Religiosity: Difference between revisions
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Latest revision as of 17:55, 6 July 2017
religiosity | religiosity's | religiosities | religiousity
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Religiosity"
The following 76 pages are in this category, out of 76 total.
1
A
- A man showing that he is a great devotee, he's great man of knowledge, but he has no reference with the books of knowledge, or the authoritative books, oh, that is simply creating disturbance. That is not religiosity, neither devotion
- A materially happy person is in need of the eternal relief that mundane religiosity in terms of fruitive work can never award
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee is not concerned with material things. He is not concerned with religiosity, economic development or sense gratification. He is interested only in serving the lotus feet of the Lord
- Adharma, irreligiosity, is described as the back side of God, and religiosity is described as the front side of God. So there is no difference between front side and back side - absolute. God is absolute any way
- After liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional service. This is called the stage of self-realization, or the brahma-bhuta stage (SB 4.30.20)
- All pretentious religiosity based on gross or subtle sense gratification is completely rejected in the process of bhagavata-dharma, or the transcendental religion that is the eternal function of the living being
- Almost all the leaders of the people have popularized various modes of religiosity that have to do only with the material body and mind. But very few of them know that the body and mind are nothing but the outward coat and shirt of the soul proper
- Also the four principles of religiosity (truth, austerity, mercy and cleanliness) and the duties in the four social orders all became manifest
- Although by material estimation salvation is of a quality superior to the inferior interests of religiosity, economic development and sense gratification, above salvation there is the position of devotional service and transcendental love for the SPG
- Any process of religiosity based on sense gratification, gross or subtle, must be considered a pretentious religion because it is unable to give perpetual protection to its followers
- Any process that helps us to increase our love of Krishna, that is the best system of religiousity. Such system cannot be checked by any material impediments, and such development of love of Krishna is without any cause
- Any so-called religious process that interferes with the unadulterated spiritual position of the living being must be considered a pretentious process of religiosity
B
- Battle of Kuruksetra was performed in a place which is called dharma-ksetra. So sometimes war is also performed in terms of religiosity. That is prescribed. That is required
- Because he has got already natural tendency. And if he is . . . there is sanction by religiosity, ritualistic, religious process, then he will stick to it. So you have not done very nice work
- Bhagavata-dharma, or the religious principle described in SB, of which the Bhagavad-gita is a preliminary study, is meant for liberated persons of the highest order, who attribute very little value to the sense gratification of pretentious religiosity
C
- Caste priest, caste gosvami, caste spiritual master - simply a formality. But the objective is not Krsna. Objective is material happiness. That sort of religiosity or following the regulative principle will not help
- Ceremonial shows of religiosity are not accepted as genuine. They are all in the mode of darkness; they produce a demoniac mentality and do not benefit human society. BG 1972 purports
E
- Even if one is a householder rather than a brahmacari, a sannyasi or a vanaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses
- Even in the Vedic literatures, for all sorts of religious performances an allurement of material gain is offered, and most people are attracted by such allurements or blessings of religiosity
F
- First know what you are, your business, your destination & aim of life. Then begin work, religiosity, economic development. But if you do not understand yourself, what is the meaning of accumulation of wealth or so-called religion or economic devel... No
- For advanced education there are various kinds of books of knowledge, such as the four Vedas, their six supplements, the Vedanta-sutra, books of logic, books of religiosity and the Puranas
- Freed from all pretentious religiosities
I
- Immediately, description - "Here is God." Then there is religion. And if there is no conception of God, where is the question of religion? Bogus. That is why religiosity and the other noble human qualities are declining
- In the ancient tribal system, there was some form of religiosity. There was some form of worship of God. The so-called modern civilization doesn't even maintain that
- In the Satya-yuga people were very religious, full, four parts full. In the Dvapara-yuga, one part was missing, only three parts. Then Treta-yuga. Satya, Treta, then Dvapara. But in the Kali-yuga, the one part of religiosity, that is also diminishing
- It is not difficult to compromise the real purport of the magnificent scriptural edicts by selfish motivations and cheating mentality. When this happens, people aspire for show-bottle religiosity, material gain, sense enjoyment, & impersonal liberation
- It is not ordinary war (Kuruksetra) . And it was performed in a place which is called dharma-ksetra. So sometimes war is also performed in terms of religiosity. That is prescribed. That is required
K
L
- Let the leaders be open minded and not be biased by any sectarian thoughts of religiosity. This movement is universal. We invite every one to our feast and Kirtana but when one comes into the confidence we initiate him
- Lord Krsna thought: "By hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity”
M
- Maharaja Yudhisthira, the topmost pious person. His name is Dharmaraja, the king of religiosity. He is the eldest brother. And Bhima and Arjuna, they are devotees and so great hero. They can kill thousands of men. They're so powerful
- Many realized souls, such as Raghunatha dasa Gosvami and King Kulasekhara, have recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- Mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of SB
O
- O my Lord! I have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- Our movement is not against the philosophy of Jesus Christ, but it is in complete collaboration with his line of religiosity
P
- People generally aspire for religiosity, economic development and sense gratification, but a devotee has no other desire than to serve the Supreme Personality of Godhead both in this life and in the next
- People who develop this conception of religiosity perform sacrifices, give in charity, and undergo different types of austerity and penance, all with a view toward being rewarded with material prosperity
R
- Raghunatha dasa Gosvami has recommended with great emphasis that one develop this spontaneous love of Godhead, even at the risk of transgressing all the traditional codes of morality and religiosity
- Religiosity, economic development, sense gratification and liberation are very insignificant in the eyes of a pure devotee who has developed bhava, the preliminary stage of love of Godhead
S
- So the leaders must be perfect. Therefore, according to Vedic civilization, at least three persons in the society... The first: the priest or the spiritual master, who are engaged in teaching people about religiosity, he must be perfect, above suspicion
- Some of them are busy to become religious. Of course, without religious life, there is no human society. Dharmena hina pasubhih samanah (Hitopadesa 25). Unless a society takes to religiosity, it is not human society
T
- The chanting of the Hare Krsna maha-mantra must not be compared to such materialistic religiosity. This is an offense at the lotus feet of the holy name of the Lord
- The four-fold Gandhi movements, if done in an organized, scientific way supported by all the authentic scriptures of all religiosities, will bring tranquillity of peace respite of all harshness & bitterness of the present world, longed for till now
- The great scripture Srimad-Bhagavatam, compiled by Maha-muni Vyasadeva from four original verses, describes the most elevated and kindhearted devotees and completely rejects the cheating ways of materially motivated religiosity
- The hodge-podge ideas of religiosity are going on all over the world. Nobody has been able to derive any benefit out of it
- The human society is gradually degrading in the matter of religiosity, and justice; and "might is right" is gradually taking the place of morality and justice
- The path of religion prescribed by Srimad-Bhagavatam is different from all forms of imperfect religiosity
- The personality of Kali addressed Maharaja Pariksit as the chief amongst the protectors of religiosity because the King refrained from killing a person who surrendered unto him
- The priest or the spiritual master, who are engaged in teaching people about religiosity, he must be perfect, above suspicion
- The reason the Lord displays the rasa-lila is essentially to induce all the fallen souls to give up their diseased morality and religiosity, and to attract them to the kingdom of God to enjoy the reality
- The self-controlled great soul Dhruva Maharaja thus passed many, many years favorably executing three kinds of worldly activities, namely religiosity, economic development and satisfaction of all material desires
- The Srimad-Bhagavatam begins by stating that all kinds of pretentious religiosity is completely eradicated from the Bhagavatam
- Then, by hearing about the pure love of the residents of Vraja, devotees will worship Me on the path of spontaneous love, abandoning all rituals of religiosity and fruitive activity
- These (religiosity, economic development, sense gratification, and liberation) are not what is to be achieved in life, - He (Caitanya Mahaprabhu) said. The real goal of life is love of Krsna
- These stages (imaginary conception of God without any practical realization of the truth) of God consciousness are called religiosity, which promises material prosperity of various degrees
- They (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification
- This cycle of occupational engagements includes so-called religiosity followed by material gain and material gain followed by fulfillment of desires
- This is predicted in SB (12.2.1): In Kali-yuga, this age of quarrel and hypocrisy, there shall be a waning of these qualities: religiosity, truthfulness, cleanliness, tolerance, memory, bodily strength, duration of life, and mercy
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- Those who pursue the four Vedic goals (religiosity, economic development, sense gratification, and liberation), even up to impersonal liberation, find themselves imprisoned by their senses and enslaved by their desires
- Thus (when one's mind is polluted, it is very difficult to remember Krsna, and when remembrance of Lord Krsna is hampered, one's life is unproductive) one becomes unpopular in the eyes of the people in general, for this damages his religiosity and fame
- Thus one becomes unpopular in the eyes of the people in general, for this damages his religiosity and fame. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way. One should always be conscious of this fact
- To enter into life of religiosity means to get out of the threefold miserable condition of life, apavarga