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Subcategories
This category has the following 3 subcategories, out of 3 total.
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Pages in category "Text"
The following 87 pages are in this category, out of 87 total.
A
- Action in KC has to be executed in accord with the examples of previous bona fide devotees. This is recommended in the 15th verse (of BG 4). Why such action should not be independant will be explained in the text to follow. BG 1972 purports
- Actually he (Gopinatha Simha) was Akrura, as stated in text 117 of the Gaura-ganoddesa-dipika
- Although the name Vasudeva indicates the plenary portion of the Personality of Godhead, and although all the different forms of the Lord are identical with Vasudeva, in this text Vasudeva principally indicates the divine son of Vasudeva and Devaki
- An explanation of the Gayatri mantra can be found in the Madhya-lila, Chapter Twenty-one, text 125
- Anyone can deliver a letter to you. It does not require any educational qualification. Simply he must be honest not to alter the text of the letter according to the peon's whims
- As in the Bhagavad-gita, Tenth Chapter, Lord Krsna has summarized the whole text in four verses, namely, aham sarvasya prabhavah (BG 10.8), etc., so the complete Srimad-Bhagavatam has also been summarized in four verses, as aham evasam evagre, etc
F
- For a description of Vallabha Bhatta, one may refer to Madhya-lila, Chapter Nineteen, text 61
- For an explanation of this verse (SB 11.2.40) one may consult Chapter Seven, text 94, of the Adi-lila
- For further information (of CC Antya 20.9), one may refer to Adi-lila, Chapter Three, texts 77-78
- For householders it is prescribed that one should hear the Bhagavad-gita or other transcendental texts of which we now have ample supply from the lips of the devotee of the Lord
- From this letter I can understand that texts number 6 and 7 are missing in the manuscript of the third canto which you have in Boston. The original manuscript is in New York, and when I go there, maybe in April, I will find this for you
H
- He (a pure devotee) is not concerned with either of them, and this is very nicely expressed by King Kulasekhara in Text 6 - of Mukunda-mala-stotra
- He (Sankaracarya) propagated the Mayavada philosophy under the order of the Supreme Lord. We have already discussed this point in text 114 of this chapter: tanra dosa nahi, tenho ajna-kari dasa
- He (Srila Jiva Gosvami) has composed this text (of CC Adi 3.81), which is, in effect, an explanation of the Bhagavatam verse, as the second verse of the same work
I
- I am very glad to learn that you have the Prahlada pictures in your safe custody because I want to print up many small books with text accompanied by illustrations, and the first one may be of Prahlada Maharaja
- I am very much satisfied with your transliteration and request you to transliterate the 2nd Canto of Srimad-Bhagavatam, and the original text is sent herewith
- I have invoked the benediction of the Lords with these two verses (texts 1 and 2 of this chapter). Now please hear attentively the purport of the third verse
- I have looked over the blueprint and noted a few points to be corrected, so I am sending back the blueprint to you for seeing the necessary changes as they are in the text
- I shall begin Caitanya Caritamrta Essays & Text. If I am assisted by one expert typewriter like Neal, as he is doing now, we can publish every three months a book. And the more we have books, the more we become respectable
- If someone studies these two texts (Laghu-hari-namamrta-vyakarana and Brhad-dhari-namamrta-vyakarana) in vyakarana, or grammar, he learns the grammatical rules of the Sanskrit language and simultaneously learns how to become a great devotee of Lord Krsna
- In text 154 (of CC Madhya 9) Sri Caitanya Mahaprabhu clarified this in a very lucid way: isvaratve bheda manile haya aparadha - It is offensive for one to differentiate between the forms of the Lord
- In text 43 of the Gaura-ganoddesa-dipika, a book written by Kavi-karnapura that describes all the associates of Sri Caitanya Mahaprabhu and who they previously were
- In the Bhagavat-sandarbha (text 103) they (the sixteen spiritual energies) are described as sri, pusti, gir, kanti, kirti, tusti, ila, jaya; vidyavidya, maya, samvit, sandhini, hladini, bhakti, murti, vimala, yoga, prahvi, isana, anugraha, etc
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the Second Chapter karma-yoga and jnana-yoga have been clearly discussed, and a glimpse of bhakti-yoga has also been given, as the contents for the complete text. BG 1972 purports
- It is certain from the text of the Bhagavatam that it was compiled before the disappearance of King Pariksit and after the departure of Lord Krsna
- It was known to them (Saunaka Rsi) that Srila Vyasadeva had already explained the text of the Vedas in various ways up to the Mahabharata for the understanding of less intelligent women, sudras and fallen members of the family of twice-born men
M
- Many people, far from following scriptural injunctions, ridicule the sacred texts and thus gradually slide down to a demoniac life of unrestricted sense enjoyment
- Mayavadis, who prefer to merge into this Brahman effulgence, worship Lord Siva. The mantras referred to in text 29 of (SB 8th canto) are called mukhani pancopanisadas tavesa. Mayavadis take all these mantras seriously in worshiping Lord Siva
O
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- Please continue to use your intelligence to find out how to distribute my books more and more. I am especially pleased to learn that you are introducing my books as textbooks in the colleges
- Please send me immediately one copy of Bhakti Sutra (with original Sankrit text). I shall immediately begin the commentary. Yes you can edit on the tapes of Teachings of Lord Caitanya
S
- Since the Kurma Purana was very old, the manuscript was also very old. Sri Caitanya Mahaprabhu took possession of the original leaves in order to have direct evidence. The text was copied onto new leaves in order that the Purana be replaced
- Sometimes the texts are interpreted fashionably to suit their own purposes. Therefore, first one should select a competent and bona fide speaker and then hear from him
- Sri Gopala was one of the three devoted sons of Advaita Acarya. He is further described in the Madhya-lila of Caitanya-caritamrta, Chapter Twelve, texts 143 through 149
- Sri Saila is on the southern side of Belgaum, and the Siva temple of Mallikarjuna is located there - Refer to text 15 of this chapter 9 of Madhya-lila of Caitanya-caritamrta
- Srila Bhaktisiddhanta Sarasvati Thakura comments on the prakrta-sahajiya-sampradaya, which considers Krsna and Lord Caitanya to possess different bodies. They misinterpret the words gaura anga nahe mora in text 287
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - in text 135 (of the Gaura-ganoddesa-dipika) it is mentioned that Rudra, or Sri Rudrarama Pandita, was formerly a friend of Lord Krsna’s named Varuthapa
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In text 50 of the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka, whom Satrajit sent to arrange the marriage of Krsna and Satyabhama
- Srila Bhaktivinode Thakur has summarized this Second Chapter of the Bhagavad-gita as being the contents for the whole text. In the Bhagavad-gita, the subject matters are karma-yoga, jnana-yoga, and bhakti-yoga. BG 1972 purports
- Srila Vyasadeva, the author of Srimad-Bhagavatam, will gradually develop all these different systems of transcendental realization in the text
- Sruti means that one should hear from the authority. One should not construe some interpretation for his personal interest. There are so many commentaries on Bhagavad-gita that misinterpret the original text. BG 1972 purports
- Supplementary note to this chapter (SB 6.2). Srila Visvanatha Cakravarti Thakura's commentary to texts nine and ten of this chapter form a dialogue concerning how one can become free from all sinful reactions simply by chanting the holy name of the Lord
- Suta Gosvami is twice addressed by Saunaka Gosvami out of great joy because he and the members of the assembly were eager to hear the text of Bhagavatam uttered by Sukadeva Gosvami
T
- Text 38 (of SB 10.12) explains that Aghasura attained a body exactly like that of Visnu, and the verse after that also clearly states that he attained a completely spiritual body like that of Narayana
- Text 87 of the Gaura-ganoddesa-dipika, compiled by Sri Kavi-karnapura, describes Acyutananda as a disciple of Gadadhara Pandita and a great and dear devotee of Lord Caitanya Mahaprabhu
- Texts 197 and 207 of the Gaura-ganoddesa-dipika describe Kavi Datta as the gopi named Kalakanthi, texts 196 and 207 describe Nayana Misra as the gopi named Nitya-manjari, and texts 196 and 205 describe Gangamantri as the gopi named Candrika
- Texts 245 to 257 (of CC Madhya 8) are all questions and answers between Sri Caitanya Mahaprabhu and Ramananda Raya. In these exchanges there is an attempt to show the difference between material and spiritual existence
- Texts 51 and 52 (of CC Adi Lila chapter 4) are, respectively, Prathama Sri Caitanyastaka 2 and Dvitiya Sri Caitanyastaka 3, from the Stava-mala of Srila Rupa Gosvami
- The daughter of the trees is referred to in text 13 of this chapter (SB 4.30). This daughter was born of Kandu and Pramloca
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: One should consult Chapter Eleven, text 20. Kamalakara - 11.24
- The individual soul has to understand his position by the grace of the Lord and the spiritual master because the text of Bhagavad-gita cannot be understood simply by academic qualifications. One has to learn Bhagavad-gita from a realized soul
- The intelligent person, the devotee, does not bother much about the practices mentioned in text 46 (mauna-vrata-sruta-tapo-'dhyayana-sva-dharma) - SB 7.9.46
- The nine processes of devotional service are sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23). See text 121 of this chapter - CC Madhya 22
- The original purpose of the text must be maintained. No obscure meaning should be screwed out of it, yet it should be presented in an interesting manner for the understanding of the audience. This is called realization
- The original source of knowledge is the Vedas. There are no branches of knowledge, either mundane or transcendental, which do not belong to the original text of the Vedas
- The reading matter of Srimad-Bhagavatam is so arranged with its original Sanskrit text, its English transliteration, synonyms, translation and purports so that one is sure to become a God-realized soul at the end of finishing the first nine cantos
- The Srimad-Bhagavatam is the science of Krsna, the Absolute Personality of Godhead of whom we have preliminary information from the text of the Bhagavad-gita
- The statement (of CC Antya 20.87) age vyasa kariba varnane is similar to a text in the Caitanya-bhagavata (Adi-khanda, 1.180) in which Vrndavana dasa Thakura says: The unlimited pastimes of Caitanya Mahaprabhu will be described by Vyasadeva in the future
- There are so many commentaries on Bhagavad-gita that misinterpret the original text. The real import of the word should be presented, and that should be learned from a bona fide spiritual master. BG 1972 purports
- This (CC Adi lila Chapter 4, Text 70) is a quotation from Srila Rupa Gosvami's Ujjvala-nilamani - Radha-prakarana 3
- This (CC Madhya 2.65) is text 40 of the Krsna-karnamrta
- This is a quotation (of CC Madhya 25.119) from Srimad-Bhagavatam (2.9.34). It is the second verse of the catuh-sloki. For an explanation of this verse, see Adi-lila, Chapter One, text 54
- This is a quotation (of CC Madhya 25.123) from Srimad-Bhagavatam (2.9.36). It is the fourth verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 56
- This is the first verse of Sri Caitanya Mahaprabhu’s Siksastaka. The other seven verses are found in texts 16, 21, 29, 32, 36, 39 and 47
- This text (Caitanya-caritamrta Adi-lila 4.83) is from the Brhad-gautamiya-tantra
- This text (CC Adi Lila 4.55) is from the diary of Srila Svarupa Damodara Gosvami. It appears as the fifth of the first fourteen verses of Sri Caitanya-caritamrta
- This text (of Caitanya-caritamrta Adi-lila Chapter 4.72) is from the Brahma-samhita - BS 5.38
- This verse (CC Adi 1.59), which appears in Srimad-Bhagavatam (SB 11.26.26), was spoken by Lord Krsna to Uddhava in the text known as the Uddhava-gita. The discussion relates to the story of Pururava and the heavenly courtesan Urvasi
- This verse (of CC Antya 20.10) is spoken by Saint Karabhajana in Srimad-Bhagavatam (SB 11.5.32). For further information, see Adi-lila, Chapter Three, text 52
- This verse is a quotation from Srimad-Bhagavatam (SB 10.14.29). It is explained in the Madhya-lila, in the Sixth Chapter, text 84
V
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- We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahma
- We have not the slightest intention of confronting a world-famous philosopher like Dr. Radhakrishnan with arguments, yet on the brahmacari's repeated request we have to scrutinize the text and point out the discrepancies
- We have to accept our leader according to the standard symptoms - or qualifications. The standard text book for civilized administration is Bhagavad-gita and Srimad-Bhagavatam
- We have to prove to the world that anyone who is not Krsna conscious is a duskrtina and mudha. It is very good news that the book will be taken by many colleges and high schools as a textbook
Y
- You must secure one letter from Temple University stating that our Nectar of Devotion is being used as a text. This will be very helpful in introducing our literature in all the big Universities all over the country
- You will find today's text. It has given very nice example, that the prostitute changes her dress to attract people. Similarly, we are changing our dress for sense gratification. Yes
- Your report on the library party is very encouraging, especially regarding the use of Bhagavad-gita as a text for College courses