Sensory: Difference between revisions
Visnu Murti (talk | contribs) (Created page with 'sensory Category:Senses') |
(Pywikibot v.2) |
||
| Line 2: | Line 2: | ||
[[Category:Senses]] | [[Category:Senses]] | ||
[[Category:Senses - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 19:53, 6 July 2017
sensory
Subcategories
This category has only the following subcategory.
Pages in category "Sensory"
The following 45 pages are in this category, out of 45 total.
1
A
- Action in the loving service of Krsna detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from Krsna consciousness at any stage of life. BG 1972 purports
- Although He is the source of all our sensory activities, He has His transcendental senses, which are uncontaminated
D
- Described in the Bhagavad-gita: while others, such as yogis, try to control their senses by force, devotees, even though possessing full sensory powers, do not use them because they engage in higher, transcendental activities
- Detachment from the sensory world is called the brahma-bhuta (SB 4.30.20) stage of realization, the preliminary stage of transcendental devotional life (para bhaktih)
G
- Gandhi is a worshiper of the impersonal Godhead. That is to say, his Godhead or Visnu is devoid of transcendental activities. His Godhead cannot eat, cannot see, and cannot hear; for impersonality means being without any of these sensory activities
- Genuinely purified souls actually control all their sensory activities and also master their true, spiritual self. Such spiritualized persons alone can show actual sympathy to the fallen in terms of the individual, the place, and the time
H
- He (Gandhiji) is a worshiper of the impersonal Godhead. That is to say, his Godhead or Visnu is devoid of transcendental activities. His Godhead cannot eat, cannot see, & cannot hear; for impersonality means being without any of these sensory activities
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- How can that which is beyond the imagination or sensory speculation of mundane creatures be approached simply by logic
I
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is pure transcendence. He is the origin of all life, bodily strength, mental power and sensory ability
- If one obtains a human body in the land of Bharata-varsa, with clear sensory organs with which to execute the sankirtana-yajna, but in spite of this opportunity he does not take to devotional service, he is certainly like liberated forest animals & birds
- In the stage of full satisfaction and detachment from the sensory world, one can know the mystery of the science of God with all its confidential intricacies, and not by grammar or academic speculation
- It is not necessary for one to see God before he can accept God. Our sensory perception is always incomplete. Therefore, even if we see God, we may not be able to understand Him
O
- O King, longevity, sensory prowess, physical and mental strength, intelligence and bravery are naturally and equally manifested in all the inhabitants of the five islands headed by Plaksadvipa
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One word used here (SB 4.12.14) is very significant - avicalendriyah, which means that he was not disturbed by the agitation of the senses nor was his sensory power diminished, although in years he was a very old man
- Only when one has transcended the limits of sensory pleasure can he be classified as a karma-yogi, or a worker for transcendental results. Real goodness lies in the activities of karma-yoga, even if one is only in the preliminary stages
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the SPG. Not knowing this, foolish people think the dull material body to be the cause of their activities
- Our sensory prowess, mental power, bodily strength, living force, immortality and mortality are all subject to the superintendence of the Supreme Personality of Godhead
S
- Sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). First we must fix our minds on the lotus feet of Krsna, for the mind is the center of all sensory activities
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Some of the asuras, or demons, such as Ravana and Hiranyakasipu, also underwent a severe process of austerity and penance, but they obtained nothing except some temporary objects of sensory pleasure
T
- The Absolute Truth, Transcendence, is never subject to the understanding of imperfect sensory endeavor, nor is He subject to direct experience
- The background of all these (sensory) activities is the living being, and the director of the living beings is the Supersoul. The living being is not the all in all. He is directed by the Supersoul
- The devotee’s mind and senses are already engaged in the transcendental service of the Lord. In this way the poisonous effects of sensory activities are removed
- The exalted devotee's mind becomes equipoised in sensory activities, and he is transcendental to that which is agreeable and not agreeable
- The five stores are the five working sensory organs. They transact their business through the combined forces of the five elements, which are eternal. Behind all this activity is the soul. The soul is a person and an enjoyer in reality
- The material defects of mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead
- The objects of material enjoyment (sound, form, taste, touch and smell), the activities of the senses, the controllers of sensory activities (the demigods), the body, eternal time and egotism are all creations of Your material energy
- The objects of material enjoyment, the sensory activities, attachment to sensual pleasure, the body, false egotism and so on are produced by the Lord's external energy, maya
- The senses are the practical signs of life. Human civilization is meant for purifying the senses, and objects of sense satisfaction should be supplied as much as absolutely required, but not for aggravating artificial sensory needs
- The Supreme Lord said: Having come to know what was in your mind, I have already arranged for that for which you have worshiped Me well through your mental and sensory discipline
- The yajna system is planned in such a way that sensory conscious persons may satisfy their desires without becoming entangled in the reaction of sense-gratificatory work. BG 1972 purports
- Those who are not Krsna conscious are certainly engaged in sensory consciousness; therefore they need to execute pious work. BG 1972 purports
W
- When He desired to evacuate the refuse of eatables, the evacuating hole, anus, & the sensory organ thereof developed along with the controlling deity Mitra. The sensory organ & the evacuating substance are both under the shelter of the controlling deity
- When the Absolute Truth is not credited with having any transcendental senses or sensory activities, certainly He is supposed impotent. An impotent Godhead, of course, cannot hear the prayers of His devotees, nor can He ameliorate the distress
- When the contamination is completely removed and the senses act in the purity of unalloyed Krsna consciousness, we have reached sad-indriya, or eternal sensory activities
- Worship the Lord with great faith, through sensory control, religious observances, austerities and gifts of your money in charity