieties
varieties | variety | varietyless
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
D
G
K
M
N
S
U
V
W
Pages in category "Varieties"
The following 241 pages are in this category, out of 241 total.
3
A
- A section is confused and frustrated. Why? The same position as Vyasadeva, who was not satisfied even after producing so many variety of literatures in material science and philosophy and religion
- According to the acintya-bhedabheda philosophy of Sri Caitanya Mahaprabhu, there are varieties, but all of them constitute one unit. Such knowledge is knowledge of perfect oneness
- Activities of the Lord are principally of two varieties. One concerns the mundane manifestation of the material creative force, and the other deals with His pastimes in the form of different incarnations in terms of the time and place
- Actually the atom is not the cause of the universe, although some philosophers think so. It is not a fact that the varieties found in this material world simply result from atomic juxtaposition or combination
- Actually the path of devotional service is one without a second, but according to the devotees' condition, devotional service appears in multifarious varieties, as will be nicely explained in the following verses -of SB 3.29
- Afterwards the mode of passion, being generated in due course by material activities of different varieties, becomes prominent, and the living entities are thus involved more and more in ignorance
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- All learned men say that the five elements, eternal time, fruitive activity, the three modes of material nature, and the varieties produced by these modes are all creations of yogamaya
- All the cowherd boys enjoyed their lunch with Krsna, showing one another the different tastes of the different varieties of preparations they had brought from home - SB 10.13.10
- All these are gifts of Acaryaratna, and these varieties of gifts are from Acaryanidhi
- All these varieties show will be so attractive with melodious musical sounds, and above all our good behavior and advanced Krishna Consciousness, will make this show very successful
- All transformations and variety in respect to living entities are due to the body. As far as spirit is concerned, living entities are all the same. BG 1972 purports
- Although the powerful and the power are one and the same, within the energy of the powerful there are varieties
- Although they (so-called scientists) cannot even estimate the varieties existing throughout the universe, they are very proud of their knowledge, and they are accepted as learned by persons of a similar caliber
- Although we are intimately related with friends and family members, we are unable to stay together because of our varied past deeds and the waves of time - SB 5.10.25
- Ananda cannot be impersonal or void; ananda entails variety
- Ananda, pleasure, means varieties. Variety is the mother of enjoyment. Without varieties . . . just like we prepare from grains, sugar, ghee, hundreds of varieties. If you simply give grain, ghee and sugar, it will not be enjoyable
- Any child can disprove it (their statement that life started from matter). And that theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- Any material construction is nothing but an amalgamation or combination of material elements in varied proportions. These elements exist both within and beyond the body
- Anyone who is not Krsna conscious, he is, more or less, like cats and dogs. Maybe bigger dog, bigger cat. Just like amongst the dogs, there are different varieties also. So similarly he belongs to that dog, cat class
B
- Because Krsna was God, He demanded (BG 18.66): "Abandon all varieties of religion and just surrender unto Me." But people misunderstood Him. Therefore Krsna again came as a guru and taught people how to surrender to Krsna
- Because the Lord is the supreme cause, everything is one with Him, but when we consider varieties, we find that one thing is different from another
- Being the most intelligent personality, Lord Brahma could take charge of creating all the variety found within this material world
- Brahma satyam jagan mithya: This world is false. Therefore Brahman realization means that something opposite must be there. In the maya, everything is variety. So Brahman must be without variety
- Brahmana, ksatriya, vaisya, sudra, brahmacari - varieties. And when the varieties center around Krsna, it becomes beautiful. Krsna center, and the circle, rasa dance, it becomes very beautiful
- By contact with material nature the living entities exhibit varied symptoms of the disease of material consciousness. To cure this material disease is the supreme object of human life
- By executing regulative devotional service, one is elevated to the platform of an eternally perfect associate, such as a servant, friend, superior or beloved woman. Each of these is of four varieties
- By understanding the original cause of different varieties, one can understand everything
C
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Coming to the prabhava-vilasa of Krsna (including Vasudeva, Sankarsana, Pradyumna and Aniruddha), there are a total of twenty further variations. All of these have Vaikuntha planets in the spiritual sky and are situated in eight different directions
D
- Demoniac sex mentality of material enjoyment is sometimes encouraged by so-called yogis who encourage the public to enjoy sex life in different varieties
- Devotees always want to see the Lord victorious in varied activities, and therefore, to please Himself and them, the Lord sometimes agrees to act as a human being and perform wonderful, uncommon pastimes for the satisfaction of the devotees
- Devotees do not suffer from skin disease, black or white or brown or red or whatever. In the material world black and white are opposites, but spiritually black and white are varieties. That is the proper vision
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
E
- Each and every planet has some distinctive facility. That is the beauty of the varied creation of the Supreme Personality of Godhead
- Earth, water, air, fire, ether - these are the five material elements. In some planet the earth is prominent; in some planet the water is prominent; in other planet the fire is prominent. So this is the creation of God, different varieties
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Even in the spiritual world there is varieties. That varieties are reflected in this material world. Therefore here also, we love somebody as friend, we love somebody as wife, we love somebody as father, we love somebody as mother, like that
- Even this one planet, Earth! We do not know what varieties there are even on this planet! If you go to the sea, to the sky, your perception is limited
- Even we do not know what varieties are there even in this planet. If you go on the sea, if you go on the sky, you are perfectly illusioned. So our knowledge is always imperfect. That we must admit
F
- Five thousands years ago everyone had an ample stock of milk, and by using it in many varied milk preparations, people would keep good health in natural ways and thus enjoy life in Krsna consciousness.
- Fragrant water distilled from sandalwood and aguru herb was sprinkled everywhere on the lanes, roads and small parks throughout the city, and everywhere were decorations of unbroken fruits, flowers, wetted grains, varied minerals, and lamps
- From the earth, many varieties of manifestations take place. Take, for example, a big skyscraper manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. BG 1972 purports
- Fruits, leaves and milk in different varieties can be offered to the Lord, and after the Lord accepts the foodstuff, the devotee can partake of the prasada, by which all suffering in the struggle for existence will be gradually mitigated
H
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- He (Krsna) comes by His internal potency, and He does not take help from anyone. He possesses a variety of energies, all of which work correctly and perfectly - parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca
- He (Lord Krsna) possesses supermost inconceivable energies of all different varieties. If a man's brain can produce a space satellite, one can very easily imagine how brains higher than man can produce similarly wonderful things which are far superior
- He (Sudama) enjoyed varieties of food by offering it to the Lord and then taking it as prasadam
- Here (in SB 4.1.56) the word praticaksanaya, "there are varieties," announces the glories of the Supreme Personality of Godhead, who appeared as Nara-Narayana Rsi and who is the origin of all varieties of material nature
I
- I am a shopkeeper. I have got different varieties of goods. Now, if you pay me less, then I can supply you inferior quality of goods. Another customer is paying me and a good amount; then I will supply you superior quality of goods
- I could not mention the names of all these wonderful eatables, even in a lifetime. Damayanti made hundreds and thousands of varieties
- If all the vases have only rose flowers it would not have been so beautiful. Rose is costly, but the leaves are not costly. But the leaves and the rose fit together, it becomes very good variety
- If from the beginning of life one is taught the Vaisnava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source
- If one makes a little more progress, then instead of a cloud he sees the hill and something green. When one actually approaches the hill, he will see many varieties
- If one simply understands the original cause, Krsna, the cause of all causes, then naturally everything else is understood, although it may be presented in different varieties
- If the central point is Krsna, so there is no dissension. It is a competition, that "My Godbrother, my Godsister, is serving such a way. She is so well versed in this art. Why not try myself to do something?" This is variety
- If there are rascals, you bring. I will pay nice cook. Make varieties, very palatable food. Kichranna, puspanna, rice, there are so many preparations. Paramanna
- If there is life, then there must be varieties. Life without variety is not possible. Dead body without variety, not life without variety
- If we understand Krsna, the original cause of everything, we do not need to separately study the subsidiary varieties
- Impersonal realization of the Absolute Truth cannot be permanent because one wants variety. A falldown is inevitable
- In a machine all the parts may be iron, but the machine includes varied activities. Although the whole machine is iron, one part works in one way, and other parts work in other ways
- In conjugal love (srngara) there are two departments - meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description
- In every sphere of life, the ultimate end must be seeking after the Absolute Truth, & that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification. And what that Absolute Truth is is explained as follows
- In human society the human being is considered to be the superior living being, and amongst the human beings there are also different varieties: good, bad, equal, etc
- In Krishna Consciousness there is variety but there is no discord. We may fight with one another on the point of serving but that is not a discord
- In other words, although attachment for Krsna is one, nevertheless, because there exist different kinds of devotees, such attachment is manifested in many varieties
- In the age of Kali material activities of different varieties, in the name of advancement of human civilization, take place, and the living entities become more and more involved in forgetting their real identity - the spiritual nature
- In the development of becoming either the father or friend of the Lord, there are two varieties
- In the material world the Supreme Personality of Godhead is not manifested by His personal presence, but the presence of the cosmic manifestation in different varieties is the proof that everything has been created under His direction
- In the material world the varieties are reflection of the spiritual world. Here is also father, but this is imitation father. But there is also father, but that is not father, that is real father
- In the material world there are varieties, but there is no agreement. In the spiritual world there are varieties, but there is agreement. That is the difference
- In the morning we offer fruits and milk to the Deities, and at noon we offer rice, dal, chapatties, vegetable, milk, sweet rice, and many other varieties
- In the previous verse (SB 2.1.10), the great necessity for attaining attachment to Mukunda has been accredited. There are different types of persons who desire to attain success in different varieties of pursuits
- In the sky, there is no variety. If you want varieties, even in this material world, then you have to take shelter of a planet, either you come to the earthly planet or go to the moon planet or sun planet
- In these six kinds of forms there are innumerable varieties. Although they are many, they are all one: there is no difference between them
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
- In this way (Krsna talking with His wife, playing with His children) He was engaged in varied pastimes in all of the sixteen thousand palaces
- Indra said, "By Your own desire You (Krsna) appear auspiciously on the earth in Your eternal varieties of forms; You come to glorify the earthly planet and specifically to chastise persons who are falsely claiming to be God"
- It (Brahmaloka) is compared to the glow of the sun. Within the sun’s glow is the sphere of the sun, where one can experience all sorts of varieties
- It (Krsna consciousness) is the topmost welfare activities in the human society. Anyone can be raised. There are different grades of life all over the world. Some are black, some are white, some are ugly, some are poor. Varieties
- It is specifically stated (in SB 4.1.56), yo mayaya viracitam. This indicates that the varieties are a manifestation of the energy of the Supreme Personality of Godhead. Because the energy is nondifferent from the Godhead, the varieties are also factual
J
- Jnana is not stereotyped. There is varieties of jnana. Just like in Vrndavana, there is jnana, but there is varieties. Somebody wants to love Krsna as servant. Somebody wants to love Krsna as friend. Somebody wants to appreciate Krsna's opulence
- Jnanis, they are trying to make it variety-less, and the Buddhists, they are trying to make it zero. Our philosophy is substance. This is difference: substance, reality. Vastava-vastu, real reality, not the false thing
- Just like our Krsna: He's Para-brahman. He's enjoying ananda. Similarly, we also, being part & parcel of Krsna, mamaivamso jiva . . . (BG 15.7), we want ananda. So ananda cannot be in impersonalism or voidism. That is not possible. Ananda means varieties
K
- Krsna consciousness means if you practice here, following the inhabitants of Vrndavana either as gopi or as cowherd boy or as flowers, trees, water. . . Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment
- Krsna has arranged so many varieties. In disgust the Mayavadis, they want to make the varieties variety-less, nirvisesa. And the Buddhists they want to make it zero. But that is also not possible
- Krsna is anandamaya. Ananda means variety is the mother of enjoyment. Unless there are varieties, how there can be ananda? Krsna is sac-cid-ananda. So Krsna's business is variety
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
L
- Learning is also not very difficult. Here is everything, varieties. You always think of Krsna, and Krsna will give you intelligence. Buddhi-yogam dadami tam. Tesam nityabhiyuktanam bhajatam priti-purvakam
- Living entities are naturally attracted by variety, by attractive streets, buildings, cinemas, parks, businesses, foodstuffs, etc. Despite all this variety, the English poet Cowper once said - The city is made by man, but the country is made by God
- Lord has His eternal forms of unlimited variety, of which the fish incarnation, as was exhibited within this universe, is also one
M
- Material nature's primal factor is the mahat-tattva, or breeding source of all varieties. This part of material nature, which is called pradhana as well as Brahman, is impregnated by the Supreme Personality of Godhead
- Mayavada philosophy says, "Yes, that zero, but with life." That is the mistake. If there is life, then there must be varieties
- Mayavadi philosophers cannot imagine how this oneness (with paraphernalia of Visnuloka) can be achieved even in different varieties. Their idea of oneness is that there is no variety. Therefore they have become impersonalists
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadi philosophers, impersonalists, want to negate this variety, but what is the result? Because they do not engage in devotional service, they simply undertake the hard labor of austerities and penances without achieving any permanent result
- My Guru Maharaja used to say that everything is already supplied by Krsna; all the ingredients of different varieties already are there; there is no lack of anything in this world
N
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Nirakara: all kinds of akara, or forms, nirvisesa. Visesa means with varieties, and nirvisesa means without varieties. This is Mayavada philosophy: finish this visesa, the varieties
- Nirguna does not mean no varieties. Nirguna means not these material varieties - the spiritual varieties. So they misunderstand. Spiritual varieties they think material varieties
- Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and sunyavadi means zero, voidist. So two kinds of Mayavadis, generally headed by Sankara philosophy and Buddha philosophy
O
- O King Yudhisthira, many persons with varied experience, many legal advisers, many learned scholars and many persons eligible to become presidents of learned assemblies fall down into hellish life because of not being satisfied with their positions
- O my lord, I think that the process manifest in the forms of sons, grandsons and family members has spread all over the universe in different varieties and species
- Of the four kinds of reciprocation of loving service - dasya, sakhya, vatsalya and madhurya - madhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakiya and parakiya
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- One may say that varieties arise from the planet earth itself. However, although the universe may temporarily appear to be the truth, it ultimately has no real existence. The earth was originally created by a combination of atomic particle
- One who is not fixed in proper intelligence discovers many modes of life. Thus involved in material activities, he is exposed to the different modes of material nature and subjected to varieties of so-called happiness and distress
- One's consciousness should be absorbed in Krsna thought. Therefore the spiritual master gives different varieties of engagements to devotees in Krsna consciousness
- Originally the cause or primary ingredient is the Supreme Personality of Godhead, and the varieties are only by-products
- Our philosophy is not void; it is full of variety and transcendental bliss. This will later be specifically enunciated by Lord Kapiladeva
- Our proposition is "Come to the real variety, Krsna consciousness. Then your life will be successful"
R
- Real life, real variety, real beauty, real knowledge, everything in reality is there in the spiritual world. It is only reflection
- Remain zero for some time. Again he will want varieties. Big, big Mayavadi sannyasi, they preach so much brahma satyam jagan mithya, but again they come to the political work, social work
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
S
- Sarvabhauma Bhattacarya has explained bhakti-yoga as vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Bhakti-yoga begins when we accept Krsna's instructions - Abandon all varieties of religion and just surrender unto Me
- Severe austerities in the practice of devotional service are of many varieties. For example, in worshiping the Deity in the temple there are certainly laborious activities
- So in the spiritual world there are so many varieties - four-handed, two-handed living entity. They're all nitya-mukta. They're all everlastingly liberated. So we have been just like a prisoner is. Although he's a prisoner, he can be also good citizen
- So Mayavadi philosophers, when they come to know that this is maya's place, so therefore they want to make it varietyless, formless. This is their theory. So, but that is not the solution. This is maya
- So the ananda, the spiritual happiness is not without varieties, anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Spirit, Brahman, Parabrahman, is full of happiness, and how happiness can be possible without varieties? Variety is the mother of enjoyment
- Some brought paida (a coconut preparation), some brought sweetballs, and some brought cakes and sweet rice. The prasadam was of different varieties, all very costly
- Some of them (fruits) are variously known in different places, but in Vrndavana all of them are always available in so many thousands of varieties that no one can fully describe them
- Somebody is mistaking that "Real enjoyment, there cannot be any varieties. If there are varieties, then what is the difference between this and that?" So these varieties are different in quality. This is material quality, and that is spiritual quality
- Specifically in the field of religion, we have tried to establish many varieties of ephemeral physical and mental arrangements, varieties of denominations, according to various peoples, places, and times
- Spiritually there are no differences between the Panca-Tattva, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world, and in order to taste these spiritual varieties one should distinguish
- Spiritually there are no differences between these tattvas, for on the transcendental platform everything is absolute. Yet there are also varieties in the spiritual world & in order to taste these spiritual varieties one should distinguish between them
- Srila Bhaktivinoda Thakura has sung in this regard, kesava! tuya jagata vicitra: My Lord Kesava, Your creation is colorful and full of varieties
- Srila Bhaktivinoda Thakura has sung, kesava tuya jagata vicitra: "My dear Lord, Your creation is full of varieties." The varieties are one and at the same time different. This is the philosophy of acintya-bhedabheda-tattva
T
- That reflection in the water, of the tree, is not real. Real tree is up. Similarly, real enjoyment, real varieties - everything is in the spiritual world. It is simply reflection. It is not fact. Therefore our enjoyment here is called maya, or illusion
- That theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- The bhakti-marga means we want real life, eternal life, and varieties also. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Ananda cannot . . . variety is the mother of enjoyment. Without variety, you cannot feel enjoyment
- The book Ujjvala-nilamani also relates how love of Krsna is awakened and describes feelings of separation, prior attraction, anger in attraction, varieties of loving affairs, separation from the beloved
- The Buddhist philosopher, they say, "Ultimately, everything is zero." And the Mayavadi philosopher says, "Not zero, but imperson." But actually that is not fact. There is everything variety and personal
- The central point is to love Krsna and offer Him service, but that service may be of variety
- The characteristics and modes of love are different in different women. Their jealous anger also takes on different varieties and qualities
- The cowherd men began to contemplate: It is very astonishing that although this boy Krsna has many times faced many varied causes of death, by the grace of the SP of Godhead it was these causes of fear that were killed, instead of Him - SB 10.11.55
- The created beings are of many varieties, such as the demigods, human beings and lower animals, and all of them are subject to the reactions of their past good or bad activities. BG 1972 purports
- The creation of the demigods is of eight varieties: (1) the demigods, (2) the forefathers, (3) the asuras, or demons, (4) the Gandharvas and Apsaras, or angels, (5) the Yaksas and Raksasas, (6) the Siddhas, Caranas and Vidyadharas
- The creation of the demigods is of eight varieties: (7) the Bhutas, Pretas and Pisacas, and (8) the superhuman beings, celestial singers, etc. All are created by Brahma, the creator of the universe
- The defect of Mayavada philosophy is that it does not accept the variety that is useful for practical purposes
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The efficient cause of this material world, manifested with its many varieties as the original tree, is You, O Lord. You are also the maintainer of this material world, and after annihilation You are the one in whom everything is conserved - SB 10.2.28
- The eighth creation is that of the lower species of life, and they are of different varieties, numbering twenty-eight. They are all extensively foolish and ignorant. They know their desirables by smell, but are unable to remember anything within the heart
- The embodied living entity is diseased by the very construction of his body. The body is the symbol of diseases. The disease may differ from one variety to another, but disease must be there just as there is birth and death for everyone
- The energies of fire are heat and illumination, and by these two energies fire can display itself in many varieties, or in diversified sense perception. Mayavadi philosophers declare this diversity to be false
- The entire cosmic manifestation is full of variety, but actually that variety is a manifestation of the external energy of the Supreme Lord, and that energy is situated in Him
- The example given in this verse is that when the wind blows, particles of dust float in the air. Gradually lightning occurs, and then torrents of rain follow, and thus the rainy season creates a situation of varieties in the forest
- The first liberation, as the jnanis or the speculators want, it is another side of voidism, to merge into the existence of the Absolute. They don't want varieties
- The followers of the Upanisads cannot understand the varieties manifested by Brahman. This proves that Brahman and Paramatma can actually be understood only through devotion
- The impersonalist philosophy, vivarta-vada, generally cites the acceptance of a rope to be a snake as an example of this fact. According to this example, the varieties within our vision are false, just as a rope seen to be a snake is false
- The impersonalists try to prove that the varieties in the vision of the empiric philosopher are false
- The inhabitants of Siddhaloka are by nature perfect in the yoga achievements, which are of eight varieties: one can become smaller than the smallest, lighter than the lightest, or bigger than the biggest; one can immediately get whatever he likes, etc
- The last word of tattva jnana is to understand Krsna, who is full of variety. Kapiladeva is tattva-margagra-darsanam. He is an incarnation of the Supreme Personality of Godhead
- The leaves and the rose fit together, it becomes very good variety. That art is required, how to keep varieties together for Krsna consciousness, and look very beautiful. This art is known to the Krsna conscious person, not to the fools and rascals
- The living entities are parts and parcels of the Lord. They are of two varieties, namely nitya-mukta and nitya-baddha
- The living entity, he is part and parcel of God, but someone has become human beings, some has become cats, someone has become tree, some as insects, some as demigods - varieties. Because they wanted to become like that, and God has given him the chance
- The Lord, as Supersoul, pervades all things, just as fire permeates wood, and so He appears to be of many varieties, though He is the absolute one without a second
- The Maha-varaha Purana declares: All the varied expansions of the Personality of Godhead are transcendental and eternal, and all of them repeatedly descend to all the different universes of the material creation
- The man in materialistic activities, being asleep to self-realization, dreams of varieties of sense pleasure, feeling sometimes happy and sometimes distressed in his sleeping condition. BG 1972 purports
- The Mayavadi philosophers, they cannot understand the spiritual varieties. As soon as they think of varieties they think of material things
- The Nagapatnis said, "Let us offer our respectful obeisances unto You (Krsna), who are unlimited, finer than the finest, the center of all creation, and the knower of everything. Different varieties of philosophical speculators try to reach You"
- The original energy is exhibited in varieties, exactly as the sunshine, the original energy emanating from the sun, exhibits itself in variety as light and heat
- The Personality of Godhead Himself is also a living being, as much an individual as other living beings. But the Supreme Lord is the supreme living being, with the greatest mind and the supermost inconceivable energies in great variety
- The potent prabhava manifestations are also of two varieties: temporary and eternal. The Mohini, Hamsa and Sukla forms are manifested only temporarily, in terms of a particular age
- The potter's wheel rotates, and several varieties of earthen pots come out. There are many causes for the earthen pots, but the original cause is the potter, who sets a force on the wheel. That force comes by his superintendence
- The prakrti cannot give birth to the varieties. That is wrong theory. That is wrong theory. The real variety begins when the prakrti is in touch with the purusa
- The prasadam sent by the King had been offered at the Balagandi festival, included uncooked milk products and fruits. It was all of the finest quality, and there was no end to the variety
- The real pleasure of variety exists in spirit without deluding relativity. On the other hand, inert matter, in association with dynamic spirit, manifests a false representation or a perverted reflection of that very spiritual variegatedness
- The sages said, "In the same way that the earth creates many forms of stone, trees and other varieties of names and forms and yet remains the same"
- The scriptures are many varieties. Srutayor vibhinna nasau munir yasya matam na bhinnam. And every philosopher must differ with another philosopher. Therefore, mahajano yena gatah sa panthah: we have to follow the footprints of great authorities
- The seed is manifested as a tree, which displays varieties in its trunk, branches, leaves, flowers and fruits
- The spirit soul and the Supreme Lord is by nature joyful. Whenever there is question of joyfulness there must be varieties. So there is no variety. So without variety he cannot remain there for very long
- The spiritual world is exactly like the material world in that it has varieties. In the spiritual world there are also houses, trees, roads, chariots - everything is there, but without the material inebrieties. As described in Brahma-samhita - 5.29
- The statements of Srimad-Bhagavatam and other Vedic literatures prove definitely that on each and every planet there are living entities of different varieties. Therefore, it is foolish to assert that there are no living entities but those on this earth
- The Supreme Lord is the supreme living being, and He has the greatest mind and possesses the supermost inconceivable energies in great variety
- The Supreme Lord, Vasudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. When the creation is annihilated, everything enters into the Supreme Lord, Visnu, & varieties are no longer manifested
- The Supreme Personality of Godhead has different varieties of incarnations, including the guna-avataras, manvantara-avataras, lila-avataras and yuga-avataras, all of which are described in the sastras
- The Supreme Personality of Godhead has immense varieties of potencies, and they act in different gross and subtle ways
- The Supreme Personality of Godhead, by His partial representation, measuring not more than nine inches as Supersoul, expands by His potential energy in the shape of the universal form, which includes everything manifested in different varieties
- The temporary manifestations and varieties within this material world are simply creations of material nature under various circumstances
- The true conclusion of advaita-siddhanta, expressed at the very beginning of the Caitanya-caritamrta (CC Adi 1.3), is not the same as the philosophy of the monists. Here advaita-siddhanta means advaya-jnana, or oneness in variety
- The vibhuti, or opulences, offered by maya are of many varieties
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- The words taravo bhuri-varsmanah indicate very luxuriantly grown, big-bodied trees. The purpose of these trees was to produce honey and varieties of fruit. In other words, the forest also has its purpose in supplying honey, fruits and flowers
- Their (the gopis') hands were decorated with bangles, their dresses were of varied colors, and from their hair, flowers fell onto the street like showers - SB 10.5.11
- There are 8,400,000 different species of life, and these varieties are the creation of the material nature. They arise from the different sensual pleasures of the living entity, who thus desires to live in this body or that. BG 1972 purports
- There are innumerable universes and innumerable planets within each universe, and each planet is full of population of different varieties. All of them are born of these 25 patriarchs (the 7 great sages, the 4 Kumaras, and the 14 Manus). BG 1972 purports
- There are many varieties of yogis. And Krsna concludes, - Of all the yogis, big, big yogis, the person who is always remembering Krsna and chanting Hare Krsna maha-mantra is first class
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful
- There are persons who are controlled by the modes of ignorance and passion and those who are controlled by the mode of goodness. The creation is so varied that there are always varieties found in every society
- There are some philosophers, called nondualists, who because of their impersonal conception think that varieties are false
- There are the eternal associates, the associates who have become perfect by devotional service, and those who are practicing devotional service and are called sadhakas, of whom there are two varieties
- There are varieties of men, and to regulate them so that the state may go on very peacefully, so this is dependent on the ksatriyas. And they must be prepared to fight to the enemies
- There is a ceremony in India, annakuta, Govardhana-puja. So in that ceremony, in each and every temple they prepare as many varieties as possible. Some of them prepare three thousand
- There is always variety in the categories, which are understood as knowledge, the knower and the knowable
- There is no advance unless one is interested in spiritual life. In this way we are wandering within this universe in different forms of life, in different planets, in different social positions, in so many varieties
- There is yet another meaning, which is full of a variety of imports. Actually there are two gross meanings and thirty-two subtle meanings
- There were pairs of varied birds & in a lake there were ducks & swans, all vibrating very sweet sounds. Thus the park was magnificently beautiful because of the foliage, the clear water, the lotus flowers & the sweet singing of various kinds of birds
- They (the cowherd boys, the cow maids, the forest, the trees, the hills, the water, the fruits, the cows, and all others) are simultaneously one with and different from the Lord. But ultimately they are one in different varieties
- This evening, we are talking about Radhastami. We are trying to understand the chief potency of Krsna. Radharani is the pleasure potency of Krsna. As we understand from Vedic literature, Krsna has many varieties of potencies
- This is called variety, not nirvisesa-vada, classless: "No brahmana required, no sudra required." No, everything is required. Everything is required, but they should be properly trained up
- This is Mayavada philosophy, try to understand: impersonal, making everything zero, without any varieties. Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and sunyavadi means zero, voidist
- This is Mayavada philosophy. No varieties. There must be variety. That is Vaisnava philosophy. And as soon as you make it varietyless, all equal, that is Mayavada
- This is realization of God. There is difference, varieties; at the same time they're one. Unity in variety
- This is the last instruction of Bhagavad-gita (to give up all engagements and unto surrender to God), the most authorized and widely read book on all varieties of yoga. Thus the last word of Bhagavad-gita is the last word in the perfection of yoga
- This Krsna consciousness philosophy includes spiritual variety. People sometimes misunderstand this variety to be material, and they hanker for nirvisesa, nirakara, void
- This world, which is full of varieties, is not false; it is a reflection of the reality in the Vaikuntha world, the spiritual world
- Those in ignorance of this (variegatedness in the spiritual world) think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains a spiritual form
- Thus the conditioned soul becomes free from material existence and loses interest in the bodily conception of life, including material opulence, material knowledge and material attraction of all variety
U
- Understanding one's spiritual identity is called dharma. The ultimate goal of dharma is enunciated by Sri Krsna Himself in BG (18.66). Sarva-dharman parityajya mam ekam saranam vraja: - Abandon all varieties of religion and just surrender unto Me
- Unless one surrenders to the lotus feet of the Lord, the material energy in its many varieties will continue to control him
- Unless one tries to solve his problems from the perspective of eternal varities, there cannot be any peace whatsoever, either in this life or in the life after death. That is the supreme teaching of Bhagavad-gita
V
W
- We are all anandamaya, joyful. Therefore there must be varieties. Without varieties, there is no joy. Simply hackneyed, one thing, "Brahman, Brahman, Brahman," nobody likes it
- We are as living beings, we want varieties. Variety is the mother of enjoyment. We cannot remain in the zero position
- We cannot change the original rules and regulation, but there is variety. We are not impersonalist. Every person has got to serve the Lord in a particular way, and that is allowed. The central point is Krsna
- We have full information from the Vedic literature that in each and every planet, both material and spiritual, there are living entities of varied intelligence
- We may conclude that there is no difference between one thing and another, yet in varieties there are differences
- We must progress beyond this (brahma-bhuta platform) and come to the platform of bhakti-yoga. On that platform, there is variety and ananda, bliss
- We see so many varieties of people, men, in the society, and what is the difference of variety? One has got good brain, another has got dull brain
- When a person is given varieties of food, there may be a hundred and one varieties, but if one likes ordinary saka, spinach, he prefers to eat that
- When Krsna has made so many varieties there is some purpose. That one should understand. That is intelligence. You can organize these farms very nicely. Then this devil's workshop will stop
- When one misunderstands, he misunderstands everything. One who commits mistake, he can commit mistakes in so many ways. The Mayavadis want to merge into the Absolute. They think that there is no variety, to avoid this variety
- When the living entity is in material consciousness, he has to take on various bodies in the material world. That is called karma, or varied creation by the force of material consciousness
- When the living entity is in material consciousness, he has to take on various bodies in the material world. That is called karma, or varied creation by the force of material consciousness. BG 1972 purports
- When we are frustrated in these material varieties we adopt the suicidal policy, "Let me commit suicide, finish." This is called Mayavada
- When you get spiritual varieties, that you can get when you enter into the spiritual world, either in the Vaikuntha world, planet or in the Goloka Vrndavana planet, there are varieties
Y
- You are the Supreme Soul and the creator of this material world, but You are not connected with this material world. You are completely different from created form and variety
- You cannot stop the varieties. You have to change the quality of the varieties. Just like we are eating. It is not possible to stop eating. Why shall I stop eating? But the quality is changed. It is prasadam
- You take fruit. Fruit is also offered to the Deity. There are varieties of prasadam. So whichever suits, you can take. Anything artificial is bad