Poor Fund of Knowledge: Difference between revisions
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"poor fund of knowledge" | "poor fund of knowledge" | "small fund of intelligence" | ||
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[[Category:Fund]] | [[Category:Fund]] | ||
[[Category:Knowledge]] | [[Category:Knowledge]] | ||
[[Category:Fundamental]] | |||
[[Category:Prabhupada's Expressions]] | [[Category:Prabhupada's Expressions]] | ||
[[Category:Knowledge and Knowing - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 02:46, 26 June 2017
"poor fund of knowledge" | "small fund of intelligence"
Subcategories
This category has only the following subcategory.
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Pages in category "Poor Fund of Knowledge"
The following 152 pages are in this category, out of 152 total.
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A
- A person with a poor fund of knowledge cannot understand the Supreme Personality of Godhead. Since one can form only an impersonal idea on the strength of one's material senses, the Lord is known as Adhoksaja
- A poor fund of knowledge cannot comprehend the existence of an original personal form of the Lord when He is expanded in everything
- According to them (persons with a poor fund of knowledge), without a mundane form one must be formless. This conclusion is also mundane because formlessness is the opposite conception of form
- Actually, neither the Varanasi nor Saranatha Mayavadis accept the principles of the Bhagavad-gita, due to a poor fund of knowledge
- Afflicted by a poor fund of knowledge, you do not know that even if you lament for your dead husband for hundreds of years, you will never get him back alive, and in the meantime your lives will be finished
- All men were advised to follow the path of Sri Krsna, leaving aside all mundane - isms. Offenders misunderstood this instruction, however, because of their poor fund of knowledge
- All of them were introduced under some meaningless circumstances, and those who have a poor fund of knowledge accept these false sannyasis and their pretenses, although they are not bona fide guides to spiritual advancement
- Although everyone admires the ecstatic chanting and dancing of the devotees, who are therefore popularly known as “the Hare Krsna people,” Mayavadis cannot appreciate these activities because of their poor fund of knowledge
- Although the reflectory energy of the Lord displays various illusions to the eyes of persons with a poor fund of knowledge, the sane person knows clearly that the Lord can act, even from far, far beyond our vision, by His different energies
- Although there is nothing except Brahman, one should not mistakenly think that there is only void and no variegatedness. Thinking like that is due to a poor fund of knowledge; otherwise no one would have such a misconception of voidness in Brahman
- Although you can produce so much jugglery through illusion, you are endowed with a poor fund of knowledge. Now, try to exist on this battlefield with your relatives and friends
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction
- An outsider may think that there is no distinction between God & pure devotee, but it is due only to a poor fund of knowledge. Every individual person, every individual being, maintains his individuality eternally, even when dovetailed with the Supreme
- And what can they (those persons with a very poor fund of knowledge) survey? They cannot survey even the length and breadth of a small sky in one small universe
- Animals have to be sent to the slaughterhouse, and fellow man should be given help. This is daridra-narayana seva. And what this poor animal-narayana has done? Because poor fund of knowledge
B
- Because of a poor fund of knowledge, less intelligent persons sometimes mistake the conditions of the shadow world to be equivalent to those of the spiritual world
- Because of their (Mayavadi philosophers) poor fund of knowledge, they cannot understand the distinction in the spiritual world between knowledge, the knower and the object of knowledge
- Because of their poor fund of knowledge, impersonalist philosophers cannot understand how everything comes out from the Supreme person and then merges into Him again
- Because of their poor fund of knowledge, the materialists are disturbed when there is an apparent increase of population on the earth. Whenever there is a living being on the earth, however, his subsistence is immediately arranged by the Lord
- Because of their poor fund of knowledge, the Mayavadi philosophers forget the fact that Krsna is always full with six opulences, eight transcendental qualities and eight kinds of perfection
- Because the demigods themselves are temporary, their benedictions are also temporary & have no permanent value. Those who aspire for such benedictions have a poor fund of knowledge - tad bhavaty alpa-medhasam
- Because we are limited and God is unlimited, the Mayavadis, or impersonalists, with their poor fund of knowledge, think that God must be impersonal
- Brahma said, "A person with a poor fund of knowledge concludes that Your appearance and pastimes are simply material designations. You are transcendental to both nescience and knowledge, as it is confirmed in the Gopala-tapani Upanisad"
- Brahma said, "Persons with a poor fund of knowledge may think that because You are the son of Maharaja Nanda You are not the original person, that You are born just like a human being. They are mistaken"
D
- Direct perception, that is evidence. People with poor fund of knowledge, they want direct perception of everything. That is not possible. Direct perception of everything is not possible
- Due to a poor fund of knowledge they accept one side of the picture while disbelieving the other
- Due to a poor fund of knowledge, human beings sometimes think the Lord's activities contradictory
- Due to a poor fund of knowledge, living entities conditioned in this material world claim to be God. They are thus illusioned
- Due to a poor fund of knowledge, the impersonalist does not believe in the personal management of things as they are. But in this verse (SB 3.9.16) it is clearly explained that everything is personal and nothing is impersonal
- Due to a poor fund of knowledge, the Mayavadi philosophers cannot go beyond the Brahman effulgence, which may be compared to the sunshine
- Due to a poor fund of knowledge, the Mayavadi philosophers cannot go beyond the Brahman effulgence, which may be compared to the sunshine - CC Preface
- Due to a poor fund of knowledge, the mental speculators try to bring the Supreme within the purview of words and minds, but the Lord refuses to be so intelligible; the speculator has no adequate words or mind to gauge the infinity of the Lord
- Due to a poor fund of knowledge, they (impersonalists) do not realize that the sentiment of the Absolute Person is transcendental to all mundane concepts of quality and quantity
- Due to a poor fund of knowledge, they (Mayavadi impersonalists) cannot understand that Krsna has no body separate from Himself. His body and Himself are both the same Absolute Truth
- Due to being illusioned by the external energy and due to a poor fund of knowledge, people tend to envy one another. Because of this they are entangled in fruitive activity, and they try to escape this fruitive activity by mental speculation
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; he thinks that matter automatically takes its own shape independent of a conscious background. This is refuted by Vyasadeva in Srimad-Bhagavatam
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; thus he thinks that matter automatically takes its own shape independent of a conscious background
- Due to their poor fund of knowledge, Mayavadi sannyasis think that Narayana, the Absolute Truth, takes birth as a human being and that when He realizes this, He becomes Narayana again
- Due to unclean intelligence or a poor fund of knowledge, the Mayavadi philosophers cannot understand the distinction between material and spiritual varieties; therefore they cannot even think of spiritual varieties
F
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- Foolish people who because of a poor fund of knowledge think that one can equal Krsna or become Krsna are condemned in every way. No one can equal or surpass Krsna, who is therefore described as asamordhva
- For the persons with poor fund of knowledge, they may not find out Krsna's name. But in the sastra we have got thousands of name, visnu-sahasra-nama
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- If one does so out of a poor fund of knowledge, his mellow with the Lord becomes spiritually faulty and is called rasabhasa, an overlapping of transcendental mellows
- If one is intelligent to apply his arguments and logic to the subtle understanding of the fundamental spiritual substance, he'll be able to know that a poor fund of knowledge on the basis of material logic can't help one understand the Absolute Truth
- Impersonalists who depend upon the strength of their poor fund of knowledge and morbid speculative habits cannot penetrate to the mysterious region of transcendence where the Supreme Truth is a transcendental person
- In spite of His being the shelter of both the Paramatma and Brahman, persons with a poor fund of knowledge are unable to understand Him as He is
- In Srimad-Bhagavatam (SB 10.2.32) it is said that due to their poor fund of knowledge, the jnanis are not actually liberated. They simply think that they are liberated
- Intermingling the spiritual with the material causes one to look on transcendence as material and the mundane as spiritual. This is all due to a poor fund of knowledge
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are
- It is a fact that Krsna, His expansions and His devotees - that is, those who work for Him - are not in material nature, although people with a poor fund of knowledge think that they are - CC Intro
- It is said in the revealed scriptures that the Lord has no mundane form; therefore persons with a poor fund of knowledge conclude that He must be formless. They cannot distinguish between the mundane form and the spiritual form
L
- Less intelligent persons with a poor fund of knowledge cannot accommodate the thought of this inconceivable potency of the Lord Sri Krsna, by which He appears just like a human being
- Limited by their (impersonalist philosophers) poor fund of knowledge, such impersonalist thinkers cannot understand the all-blissful transcendental form of Lord Krsna
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- Mad-yaji. "You worship Me (Krsna). You offer your obeisances unto Me." Persons who are in poor fund of knowledge, they think, "It is too much. Krsna is demanding too much. It is sophistry." No, no. That is not sophistry. That is the real position
- Many other commentators due to poor fund of knowledge tamper with the lines of Bhagavad-gita and twist the meaning for their personal motives, but we do not do like that. We present it exactly as it is; without any additions or subtractions
- Maya is controlled by Krsna; Krsna is never controlled by maya. That is not very good theory. That is due to poor fund of knowledge. Krsna cannot be covered
- Mayavadi philosophers do not understand this simple fact. Their tiny brains and poor fund of knowledge cannot afford them sufficient enlightenment to realize that when a man's energy is transformed, the man himself is not transformed but remains the same
- Mayavadi philosophers, who have a poor fund of knowledge, simply dismiss the subject by explaining that krsna means "black." Not understanding the qualities of Krsna, these atheistic rascals do not accept Him as the Supreme Personality of Godhead
O
- One considers the Lord’s names material due to a poor fund of knowledge
- One who has a poor fund of knowledge cannot understand this distinction between the external and internal potencies. In Bhagavad-gita, the internal potency is described as the para prakrti
- One who is able to understand the intricacies of all these energies (internal, external and marginal) of the Supreme Lord can no longer remain an empiric impersonalist under the influence of a poor fund of knowledge
- Only those persons with a very poor fund of knowledge claim that they themselves are lords of all that they survey
- Only those who have a poor fund of knowledge say that the sun is covered by a cloud or by darkness
- Ordinary person cannot understand God can be person. He thinks that "God must be a person like me." His limited knowledge, speculator, poor fund of knowledge, he thinks that "God must be like me"
- Our fund of knowledge is very poor. We cannot present history of this present world more than three thousand years. But in the Vedic scripture we find history, millions and millions of years. That is the beauty of Vedic literature
- Our fund of knowledge is very poor; we do not even know the history of this planet more than 5,000 years back, but the Vedic literatures give us histories extending millions of years ago
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- People with a poor fund of knowledge do not know the difference between the death of a devotee and the death of a nondevotee. In this connection, an example can be given: a cat carries its kittens in its mouth, and it also catches a rat in its mouth
- People with a poor fund of knowledge should take lessons from Brahma when they are puffed up with the false notion of becoming God
- People with a poor fund of knowledge take shelter of nondevotee cheaters and pretenders in order to be saved from the clutches of death
- Persons with a poor fund of knowledge are captivated by one part of His (God's) energy and therefore fail to penetrate into the original source of the energy
- Persons with a poor fund of knowledge become illusioned & therefore the so-called scientists, physiologists, empiric philosophers, etc., become dazzled by the glaring reflection of the sun, moon, electricity, etc., & deny the existence of the Supreme Lord
- Persons with a poor fund of knowledge belittle the Personality of Godhead, Lord Krsna, not knowing His exalted position as the Lord of everything
- Persons with a poor fund of knowledge cannot have any conception of the param, the Supreme; they try to stick to the varieties of material enjoyments, although they may flatter themselves as being Brahman-realized souls
- Persons with a poor fund of knowledge conclude that a place void of material qualities must be some sort of formless nothingness
- Persons with a poor fund of knowledge do not know this, and therefore they have the audacity to deride Him because He comes before us by His causeless mercy occasionally as a human being. The Lord is not like a human being
- Persons with a poor fund of knowledge take the credit of success into their own accounts and give nothing to the credit of the Lord. That is the symptom of the nondevotee class of men
- Persons with a small fund of intelligence, finding themselves equal in quality with God, foolishly think that they are equal in quantity also. Their intelligence is called avisuddha-buddhayah-unpolished or contaminated intelligence
- Philosophers with a poor fund of knowledge cannot conceive of these positive spiritual relationships between the Lord and the all-spiritual living beings, and thus they simply think in terms of negating material relationships
S
- Since the leaders of society have a poor fund of knowledge and the citizens in general are rogues and thieves, there cannot be an auspicious situation for human society
- So it is poor fund of knowledge only that these conclude that ultimate Absolute Truth is impersonal. No. Because Vedanta-sutra says, janmady asya yatah. The Supreme Absolute Truth, or Brahman, is that from whom everything generates, everything is born
- So this impersonal idea of God is for the less intelligent person, not for the intelligent persons. Those who are, I mean to say, favored with poor fund of knowledge, they cannot conceive about the Personality of Godhead
- So-called scholars, Mayavadis, cannot understand Krsna with their poor fund of knowledge. One should therefore approach an authorized person to understand Krsna
- Sometimes a foolish person accepts someone as a guru because he can manufacture a small quantity of gold by mystic yogic power. Such a disciple has a poor fund of knowledge, he cannot judge whether the manufacture of gold is the criterion for a guru
- Sometimes Mayavadi philosophers, due to a poor fund of knowledge, define the word sama-darsanat to mean that a devotee should see himself as one with the Supreme Personality of Godhead. This is foolishness
- Spiritual energy is always different from the material energy. Unfortunately, the so-called scientists, they have no sufficient intelligence. On account of poor fund of knowledge, they are mixing up. They are thinking that there is no spiritual energy
- Such a person is truly intelligent, whereas others, who have but a poor fund of knowledge, must endure the cycle of repeated birth and death. Of all sacrificial performances, the chanting of the Lord's holy name is the most sublime
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- That is their (the scientists) poor fund of knowledge. A gentleman will accept, "Yes, we do not know." But they, in roundabout way, in order to keep their position, they'll bluff. That is most dangerous, bluffing
- The conception of various controlling demigods who inhabit the higher planetary systems for the management of universal affairs is not imaginary, as proposed by persons with a poor fund of knowledge
- The difficulty is that with our poor fund of knowledge, we cannot understand that how a Supreme Being, person, can create the sky, this huge water, the sun, moon. Because I am thinking - God must be like me
- The foolish person with a poor fund of knowledge, for want of that param bhavam of the Lord, cannot understand how the Supreme Lord can take the form of a man or a fish
- The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words
- The identity of the Supreme Lord is that He is the original person. Nonetheless, those who have but a poor fund of knowledge think that the Lord is formless. The Lord is formless in the material sense, but He has His transcendental form
- The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord's sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man's capacity
- The Lord is not imaginary, nor is His holy name. There are persons with a poor fund of knowledge who think the Lord to be an imagination of the worshiper and therefore think His holy name to be imaginary
- The Mayavadis look on Visnu and Vaisnavas imperfectly due to their poor fund of knowledge, and this is condemned
- The nondevotee class of men cannot think of the personal feature of the Lord. Because of their poor fund of knowledge, the personal form of the Lord, like Rama or Krsna, is completely revolting to them
- The owner of the body, is eternal, but not the body. In so many ways, Krsna is explaining about the material condition of this body. But those who are not very intelligent, with poor fund of knowledge, it is very difficult for them to understand
- The poor fund of knowledge held by the impersonalists cannot accommodate how the Supreme Absolute Truth can be a person, because whenever they think of a person they think of a person of this material world. That is their defect
- The same Vedic truth given to Arjuna (in BG 2.12) is given to all persons in the world who pose themselves as very learned but factually have but a poor fund of knowledge. BG 1972 purports
- The scholar may be born an extraordinary man due to his previous good work, but this conception of Krsna is due to a poor fund of knowledge. Therefore he is called mudha. for only foolish persons consider Krsna to be an ordinary human being. BG 1972 pur
- The word "Brahman" indicates the greatest of all and the maintainer of everything. The impersonalists are attracted by the greatness of the sky, but because of their poor fund of knowledge they are not attracted by the greatness of Krsna
- There are atheists of various categories who do not believe in a creator, but that is due to a poor fund of knowledge
- There are atheists of various categories who do not believe in the creator, but that is due simply to their poor fund of knowledge
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are some men, with a poor fund of knowledge, who desire to understand the Absolute Truth by imperfect mental speculation and faulty description of His activities
- There is continually a manifestation of vidya and avidya. Vidya and avidya are very nicely described in Isopanisad. It is said there that sometimes, due to avidya, or a poor fund of knowledge, one accepts the Absolute Truth as ultimately impersonal
- There is nothing material. Everything is spiritual. Material is called maya because those who are in poor fund of knowledge, they cannot see Krsna's spiritual energy
- They (mental speculators) are in fact in ignorance because they equalize the transcendental name and form of the Lord with mundane names and form. With such a poor fund of knowledge, there is no access to the real nature of the Supreme Being
- They (our godbrothers) simply try to bring us to their platform, and they try to criticize us in every respect. We very much regret their naive activities and poor fund of knowledge
- They (sankhya atheistic philosophy) are originally offshoots from Krsna's energies and are separated from Him, but atheistic sankhya philosophers with a poor fund of knowledge do not know Krsna as the cause of all causes. BG 1972 purports
- They (the impersonalists) misunderstand the miseries of prison life to be the pastimes of the Supreme Lord. This is due to their poor fund of knowledge
- They (the nondevotees) have a poor estimation of the potency of the Lord. In the Bhagavad-gita it is explained by the Lord Himself that people with a poor fund of knowledge deride the supreme personality of the Lord, taking Him to be a common man
- They cannot understand that without spiritual touch, there cannot be any creation. That is their poor fund of knowledge. The Darwin's theory, development, process of evolution, they are childish
- They have many subject matters for hearing - political, scientific, social, economic and so on - but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease
- This (Arjuna decided not to fight) was due to a poor fund of knowledge, and therefore it is said here that his intelligence became polluted
- This (reluctant to accept Krsna as the Supreme Absolute Truth) is partially due to their (class of men with demoniac mentality) poor fund of knowledge & partially due to their stubborn obstinacy, which results from various misdeeds in the past & present
- This imperfect knowledge of the material scientist is due to a poor fund of knowledge. The Vedic knowledge was therefore first impregnated within Brahma, and it appears that Brahma distributed the Vedic knowledge
- This is His original form (of a human being), but because He looks like a human being, those with a poor fund of knowledge consider Him an ordinary man
- This poor fund of knowledge exhibited by human society is certainly misleading, and it is all due to ignoring the constitution of the living soul. This material world exists only as a dream, due to our attachment to it
- This poor fund of knowledge, even in the so-called learned circles of the world, is killing the vitality of human energy, & the awful result is being keenly felt. Yet the foolish materialistic men do not care about what is going to happen in the next life
- Those who are, I mean to say, favored with poor fund of knowledge, they cannot conceive about the Personality of Godhead. Therefore we have to approach authorities just like Lord Caitanya
- Those who have a poor fund of knowledge accept these false sannyasis and their pretenses, although they are not bona fide guides to spiritual advancement
- Those with a poor fund of knowledge cannot accept the idea that the Lord appears in person on the face of the earth. Because they are not conversant with the intricacies of the Lord's transcendental position
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- Unfortunately the impersonalist, who has no relation to the Supreme Personality of Godhead, sometimes tries to interpret Srimad-Bhagavatam by his poor fund of knowledge in grammar and dry speculation
- Unintelligent people with a poor fund of knowledge compare their temporary bodies to the spiritual body of Krsna, and by such foolishness they try to understand Krsna as one of them
- Unless you have got faith in the Vedic knowledge, you cannot make any progress. That is not possible. If you, with your poor fund of knowledge, you want to interpret, from the very beginning there is no question of progress
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- We cannot approach the Absolute by our poor fund of knowledge, but the Absolute becomes revealed out of His own mercy by His own appearance
- We do not only study the laws and appreciate it, but we study the law-maker also. That is the difference between ourself and the so-called scientists. They are left, poor fund of knowledge. They cannot appreciate that there is a law-maker
- We offer our respectful obeisances unto You, the Supreme Person, and we worship You, whom impersonalists do not accept due to their poor fund of knowledge. Thus they are liable to descend into a hellish condition
- What you can research? Our fund of knowledge is very, very poor, limited. You cannot have perfect knowledge unless you hear from the authority. So Krsna is the authority
- When one is mature in knowledge of self, he must know what is the duty of the self. The impersonalist due to poor fund of knowledge, forgets of the self
- When persons with a small fund of intelligence, after endeavoring hard for many, many lives to understand the supreme cause, are finally in actual knowledge of Krsna, Vasudeva, they surrender unto Him. Thus they become great mahatmas, perfect souls
- Whenever such people (who have poor knowledge) hear about the appearance of God, they take Him to be either a superhuman being born with a material body or a historical personality worshiped as God under the influence of anthropomorphism or zoomorphism
- While commenting on this particular verse, we have in our presence the statement of a great modern politician who has recently died and left his will, which discloses his poor fund of knowledge of the codes of God mentioned by Maharaja Pariksit
- With a poor fund of knowledge one may be unable to understand the existence of such things as the Vaikuntha atmosphere, but that does not nullify its existence
- With a poor fund of knowledge, we cannot adjust to the idea of the personality of the Absolute Truth, and the personal activities of the Lord are deplored by the less intelligent impersonalists
- Without a Vedic reference, the creation appears to be a product of material nature. This conclusion comes from a poor fund of knowledge
- Without great endeavor, those with a poor fund of knowledge cannot give up sense enjoyment, especially in relation to sex, because a beautiful woman bewilders even the most learned man
- Without intelligence, nobody can understand Krsna philosophy. Dull-headed, poor fund of knowledge, they cannot understand Krsna