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Latest revision as of 18:48, 6 July 2017
sacrifice | sacrificed | sacrifices | sacrificing
Subcategories Pages in category
This category has the following 41 subcategories, out of 41 total.
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Pages in category "Sacrifice"
The following 903 pages are in this category, out of 903 total.
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A
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A living being renounces something for gaining something more valuable. A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job
- A neophyte is trained to perform activities in the mood of sacrifice, and he is encouraged to worship the Deities according to the scriptural injunctions
- A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace
- A sacrifice is a ceremony performed to please the Personality of Godhead. In the Srimad-Bhagavatam, First Canto, Second Chapter, it is stated that everyone should try to understand whether the Supreme Personality of Godhead is satisfied by his activity
- A sudra may attend sacrifices and Vedic ritualistic ceremonies along with his master, but he should not utter the mantras, for these may be uttered only by the members of the higher sections of society
- A vanaprastha should prepare cakes to be offered in sacrifice from fruits and grains grown naturally in the forest. When he obtains some new grains, he should give up his old stock of grains
- A Vedic sacrifice is not an ordinary performance. The demigods used to participate in such sacrifices, and the animals sacrificed in such performances were reincarnated with new life
- According to sacrificial rituals, animals are sometimes sacrificed in the yajna arena. Animals are sacrificed not to kill them but to give them new life. Such action was an experiment to observe whether the Vedic mantras were being properly pronounced
- According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed
- According to the Vedic system, whenever there is an arrangement for sacrifice, the members participating are offered the juice of the soma plant, which is a kind of life-giving beverage
- According to Vedic civilization, the animal-eaters are recommended to sacrifice a goat in the temple of Kali under certain restrictive rules and regulations and eat the flesh
- According to Vedic scriptures, the demigods are eligible to participate in yajnas and share the oblations, but Daksa wanted to avoid them. All sacrifices are intended to pacify Lord Visnu, but Lord Visnu includes all His devotees
- Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls. BG 18.5 - 1972
- Actually Lord Balarama had no business performing the sacrifices recommended for ordinary human beings; He is the Supreme Personality of Godhead, and therefore He Himself is the enjoyer of all such sacrifices
- Actually the demigods, they cannot accept anything from you. But the sacrificer, he approaches a demigod for quick result for material benefit and these things will be explained in the Eighth Chapter of the Bhagavad-gita
- Actually, in the sacrifices the slaughtered animals were given a new life, but people without such powers were taking advantage of such Vedic rituals and unnecessarily killing poor animals
- Actually, the sacrificer, the ingredients, just like grains, and gee is being offered in the fire. So, the fire is also Brahma, the ingredients are also Brahma, the person who is offering ingredients, he is also Brahma. But in different categories
- After all arrangements were made for Yudhisthira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-puja
- After completing the sacrifice, Lord Parasurama gave the eastern direction to the hota as a gift, the south to the brahma, the west to the adhvaryu, the north to the udgata, and the four corners - northeast, southeast, northwest and southwest
- After completing the sacrifice, Lord Ramacandra, whose lotus feet were sometimes pierced by thorns when He lived in Dandakaranya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode
- After everything was executed exactly as directed by Lord Siva, Daksa's body was joined to the head of the animal meant to be killed in the sacrifice
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After Lord Siva and, previously, Daksa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord
- After many, many years, the Supreme Personality of Godhead, Madhusudana, the killer of the demon Madhu, having entered the semen of Kardama, appeared in Devahuti just as fire comes from wood in a sacrifice
- After performing the preliminaries of various sacrifices, Bharata offered the results in the name of religion to the Supreme Personality of Godhead, Vasudeva. In other words, he performed all the yajnas for the satisfaction of Lord Vasudeva, Krsna
- After the death of his father, a son goes to offer sacrifices at the lotus feet of Visnu at Gaya and thus delivers the father's soul if the father is fallen
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- All culture of knowledge, austerities, sacrifice and activities should be aimed at changing the quality of the influence that is acting upon us
- All different kinds of sacrifice are performed just to satisfy Lord Narayana with a view to reach Him, and the best sacrifice recommended in this age of Kali is sankirtana-yajna, the mainstay of the devotional service of a narayana-para devotee
- All happiness in the material world has a beginning and an end, but happiness in Krsna is unlimited, and there is no end. In order to get this happiness we simply have to sacrifice a little time and chant Hare Krsna
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajna (sacrifice), and yajna is born of prescribed duties - BG 3.14
- All necessities grown on earth - namely fruits, flowers, trees, grains, animals and animal by-products - were created for use in sacrifice for the satisfaction of the Supreme Personality of Godhead, Visnu
- All of them (sages of Naimisaranya) embraced Balarama with great affection and induced Him to perform various kinds of sacrifices in that sacred spot of Naimisaranya
- All of them (the sacrifices mentioned in BG 4.25-30) are recommended for ultimately bringing about liberation from the body. This is confirmed by the Lord herewith (BG 4.32) from His own mouth. BG 1972 purports
- All prescribed sacrifices are meant for achieving the Supreme Lord. Therefore, in the lower stages, they (men) should not be given up. BG 1972 purports
- All sacrifices are meant to please the Supreme Lord. The living entities who know this perfectly well are called demigods, godly or almost God. Since the living entity is part & parcel of the Supreme Lord, it is his duty to serve the Lord and please Him
- All sacrifices which are meant for material advancement in life should be given up, but sacrifices that purify one's existence and elevate one to the spiritual plane should not be stopped. Everything that leads to KC must be encouraged. BG 1972 purports
- All such good acts are performed basically for one’s own sense gratification, for no one can sacrifice his personal interest while discharging these much-advertised moral and religious principles
- All the above-mentioned sacrifices (study of the Vedas or philosophical doctrines, and performance of the yoga system) help one to become cleansed of the sinful reactions of material existence. BG 1972 purports
- All the demigods felt relieved when Hiranyakasipu was dead, for they could easily think of the Lord. They could then receive the results of sacrifices and become happy even though in the material world
- All the demigods from the upper, lower and middle universal planetary systems assembled at the altar of the rajasuya sacrifice performed by Maharaja Yudhisthira
- All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge. BG 1972 purports
- All the golden plates and utensils which were used in the sacrifice were also thrown in the dustbins, and all such heaps of gold remained unclaimed property for a long time, till Maharaja Yudhisthira collected them for his own purposes
- All the sages uttered with great respect: O unconquerable enjoyer of all sacrifices, all glories and all victories unto You
- All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated. BG 4.32 - 1972
- All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnants of such sacrifice, they go to the supreme eternal atmosphere. BG 4.30 - 1972
- All these yogis (tapomaya, hatha, astanga, svadhyaya) are faithfully engaged in different types of sacrifice and are seeking a higher status of life. BG 1972 purports
- Also, the Supreme Personality of Godhead, Lord Visnu (the yajna-purusa) also came and personally accepted all the sacrifices offered unto Him with pure and firm devotion in the sacrificial arena
- Although all sacrifices are purifying, one should not expect any result by such performances. BG 1972 purports
- Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. BG 1972 purports
- Although Daksa was considerably advanced in religious principles, he awaited the blessings of the demigods. Thus the great sacrifice conducted by Daksa ended in harmony and peace
- Although Lord Parasurama is fully powerful and uncontaminated, in order to exhibit ideal character He performed great sacrifices at Samanta-pancaka to atone for His so-called sinful killing of the ksatriyas
- Although Sunahsepha was born in the Bhargava dynasty, he was greatly advanced in spiritual life, and therefore the demigods involved in the sacrifice protected him. Consequently he was also celebrated as the descendant of Gadhi named Devarata
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although Vrkasura continued his sacrifice for six days, he was unable to personally see Lord Siva, which was his objective; he wanted to see him face to face and ask him for a benediction
- Amongst the Hindus, those who are meat-eaters prefer to worship goddess Kali because it is prescribed that one can sacrifice a goat before that goddess
- And thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice. BG 4.29 - 1972
- Animal is killed or sacrificed under certain religious rituals, in the lower stage. In the higher stage there is no such animal sacrifice. Just like this Krsna consciousness movement, there is no ritualistic process as animal sacrifice
- Animal sacrifices are impossible in this age due to the scarcity of expert brahmanas or rtvijah who are able to take the responsibility. In the absence of these, the sankirtana-yajna is recommended. After all, sacrifices are executed to please the SPG
- Animals were offered in sacrifice (in Daksa's sacrificial arena) in order to give them renewed life; that was the purpose of having animals there
- Another name of Vasudeva is Yajna (sacrifice), and in the Bhagavad-gita it is clearly stated that all sacrifices and all activities are to be conducted for the satisfaction of Yajna, or Visnu, the SPG. This is the case also with the yoga systems
- Another significant phrase in this verse (SB 3.29.15) is natihimsrena ("with minimum violence or sacrifice of life"). Even if a devotee has to commit violence, it should not be done beyond what is necessary
- Another significant point in this verse (SB 4.4.6) is that there were animals for sacrifice. That these animals were meant for sacrifice does not mean that they were meant to be killed
- Any discrepancy in sacrifices spoils the whole show, and the result is uncertain, like agricultural enterprises. The good result of tilling the paddy field depends on providential rain, and therefore the result is uncertain
- Any sacrifice without the presence of Lord Siva is baffled." Lord Visnu is Yajnesvara, the Supreme Personality in the matter of sacrifice, yet in each yajna it is necessary for all the demigods, headed by Lord Brahma and Lord Siva, to be present
- Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Prtha, is impermanent. It is called asat and is useless both in this life and the next
- Anything done without the transcendental objective-whether it be sacrifice, charity or penance-is useless. Therefore, in this verse (BG 17.28), it is declared that such activities are abominable. BG 1972 purports
- Are you in a sorry plight because the demigods are now bereft of their share of sacrificial offerings because no sacrifices are being performed at present? Or are you grieving for living beings because of their sufferings due to famine and drought?
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- Arjuna was ordered by Sri Krsna to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. BG 1972 purports
- As a thief is punishable by the state law, similarly, one who takes advantage of these natural facilities and do not acknowledge it and do not offer sacrifice to the Supreme, then he is considered to be a thief
- As advised in Bhagavad-gita (BG 18.5), sacrifice, charity and austerity should never be given up. Yajno danam tapas caiva pavanani manisinam: even if one is very much advanced in spiritual life, one should not give up these three duties
- As it is not possible to filter muddy water through mud, or purify a wine-stained pot with wine, it is not possible to counteract the killing of men by sacrificing animals
- As it is stated in the Bhagavad-gita, one should perform yajna (sacrifices) only for the satisfaction of Visnu
- As Lord Visnu, You maintain all the affairs of the entire universe, and yet You stand aloof and are the enjoyer of the results of all sacrifices
- As stated in Bhagavad-gita (BG 18.5): Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great soul
- As stated in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: all fruitive activities should be performed for sacrifice, which should be directed toward pleasing Krsna
- As stated in Bhagavad-gita (BG 5.29), Lord Sri Krsna is the master of all penances and sacrifices. Bhoktaram yajna-tapasam sarva-loka-mahesvaram. Thus the desired result of performing austerities may be derived from Lord Krsna
- As stated in Bhagavad-gita (BG 5.29): "The Supreme Personality of Godhead is the true beneficiary of all sacrifices and austerities, and He is the supreme proprietor of all the planetary systems"
- As the Lord says in Bhagavad-gita (BG 9.23): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- Asvamedham gavalambham, sannyasam pala-paitrkam, devarena sutotpattim, kalau panca vivarjayet. Asvamedha sacrifice, gomedha sacrifice, sannyasa, and to get child by devara, husband's younger brother, these things are forbidden in this age
- Asvini-kumaras once approached him and begged him to instruct them in spiritual science (brahma-vidya). Dadhici Muni replied, "I am now engaged in arranging sacrifices for fruitive activities. Come back some time later"
- At that time, Vasistha replied, "My dear Maharaja Nimi, I have already accepted the same post in a sacrifice begun by Lord Indra"
- At the present day, however, not only are animals killed in the name of sacrifice, but the killing of animals has increased enormously because of the increasing number of slaughterhouses
- At the present moment almost all forms of sacrifice are not at all possible; therefore, it is recommended in the sastras that people should perform sankirtana-yajna. Any householder, regardless of his position, can perform this sankirtana-yajna
- At the present moment no one can perform the proper ritual of sacrifice, nor can anyone afford to pay for the marriage ceremony of sons and daughters. Therefore householders are very much distressed when they are confronted by these social duties
- At the present moment, the word religion is being sacrificed on the altar of materialistic tendencies
- At the present time there is very little chance to offer sacrifices by pouring oblations of food grains and ghee into the fire
- At the Rajasuya-yajna (sacrifice) performed by Maharaja Yudhisthira, there was the greatest assembly of all the elite men of the world, the royal and learned orders
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
B
- Bali Maharaja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikunthaloka with equal or greater facilities of eternal enjoyment
- Because God is the proprietor of everything, the friend of all living creatures, the maintainer of the performer of sacrifice, as well as the supplier of the ingredients of sacrifices, it is He only & no one else who should be satisfied by all sacrifices
- Because he (Vasudeva) was being initiated for the sacrifice, he was dressed in a deerskin, but all his wives were dressed with very nice saris, bangles, necklaces, ankle bells, earrings and many other ornaments
- Because He is the omniscient Personality of Godhead, Krsna knew that the cowherd men were preparing for the Indra sacrifice, but as a matter of etiquette He began to inquire with great honor and submission from elder personalities like Maharaja Nanda
- Because Maharaja Prthu was a great devotee and incarnation of God, he was requested to stop the sacrifices so that Indra might not further introduce irreligious systems, which are always followed by criminal-minded people
- Because men are so deeply absorbed in the bodily concept, these sacrifices (mentioned in BG 4.25-30) are so arranged that one can work either with the body, the mind, or the intelligence. BG 1972 purports
- Because of His desiring to control movement, His legs became manifested, from the legs the controlling deity Visnu was generated. By His personal supervision of this act, all varieties of human being are busily engaged in dutiful occupational sacrifice
- Because of their fault of being devotees, the American boys who have sacrificed everything for preaching Krsna consciousness are charged with being members of the CIA
- Because they (association of women by marriage and flesh-eating by sacrifices) are injunctions of the Vedas for particular types of persons, such activities by the pravrttas are not considered adharma
- Being forbidden to offer sacrifices, the brahmanas were very distressed in mind, intelligence & activities. But just on the point of Krsna's appearance, automatically their minds became full of joy
- Being fully satisfied, he (Janamejaya) most munificently gave charities to the brahmanas present at the sacrifice
- Being thirsty one night, the King entered the arena of sacrifice, and when he saw all the brahmanas lying down, he personally drank the sanctified water meant to be drunk by his wife
- Being worshiped by sacrifices offered with great gifts by those who strictly followed the principles of varna and asrama, Hiranyakasipu, instead of offering shares of the oblations to the demigods, accepted them himself
- BG 9.23: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me (Krsna) alone, but it is offered without true understanding." The demigods are various assistants who act like the hands and legs of the SP of Godhead
- Bharata (the son of Dusmanta), arranged for many ritualistic ceremonies all over the world, especially all over India on the banks of the Ganges and Yamuna, from the mouth to the source, & all such sacrifices were performed in very distinguished places
- Bhimasena was put in charge of the kitchen department (during the Rajasuya Sacrifice), Duryodhana in charge of the supplies department and Sahadeva in charge of the reception department
- Both Lord Brahma and Visnu had already known that such events would occur in the sacrificial arena of Daksa, and knowing beforehand, they did not go to the sacrifice
- Brahma, the original living being within the material world, taught us the way of sacrifice. The word "sacrifice" suggests dedication of one's own interests for satisfaction of a second person. That is the way of all activities
- But gradually, Kaliya took advantage of this situation. He was unnecessarily puffed up by the volume of his accumulated poison, as well as by his material power, and he thought, "Why should Garuda be offered this sacrifice?"
- By chanting the Vedic mantras properly in a sacrifice, one can perform many wonderful things. In Kali-yuga, however, there are no qualified brahmanas who can chant the mantras properly. Consequently no attempt should be made to perform such big sacrifices
- By committing suicide, the son sacrifices the happiness he could have enjoyed by engaging in a filial loving relationship with his father and enjoying his father's estate
- By deluded by the illusory energy of the material existence, we are thinking that "I am the proprietor." Therefore in the scriptures, in Vedic scriptures, sacrifice is recommended
- By his mystic power Narada Muni showed King Pracinabarhisat the dead animals which he had sacrificed
- By inviting You to this negligible sacrifice for some material motive, we have certainly committed a great offense at Your lotus feet. Therefore, O Lord of lords, please excuse our offense because of Your causeless mercy and equal mind
- By means of that fire, Pururava, who desired to go to the planet where Urvasi resided, performed a sacrifice, by which he satisfied the Supreme Personality of Godhead, Hari, the enjoyer of the results of sacrifice
- By performing fruitive activities and sacrifices, by distributing charity, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By recitation of the hymns of the Vedas in the proper way, certainly the performer gets relief from the reactions of sins, but in case of such sacrifices improperly done under inexpert management, surely one has to become responsible for animal sacrifice
- By serving the lotus feet of Krsna, you conquered great enemies, who were like elephants, and thus you collected ingredients for sacrifice. By His grace, may you be delivered from material involvement
- By the blessings of Lord Brahma, King Prthu would become more famous than King Indra. Thus Prthu's determination to perform one hundred sacrifices was indirectly fulfilled by the blessings of Lord Brahma
- By the cooperation of all classes of human beings, the sacrifice recommended in this age, namely the sacrifice of congregational chanting of the holy name of the Lord, may be executed for the common welfare of all the people of the world
- By the sankirtana sacrifice, the Supreme Personality of Godhead, in His form of Lord Caitanya, will be satisfied and worshiped
- By those riches, the King could procure the ingredients for three horse sacrifices. Thus the pious King Yudhisthira, who was very fearful after the Battle of Kuruksetra, pleased Lord Hari, the Personality of Godhead
C
- Charity means voluntarily giving away one's material possessions. In the present age there is no sacrifice, but from historical literatures like the Mahabharata we get information that kings performed sacrifices by distributing rubies, gold and silver
- Cheating sannyasis and yogis have existed since the time of Prthu Maharaja's sacrifice. This cheating was very foolishly introduced by King Indra. In some ages such cheating is very prominent, and in other ages not so prominent
- Cyavana Muni said: Although you are ineligible to drink soma-rasa in sacrifices, I promise to give you a full pot of it. Kindly arrange beauty and youth for me, because they are attractive to young women
D
- Dadhici, Sibi and many other great personalities were willing to sacrifice even their lives for the benefit of the people in general. This is the evidence of history
- Daksa began a sacrifice named vajapeya, and he became excessively confident of his support by Lord Brahma. He then performed another great sacrifice, named brhaspati-sava
- Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process
- Dear King (Prthu), Indra's powers are already reduced due to his attempt to impede the execution of your sacrifice. We (the priests) shall call him by Vedic mantras which were never before used, and certainly he will come
- Dear King, we do not find any reason that the demigods should feel insulted or neglected in any way, but still the demigods who are witnesses for the sacrifice do not accept their shares. We do not know why this is so
- Demigods like Indra, Candra, Varuna, etc., are appointed officers who manage material affairs, & the Vedas direct sacrifices to satisfy these demigods so that they may be pleased to supply air, light & water sufficiently to produce food grains. BG 1972 p
- Demons said, "All the demigods have taken part in churning the ocean of milk. As everyone has an equal right to partake in any public sacrifice, according to the eternal religious system it is befitting that the demigods now have a share of the nectar"
- Desires are not to be sacrificed, but there are desires in the spiritual field, there are sense satisfaction in spiritual field
- Different plates of sacrifice correspond to the different parts of the body of the Lord's incarnation
- Different types of sacrifice, as discussed above (BG 25-30), are mentioned in the Vedas to suit the different types of worker. BG 1972 purports
- Different varieties of sacrifices are recommended for different purposes, but the mantras are all to be chanted by qualified brahmanas. Because in this Age of Kali such qualified brahmanas are not available, all Vedic ritualistic sacrifices are forbidden
- Do whatever you like or whatever may be easier for you to do, eat whatever you may eat, sacrifice whatever you can sacrifice, give whatever you may give in charity, and do whatever you may undertake in penance, but everything must be done for Him only
- Due to the performance of the sacrifice, the various foods were all very palatable. After collecting a feast, they (the wives of the brahmanas) prepared to go to Krsna, their most beloved object, exactly in the way rivers flow to the sea
- Due to their envy, these dacoits brought him before the goddess Kali for sacrifice. Such people are always addicted to envious activities, and therefore they dared to try to kill Jada Bharata
- During that sacrifice, Sraddha, Manu's wife, who was observing the vow of subsisting only by drinking milk, approached the priest offering the sacrifice, offered obeisances to him and begged for a daughter
- Durvasa Muni was certainly a very great brahmana, but because he was a nondevotee, he could not sacrifice everything in devotional service. Great mystic yogis are actually self-interested
E
- Each and every country may have different types of sacrifice to please the Supreme Lord, but the central point in pleasing Him is ascertained in the Bhagavatam, and it is truthfulness
- Each and every sacrifice is intended to pacify the Supreme Personality of Godhead, Visnu
- Each demoniac person thinks that he can live at the sacrifice of all others. BG 1972 purports
- Each planet, there are millions and trillions of living entities. Now if not all, some of them are offering sacrifices, at least the sober section, in all the universes, and Krsna is enjoying
- Each woman was accompanied by her husband. Thus they looked so beautiful that Sati, Daksayani, was impelled to dress similarly and go to the sacrifice with her husband (Siva). That is the natural inclination of a woman
- Education means they must learn to sacrifice everything for the topmost
- Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these. BG 17.7 - 1972
- Even if one distributes ten million cows in charity, lives at the confluence of the Ganges and Yamuna for millions of years, or gives a mountain of gold in sacrifice, he does not earn one hundredth part of the merit derived from chanting Hare Krsna
- Even though in the body of a deer, Maharaja Bharata did not forget the SPG; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: "The SPG is sacrifice personified. He gives the results of ritualistic activity"
- Even though we elevate ourselves to the highest planetary system by the scientific advancement of knowledge or by the religious principles of life - great sacrifices and fruitive activities - at the time of dissolution these planets will be destroyed
- Even when different demigods are worshiped in the Vedic and Tantric sacrifices, the actual goal of sacrifice is Lord Visnu
- Every man is engaged in sacrificing his interests for others, either in the form of family, society, community, country or the entire human society. But perfection of sacrifices is attained when they are performed for the sake of the Supreme Person
- Everyone is a servant. No one can actually claim to be master. If we simply take shelter of Krsna, we do not have to offer sacrifices to various demigods. If we water the root of a tree, we do not have to water the branches, twigs, flowers or fruits
- Everything is dependent on the people's acceptance of the Vedic principles of sacrifice
F
- Factual sacrifice means to satisfy the Supreme Lord, Visnu, who is also known as Yajna. BG 1972 purports
- Factually there is no need of offering sacrifices to the demigods for their services if one is engaged in the service of the Supreme Lord
- Father will be sorry even the intelligent boy is killed or the dull boy is killed. For father, there is no such distinction. Similarly, you cannot kill animals without being sanctioned. That sanction is in the sacrifice
- Fire is considered to be the tongue of the Personality of Godhead Visnu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Visnu is the master
- First of all, he (Marutta) wanted to offer the priesthood of his sacrifices to learned Brhaspati, but the demigod refused to accept the post because of the King's being a human being, a man of this earth
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- For example, for persons very much addicted to meat-eating, the Vedic injunction recommends that after worshiping the form of goddess Kali, sacrificing a goat (not any other animal) under karma-kanda regulation, the worshipers may be allowed to eat meat
- For material prosperity there are recommendations in the Vedas for various types of yajna - sacrifice
- For one who cannot understand what the Personality of Godhead is, sacrifice to the demigods is recommended
- For one who cannot understand what the Personality of Godhead is, sacrifice to the demigods is recommended. BG 1972 purports
- For one who has such a problem (impediments in propagating Krsna consciousness), it is advised that he sacrifice the accumulated result of his activities to some good cause. Such procedures are described in the Vedic rules. BG 1972 purports
- For that sacrifice, the various demigods who control the winds offered foodstuffs, and the Visvedevas were members of the assembly
- For the impersonalist, the fire altar of sacrifice is the Supreme Brahman, and the offering is the self being consumed by the fire of Brahman. BG 1972 purports
- For those who are always in Krsna consciousness there is no need to perform any kind of pious or impious sacrifices or activities. Krsna consciousness is itself complete, for it includes all the processes praised in the Vedic scriptures
- For those who are in the lowest stage of ignorance and who indulge in wine, women and flesh, drinking by performing sautramani-yajna, association of women by marriage and flesh-eating by sacrifices are sometimes recommended
- For without attainment of knowledge, sacrifices remain on the material platform and bestow no spiritual benefit. BG 1972 purports
- Formerly there was only the Veda of the name Yajur, and the four divisions of sacrifices were there specifically mentioned
- Formerly, O King, when Maharaja Yudhisthira was performing the Rajasuya sacrifice, the great sage Narada, responding to his inquiry, recited historical facts showing how the Supreme Personality of Godhead is always impartial, even when killing demons
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
- From other incidents in the sastras, it appears that Indra has always been envious. When King Prthu was celebrating various sacrifices, outdoing Indra, Indra became very envious, and he disturbed King Prthu's sacrifice
- From the beginning of creation, the three syllables-om tat sat-have been used to indicate the Supreme Absolute Truth. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme. BG 17.23 - 1972
- From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices
- From the foregoing explanation of differents types of sacrifice (study of the Vedas or philosophical doctrines, & performance of the yoga system), it is found that the common aim of all is to control the senses. BG 1972 purports
- From the very beginning, a brahmacari is trained to sacrifice everything for the benefit of the guru
- From the very beginning, a brahmacari is trained to sacrifice everything for the benefit of the guru. A brahmacari is advised to go begging alms door to door, addressing all women as mother, and whatever he collects goes to the benefit of the guru
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- Gauridasa Pandita sacrificed everything for the service of Lord Nityananda
- Generally in all the material sacrifices recommended in the Vedic literature there are offerings to the demigods. This demigod worship is especially meant for less intelligent men
- Generally in this age people simply say that they belong to a religion but in actuality do nothing. Out of millions of such people, a very small number actually perform charity, sacrifice and penance
- Generally people do not know this, or they forget it. Consequently they sacrifice their original interest, the attainment of Visnu's favor, and engage in philanthropic activities for bodily comfort
- Generally the karmis, who are attached to increasing descendants, have to perform so many sacrifices and worship so many demigods for future generations, as well as to satisfy so many leaders, politicians, philosophers and scientists
- Generally, the sacrifice is offered with clarified butter and grains, but with the progress of time, human society has produced varieties of goods by transforming materials supplied by God's material nature
- Gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Siva, who is known as Bhutanatha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Kill Daksa and his soldiers at the sacrifice."
- Great devotees, who were always engaged in the service of the SPG, as well as the great sages named Kapila, Narada and Dattatreya, and masters of mystic powers, headed by Sanaka Kumara, all attended the great sacrifice with Lord Visnu
- Great personalities give up their family relationships and material possessions to satisfy the Supreme Personality of Godhead. Indeed, they sometimes even sacrifice their lives for the satisfaction of the Lord, just to become His personal servants
H
- Hairs on God's body are the cause of vegetation, particularly of those trees which are required as ingredients for sacrifice. The hairs on His head and face are reservoirs for clouds, and His nails are the breeding ground of electricity, stones and iron
- Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, for there is a sacrifice of wisdom and duty. BG 1972 purports
- He (a man who is too materialistic) will sacrifice his spiritual advancement for the pursuit of money to maintain them
- He (Christ) said - that is in the Bible - that he took all the sinful reactions of the people and sacrificed his life. But these Christian people have made it a law for Christ to suffer while they do all nonsense. Such great fools they are
- He (God) is the beneficiary for all the results of sacrifices and penances (bhoktaram yajna-tapasam), and He is the proprietor of all the three worlds - sarva-loka-mahesvaram
- He (Janamejaya) performed a great sacrifice called Sarpa-yajna, to kill the race of serpents, including the taksaka, which had bitten his father (Pariksit) to death
- He (Jarasandha) used to sacrifice all arrested kings before Lord Mahabhairava (Siva) and by his military power he defeated many small kings and arrested them to butcher before Mahabhairava
- He (Kaliya) then ceased offering any sacrifice; instead, he himself ate the offering intended for Garuda
- He (Krsna) is the enjoyer of all sacrifices; He is known as yajna-purusa. The word yajna-purusa indicates Lord Visnu or Lord Krsna, or any Personality of Godhead in the category of visnu-tattva
- He (Krsna) therefore asked Maharaja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana
- He (Krsna) told His father, - There is no need to offer sacrifices to Indra. It is better to worship Govardhana Hill, which is the representative of God. The cows receive their grass and grains from Govardhana Hill; therefore it is better to worship it
- He (Lord Ramacandra) performed ten Asvamedha sacrifices, and later on He disappeared while taking a bath in the Sarayu River
- He (Maharaja Antardhana) was performing the usual sacrifices by the method of sankirtana-yajna, as recommended
- He (Maharaja Marutta) was so powerful an emperor that at the day's end of sacrifice, the demigods from the other planets like Indra, Candra and Brhaspati used to visit his palace. And because he had the gold peak at his disposal, he had sufficient gold
- He (Samvarta) conducted one sacrifice called Sankara-yajna by which the Lord was so satisfied that He was pleased to hand over to him the charge of a mountain peak of gold. This peak of gold is somewhere in the Himalaya Mountains
- He (Siva) also understood that Bhrgu Muni had created the Rbhudeva demigods by uttering the mantras of the Yajur Veda and that these demigods had driven away all of his soldiers who were present in the arena of sacrifice
- He (the brahmacari) learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary grhastha who has learned only how to satisfy his senses
- He (the spiritual master) takes responsibility for all the fallen souls. That idea is also in the Bible. Jesus Christ took all the sinful reactions of the people and sacrificed his life. That is the responsibility of a spiritual master
- He (the Supreme Personality of Godhead) has frustrated Indra's attempt at vengeance by refusing him the sacrifice of Indra-yajna. He is the cause of all pleasure to all young girls. May He be ever compassionate upon you all
- He (Vena Maharaja) is advising, "Reject religion. No more charity, no more sacrifice, no more worship. Stop all this nonsense." Then what is the condition of the society? So that is being done
- He (Vrtrasura's elder brother) was your (Indra's) spiritual master, but although you entrusted him with the performance of your sacrifice, you later mercilessly severed his heads from his body the way one butchers an animal
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- He (Yudhisthira) has always invited the heavenly King, Indra, to take part in the yajnas (sacrifices). Because King Indra was thus absent so often from Sacidevi, she had to pass much of her time pining over Indra's absence, with her cheeks upon her hands
- He and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kamadhenu, which was useful for the execution of the agnihotra sacrifice
- He is a saint amongst royalty, and he has performed many horse sacrifices. When such a king is tired and fatigued, being stricken with hunger and thirst, he does not at all deserve to be cursed
- He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- Here (in SB 3.32.34-36) it is stated that performance of fruitive activities and sacrifices and distribution of charity are activities meant for persons who are in the householder order of society
- Here (SB 4.20.18) also we find that although the King of heaven, Indra, was so powerful that he accompanied Lord Visnu, he felt himself a great offender for stealing Prthu Maharaja's horse that was meant for sacrifice
- His (Buddha) mission was to stop animal-killing. Therefore he had to reject the Vedic principles, because in the Vedic principle, in the sacrifice, there is recommendation sometimes
- However, in this life, or, after executing pious activities, in the next life, some karmis become strongly attracted to performing various kinds of sacrifices mentioned in the Vedas
- Human society must learn to offer sacrifices not only with clarified butter, but also with other manufactured goods in the propagation of the Lord's glory, and that will bring about perfection in human society
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- I (Kasyapa Muni) offer my obeisances unto You (the Supreme Personality of Godhead), whose heart and soul are the three Vedic rituals (karma-kanda, jnana-kanda and upasana-kanda) and who expand these rituals in the form of sacrifice
- I (Vyasadeva) have, under strict disciplinary vows, unpretentiously worshiped the Vedas, the spiritual master and the altar of sacrifice
- I am American, I am Indian, I am German, I am this, I am that - this body. This is my country. I shall sacrifice everything for my country and society. - So in this way, the illusion increases
- I can very much appreciate your sacrifices for me. Now my best advice to you is that you remain like Narada Muni, the perfect brahmacari, loitering all over the universe and chanting the Lord's name
- I do not care about this small sum of 200,000 kahanas. What to speak of this, I would indeed sacrifice everything at the lotus feet of the Lord, including my life and kingdom
- I have been initiated into a vow to perform a great sacrifice by chanting the holy name a certain number of times every day
- I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed
- If I (Sanatana Gosvami) sacrifice this body in a good place, my unhappiness will be mitigated and I shall attain an exalted destination
- If Krsna is pleased He can change destiny. Karmani nirdahati kintu ca bhakti bhajam. Sacrifice means to please Krsna, yajna. Yajna means to please Krsna. Our Krsna consciousness movement means to please Krsna. That is the whole program
- If one becomes very humble and meek, he can easily attain the lotus feet of Krsna in this Age of Kali. That is the fulfillment of all great sacrifices, penances and austerities
- If one can attain imperishable name and fame by sacrificing his perishable body, he becomes a very respectable figure in the history of human civilization
- If one can reach the platform of understanding by service to the Supreme Lord Krsna, he has no longer to execute different types of penances and sacrifices as recommended in revealed scriptures. BG 1972 purports
- If one has faith he is firmly convinced that simply by rendering devotional service to Lord Krsna all other activities are automatically performed - including ritualistic duties, sacrifices, yoga and the speculative pursuit of knowledge
- If one is advanced in knowledge, he must always be prepared to sacrifice anything for a better cause. At the present moment the entire world is in a dangerous position under the spell of a godless civilization
- If one is already engaged in Krsna consciousness and is rendering transcendental loving service to the Lord, then it can be supposed that he has finished all the recommended courses of austerity, penance, religion, sacrifice, mystic yoga and meditation
- If one is fortunate to understand the Gita-especially these middle six chapters (Six to Twelve) in the association of devotees, then his life at once becomes glorified beyond all penances, sacrifices, charities, speculations, etc. BG 1972 purports
- If sacrifice of one's material possessions is not dovetailed for spiritual realization, then such sacrifice becomes material
- If the husband (in previous ages) was somehow unable to beget children, his brother could do so through the womb of his sister-in-law. This devarena sutotpatti and the sacrifices of asvamedha and gomedha are forbidden in the age of Kali
- If the son is already an enemy of Visnu, how, in such an inimical mood, can he offer sacrifice (to deliver his father) unto Lord Visnu's lotus feet? Lord Krsna is directly the Personality of Godhead, Visnu, and Duryodhana was inimical to Him
- If the Vedic mantras were properly pronounced during the sacrifice, the animal sacrificed would come out again with a new life. That is the test for a successful yajna
- If there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as seva-aparadha
- If we water the root of a tree, the branches, twigs, fruits and flowers are automatically satisfied. When one offers sacrifices to different demigods, one should remember that the demigods are simply parts of the body of the Supreme
- If you are intelligent, you should know that there is no personality superior to me, who can accept the first oblations of all sacrifices
- If you are satisfied with this sacrifice and if you are actually able to do so, kindly bring Maharaja Nimi back to life in this body." The demigods said yes to this request by the sages
- If you perform austerities and penances that is a kind of sacrifice
- If you understand that "This is my disease, repetition of birth, death, old age and disease," you'll have to sacrifice. Like you are sacrificing money for being cured from the diseased condition, similarly, sastra says this human life is meant for tapasya
- In a desert an animal simply searches in vain for water. Of course there is no water in the desert, and the animal simply sacrifices his life in an attempt to find it
- In a sacrifice there are five primary elements - namely, (1) the process of offering, (2) the offering itself, (3) the fire, (4) the sacrifice, and (5) the result of the sacrifice
- In a society or civilization in which there are no brahmanas or brahminical culture, cows are treated as ordinary animals and slaughtered, at the sacrifice of human civilization
- In BG 5.29 the Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets and demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries
- In Bhagavad-gita (BG 18.5) it is stated that even in the renounced order one should not give up sacrifice, charity and penance
- In Bhagavad-gita (BG 18.5) Lord Krsna says: Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls
- In Bhagavad-gita (BG 9.27), the Lord demands that whatever one may do in one's daily activities, such as worship, sacrifice, and offering charity, all the results should be offered to Him only
- In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kali. The sastras enjoin that one can sacrifice a small goat before the goddess Kali once a month
- In complete contrast to this sacrifice in the mode of ignorance, the arcana-vidhi process for worshiping Lord Visnu or Krsna is very simple
- In former ages, the great sages and demigods used to sacrifice their whole lives for realizing the Supreme, and still they would not attain success
- In great sacrifices the injunction is that Narayana should be present as the supreme predominating Deity of the sacrifice and that after the sacrifice is performed the remnants of food should be distributed amongst the demigods
- In Kali-yuga, in the so-called secular state, the executive branch of government is in the charge of so-called kings and presidents who are all fools and rascals, ignorant of the intricacies of nature's causes and ignorant of the principles of sacrifice
- In karma-kanda platform, fruitive activities, the sacrifice is required, and for sacrificing you require fire, so that you can gradually understand what is the Absolute Truth
- In Maharaja Gaya's sacrifices, there was a great supply of the intoxicant known as soma. King Indra used to come and become intoxicated by drinking large quantities of soma-rasa
- In our Krsna consciousness movement after six months or a year, he (who has got first initiation with hari-nama and chanting at least 16 rounds a day) is initiated for the second time and given the sacred thread with the regular sacrifice and rituals
- In our Society they (the boys and girls of Krsna consciousness) are actually enjoying life; otherwise they would not have sacrificed their valuable time for this movement
- In some parts of India, animalistic men are still sacrificed before the goddess Kali. However, such a sacrifice is only performed by sudras and dacoits
- In spite of being promoted to the moon one has to come back to this earth again when the merits of his works in sacrifice are finished. This is also confirmed in Bhagavad-gita (BG 9.21): te tam bhuktva svarga-lokam visalam ksine punye martya-lokam visanti
- In studying the Vedas, and in partaking of the social institution called varnasrama-dharma. All of these are known as sacrifice, and all of them are based on regulated action. BG 1972 purports
- In that meeting (the Rajasuya sacrifice) there was a great turmoil over selecting the best person to be worshiped first. Everyone decided to worship Krsna. The only protest came from Sisupala, & because of his vehement opposition he was killed by the SPG
- In that sacrifice, King Indra became intoxicated by drinking a large quantity of soma-rasa. The brahmanas received ample contributions, and therefore they were satisfied
- In the age of Kali there is no fruitful sacrificial performance but the sacrifice of the congregational chanting of the holy name of the Lord
- In the arena of the raja-suya sacrifice of Maharaj Yudhisthira, when Sisupala began to call Lord Krsna ill names, Krsna did not care and remained silent
- In the bali-dana sacrifice to a demigod, it is recommended to cut the throat of an animal with one slice. This should be done on a dark-moon night, & the painful noises expressed by the animal at the time of being slaughtered are not to be heard by anyone
- In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Visnu
- In the Bhagavad-gita (BG 18.5), Krsna clearly states that sacrifice, charity, and penance are never to be given up by a transcendentalist. If he is at all intelligent he must continue these three activities, even if he is highly elevated
- In the Bhagavad-gita Krsna states that no one should give up the sacrificial portion of spiritual life. And the scriptures recommend that the best sacrifice in this Age of Kali is to chant Hare Krsna maha-mantra
- In the Fourth Chapter of Bhagavad-gita (4.33) Sri Krsna concludes that of all sacrifices, the best is the acquisition of knowledge
- In the Kali-yuga the only sacrifice recommended is the performance of hari-nama-yajna inaugurated by Lord Sri Caitanya Mahaprabhu. But one should not indulge in animal killing and counteract it by performing the hari-nama yajna
- In the Manu-smrti it is recommended that by offerings of sacrifice on the altar of the fire, the sun-god is pleased. When the sun-god is pleased, he properly collects water from the sea, and thus sufficient clouds collect on the horizon and rains fall
- In the name of religious sacrifices
- In the open assembly of the rajasuya sacrifice performed by Maharaja Yudhisthira, Sisupala insulted Lord Krsna, and he was finally killed by the Lord
- In the Padma Purana, it is stated that the best mode of worship is to offer oblations to Visnu, but better than that is to worship the devotees of Krsna. Thus Daksa's determination to neglect Lord Siva in the sacrifices was not fitting
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time
- In the present age of Kali it is not possible to find expert mantra chanters; therefore all the sacrifices recommended in the Vedas are forbidden in this age
- In the process of sacrifice, the living entity makes specific sacrifices to attain specific heavenly planets and consequently reaches them. BG 1972 purports
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In the Second Chapter of the Fourth Canto, the cause of the dissension between Lord Siva and Daksa, which was due to a great sacrifice arranged by Daksa for the pacification of the entire universe, is explained
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (27) the performance of the Rajasuya sacrifice; (28) the killing of Salva; (29) Krsna’s considering returning to Vrndavana
- In the Third Chapter (of BG), verse thirteen, Sri Krsna explains that only the remains of sacrifice are purified and fit for consumption by those who are seeking advancement in life and release from the clutches of the material entanglement. BG 1972 pur
- In the Vedas there are sanction for killing animal in a special sacrifice, but people took it as general, and they began to kill animals like anything, under the protection of Veda. Therefore when Lord Buddha began to preach his philosophy
- In the Vedas there is sometimes recommendation, not for killing, but for giving rejuvenation to an animal. But killing, in that sense, is there for sacrifice. But Lord Buddha did not accept even animal killing in sacrifice
- In this age it is impossible to practice sacrifice, speculation or yoga. There is no way open to us but the way of hearing submissively from authoritative sources. This is the way the mahatmas received the most confidential knowledge
- In this age it is very difficult to follow all the rules and regulations of sacrifices. Therefore it is the greatest gift of Lord Caitanya that you come directly to Krsna consciousness
- In this age of Kali it is practically impossible to perform the deva-yajna, or sacrifices to the demigods. As such, in this age Srimad-Bhagavatam recommends sankirtana-yajna
- In this Age of Kali it is very difficult to collect the different articles required for offering sacrifices. People have neither the means to collect the required paraphernalia nor the necessary knowledge or tendency to offer such sacrifices
- In this age of Kali the greatest common formula of sacrifice is the sankirtana-yajna
- In this age of Kali the only successful performance of yajna, or sacrifice, is yajnaih sankirtana-prayaih: the best type of sacrifice is simply to chant Hare Krsna
- In this age of Kali there is a stricture regarding such sacrifices: it is explicitly directed that one should perform sankirtana-yajna and nothing more
- In this Age of Kali there is no such learned brahmana or priest available; therefore, all such sacrifices are forbidden. The only sacrifice recommended in the sastras is the chanting of the Hare Krsna mantra
- In this age of Kali, it is extremely difficult to perform Vedic ritualistic ceremonies or sacrifices perfectly
- In this age of Kali, it will be very difficult for person to become liberated under the process - first to become civilized, then to become religious, then to perform this charity, sacrifices, then come to the platform of knowledge
- In this age of Kali, only one kind of sacrifice is recommended, sankirtana-yajna, as inaugurated by Lord Sri Caitanya Mahaprabhu
- In this age of Kali, the greatest common formula of sacrifice is the sankirtana-yajna. That is the opinion of the experts who know how to propagate the process of yajna
- In this age of Kali, when a slight difference of opinion leads to quarrel, even to the extent of riots, it is the duty of the intelligent men, the brahmanas, to selflessly inspire the richer people to sacrifice for this purpose
- In this age penance is not at all possible. Nobody can undergo any penance. But without penance, without sacrifice, from history, from books, from scripture, we understand nobody has attained spiritual perfection
- In this age the only sacrifice recommended is the sankirtana movement
- In this age, Kali-yuga, no other sacrifices are . . . is possible. Only sacrifice . . . this is sacrifice, yajnaih sankirtana, just like we are doing, in a small scale. But it can be done in larger scale
- In this material world, every living entity is very much addicted to his material body. Struggling to keep his body forever, everyone tries to protect it by all means, even at the sacrifice of all his possessions
- In this sacrifice (the sacrificial ceremony of Maharaja Janamejaya) all the snakes of the world were to be killed
- In this verse (SB 4.29.49) the great sage Narada Muni directly insults the King (Pracinabarhisat) because he was engaged in performing sacrifices that entail the killing of a great number of animals
- In this way (by preparing milk products and vegetarian dishes for Krsna) our karma is sacrificed, for from the very beginning we are thinking that the food is being offered to Krsna. We should have no personal desires for the food
- In this way, King Indra, in order to steal the horse from King Prthu's sacrifice, adopted several orders of sannyasa. Some sannyasis go naked, and sometimes they wear red garments and pass under the name of kapalika
- In this world there is no fruitive activity superior to serving the brahmana class, for this can bring pleasure to the demigods, for whom the many sacrifices are recommended
- In Treta-yuga, by sacrificing big, big yajna, performing yajna; in Dvapara-yuga by temple worship; and kalau tad dhari-kirtanat, and in this Kali-yuga, simply by hari-kirtana, by chanting the holy name of the Lord, you can get the same result
- In Your mouth is the Brahma plate of sacrifice, Your throat is the plate of sacrifice known as soma, and whatever You chew is known as agni-hotra
- Indra could not be relieved from the reaction simply by performing sacrifices for atonement
- Indra said, "Devotees do not care even for liberation, not to speak of these material opulences. Actually, we are not enjoyers of the fruits of sacrifices. Our only duty is to always be engaged in Your service, for You are the enjoyer of everything"
- Indra said, "I acted out of severe anger caused by Your stopping the sacrifice which was to be held to satisfy me. But, my dear Lord (Krsna), You are so kind to me that You have bestowed Your mercy upon me by destroying all my false pride"
- Indra said, "My dear Lord, being puffed up by my false prestige, I thought that You had offended me by not allowing the cowherd men to perform the Indra-yajna, and I thought that You wanted to enjoy the offerings that were arranged for the sacrifice"
- Indra, not knowing Lord Krsna in Vrajabhumi, was angry at the inhabitants of Vrajabhumi (for not offering sacrifices) and tried to avenge the offense
- Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nrsimhadeva You have saved us from terrible fears"
- Instead of being pleased that Lord Krsna had come, they began to pray for Lord Buddha, who is the ninth incarnation, because Lord Buddha stopped the ritualistic ceremonies and sacrifices recommended in the Vedas in order to discourage animal killing
- Instead of wasting time performing Vedic sacrifices, those who are intelligent, those who possess good brain substance, should take to the chanting of the Lord's holy name and thus perform sacrifice perfectly
- Is (the sankirtana-yajna) especially recommended in this age of Kali. In Kali-yuga, performance of other types of sacrifice is not feasible due to insufficient arrangements and inexpert priesthood
- It appears that in those days a man could be purchased for any purpose. Hariscandra was in need of a person to sacrifice as the animal in a yajna and thus fulfill his promise to Varuna, and a man was purchased from another man for this purpose
- It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. BG 1972 purports
- It is also stated in Bhagavad-gita that if one does not spend his money for yajna, sacrifice, he is understood to be a thief - yo bhunkte stena eva sah - BG 3.12
- It is clearly declared (Bg. 5.29) that the Lord is the supreme enjoyer of the benefits of all sacrifices and penances, the proprietor of all that is manifested and the friend of all living entities. That is His real identity
- It is confirmed in Bhagavad-gita (BG 9.27), yat karosi yad asnasi: Whatever you do, whatever you eat, whatever you sacrifice, whatever austerities you undergo and whatever charities you give, the result should be given to the Supreme Lord
- It is confirmed in the Bhagavad-gita that He is the actual enjoyer of all sacrifices because He is directly the Supreme Personality of Godhead and the Supreme Absolute Truth, beyond the conception or speculation of the material senses
- It is confirmed in the Fifth Chapter (5.29) that when one understands that Krsna is the only enjoyer of all the good results of sacrifice and penance, then only can one have real peace. BG 1972 purports
- It is described in the Padma Purana that even a person who has never been able to give in charity, who has never been able to perform a great sacrifice, who has never been able to study the Vedas, who has never been able to worship the Lord
- It is enjoined in the Vedic scriptures that those who are attached to the enjoyment of material facilities have to sacrifice and undergo certain ritualistic performances
- It is implicit in this statement that a person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice
- It is in the Vedic literature, that you cannot do the yoga practice, meditation or offering big, big sacrifices or construct big, big temples for worshiping the Deity. It is very, very difficult nowadays. Simply chant Hare Krsna
- It is indicated that King Prthu would arrange for the distribution of rainfall personally if Indra failed to discharge his duty properly. Sometimes Indra, would become angry at the inhabitants of the earth if they did not offer sacrifices to appease him
- It is not a question of arranging huge sacrifices. The priests (of King Nabhi) were regretful, thinking that they were not on the path of devotional service and that their sacrifice was not pleasing to the Lord
- It is not easy for a common man to remember the activities of his past life, but Bharata Maharaja could remember his past activities due to his great sacrifices and engagement in devotional service
- It is not recommended that one act only for sense gratification and earn money for that purpose only, sacrificing all religious principles
- It is recommended in Srimad-Bhagavatam (yajnaih sankirtana-prayaih) that by performing sankirtana-yajna and by satisfying the yajna-purusa, Lord Caitanya, one can derive all the results derived by great sacrifices in the past
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said in the sastras that the same result that was formerly attained by difficult sacrifices or yoga practice is easily achieved in this age simply by chanting the Holy name of God
- It is said that although one executes severe austerities, penances and sacrifices in his life, if he fails to awaken his dormant love for Krsna, then all his penances are to be considered useless
- It is significant that these rivers, Nanda and Alakananda, are sanctified by the dust of the lotus feet of the Supreme Personality of Godhead
- It is sometimes seen that demigods like Indra & Candra are worshiped & offered sacrificial awards, yet the rewards of all such sacrifices are awarded to the worshiper by the Supreme Lord, & it is the Lord only who can offer all welfare to the worshiper
- It is the duty of the intelligent men to influence the members of the richer communities - the ksatriyas and vaisyas - to sacrifice for spiritual culture. Only in this way can the tension between the capitalists and the laborers be well mitigated
- It is the nature of a pure devotee to sacrifice his life for the transcendental loving service of the Lord
- It is understood that by regulation there are different plates of sacrifice required, such as srak, sruva, barhis, catur-hotra, ida, camasa, prasitra, graha and agni-hotra
- It was very dangerous for Bharata Maharaja to sacrifice all his regulative principles simply to take care of an animal. The principles enunciated in Bhagavad-gita should be followed. Yam hi na vyathayanty ete purusam purusarsabha - BG 2.15
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- Janamejaya celebrated several sacrifices in the Kuruksetra pilgrimage site, and he had three younger brothers named Srutasena, Ugrasena and Bhimasena II
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jarasandha, whose feet were worshiped by many kings. These kings had been brought for sacrifice in Jarasandha's Mahabhairava-yajna, but they were thus released. Later they paid tribute to Your Majesty
- Just as a father sacrifices many things out of affection for his son, great saintly persons sacrifice all kinds of bodily comforts for the benefit of human society. In this connection there is a verse concerning the six Gosvamis
- Just as in this world the man-eaters drank their victims' blood, dancing and singing in jubilation, their victims now enjoy drinking the blood of the sacrificers and celebrating in the same way
- Just see how Indra, the King of heaven, was creating a disturbance in the midst of the sacrifice by stealing the sacrificial horse. These attractive sinful activities he has introduced will be carried out by the people in general
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- Karabhajana Muni said, "Neither has he any need to bother executing the five kinds of yajnas (sacrifices) for becoming free from sinful contamination. Simply by discharging devotional service he is freed from all kinds of obligations"
- Karna was defeated many times, not only by Arjuna but also by Bhimasena. He was the king of the kingdom of Bengal, Orissa and Madras combined. Later on he took an active part in the Rajasuya sacrifice of Maharaja Yudhisthira
- Karttikeya addressed King Mucukunda, "My dear King, you have sacrificed everything for the sake of the demigods. You had a very nice kingdom, undisturbed by any kind of enemy"
- King Anga addressed the priestly order: My dear priests, kindly tell me what offense I have committed. Although invited, the demigods are neither taking part in the sacrifice nor accepting their share
- King Barhisman was engaged in different types of sacrifice for elevation to the heavenly planets. People generally are attracted by these activities, and very rarely is a person attracted to devotional service, as Sri Caitanya Mahaprabhu confirms
- King Indra said: O Supreme Lord, You are our deliverer and protector. Our shares of sacrifices, which are actually Yours, have been recovered from the demon by You
- King Indra, who performed one hundred sacrifices, received this prayer of protection from Visvarupa. After conquering the demons, he enjoyed all the opulences of the three worlds
- King Pariksit had inquired from Sukadeva Gosvami why Duryodhana was not satisfied after the termination of the great Rajasuya sacrifice, and thus it was explained by Sukadeva Gosvami
- King Prthu was determined to perform one hundred sacrifices, and King Indra took this very seriously because Indra himself was known as the performer of one hundred sacrifices
- King Yudhisthira engaged all the members of the Kuru dynasty in taking charge of different departments for the management of the Rajasuya sacrifice
- Knowledge is the best sacrifice because this conditional life is due to ignorance. The purpose of sacrifice, penance, yoga and philosophical discussion is to acquire knowledge
- Krsna consciousness cannot be attained by any one of the above-mentioned (in purport of BG 4.28) types of sacrifices but can be attained only by the mercy of the Lord and His bona fide devotee. Therefore, Krsna consciousness is transcendental. BG 1972 p
- Krsna consciousness is awakened by different types of sacrifices to the demigods, sacrifice to Brahman, sacrifice in celibacy, in household life, in controlling the senses, in practicing mystic yoga, in penance, in forgoing material possessions
- Krsna explains in BG 5.29: A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets & demigods, & the benefactor & well-wisher of all living entities, attains peace
- Krsna has instructed to Arjuna all kinds of yoga system, all kinds of religious ritualistic process, sacrifice, and philosophical speculation, the constitutional position of this body, constitutional position of the soul
- Krsna indicates that those who are devoted to enjoyment and power are carried away by the words of the Vedas, which promise heavenly enjoyment by sacrifice and regulated activity
- Krsna said to Uddhava, "you may know it from Me, the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedanta"
- Krsna said, "These great personalities (Hariscandra, Rantideva and Mudgala) have attained immortal fame simply by sacrificing the temporary and perishable body"
- Krsna said, "They (the trees of Vrndavana) are like a noble person who has sacrificed everything possible - his body, mind, activities, intelligence and words - for the welfare of all living entities"
- Krsna says, "Generally, mass of people, they are ignorant. They perform some religious rituals, knowingly or unknowingly, as a matter of superstition or custom." But one who is intelligent, he should know that - By this sacrifice, I must get the result
- Krsna says, "I am the enjoyer of all sacrifices because I am the supreme master." However, less intelligent persons, without knowing this fact, worship demigods for temporary benefit
- Ksatriyas killed in the battlefield attain the heavenly planets as do the brahmanas who attain them by offering sacrifice. BG 1972 purports
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- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Let this temporary body be burnt to ashes, and let the air of life be merged with the totality of air. Now, O my Lord, please remember all my sacrifices, and because You are the ultimate beneficiary, please remember all that I have done for You
- Living entities, they can develop by eating grains. Grains are produced by rainfall. Rainfall is made possible by offering sacrifice. And the process of sacrifice is given in authoritative scriptures like Bhagavad-gita, Bhagavata and Vedic literature
- Lord Brahma came down to pacify King Prthu regarding his continual performance of one hundred sacrifices
- Lord Buddha abandoned the authority of the Vedic literature and therefore rejected the ritualistic ceremonies and sacrifices recommended in the Vedas. His nirvana philosophy means stopping all material activities
- Lord Buddha denied the authority of Vedas. Because people will give evidence that, You are preaching no animal-killing, but in the Vedas sometimes in sacrifice the animals are sacrificed. How you can stop this
- Lord Jesus Christ never advised for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God"
- Lord Jesus Christ said that for your (people of Christian community) sinful activities he has sacrificed himself. That is the determination of devotee of the Lord. They don't care for personal comforts
- Lord Jesus Christ, when twelve years old, was shocked to see the Jews sacrificing birds and animals in the synagogues and that he therefore rejected the Jewish system of religion
- Lord Krsna says in Bhagavad-gita (BG 9.23-24): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- Lord Ramacandra was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- Lord Rsabhadeva performed all kinds of sacrifices one hundred times according to the instructions of the Vedic literatures. Thus He satisfied Lord Visnu in every respect
- Lord Siva continued: Since the head of Daksa has already been burned to ashes, he will have the head of a goat. The demigod known as Bhaga will be able to see his share of sacrifice through the eyes of Mitra
- Lord Siva said, "Now you may take all the wealth remaining from the sacrifice, for I give it to you." After saying this, Lord Siva, who is most adherent to the religious principles, disappeared from that place
- Lord Siva says to Sati, "By performance of the ritualistic sacrifices recommended in the Vedas one can be elevated to the platform of pious activities and thereby enjoy the material comforts of life to the fullest extent"
- Lord Sri Krsna caused three well-performed Asvamedha-yajnas (horse sacrifices) to be conducted by Maharaja Yudhisthira and thus caused his virtuous fame to be glorified in all directions, like that of Indra, who had performed one hundred such sacrifices
- Lord Visnu, or Krsna, is the supreme enjoyer of all the results of sacrifices, austerities and penances; in whatever one may engage, the ultimate goal is Visnu. If a person does not know that, he is misled
- Lord Visnu, the Supreme Personality of Godhead, said: My dear King Prthu, Indra, the King of heaven, has disturbed your execution of one hundred sacrifices. Now he has come with Me to be forgiven by you. Therefore excuse him
- Lord Visnu, the Supreme Personality of Godhead, who is the enjoyer of all sacrifices, is the time factor and the master of all masters. He enters everyone's heart, He is the support of everyone, and He causes every being to be annihilated by another
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- Maharaja Antardhana had another wife, named Nabhasvati, and by her he was happy to beget another son, named Havirdhana. Since Maharaja Antardhana was very liberal, he did not kill Indra while the demigod was stealing his father's horse at the sacrifice
- Maharaja Barhisat dived very deeply into the fruitive activities of sacrifice. This means that as soon as he finished one yajna in one place, he began performing another yajna in the immediate vicinity
- Maharaja Barhisat executed many sacrifices all over the world. He scattered kusa grasses and kept the tops of the grasses pointed eastward
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges. These were executed with sufficient rewards for the attendants
- Maharaja Prthu informed her (Mother Earth) that first of all she had disobeyed his orders. This was her first sinful activity. Secondly he accused her of taking her share of the yajnas (sacrifices) but not producing sufficient food grains in return
- Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom. And thus child Pariksit was to become a second Sibi in charity and protection
- Maharaja Yudhisthira's good sacrifices and qualifications were so lofty and virtuous that even the residents of the higher celestial planets were already prepared to receive him as one of them
- Mahatma Gandhi sacrificed everything - his family, his profession. And many other leaders. But what for they were working? They were working for some material benefit, that's all, not for any spiritual benefit. So that is not transcendental activities
- Maitreya continued: My dear sinless Vidura, Lord Visnu is actually the enjoyer of the results of all sacrifices. Yet because of His being the Supersoul of all living entities, He was satisfied simply with His share of the sacrificial offerings
- Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ila was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasistha
- Many heavenly women assembled with their husbands, the devarsis, demigods and rajarsis, in that great sacrifice named brhaspati-sava
- Many other commodities made with milk products for offering in the sacrifices are also Krsna. BG 1972 purports
- Material enjoyment includes activities such as great sacrifices for auspicious activity, charity, austerity, elevation to the higher planetary system, and even living happily within the material world
- Mind that always, that we are not going to be idle. We shall go on with our work, as we are doing. But at the same time, we must perform yajnas, or sacrifice for the Supreme. Then we'll have sufficient for our necessities
- Moksa, or liberation, has to be taken very seriously, even at the sacrifice of the other three items. As advised by Suta Gosvami in the beginning of Srimad-Bhagavatam, religious principles are not based on success in economic development
- Monotheism's practically suggested here. Offering sacrifices to many demigods under different names is mentioned in the Vedic literatures but the suggestion made in the verse (SB 2.1.37) is that those varieties of demigods are included in the form of God
- My (Narada Muni) dear King Yudhisthira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems
- My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain. BG 3.16 - 1972
- My dear King, do not be agitated and anxious because your sacrifices have not been properly executed due to providential impediments. Kindly take my words with great respect
- My dear Lord Siva, you are a shareholder of a portion of the sacrifice, and you are the giver of the result. The bad priests did not deliver your share, and therefore you destroyed everything, and the sacrifice remains unfinished
- My dear lord, by your form as the Vedas personified and through knowledge relating to the activities of all the yajnic brahmanas, you spread the Vedic ritualistic ceremonies of the seven kinds of sacrifices, headed by agnistoma
- My dear lord, Your Lordship has introduced the system of sacrifices through the agency of Daksa, and thus one may derive the benefits of religious activities and economic development
- My dear Vidura, all the followers of Lord Siva surrounded the arena of sacrifice. They were of short stature and were equipped with various kinds of weapons; their bodies appeared to be like those of sharks, blackish and yellowish
- My dear Vidura, in that great sacrifice the entire land came to be like the milk-producing kama-dhenu, and thus, by the performance of yajna, all daily necessities for life were supplied
- My disciples have sacrificed their life for me. But you have got regard for me, but you cannot sacrifice your life for me
- My sisters, my mother's sisters and their husbands, and other affectionate relatives must be assembled there, so if I go I shall be able to see them, and I shall be able to see the flapping flags and the performance of the sacrifice by the great sages
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- Nabhaga's father continued: "Go to those great souls and describe two Vedic hymns pertaining to Vaisvadeva. When the great sages have completed the sacrifice and are going to the heavenly planets, they will give you the remnants of the money
- Nakula was put in charge of the store department (during the Rajasuya Sacrifice), and Arjuna in charge of looking after the comforts of the elder persons
- Narada Muni wanted to convince the King that overindulgence in animal sacrifice is risky because as soon as there is a small discrepancy in the execution of such a sacrifice, the slaughtered animal may not be promoted to a human form of life
- Narada Muni wanted to draw King Pracinabarhisat's attention to the excesses of killing animals in sacrifices
- Neophyte is trained to perform activities in the mood of sacrifice
- Never be disappointed because people are not responding. You see? There are many good examples. When Lord Jesus Christ also preached God consciousness, only a few followers were there, & still, he had to sacrifice his life. But he was never disappointed
- News even reached the celestial planets about Yudhisthira's worldly possessions, the sacrifices by which he would attain a better destination, his queen, his stalwart brothers, his extensive land, his sovereignty over the planet earth, and his fame, etc
- No animal could be killed except in sacrifice, as prescribed. Unnecessarily there was no need of killing animals. That is great sin
- No one should do anything, eat anything, sacrifice anything or give anything in charity against the will of the Lord
- No one should ever be killed in a sacrifice meant for the satisfaction of Lord Visnu
- No other king in this world could equal Kartaviryarjuna in sacrifices, charity, austerity, mystic power, education, strength or mercy
- Nonetheless, the raksasas are prepared to sacrifice everything to satisfy their whimsical desires. It is very difficult for them to understand the real situation because they are overly enamored with material civilization. Who then can understand
- Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show
- Now this sankirtana movement has already been started by the International Society for Krishna Consciousness. people should take advantage of this great sacrifice and join in the Society's activities; then there will be no scarcity
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- O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next? BG 4.31 - 1972
- O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Prtha, after all, the sacrifice of work culminates in transcendental knowledge. BG 4.33 - 1972
- O destroyer of the sacrifice, please take your portion of the sacrifice and let the sacrifice be completed by your grace
- O Kamsa, we (the ministers), who are your adherents in all respects, shall therefore kill the cows that supply milk, from which clarified butter is obtained for the ingredients of sacrifice (Because Visnu lives wherever there are sacrifices) - SB 10.4.39
- O King, although he had committed a gravely sinful act, it was nullified at once by that sacrifice, just as fog is vanquished by the brilliant sunrise
- O King, at the Rajasuya sacrifice, Maharaja Yudhisthira, the son of Maharaja Pandu, personally saw Sisupala merge into the body of the Supreme Lord, Krsna
- O King, we wish all good fortune for you. You have no son, but if you pray at once to the SL and ask for a son, and if you execute the sacrifice for that purpose, the enjoyer of the sacrifice, the Supreme Personality of Godhead, will fulfill your desire
- O Lord (Varahadeva), Your semen is the sacrifice called soma-yajna. Your growth is the ritualistic performances of the morning. Your skin and touch sensations are the seven elements of the agnistoma sacrifice
- O Lord, Your tongue is a plate of sacrifice, Your nostril is another plate of sacrifice, in Your belly is the eating plate of sacrifice, and another plate of sacrifice is the holes of Your ears
- O Maharaja Pariksit, at the beginning of Treta-yuga, King Pururava inaugurated a karma-kanda sacrifice. Thus Pururava, who considered the yajnic fire his son, was able to go to Gandharvaloka as he desired
- O spotless one (Maitreya), your answers to all these questions will grant immunity from all material miseries. Such charity is greater than all Vedic charities, sacrifices, penances, etc
- O Sudarsana wheel, you are religion, you are truth, you are encouraging statements, you are sacrifice, and you are the enjoyer of the fruits of sacrifice
- Of all sacrifices in which a man may apply his energy, a sacrifice made for the sankirtana movement is the most glorious
- Of all the sacrifices, the chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the purest representation of Krsna. BG 1972 purports
- Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness. BG 17.11 - 1972
- Offering an animal in sacrifice and giving him renewed life was the evidence of the strength of chanting mantras
- Offering sacrifice before goddess Kali, that is also a restriction of meat-eating. You cannot eat meat by purchasing from the slaughterhouse. Oh, that is not recommended. If you want to eat meat, then you just sacrifice one goat
- Oh, just see the activities of this servant-maid Sarmistha! Disregarding all etiquette, she has put on my dress, just like a dog snatching clarified butter meant for use in a sacrifice
- Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air. Then the living entity, who is all that remains, should be placed in Brahman, the Supreme. This is the process of sacrifice
- On request from many influential demigods and sages, he (Janamejaya) had to change his decision to kill the race of snakes, but despite stopping the sacrifice, he satisfied everyone concerned in the sacrifice by rewarding them properly
- Once the great King Anga arranged to perform the great sacrifice known as asvamedha. All the expert brahmanas present knew how to invite the demigods, but in spite of their efforts, no demigods participated or appeared in that sacrifice
- Once, in a holy place in the forest of Naimisaranya, great sages headed by the sage Saunaka assembled to perform a great thousand-year sacrifice for the satisfaction of the Lord and His devotees
- One can study these (the 4 Vedas Rk, Yajus, Sama and Atharva and the 18 Puranas & Upanisads, & Vedanta-sutra) at home or anywhere else. Similarly, there are sutras, Kalpa-sutras and Mimamsa-sutras, for studying the method of sacrifice. BG 1972 purports
- One has to go through the whole ordeal of becoming civilized, then religious, and then one has to perform charities and sacrifices and come to the platform of knowledge
- One may prosecute the Vedic injunctions of offering sacrifices and other fruitive activities, but if by such activities one does not develop attraction for Visnu, they are useless labors
- One may trample many small ants and other insects while walking on the street and kill many living beings unknowingly. Therefore the Vedic principle of panca-yajna, five kinds of recommended sacrifice, is compulsory
- One must qualify himself to enter into happy planets by sacrifice and service
- One offers sacrifices by pouring clarified butter into a fire and chanting Vedic mantras, but even if there are Vedic mantras and all conditions are favorable, if the clarified butter is poured on ashes, then such a sacrifice will be useless
- One should always be prepared to give up one's life for better causes. After all, the body will be destroyed. Therefore one should sacrifice it for the glory of distributing religious principles throughout the world
- One should worship Lord Caitanya Mahaprabhu and His four associates, the Panca-tattva, by distributing prasadam and holding congregational chanting. Indeed, that, yajna or sacrifice, is most recommended in this Age of Kali
- One who has no compassion for humanity in its suffering and does not sacrifice his impermanent body for the higher causes of religious principles or eternal glory is certainly pitied even by the immovable beings
- One who is a faithful servant of Sri Caitanya Mahaprabhu must execute His order, even if one has to sacrifice going to Jagannatha Puri to see Lord Jagannatha there
- One who is devoted to the Supreme Personality can attain all the benefits derived from other yogic processes, speculation, rituals, sacrifices, charities, etc. That is the specific benediction of devotional service. BG 1972 purports
- One who is directly a devotee of the Lord is a person who has automatically both served the purposes of sacrifices and pleased the demigods
- One who is ready to sacrifice anything to satisfy the Supreme Personality of Godhead can be said to have spiritual desire
- One who is simply taking from father, "O God, give us our daily bread," and He is supplying, and eating and enjoying sense enjoyment, he is not real son. The real son is he who sacrifices his life for glorifying his father
- One who offers the results of his activities to the Supreme Personality of Godhead is actually a sannyasi and yogi. Cheating sannyasis and yogis have existed since the time of Prthu Maharaja's sacrifice
- One who takes foodstuff after a performance of sacrifice eats real food for proper maintenance of the body and soul, but one who cooks for himself and does not perform any sacrifice eats only lumps of sin in the shape of foodstuffs
- One who takes pleasure in chanting and hearing the transcendental glories of the Lord has already surpassed all kinds of material benedictions, including the results of pious fruitive activities, sacrifices and even liberation from material bondage
- One who understands this (comfort in life is but illusion) factually is learned, and such a learned person can sacrifice any amount of material happiness to achieve the desired goal known as brahma-sukham, or absolute happiness
- One who worships Caitanya by sacrificing his life, money, intelligence and words for the sankirtana movement is recognized by the Lord and endowed with His blessings. All others may be said to be foolish
- One will never be successful in pleasing his so-called family, society and nation, even if one endeavors to sacrifice his life
- Only thieves and rogues in the modes of passion and ignorance and maddened by material opulence offer a man in sacrifice before the goddess Kali. This is not sanctioned by the Vedic instructions
- Only with the sanction of the SPG can the demigods offer benedictions. Therefore, whenever any sacrifice is offered to a demigod, the Supreme Lord in the form of narayana-sila, or salagrama-sila, is put forward to observe the sacrifice
- Our life is sacrificed for teaching, and that teaching means one should behave himself nicely
- Out of 100 persons, seventy-five percent, they are engaged in the service of the Supreme Lord. The rest twenty-five percent who are grhasthas, they are meant for sacrificing fifty percent of their income for this seventy-five percent
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- Parasara having stopped the sacrifice, Pulastya, the father of demons, appreciated his brahminical temperament and gave the blessing that in the future he would be a great speaker on the Vedic literatures called the Puranas, the supplements of the Vedas
- Parasara's action was appreciated by Pulastya because Parasara had forgiven the demons out of his brahminical power of forgiveness. Parasara was able to demolish all the demons in the sacrifice
- Parasurama joined his father's head to the dead body and placed the whole body and head upon kusa grass. By offering sacrifices, he began to worship Lord Vasudeva, who is the all-pervading Supersoul of all the demigods and of every living entity
- People are gradually losing interest in temple worship even, what to speak of yoga or offering sacrifices. Everything is now finished. Therefore kalau tad dhari-kirtanat. This is prescribed in the sastra
- People are inclined to offer yajna because unless sacrifices are offered there will be insufficient rain (yajnad bhavati parjanyah (BG 3.14)), which will hamper agricultural activities
- People interested in material activities, which are expounded in the Vedas, are intent on performing material sacrifices and placing faith in their material activities. For such people, spiritual advancement is definitely not manifest
- People should take advantage of the injunctions in different sastras concerning sacrifices in this age and not create unnecessary disturbances during the sinful age of Kali
- Performance of sacrifice brings complete satisfaction
- Performing religious ceremonies, following vows and practicing renunciation and sacrifice are all materialistic auspicious activities
- Persons who are engaged in fruitive activities for sense enjoyment must perform the prescribed sacrifices because that is the only means to get free from the reaction of all sins committed by fruitive workers
- Persons who had participated in the Rajasuya sacrifice - including cultured priests, the brahmanas, the citizens of all the varnas, & the kings, demigods, sages, saints & citizens of Pitrloka - were all very much satisfied by the dealings of Yudhisthira
- Please also describe the expansions of different sacrifices and the paths of mystic powers, analytical study of knowledge, and devotional service, all with their respective regulations
- Predominating deities of the higher planetary systems came to participate in the sacrifice, including Gandharvaloka, Siddhaloka, Janaloka, Tapoloka, Nagaloka, Yaksaloka, Raksasaloka, Paksiloka and Caranaloka, as well as famous kings and their queens
- Prescribed ceremonial sacrifices are especially meant to please Lord Visnu, who is the objective of all such sacrifices and who awards the resultant benedictions
- Present in the arena of sacrifice, Sati saw that there were no oblations for her husband, Lord Siva. Next she realized that not only had her father failed to invite Lord Siva, but when he saw Lord Siva's exalted wife, Daksa did not receive her either
- Previously, all the great kings and emperors expanded their kingdoms with a regard for the welfare of the people in general. Indeed, while engaged in such activities for the benefit of the general public, eminent men sometimes even sacrificed their lives
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
- Pure consciousness can be revived by the process of sacrifice, charity, pious activities, etc., but when one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, it is very difficult to revive
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- Real knowledge culminates in Krsna consciousness, the highest stage of transcendental knowledge. Without the elevation of knowledge, sacrifices are simply material activities. BG 1972 purports
- Real sacrifice is to satisfy Lord Visnu
- Real sacrifice is to satisfy Lord Visnu, and the remnants of such sacrifices are beneficial for advancement in devotional service
- Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice. BG 3.15 - 1972
- Riches should be utilized for the service of the Lord in sacrifices performed to please Him. That is the way of utilizing wealth and opulence
- Rohita could understand that his father (Hariscandra) intended to offer him as the animal for sacrifice. Therefore, just to save himself from death, he equipped himself with bow and arrows and went to the forest
- Rukmi continued, "You (Krsna) are carrying away my sister (Rukmini) just like a crow stealing clarified butter meant for use in a sacrifice. You are proud of Your military strength, but You cannot fight according to regulative principles"
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- Sacrifice by every one of them (the orders of human society) in terms of pleasing the Supreme by feasible goods is recommended
- Sacrifice does not mean murdering. The real work is yajna. Yajna means Visnu. In the Bhagavad-gita, yajna is prescribed
- Sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up. BG 1972 purports
- Sacrifice is another item to be performed by the householders because sacrifices require a large amount of money. Other orders of life, namely the brahmacarya, the vanaprastha and sannyasa, have no money; they live by begging. BG 1972 purports
- Sacrifice is the means for counteracting such accumulated sins (committed by fruitive workers). The demigods are pleased when such sacrifices are performed, just as prison officers are satisfied when the prisoners are turned into obedient subjects
- Sacrifice is ultimately meant to satisfy the yajna-purusa, Visnu. In Bhagavad-gita (BG 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions
- Sacrifice means my senses dictate that "You enjoy," but I am not enjoying. I am not enjoying. This is sacrifice
- Sacrifice means to accept the supremacy of the Lord and thereby perform acts by which the Lord may be satisfied in all respects. The atheists do not believe in the existence of God, and they do not perform any sacrifice for the satisfaction of the Lord
- Sacrifice undertaken in this age as a matter of show may simply be a cheating process by the clever priestly order. But such a show of sacrifices cannot be effective at any stage
- Sacrifice, charity and penances are three essential things for attaining spiritual light. The suggested way to you is the easiest one to cover all the above three important spiritual activities. Do not miss this opportunity
- Sacrifice, offering, these things are there. But the main thing is chanting Hare Krsna mantra. That is sufficient. So in our society we want to establish divine society. Therefore there is need of all classes of men and all classes of social orders
- Sacrificer
- Sacrifices contained in the ritualistic portions of these literatures (karma-kanda and jnana-kanda) are meant for the satisfaction of the Supreme Lord Visnu
- Sacrifices prompted by desires should be stopped. However, sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up
- Sacrifices recommended in the Vedic literature for satisfaction of the demigods are a sort of inducement to the sacrificers to realize the existence of higher authorities
- Sacrifices were conducted from the birth of Brahma, the first living creature, and were carried on till the reign of Maharaja Yudhisthira
- Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are nonpermanent. Regardless of whatever rituals are performed, they are called asat, nonpermanent
- Sacrifices, penances and austerities should be performed only to attain Krsna's devotional service
- Sages said, "Desires are the causes of one's material bondage. Therefore, to get liberation from this bondage, one has to sacrifice his honestly earned riches for the satisfaction of Lord Visnu"
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sapatniko dharmam acaret: religious rituals should be performed with one's wife; therefore Maharaja Nabhi conducted his great sacrifice with his wife by his side
- Sat-nyasa, to sacrifice everything . . . sacrifice means nothing to be sacrificed, but sacrifice the sense of, "I am the Lord." That's all. What you have got you can sacrifice? This is simply a bluff, sacrifice
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati said: My dear Lord Siva, your father-in-law is now executing great sacrifices, and all the demigods, having been invited by him, are going there. If you desire, we may also go
- Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava, the son of Bahlika, were all engaged in different departments for managing the affairs of the Rajasuya sacrifice
- Senses are not to be sacrificed, and desires are not to be sacrificed, but there are both desires and sense satisfaction in the spiritual sphere. Real happiness is transcendental to material, sensual experience
- She then reached her father's house, where the sacrifice was being performed, and entered the arena where everyone was chanting the Vedic hymns
- She was very angry and sorrowful, and in that mood she began to condemn the process of sacrificial fruitive activities and persons who are very proud of such unnecessary and troublesome sacrifices
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Simply just chant Krsna's name, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. So this is the best kind of sacrifice
- Since sacrifices are generally performed by fruitive actors, it is especially mentioned (tatrapi) that although Maharaja Antardhana was externally engaged in performing sacrifices his real business was rendering devotional service by hearing and chanting
- So everyone can test how far he has advanced simply by this, "How far I have become prepared to sacrifice everything for Krsna?" He doesn't require to take certificate from others. He can test himself
- So many sacrifices, ritualistic... All finished. You do not require to take trouble for these things if you have come to the point of sacrificing everything for Hari
- So that perfection of knowledge was achieved in the age of goodness by meditation, and in the age of Treta by sacrifice, and by Dvapara by worship, and in this age this krsna-kirtana
- So there are different kinds of sacrifices in terms of different categories. Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice. BG 1972 purports
- Social service, community service, national service, sacrifice for one's country, etc., may be accepted so that some day one may come to the stage of pure devotional service to the Supreme Lord. BG 1972 purports
- Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain that acts of sacrifice, charity and penance should never be abandoned. BG 18.3 - 1972
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some of the soldiers pulled down the pillars which were supporting the pandal of sacrifice, some of them entered the female quarters, some began destroying the sacrificial arena, and some entered the kitchen and the residential quarters
- Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice. BG 4.26 - 1972
- Some travel to all the sanctified places of pilgrimage. All these practices are called yoga-yajna, sacrifice for a certain type of perfection in the material world. BG 1972 purports
- Some yogis perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrffices in the fire of the Supreme Brahman. BG 4.25 - 1972
- Sometimes after many, many years, a bad king would come. Throughout the history, at least in Srimad-Bhagavatam, we find this one king only, Vena, who declared the sacrifice, charity illegal
- Sometimes cows were sacrificed (gavalambha), not for eating purposes, but to give them new life in order to show the potency of the mantra
- Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. BG 1972 purports
- Sometimes these sacrifices were performed completely and sometimes partially. In any case, in all the sacrifices the regulations of caturhotra were strictly followed. In this way Bharata Maharaja worshiped the Supreme Personality of Godhead
- Spiritual life is all pleasure, and Krsna is all pleasure. We do not have to sacrifice pleasure, but we do have to enjoy it properly
- Spiritual success is not possible simply by following the rituals of religion or simply by converting oneself into a sannyāsī or offering sacrifices as recommended in the scriptures
- Spiritualism means to sacrifice your freedom. That is spiritualism. You have no more freedom. You are simply engaged for God's service. That is spiritualism
- Sri Caitanya Mahaprabhu has recommended only one kind of sacrifice in this age - namely the sankirtana-yajna, or chanting the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Sri Caitanya Mahaprabhu has recommended only one kind of sacrifice in this age - namely the sankirtana-yajna, or chanting the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Sri Sukadeva Gosvami said: Hearing this, the great sages replied to King Indra, "O King of heaven, all good fortune unto you. Do not fear. We shall perform an asvamedha sacrifice to release you from any sin you may accrue by killing the brahmana"
- Sri Vidura said: O chief amongst the great sages, I have heard by disciplic succession that Hiranyaksa, the original demon, was slain by the same form of sacrifices, the Personality of Godhead (Lord Boar)
- Srila Sukadeva Gosvami said: After beginning sacrifices, Maharaja Nimi, the son of Iksvaku, requested the great sage Vasistha to take the post of chief priest
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
- Such activities are attractive to the people in general; therefore they are dangerous. Lord Brahma thought that instead of allowing Indra to further introduce such irreligious systems, it would be better to stop the sacrifice
- Such chanters (who born in families of dog-eaters but chant the holy name of the Lord) have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies. BG 1972 purports
- Such persons are ever bereft of DS due to being too attached to sense gratification, and therefore, although they perform various kinds of sacrifices and take great vows to satisfy the demigods and forefathers, they are not interested in KC
- Such rascals (kings and presidents ignorant of sacrifice) simply make various plans, which always fail, and the people subsequently suffer disturbances
- Such recommendations (association of women by marriage and flesh-eating by sacrifices) in the Vedic literature are meant for a particular class of men, and not for all
- Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of daksina to the brahmanas, who were supervised by great personalities like Vasistha, Asita and Gautama, representing the king
- Sukadeva Gosvami continued to speak: Maharaja Nabhi, the son of Agnidhra, wished to have sons, and therefore he attentively began to offer prayers and worship the Supreme Personality of Godhead, Lord Visnu, the master and enjoyer of all sacrifices
- Sukadeva Goswami says, this age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation
- Sunahsepha was sold to Maharaja Hariscandra because he was the middle son, between the oldest and the youngest. It appears that the sacrifice of a man as an animal in yajna has been practiced for a very long time
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- That is the art of management: to draw out spontaneous loving spirit of sacrificing some energy for Krishna. But where are so many expert managers? All of us should become expert managers and preachers
- That most unkind king, Puranjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these animals began to pierce him with their horns. It was as though he were being cut to pieces by axes
- That sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chanted & no remunerations are made to the priests, & which is faithless-that sacrifice is of the nature of ignorance. BG 17.13 - 1972
- The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972
- The advancement of knowledge, austerity, Vedic study, sacrifice, the chanting of hymns, and charity is found in the transcendental descriptions of the qualities of the Lord, who is defined in choice poetry. (SB 1.5.22) This is the perfection of life
- The animal killing is there in the Vedas, but what the purpose? That is to test the Vedic mantra. An animal will be put into the fire, and by Vedic mantra he'll be rejuvenated. That is sacrifice, animal sacrifice. Not that for eating purpose
- The animals gathered were not meant to be killed and eaten. The real purpose of a sacrifice was not to replace a slaughterhouse but to test a Vedic mantra by giving an animal new life. Animals were used to test the power of Vedic mantras, not for meat
- The ass sings poetry & philosophy sometimes, but this braying only disturbs others. This is the position of the foolish fruitive worker who does not know for whom he should work. He does not know that karma is meant for yajna (sacrifice). BG 1972 pur
- The beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her (Sati's) residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets
- The best sacrifice recommended in this age is called sankirtana-yajna, the chanting of Hare Krsna (maha-mantra). This is the best and most inexpensive sacrifice; everyone can adopt it and derive benefit. BG 1972 purports
- The body is born in a particular land. Therefore I am national. - Bhauma ijya-dhih. They're sacrificing so much their energy for the particular land because by accident he's born in this life in that land
- The brahmanas' statement is that Lord Visnu is everything - the fire, the offering, the clarified butter, the utensils, the place of sacrifice and the kusa
- The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, & they are the paraphernalia for a godly civilization - SB 10.41.1
- The citizens of Indraprastha felt their hearts become joyful simply by hearing the vibration of Krsna's conchshell because they could understand that Jarasandha had been killed. Now the Rajasuya sacrifice by King Yudhisthira was almost certain
- The conclusion is that the demigods are not independently powerful: they are posted as different executives under the order of the Supreme Personality of Godhead, and they eat prasadam, or the remnants of sacrifices
- The defeated challenger would have to sacrifice his life, making a place for another king or ruler
- The demigods are eligible to share in the oblations of sacrifice, but Lord Siva, who is the lowest of all the demigods, should not have a share
- The demigods said: O Supreme Personality of Godhead, You are competent to give the results of sacrifice, and You are also the time factor that destroys all such results in due course
- The demigods' wives thought that if Lord Buddha appeared, all kinds of sacrifices would be stopped, and thus their husbands would not be invited to such ceremonies and thus would not be separated from them
- The demigods, being pleased by sacrifices, will also please you; thus nourishing one another, there will reign general prosperity for all. BG 3.11 - 1972
- The demoniac person thinks: There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance
- The demons said "The Vedic injunctions, the brahmanas, the cows, austerities, sacrifices, performances of charity and distribution of wealth are all for the satisfaction of Lord Visnu"
- The device used for killing animals in the sacrifice was not designed to facilitate eating their flesh. The killing was specifically intended to give a new life to the sacrificed animal by the power of Vedic mantra
- The dexterity and sacrifice of the devoted worker, the knowledge of the sannyasi (renunciant), the stillness and profound love for Godhead of the mystic - all these qualities are included and coexisting within the qualities of the transcendental worker
- The eight Vasus and the demigods in the upper planetary system, who are responsible for the management of the universal affairs, performed a sacrifice in the days of yore, desiring to fulfill their respective ultimate goals in life
- The eighth offense is to consider that religious rituals, austerity, sacrifices or other forms of renunciation are equal to chanting the holy name. Chanting the holy name is as good as associating with the Supreme Personality of Godhead
- The eighth offense is to equate the chanting of Hare Krsna with other spiritual activities, such as meditation, austerity, penance or sacrifice. They cannot be equated at any level
- The famous King Hariscandra, one of the exalted persons in history, performed grand sacrifices by sacrificing a man and pleased all the demigods. In this way his dropsy created by Varuna was cured
- The father of Nabhaga said: Whatever the great sages sacrificed in the arena of the Daksa-yajna, they offered to Lord Siva as his share. Therefore, everything in the sacrificial arena certainly belongs to Lord Siva
- The five kinds of offerings according to the Yajur Veda are all Your (the Supreme personality of Godhead) different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead
- The followers and servants of the dacoit chief considered Jada Bharata to possess qualities quite suitable for a man-animal, and they decided that he was a perfect choice for sacrifice
- The foundation of all the demigods is Lord Visnu, who lives and is worshiped wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration - SB 10.4.39
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. BG 1972 purports
- The general tendency is to offer sacrifice with some purpose in mind, but here (BG 17.11) it is stated that sacrifice should be performed without any such desire. It should be done as a matter of duty. BG 1972 purports
- The great sage Maitreya continued: My dear Vidura, King Prthu initiated the performance of one hundred horse sacrifices at the spot where the River Sarasvati flows towards the east
- The great sage Narada continued: My dear King Pracinabarhisat, like you King Puranjana also became implicated in so many desires. Thus he worshiped demigods, forefathers and social leaders with various sacrifices which were all very ghastly
- The great sage of the name Pulastya is the father of all demoniac descendants. Once upon a time Parasara began a sacrifice in which all the demons were to be burnt to death because his father had been killed and devoured by one of them
- The great sage Vasistha Muni arrived at the sacrifice and requested Parasara to stop the deadly action, and because of Vasistha's position and respect in the community of sages, Parasara could not deny the request
- The great sages, brahmanas and demigods were all assembled there, and there were many sacrificial animals, as well as pots made of clay, stone, gold, grass and skin, which were all requisite for the sacrifice
- The great saint Narada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without compassion and without mercy in the sacrificial arena
- The householder can appreciate the results of sacrifices, which enable him to gain promotion to superior planetary systems. All this material happiness is practically unknown to the transcendentalists. They cannot even imagine such happiness
- The human life should be saved at the sacrifice of animals. That is another question. But where there is complete facilities to get very nice, nutritious food, why these poor animals should be killed?
- The husband, coming under the control of the wife, sacrifices his quality of goodness and becomes subservient to the qualities of passion and ignorance. In this way the whole situation becomes polluted
- The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode
- The intelligent class in society must speak on behalf of the body, as well as accept foodstuff to satisfy the hunger of the body. The hunger of the Lord is to accept the fruits of sacrifice
- The intelligent class of men, or brahmanas, may give direction for such sacrifices in consultation with the previous acaryas; the administrators may give all facilities to perform such sacrifices
- The king was especially vigilant to see that the tapasvis, or persons who sacrificed everything for disseminating spiritual knowledge, were never disregarded
- The kings were thus informed by the Pandava brothers that they were required to pay taxes for the execution of the Rajasuya sacrifice. This payment of taxes to Emperor Yudhisthira meant that the king accepted subjugation before him
- The Krsna conscious person avoids such sacrifices (by which someone attain the heavenly planets). He takes directly to Krsna consciousness and thereby prepares himself to return to Godhead. BG 1972 purports
- The leader of the dacoits captured a man-animal for sacrifice, but he escaped, and the leader ordered his followers to find him. They ran in different directions but could not find him
- The leaders incite them toward false, illusory gain and thus engage them in various acts of sin. In temporarily benefiting themselves, such leaders sacrifice the real interest of their followers and destroy the followers
- The Lord continued: I am the heart of all sacrifices. You will be able to perform many great sacrifices and also give great charities. In this way you will be able to enjoy the blessings of material happiness in this life
- The Lord did this (taking up a chariot wheel and attack Bhisma) to show that His devotee was being maintained at the sacrifice of His own promise
- The Lord is the enjoyer of three kinds of yajna. As further described in Bhagavad-gita, there are sacrifices of goods, sacrifices of meditation and sacrifices of philosophical speculation
- The Lord said: In order to sanctify your activities and results of your actions, you will offer everything unto Me. This is also confirmed in Bhagavad-gita: Whatever you do, whatever you eat, whatever you sacrifice, the result should be given to Me only
- The Lord says, bhoktaram yajna-tapasam. He is the actual beneficiary of all sacrifices. Not knowing this fact, less intelligent men offer sacrifices for some material benefit
- The Lord says: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding" - BG 9.23
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The Lord, the personal enjoyer of all sacrifices, now discharged His beloved Sudarsana, which was capable of dispersing the magical forces displayed by the demon
- The man who is offering that sacrifice, he becomes responsible. These are therefore there are so many hymns in the Vedic literature. So whole idea is that by offering such sacrifices man is restricted from flesh-eating
- The Manu-samhita prescribes that a man who has committed murder should be hanged and his own life sacrificed in atonement. Previously this system was followed all over the world, but since people are becoming atheists, they are stopping capital punishment
- The marriage ceremony, for example, is considered to be one of the sacrifices. It is called vivaha-yajna. BG 1972 purports
- The mischievous demon Balvala began to shower torrents of stool and urine and other impure substances on the arena of sacrifice. After this onslaught, the demon himself appeared with a great trident in his hand
- The money actually belongs to Krsna, who says in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: "I am the true enjoyer of sacrifices and penances, and I am the owner of all the planets." Nothing belongs to anyone but Krsna
- The moon is considered one of the planets of heavenly kingdom. One can be promoted to this planet by executing different sacrifices recommended in Vedic literature, such as pious activities in worshiping the demigods and forefathers with rigidity and vows
- The most intelligent men in society are the saints and sages who have sacrificed everything for the service of spiritual culture
- The offering of benedictions in the form of material profit is never auspicious for the devotee. The statements of the Vedas which offer elevation to heavenly planets in exchange for great sacrifices are simply bewildering
- The only sacrifice - that kirtana, sankirtana-yajna. This was introduced, and this is recommended in Bhagavata. This is authoritative
- The ordinary karmis, who want to enjoy the results of fruitive activities, are concerned only with sacrifices and ritualistic ceremonies as enjoined in the Vedic sastras
- The origin of everything is the Supreme Personality of Godhead. Through yajna, sacrifice, we have to satisfy the Supreme Person
- The other high-grade activities designated as sacrifice, charity, austerity, etc., are all corollary factors following the pure and scientific bhakti cult
- The path of enjoyment is inferior, and the path of sacrifice for the supreme cause is superior. The material existence of the living being is a diseased condition of actual life
- The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of yajna we can have enough food, enough milk, etc.-even if there is a so-called increase of population. BG 1972 pur
- The performance of charities, sacrifice and penance must be done in the mode of goodness. Performed in the modes of passion or ignorance, they are certainly inferior in quality. BG 1972 purports
- The performance of yajna is a very difficult task because all the demigods must be invited to participate in the yajna. In this Kali-yuga it is not possible to perform such costly sacrifices, nor is it possible to invite the demigods to participate
- The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet
- The person who is offering such sacrifice is sure to attain spiritual salvation. This is brahma-karma-samadhina
- The Personality of Godhead (Kapiladeva) said: My dear Amsuman, here is the animal sought by your grandfather for sacrifice. Please take it. As for your forefathers, who have been burnt to ashes, they can be delivered only by Ganges water
- The Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe
- The practice of sacrifice called pancagni-vidya, recommended in the Katha Upanisad, enables one to achieve Brahmaloka, but if, in Brahmaloka, one does not cultivate Krsna consciousness, then he must return to earth. BG 1972 purports
- The present attempts to enter into the heavenly planets by the modern scientists will certainly prove futile because such scientists are not on the level of Arjuna. They are ordinary human beings, without any assets of sacrifice, charity or austerities
- The priests engaged in the sacrifice then informed King Anga: O King, we are properly offering the clarified butter in the sacrifice, but despite all our efforts the demigods do not accept it
- The process (offering sacrifices to Lord Shiva) is still current in India in a place called Vaidyanatha-dhama, where demons offer animal sacrifices to the deity of Kalabhairava
- The process of offering sacrifices is especially meant to satisfy Visnu, who is called Yajnesa because He is the enjoyer of the fruits of all sacrifice. Bhagavad-gita (BG 5.29) also confirms this fact
- The proper execution of yajna, sacrifice, is required. As indicated herein (SB 4.16.5), King Prthu alone would induce all the citizens to engage in such sacrificial activities so that there would not be scarcity or distress
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The purpose of all sacrifices is to arrive at the status of complete knowledge, then to gain release from material miseries, and, ultimately, to engage in loving transcendental service to the Supreme Lord (Krsna consciousness). BG 1972 purports
- The purpose of the material creation by Brahma is described here (in SB 3.13.11). Every human being should beget nice children in the womb of his wife, as a sacrifice for the purpose of worshiping the Supreme Personality of Godhead in devotional service
- The purpose of yajna is to satisfy the Supreme Personality of Godhead. In this age, as we have explained many times, the yajna of chanting the Hare Krsna maha-mantra is the only sacrifice that can satisfy the Supreme Lord
- The Queen, the goddess of fortune Draupadi, was in charge of administering the distribution of food (during the Rajasuya Sacrifice), and because Karna was famous for giving charity, he was put in charge of the charity department
- The real purpose of a sacrifice was not to replace a slaughterhouse but to test a Vedic mantra by giving an animal new life. Animals were used to test the power of Vedic mantras, not for meat
- The relationship with the Lord is never broken; thus there is no grief and no fear. Such happiness is inexplicable by words, and there can be no attempt to generate such happiness by fruitive activities by arrangements and sacrifices
- The residence of Siva was not on this planet but somewhere in outer space, or how could Sati have seen the airplanes coming from different directions towards this planet and heard the passengers talking about the great sacrifice being performed by Daksa
- The result of material sacrifice goes to the Supreme Personality of Godhead, Narayana. Lord Krsna says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam: He is actually the enjoyer of all sacrifices. His name, therefore, is Yajna-purusa
- The ritualistic ceremonies and sacrifices known as agni-hotra-yajna, darsa-yajna, purnamasa-yajna, caturmasya-yajna, pasu-yajna and soma-yajna are all symptomized by the killing of animals and the burning of many valuables
- The ritualistic performances of sacrifice are meant for material economic development; in other words, they are meant to keep the body in good condition for cultivation of spiritual knowledge
- The rituals and sacrifices mentioned in the karma-kanda division of the Vedic literature are to encourage gradual development of self-realization. BG 1972 purports
- The rtvijah, the priests at the sacrifice, knew very well the distinction between karma and bhakti, and because they considered themselves under the influence of karma, fruitive activity, they begged the Lord's pardon
- The S Personality of Godhead is not different from the auspicious aspects of great sacrifices, such as the ingredients of the sacrifice, the chanting of Vedic hymns, the regulative principles, the performer, the priests, the result of the sacrifice
- The sacrifice (undertaken by the sages of Naimisaranya) was to continue for one thousand years, and it is understood that in the beginning some of the contemporaries of Baladeva, the elder brother of Lord Krsna, also visited the sacrificial place
- The sacrifice in yajna, recommended, that is not for killing the animal, but it is a testing, how the Vedic mantras are being properly chanted. Because an old animal put into the fire, by Vedic mantras he would come out again with young life
- The sacrifice known as Govardhana-puja is observed in the Krsna consciousness movement. Lord Caitanya has recommended that since Krsna is worshipable, so His land - Vrndavana and Govardhana Hill - is also worshipable
- The sacrifice known as jyotistoma is also Krsna, and He is also the maha-yajna. BG 1972 purports
- The sacrifice performed in knowledge is better than the mere sacrifice of material possessions
- The sacrifice was not destroyed for want of Siva and Daksa, and the sages went on with their activities
- The sacrifices which are recommended in the Vedas are meant to please the Supreme Personality of Godhead. In ignorance only, people try to satisfy many other agents, but the real purpose of life is to satisfy the Supreme Lord, Visnu
- The sacrificial altar, fire, and the offering ingredients, grains and clarified butter, and the person who is offering sacrifice, three, and the result and the performance. These five things are there in the matter of sacrifice
- The sacrificial paraphernalia of King Marutta was extremely beautiful, for everything was made of gold. Indeed, no other sacrifice could compare to his
- The sage Maitreya continued: O Vidura, all the progenitors of the universal population thus executed a sacrifice for thousands of years, for sacrifice is the best way to worship the Supreme Lord, Hari, the Personality of Godhead
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The sages said, "Dear Lord Yadunandana, we may inform You that we brahmanas posted Romaharsana Suta on that exalted position for the duration of this great sacrifice"
- The sages said, "Our dear Lord (Balarama), there is a very powerful demon of the name Balvala. He is the son of Ilvala, and he visits this sacred place of sacrifice every fortnight on the full moon and moonless days and creates a great disturbance"
- The Samanta-pancaka pilgrimage site is celebrated because Lord Parasurama performed great sacrifices there after killing all the ksatriyas in the world twenty-one times
- The secret is that at every step they (living entities) should try to execute sacrifices toward the path of world peace
- The self-realization that was achieved in the Satya-yuga by meditation, in the Treta by the performance of different sacrifices, and in the Dvapara by worship of Lord Krsna can be achieved in the Age of Kali simply by chanting the holy names, Hare Krsna
- The sense gratification can be available in every life, cats' and dogs' also. Why should we sacrifice the greatest boon of human life
- The so-called national people are sacrificing so many lives. But what is their business? Business is that doggish mentality: "I am this body." So it is very difficult to give up this doggish mentality that "I am this body." Very, very difficult
- The so-called nationalism, socialism and communism - simply moha, moha, exactly the same way as the small, that insects, under some illusion, moha, they come to the light and sacrifice their life
- The stalwart personalities who generate the entire population of the world are interested in satisfying the Supreme Personality of Godhead by offering sacrifices
- The strict followers of the karma-kanda portions of the Vedas perform various sacrifices for worship of different demigods in order to achieve particular material results
- The success of a particular type of sacrifice completely depends on the priest in charge
- The sudras, they can take a goat and sacrifice before the deity, goddess Kali, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Candi-puja, Durga-puja. That means restriction
- The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajnesvara
- The Supreme Lord, who is known as the yajna-purusah, or the personal beneficiary of all sacrifices, is the master of all demigods who serve Him as the different limbs of the body serve the whole. BG 1972 purports
- The Supreme Personality of Godhead is actually the master of all sacrifices and preceptor of all the Prajapatis, and He is served even by such personalities as Nanda and Sunanda
- The Supreme Personality of Godhead, along with the predominating deities, is the enjoyer of the results of all sacrifices in all planets. The Supreme Lord is the sum total of the three Vedas, the owner of everything, and the ultimate goal of all austerity
- The Supreme Personality of Godhead, Janardana (Lord Krsna), is the form to accept all the results of sacrifice
- The Supreme Personality of Godhead, Lord Visnu, is present in everyone's heart as the Supersoul, and He is the proprietor of all planets and the enjoyer of the results of all sacrifices. He was personally present at the sacrifices made by King Prthu
- The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vrndavana
- The surface of the earth is by nature low in some places and high in others. How did King Prthu level the surface of the earth, and why did the King of heaven, Indra, steal the horse meant for the sacrifice?
- The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme. BG 17.24 - 1972
- The vaisya class or mercantile community, who produce such goods, may offer them for sacrifice; and the sudra class may offer their manual labor for the successful termination of such sacrifice
- The vaisyas were also encouraged by kind words and affectionate dealings, and due to Maharaja Gaya's constant sacrifices, the sudras were satisfied by sumptuous food and charity. In this way Maharaja Gaya kept all the citizens very satisfied
- The Vedic ceremonial paraphernalia, the suitable place, the suitable time, the different grades of articles for performing the ritualistic ceremonies, the Vedic hymns, the process of sacrifice, the priest who is able to perform the sacrifice, the fire
- The Vedic hymns are generally meant for sacrifices performed by fruitive workers who also want to satisfy the demigods to achieve their fruitive result. But the Lord is the personified sacrifices and personified Vedic hymns
- The Vedic instruction is so nice that the soul, when he jumps over this material ocean, the Vedic instruction teaches him how to swim and come back again to the shore. This swimming process is called sacrifice, charity and penance
- The Vedic literatures are made by and are meant for the Supreme Lord, the demigods are also meant for serving the Lord as parts of His body, the different planets are also meant for the sake of the Lord, and different sacrifices
- The Vedic plan for eating recommends that one take yajna-sista, or prasada, food offered to Krsna. The devotees of the Lord are released from all kinds of sins because they eat food that is offered first for sacrifice - BG 3.13
- The whole process of offering sacrifice is under the category of fruitive action, and such activities are extremely scientific. They mainly depend on the process of vibrating sounds with a particular accent
- The whole process of sacrifice, either by yoga system or by jnana system or by observing the rules and regulation of the social system, everything is meant for reaching to that point. What is that? To surrender unto the Supreme Personality of Godhead
- The whole world is engaged in sacrificing energy for advancement of learning, social upliftment, economic development and plans for total improvement of the human condition
- The wives of kamsa anf his brothers contiuned, "On account of your death, the auspicious functions to take place, such as the sacrifice of the bow, have all been spoiled"
- The word anucarāḥ is also significant, for it indicates that Lord Śiva's disciples were always ready to sacrifice anything for Lord Śiva. All of them could understand the desire of Śiva, who did not want Satī to go alone
- The word havirdhanim is significant in this verse (of SB 9.15.26). Havirdhanim refers to a cow required for supplying havis, or ghee, for the performance of ritualistic ceremonies in sacrifices. In human life, one should be trained to perform yajnas
- The word idhma-vaha refers to one who carries wood for burning in a sacrifice when approaching a spiritual master
- The word pasu-ghnat is important in this connection (of SB 10.1.4). pasu-ghna means "butcher." Persons fond of performing ritualistic ceremonies for elevation to the higher planetary systems must offer sacrifices (yajnas) by killing animals
- The words bhakti-yogena caiva hi mean that whatever is to be performed whether yoga or sacrifice or fruitive activity or study of Vedic literature or philosophical research or acceptance of the renounced order of life, is to be executed in bhakti-yoga
- The work which is entrusted to you, or the work in which you are now engaged, that is not to be undone. You work as you are doing. But you engage your, the result of your work or life for the matter of sacrificing for the Supreme Lord
- The yoga system instructed in this chapter is called sanatana-yoga, or eternal activities performed by the living entity. This yoga has two divisions of action, called sacrifices
- Their (intelligent men's) duty is to travel throughout human society and inspire its members to engage themselves in acts of spiritual culture by sacrificing their words, money, intelligence, and life. That should be the theme of human life
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- Then all the persons assembled there took permission from Lord Krsna, the husband of the goddess of fortune, and while glorifying the perfection of the sacrifice made by Vasudeva, they departed to their respective homes
- There are certain sacrifices to perform to attain a good son or to attain elevation to the higher planets, but sacrifices prompted by desires should be stopped. BG 1972 purports
- There are different countries in different parts of the world, and each and every country may have different types of sacrifice to please the Supreme Lord, but the central point in pleasing Him is ascertained in the Bhagavatam, and it is truthfulness
- There are different kinds of tapasya and worship because there are different kinds of people within this world. But the ultimate tapasya, Krsna consciousness, is the topmost yoga and the topmost sacrifice
- There are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. BG 1972 purports
- There are different rituals of yajna. If we want to perform such yajnas for sacrificing clarified butter, grains, there are different, so many kinds of yajnas. It is not possible in this age
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are many activities in the Vedic literatures which are subjects of contention. For instance, it is said that an animal can be killed in a sacrifice, yet some maintain animal killing is completely abominable. BG 1972 purports
- There are many descriptions of sacrifices and special functions of the pumundi or special work in which the result of one's previous action may be applied. Thus one may gradually become elevated to the state of knowledge. BG 1972 purports
- There are many examples in history of devotees who risked their lives for the spreading of God consciousness. The favorite example is Lord Jesus Christ. He was crucified by the nondevotees, but he sacrificed his life for spreading God consciousness
- There are many phases of spiritual knowledge and transcendental bliss. On one platform are the ritualistic sacrifices recommended in the Vedas, the execution of austerities and pious duties, and the practice of mystic yoga
- There are many pseudo-meditators who misrepresent themselves as belonging to high parentage, and great professional men who falsely pose that they have sacrificed everything for the sake of advancement in spiritual life. BG 1972 purports
- There are many traditionally pious activities in human society, such as altruism, philanthropy, nationalism, internationalism, charity, sacrifice, penance, and even meditation in trance
- There are men and women in this world who sacrifice human beings to Bhairava or Bhadra Kali and then eat their victims' flesh
- There are others also, who perform sacrifices in the worship of demigods, and still others who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord. BG 1972 purports
- There are others who engage themselves in the studies of different Vedic literatures, specifically the Upanisads & Vedanta-sutras, or the sankhya philosophy. All of these are called svadhyaya-yajna, or engagement in the sacrifice of studies. BG 1972 pur
- There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge. BG 4.28 - 1972
- There are two kinds of bhauma ijya-dhih: those who worship the land of their birth, such as nationalists, who make many sacrifices for the motherland, and those who condemn the worship of the form of the Lord
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- There are two kinds of foodstuff offered in sacrifice. One kind is food offered in fruitive ritualistic sacrifices, and the other, the best, is food offered to Visnu
- There are two ways of animal-killing. One way is in the name of religious sacrifices
- There are two ways of animal-killing. One way is in the name of religious sacrifices. All the religions of the world - except the Buddhists - have a program for killing animals in places of worship
- There are various fields of activity, and one should be interested in such activities. If one cannot sacrifice the result of such activities, the same person can still sacrifice some percentage to propagate Krsna consciousness. BG 1972 purports
- There are various kinds of sacrifices that will be examined later on, but we should understand that the ultimate goal of all sacrifices is to please the Supreme Godhead, Visnu
- There is a mystery about all the different activities of sacrifice, and one should know this mystery. Sacrifices sometimes take different forms according to the particular faith of the performer. BG 1972 purports
- There is no harm if one becomes the richest man in the world by honest dealings, but one should not sacrifice the honest means of livelihood simply to accumulate wealth. Such an endeavor is harmful to devotional service
- There is no peace in the world. If men at all want peace in the world, they must practice sacrifice in the interest of the supreme proprietor and friend of all
- There is no question of sacrifice, but sacrifice means this doggish mentality that "I am Lord, I am God, I am enjoyer." This doggish mentality has to be sacrificed
- There was a continuous shower of stones, and all the priests and other members assembled at the sacrifice were put into immense misery. For fear of their lives, they dispersed in different directions
- Thereafter, on the day of soma-pana, after the sacrifice was finished, Garuda, king of the birds, understanding the desire of his master, arrested Bali Maharaja with the ropes of Varuna
- These demigods want to see that the rebel living beings, who want to survive faithlessly, are gradually turned towards the supreme power of the Lord. Therefore, the system of offering sacrifice is recommended in the scriptures
- These great personalities (Marici, Daksa and Vasistha) arranged for a great sacrifice, for which demigods like Indra and the fire-gods assembled with their followers. Lord Brahma and Lord Siva were also present
- These methods (rituals of religion, converting into a sannyasi, offering sacrifices) are undoubtedly helpful for spiritual realization, but the real effect is brought about by the grace of a mahatma
- These people engage in austerity, sacrifice, Vedic study, regulative vows, and charity. Destroy all the people thus engaged
- These sacrifices (mentioned in BG 4.28) may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. BG 1972 purports
- They (animals in Daksa's sacrificial arena) should not have been killed, as they were by Lord Siva to replace the head of Daksa with an animal's head . It was pleasing to see an animal sacrificed and rejuvenated, & that pleasing atmosphere had been lost
- They (control the mind by abstaining from sense gratification) are referred to in this verse (BG 4.26) as sacrificing the hearing process and the senses in the fire of the controlled mind. BG 1972 purports
- They (people in Kali-yuga) are always disturbed by material conditions, & they are mostly unfortunate. Under the circumstances, the performance of other processes, such as yajna, dana, tapah & kriya - sacrifices, charity & so on - are not at all possible
- They (the rtvijah, the priests at the sacrifice for King Nabhi) knew that the Lord had been invited to come for some paltry reason
- They (veda-vasis) have recently made a rule in their group to formally observe daily sacrifice; they simply ignite a small fire and offer something whimsically, but they do not strictly follow the sacrificial rules and regulations mentioned in the Vedas
- They broke all the pots made for use in the sacrifice, and some of them began to extinguish the sacrificial fire. Some tore down the boundary line of the sacrificial arena, and some passed urine on the arena
- They cannot use money, simply for sense gratification. That is the sudra. And brahmana, ksatriya, especially ksatriya, as soon as they get money, they would make a big sacrifice to satisfy visnu-yajna
- Thinking of Krsna is the essence of all yoga systems - of the hatha, karma, jnana, bhakti or any other system of yoga, sacrifice or charity
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This (Krsna consciousness) process is generally known as yajna, or activities (sacrifices) simply meant for the satisfaction of Visnu or Krsna. BG 1972 purports
- This (sanatana) yoga has two divisions of sacrificial actions: one is called sacrifice of one's material possessions, and the other is called knowledge of self, which is pure spiritual activity. BG 1972 purports
- This (SB 7.14.35) is a reference to the Rajasuya sacrifice performed by Maharaja Yudhisthira
- This age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation, simply by chanting the Holy Name of The Lord
- This is the best process for pleasing the transcendental Supreme Personality of Godhead, known as Adhoksaja. It is the best of all regulative principles, the best austerity, the best process of giving charity, and the best process of sacrifice
- This is the mantra by which the inhabitants of Kusadvipa worship the fire-god. O fire-god, you are a part of the Supreme Personality of Godhead, Hari, and you carry to Him all the offerings of sacrifices
- This is the yajna (sankirtana-yajna), or sacrifice, especially intended for this age. We need only chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- This mentality (thinking I can become a religious leader) should be sacrificed first, before going to a spiritual master. First of all you have to select who can be your spiritual master. That requires some knowledge
- This person was Dhanvantari, a plenary portion of a plenary portion of Lord Visnu. He was very conversant with the science of medicine, and as one of the demigods he was permitted to take a share in sacrifices
- This restricted, unattached sex life is also a kind of yajna because the restricted householder sacrifices his general tendency toward sense gratification for higher transcendental life. BG 1972 purports
- This verse (SB 4.29.47) indicates, however, that such sacrifices are to be taken as illusory. Actually the aim of human life should be God realization, or Krsna consciousness
- This voluntary service (sacrifice some percentage to propagate Krsna consciousness) to the cause of Krsna consciousness will help one to rise to a higher state of love for God, whereupon one becomes perfect. BG 1972 purports
- Those on the paths of jnana, yoga and karma all have to come in the end to the Supreme Lord because vasudevah sarvam iti (BG 7.19) - the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice
- Those who are intelligent in regard to sacrifice, who are actually aware of religious principles and who are free from material desires, control the self in the fire of spiritual knowledge, or knowledge of the Absolute Truth
- Those who are interested in material benefits worship the demigods by various sacrifices according to the Vedic rituals. They are called bahv-isvara-vadi, or believers in many gods. BG 1972 purports
- Those who are not freed from all misconceptions perform sacrifices to please the minor demigods, but the devotees of the Lord know very well that Lord Sri Krsna is the supreme enjoyer of all performances of sacrifice they perform the sankirtana-yajna
- Those who can understand analytically what kind of performances are in what modes of material nature are actually wise; those who consider all kinds of sacrifice or foods or charity to be the same cannot discriminate, and they are foolish. BG 1972 pur
- Those who consider DS to Sri Krsna to be something like material emotional affairs may argue that in the revealed scriptures, sacrifice, charity, austerity, knowledge, mystic powers and similar other processes of transcendental realization are recommended
- Those who do believe in the scriptures are, by and large, attached to pious philanthropic activities. They believe that religion means yajna (sacrifice), dana (charity) and tapas - penance
- Those who serve Him with love and devotion, Krsna can change destiny. So sacrifice, yajna, means pleasing Krsna. Our whole Krsna consciousness movement means pleasing Krsna. That is the whole program
- Those who want to commit spiritual suicide by sacrificing their individuality are a breed by themselves. Such self-destroyers are known as pure monists. On the other hand, those who desire to maintain their individuality are dualists, or personalists
- Thus I had to arrange all these necessary ingredients and paraphernalia of sacrifice from the personal bodily parts of the Personality of Godhead
- Thus on the strength of their pious merit, they are elevated to heavenly planets. Actually those who perform sacrifices strictly according to Vedic injunctions are elevated to the moon and planets above the moon
- To enjoy the results of sacrifices (yajnas), the rulers of the world, namely the sons and grandsons of Manu, discharge the orders of the Supreme Personality of Godhead until the end of Manu's reign. The demigods also share the results of these sacrifices
- To get relief from sinful reactions, the Vedas prescribe several kinds of sacrifices
- To learn transcendental subject matter, one must approach the spiritual master. In doing so, he should carry fuel to burn in sacrifice
- To make them (sacrifices) more easily performable, the Veda was divided into four divisions of sacrifice, just to purify the occupational service of the four orders
- To offer prayers to Him (Visnu), to become His servant and His friend, to sacrifice everything for His service - all these are varieties of devotional service. One who is engaged in such activities is understood to be educated to the topmost perfection
- To see her relatives, her sisters and mother, was not so important; even when she (Sati) was received by her mother and sisters she did not care, for she was most concerned that her husband (Siva) was being insulted in the sacrifice
- Trita Muni was an organizing worker of many sacrifices, and as one of the great sages he also came to show respect to Bhismaji at his deathbed
U
- Uddhava said, "As for the Rajasuya sacrifice arranged in Hastinapura, it will be held, either because of the pious activities of the imprisoned kings or the impious activities of Jarasandha"
- Uddhava said, "The Rajasuya sacrifice can be performed only by one who has gained victory over all directions. Therefore, to execute both purposes, we first have to kill Jarasandha"
- Under the caturmasya vow the candidate does not shave for four months during the year, he does not eat certain foods, does not eat twice in a day and does not leave home. Such sacrifice of the comforts of life is called tapomaya-yajna. BG 1972 purports
- Unfortunately those who are simply official students of the Vedas become more interested in offering sacrifices to the different demigods like Indra, Candra, etc. BG 1972 purports
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. (One was killed just to replace the head of Daksa.) Their bodies were lying about, and the sacrificial arena was turned into a crematorium
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. Their bodies were lying about, and the sacrificial arena was turned into a crematorium. Thus the real purpose of yajna was lost
- Unless all the demigods are present, no sacrifice is complete. But in the tension between the father-in-law and son-in-law, Daksa began another yajna performance, to which Lord Siva was not invited
- Unless perfectly executed, a sacrifice cannot yield the desired result
- Upon approaching Kapiladeva, Amsuman saw both the horse meant for sacrifice and a pile of ashes. Amsuman offered prayers to Kapiladeva, who was very pleased by his prayers and who returned the horse
V
- Vaisnava is meant for delivering all the fallen souls. Just like a very good example: Lord Jesus Christ. According to the Christian idea, he took all the sins of all people and he sacrificed his life
- Varuna approached Hariscandra and said, "Now you have a son. With this son you can offer me a sacrifice." In answer to this, Hariscandra said, "After ten days have passed since an animal's birth, the animal becomes fit to be sacrificed"
- Vasudeva’s wives, dressed with nice garments and ornaments and golden necklaces, approached the arena of sacrifice carrying in their hands the required articles to offer in the sacrifice
- Vedas says that: If you make such-and-such sacrifice, then you will be elevated to such-and-such higher planetary system to become demigods and enjoy beautiful woman, higher standard of life. veda-vada-ratah partha nanyad astiti vadinah
- Vedic rituals, like prescribed sacrifices, are performed for purification of impious activities that were performed in the field of sense gratification. But action in Krsna consciousness is transcendental to the reactions of good or evil work. BG 1972 p
- Virabhadra, instead of sacrificing animals with the wooden device, immediately beheaded Daksa, to the astonishment of everyone
- Visnu lives wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration
W
- We (Brahma and the sages) offer our respectful obeisances unto You (Varahadeva), along with mother earth, in whom You have invested Your own potency, just as an expert sacrificer puts fire in the arani wood
- We accept Lord Jesus Christ as saktyavesa avatara, or Hazrat Muhammad, he's also. Because these two religious leaders of the world, they preached about the glorification of the Supreme Lord. And they sacrificed everything for preaching
- We accept some leader and follow his principles. Just like you have elected your leader as President Johnson, the president of your state. He is supposed to be the leader of your nation, and he is asking you to go to the Vietnam and sacrifice your life
- We are not in a position financially to distribute foodstuff for the poor class of men. They may take shelter of some charitable institution. At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything
- We are so foolish that we do not take advantage of them (devotees of God and Bhagavad-gita). We do not take advantage of His devotee, who hankers to give this knowledge, sacrificing everything
- We can sacrifice our interests in traivargya - religious principles, economic development and sense gratification - but we cannot sacrifice the cause of liberation
- We cannot spare our valuable time for bodily comforts, sacrificing our real aim of life, self-realization. That is not civilization. That is animal civilization. First consideration is self-realization
- We have engaged in Your worship with many things and have offered sacrifices unto You, but we think that there is no need for so many arrangements to please Your Lordship
- We have no quarrel with nonvegetarian or vegetarian. No. Because vegetable has also got life. And in the Bhagavad-gita it is also stated that yajna-sistasinah santo mucyante sarva-kilbisaih (BG 3.13). You have to eat after offering sacrifice
- We have seen that in India the lower class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. BG 1972 pur
- We invite all men and women advanced in knowledge to join the Krsna consciousness movement and sacrifice their lives for the great cause of reviving the God consciousness of human society
- We should be prepared to sacrifice anything for perfection of this human form of life. Then perfection is guaranteed. Simply we should be very serious, that's all
- We want men who have sacrificed their life for God. We want such men, not professional. The so-called priests, they are professional. They are earning money. That's all
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- What was achieved in the Satyayuga by this meditational process, and in the following yuga, the Tretayuga, by the offering of great sacrifices, and in the next yuga, the Dvaparayuga, by temple worship
- Whatever a brahmana speaks cannot be changed. It must act. The learned sages who were priests at Maharaja Nabhi's sacrifice were not only brahmanas but were so qualified that they were like devas, demigods, or God Himself
- Whatever sacrifice we make is intended to enable us to come to the point of real knowledge. The highest perfection of knowledge is given in Bhagavad-gita as surrender to Krsna (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- Whatever was possible to perform in the Satya-yuga by meditation & the Treta-yuga by offering of great, I mean to say, costly sacrifices, & in the Dvapara-yuga by offering prayers or arcana in the temple, that can be made possible easily by hari-kirtana
- When all of these elements (the process of offering, the offering itself, the fire, the sacrifice, & the result of the sacrifice) become related with the SS, all of them become spiritualized; & at that time the whole thing becomes really a sacrifice
- When any sacrifice is performed, although each and every sacrifice is intended to pacify God, Visnu, all the demigods, especially Lord Brahma and Lord Siva and the other principal demigods, such as Indra and Candra, are invited, and they take part
- When Brahmaji was performing a great sacrifice on behalf of Varuna, Maharsi Bhrgu was born from the sacrificial fire. He was a great sage, and his very dear wife was Puloma
- When everyone is taught to sacrifice fifty percent of his accumulated gold for the Lord's service, certainly austerity, cleanliness and mercy automatically ensue, and thus the lost three legs of the personality of religion are automatically established
- When Garuda, the great devotee-carrier of Visnu, understood that Kaliya was eating the offered sacrifices, he became very angry and rushed to the island to kill the offensive serpent
- When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice
- When Hariscandra was to sacrifice his son Rohita, Rohita arranged to save his own life by purchasing Sunahsepha from Sunahsepha's father to be sacrificed in the yajna
- When Jesus Christ also preached God consciousness, only a few followers were there, and still, he had to sacrifice his life. But he was never disappointed. That should be attitude of the preacher. People may accept it or not accept it, we should go on
- When Lord Balarama visited that place (Naimisaranya) there was a great sacrifice being performed by a great assembly of transcendentalists. Such meetings were planned to last thousands of years
- When Lord Brahma heard everything from the demigods and the members who had attended the sacrifice, he replied: You cannot be happy in executing a sacrifice if you blaspheme a great personality and thereby offend his lotus feet
- When Lord Visnu accepted the oblations offered in the sacrifice, Daksa, the Prajapati, began with great pleasure to offer respectful prayers unto Him
- When Lord Visnu agrees to come to a sacrificial arena, all the demigods naturally follow their master, and their shares are offered in such sacrifices. The conclusion is that the sacrifices performed are meant for Lord Visnu, not for the demigods
- When Maharaja Bharata performed the sacrifice known as Masnara (or a sacrifice in the place known as Masnara), he gave in charity fourteen lakhs of excellent elephants with white tusks and black bodies, completely covered with golden ornaments
- When offered to the transcendental service of Sri Krsna, all the above-mentioned five elements (the process of offering, the offering itself, the fire, the sacrifice, etc.) become interrelated with Him, and thus they become totally spiritualized
- When one performs ritualistic sacrifices as prescribed in the Vedas, one needs expert brahmanas known as yajnika-brahmanas. In Kali-yuga there is a scarcity of such brahmanas. Therefore in Kali-yuga the sacrifice recommended in sastra is sankirtana-yajna
- When one takes to the path of Transcendence, one has to cease all material activities and sacrifice all forms of so-called material happiness. BG 1972 purports
- When one's faith reaches the stage of transcendental knowledge, the performer of sacrifices should be considered more advanced than those who simply sacrifice material possessions without such knowledge. BG 1972 purports
- When suitable food prepared with ghee is offered to saintly persons, the function is pleasing to the forefathers and the Supreme Lord, who are never pleased when animals are killed in the name of sacrifice
- When the cowherd men of Vrndavana, under instruction of Krsna, stopped offering sacrifice to the heavenly King, Indra, the whole tract of land known as Vraja was threatened with being washed away by constant heavy rains for seven days
- When the Englishmen were ruling over this country and Gandhi had to do so much labor, his life sacrificed, some way or other they were gone. Now the same Englishman is working here as book distributor, (laughs) who was our ruler
- When the Lord is worshiped directly there is no need of worshiping demigods or offering them sacrifices as recommended in particular circumstances. Lord Krsna therefore advised the inhabitants of Vrajabhumi not to offer any sacrifices to the King Indra
- When the merit of sacrifice is exhausted, then the living entity descends to earth in the form of rain, then takes on the form of grains. BG 1972 purports
- When the sages were selected as priests of the sacrifices, they in turn induced Vasudeva to collect the required paraphernalia for executing the yajnas in that place of pilgrimage
- When there is no other alternative, one may kill an animal, but it should be offered in sacrifice. BG 1972 purports
- When these principles are sacrificed and there is awakening of adharma, irreligious principles, then the result will be, then the stricture will be withdrawn, and the family women, women, they'll be polluted
- When they (penance, sacrifice, charity and foods) are aimed at the Supreme-om tat sat, the Supreme Personality of Godhead, the eternal - they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. BG 1972 pur
- When they returned to Dvaraka, they described with great satisfaction the sacrifice performed by Vasudeva, their meeting with various friends and well-wishers, and various other incidents that had occurred during their travels in the places of pilgrimage
- When they were just ready to put the oblation in the fire, Lord Brahma appeared on the scene and forbade them to start the sacrifice
- Whenever a sacrifice is performed, it is meant for satisfying Lord Visnu, the enjoyer of the fruits of all sacrifices
- Whenever any sacrifice is offered to a demigod, the Supreme Lord in the form of narayana-sila, or salagrama-sila, is put forward to observe the sacrifice
- Whether first class, second class or third class, they (penance, sacrifice, charity and foods) are all conditioned, contaminated by the material modes of nature. BG 1972 purports
- Whether or not the brahmanas were uttering the Vedic hymns correctly was tested by sacrifice in the arena. On the whole, the animals thus sacrificed were not at all the losers
- While the priests of the Bhrgu dynasty and their disciples talked and argued in various ways, the SPG, Vamanadeva, holding in His hands the rod, the umbrella and a waterpot full of water, entered the arena of the asvamedha sacrifice
- While the sacrifice was being performed, many brahmarsis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe
- Who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc. And who are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman. BG 1972 pur
- Who worship the impersonal feature of the Absolute Truth & regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire & thus end their individual existences by merging into the existence of the Supreme. BG 1972 p
- Why Lord Jesus Christ sacrificed his life? Just to show that the human society must be God conscious. But unfortunately, people do not take care. They are following, they are calling themselves as Christian, but they're not following the example
- With great respect, the original king, Prthu, offered all kinds of rewards to the brahmanas present at the sacrifice. Since all these brahmanas were very much satisfied, they gave their heartfelt blessings to the King
- Without austerity and penance and without sacrificing one's riches, one cannot achieve the mercy of the Supreme Lord
- Without good rains, grains cannot be produced, and therefore the people would offer sacrifices to Indra. Lord Sri Krsna, however, stopped this age-old ceremony and advised His father to offer the same sacrifice to the Supreme Lord
- Work done as a sacrifice for Visnu has to be performed; otherwise work causes bondage in this material world
Y
- Yajna means Lord Visnu, the Supreme Personality of Godhead, and sacrifice means working for the satisfaction of the Supreme Personality of Godhead
- Yajna means satisfying the Lord. Just like we are chanting this Hare Krsna mantra. It is yajna, sacrifice. At least we are sacrificing little time
- Yajna means to satisfy the Supreme. That is sacrifice. I sacrifice my own convenience. I take all kinds of troubles... There is no trouble; it is pleasure. Just like the mother takes all kinds of trouble for the little child
- Yajna, sacrifice, is specifically meant to satisfy Visnu, another name for Visnu is Yajnesvara, or Lord of sacrifices
- Yajnartha-karma: such activities (sacrifices) should be carried out for the Supreme Lord's pleasure
- Yes, you can eat meat. There is no harm. But you get it sacrificed before Goddess Kali. - But this is not meant for the high-class brahmana. This is meant for the third-class dvija. But still, he is induced to accept some authority
- You (Daksa) cannot be happy in executing a sacrifice if you blaspheme a great personality and thereby offend his (Siva's) lotus feet
- You are yajna (sacrifice), and You are the kratu (ritual). Therefore all the ritualistic ceremonies of sacrifice are part of Your transcendental body, and You are the only enjoyer of all sacrifices
- You can know this world is now managed by the raksasas. Raksasa. They don't mind what is happening. They are prepared to sacrifice everything for fulfilling their whimsical nonsense. They are called raksasa
- You cannot perform the former yajnasa by sacrifice tons of ghee and grains because you have no sufficient food grains even. But still, if you chant this sankirtana, that is yajna
- You cannot practice sacrifice. You cannot practice speculation. You cannot practice yoga, nothing. You can simply practice this: submissively hear from authoritative sources, try to assimilate it, and become perfect
- You have already mentioned the exemplary character of Lord Jesus Christ that he sacrificed everything for God. This example should be taken. The process should be to follow the example, not to imitate the exact activities
- You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself. That is the determination of devotee of the Lord. They don't care for personal comforts
- You should sacrifice the major portion of your income to the Supreme. If the government has got right to exact income tax from you, has not Krsna the right to exact income tax?
- Your ambition for chanting Hare Krishna exclusively is very good. But sacrificing the results of action is as good. A concrete example is Arjuna
- Your Lordship, I offer my respectful obeisances unto You who are indefatigable time and the enjoyer of all sacrifices. Although I am situated in an abode which will continue to exist for a time duration of two parardhas
- Yudhisthira addressed Krsna as follows: "My dear Lord Krsna, the sacrifice known as the Rajasuya-yajna is to be performed by the emperor, and it is considered the king of all sacrifices"
- Yudhisthira sufficiently remunerated the priests & learned sages for their engagement in the execution of the sacrifice & after performing all this, he took bath. This bath at the end of the sacrifice is also technical. It is called the avabhrtha bath
- Yuvanasva married one hundred wives, but he had no sons, and therefore he entered the forest. In the forest, the sages performed a sacrifice known as Indra-yajna on his behalf