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Latest revision as of 22:29, 25 June 2017
"not different"|"nondifferent"|"non-different"
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
H
I
Pages in category "Nondifferent"
The following 152 pages are in this category, out of 152 total.
1
A
- Absolute - means that Krsna's name, form, place, dress, pastimes and everything are nondifferent from Him. Krsna is present in His name, but because we have no love for Him, we cannot see Him
- According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees
- All such expansions are nondifferent from the Personality of Godhead, but since Krsna appeared within this material world to manifest His pastimes as a human being
- All the planets, resting on the sunshine, are nondifferent from the sun. The entire material world is completely dependent on the sun, being produced by the sun, and the cause, the sun, is inherent in the effects
- Although all such activities (of the living entity) are nondifferent from the Lord, the Lord nonetheless directs, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other duties and surrender unto Me (Krsna)"
- Although God is situated in His dhama paramam, His energies are distributed everywhere. Nor is He different from His energies, inasmuch as the sunshine and the sun are nondifferent
- Although He (God) is in His abode, His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere, since the rays of the sun, being nondifferent from the sun, are accepted as expansions of the sun disc
- Any representational incarnation of the Supreme Lord is nondifferent from Him. Such an incarnation or representation is as good spiritually as the Supreme Lord
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As confirmed by Madhvacarya, ananyah sadrsabhavad eko rupady-abhedatah: Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- As confirmed in the Brahma-samhita, all these forms of the Supreme Personality of Godhead (Vasudeva, Pradyumna, Aniruddha and Sankarsana) are advaita, nondifferent, and they are also acyuta, infallible; they do not fall down like the conditioned souls
- As for quality, we are the same as Krsna. It is like the difference between father & son. Father & son are different & nondifferent at the same time. The son is an expansion of the father, but he cannot claim that he is the father; that would be nonsense
- As Krsna states in Bhagavad-gita: "Amongst vibrations, I am the syllable om." (BG 9.17) This means that omkara is nondifferent from Krsna
B
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 1.13
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 6.5
- Being an emanation from the glancing potency of Narayana, the whole material creation is nondifferent from Him
- Being the rays of the sun, the sunshine is nondifferent from the sun. Similarly, all the planets, resting on the sunshine, are nondifferent from the sun
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Brahma-samhita (5.37) confirms that Krsna expands Himself by His pleasure potency in the spiritual world and that these potencies are all nondifferent from Krsna
- By His internal potency the Lord can expand Himself into various personalities of svayam-prakasa and again into prabhava and vaibhava forms, and all of them are nondifferent from one another
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
E
- Everything is a manifestation of His (Krsna) potency as part and parcel. The potency and the potent are nondifferent, so the conception of duality is at once mitigated by attainment of perfect knowledge
- Everything is spiritual because everything is an expansion of Krsna; that is, everything is an expansion either of Krsna Himself or of His potency. Because the potency is nondifferent from the potent, the potency and the potent are one
F
- Factually the transcendental sound omkara, although a combination of the three letters a, u and m, has transcendental potency, and one who chants omkara will very soon realize omkara and Lord Visnu to be nondifferent
- For the perfect devotee, the energy and the energetic are nondifferent. Thus the so-called material world becomes spiritual
H
- Heat and light are not fire, but without fire there cannot be heat or light. In that sense, heat and light are nondifferent from fire. This material world is like the heat and light of the supreme fire
- Here (in Sb 3.21.31.) the Lord says: "You will see everything in the world to be nondifferent from Me." This means that everything should be considered a product of the Lord's energy, and therefore everything should be employed in the service of the Lord
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
I
- I offer my obeisances unto the Supreme Lord, Krsna, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee and devotional energy
- If you have got a palatable food, either you put it into a golden pot or if you put it into iron pot, the taste is the same. The taste is not different
- In Brahma-samhita it is said: Advaitam acyutam anadim ananta-rupam (Bs. 5.33). In India there are many thousands of temples, and within these temples there are arca-vigrahas, Deities. All these Krsnas are nondifferent; they are one
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In order to achieve real peace, one should see everything and every living entity, including Lord Brahma and Lord Siva, as nondifferent from the Supreme Personality of Godhead
- In other words, he (the living beign) has to realize that qualitatively he is nondifferent from the Supersoul, and he transcends the material sky by his pure identical intelligence and thus becomes engaged in the transcendental loving service of the Lord
- In spite of their material touch, such forms of the Lord as the virat and arca are all nondifferent from His eternal form as Lord Krsna
- In the Brahma-samhita it is said that the Supreme Absolute Truth, Govinda, the Personality of Godhead, although one without a second, is infallibly expanded by innumerable forms nondifferent from one another
- In the Brahma-samhita Radharani is described as Krsna's expansion of His spiritual potency. In this way, She is nondifferent from Krsna. The gopis, who tend Radha and Krsna, are not ordinary women or girls; they are expansions of Krsna's pleasure potency
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the Vedic language we understand that the saktiman, or the energetic, Krsna, and the energy, they are nondifferent. So this material energy is also nondifferent from Krsna
- In the Visnu Purana it is said that all the qualities attributed to the Supreme Lord, such as knowledge, opulence, beauty, strength and influence, are known to be nondifferent from Him. This is also confirmed in the Padma Purana
- In the Visnu Purana the six opulences of the Lord are stated to be nondifferent from Him
- Influenced by an envious temperament and dissatisfied because of an attitude of sense gratification, mundaners criticize a real acarya. In fact, however, a bona fide acarya is nondifferent from the Personality of Godhead
- Intelligent persons like Maharaja Pariksit do not recognize mental speculators, however great they may be, but hear from the authorities like Sukadeva Gosvami, who is nondifferent from the Supreme Personality of Godhead by the parampara system
- It is clear from this verse (of CC Adi 3.102) that Advaita Prabhu, although retaining His separate identity, is nondifferent from the Lord
- It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband
- It is stated in Srimad-Bhagavatam that Lord Krsna offered respect to Maha-Visnu; this means that Krsna offered obeisances unto none other than Himself, because Lord Maha-Visnu is nondifferent from Krsna Himself
- It is the question of my appreciation, or my realization. That will depend on my purity. Otherwise this Krsna sound and Krsna, non-different. Therefore if we vibrate sound Krsna, then I am immediately in contact with Krsna
J
- Jiva Gosvami says, although the sun is the only light, the sunshine which is exhibited in seven colors, & darkness, which is the absence of sunshine, are not different from the sun, for without the existence of the sun such differentiations cannot exist
- Just as the sunshine is nondifferent from the sun, the cosmic manifestation is also nondifferent from the Supreme Personality of Godhead. The Supreme Personality is therefore all-pervasive within this material creation
K
- Krsna and Krsna's name are nondifferent. In the absolute status there is no difference between reference and referent. BG 1972 Introduction
- Krsna and the sound vibration "Krsna" are nondifferent, so if one loudly vibrates Hare Krsna, he will be able to think of Krsna immediately. This process of chanting is the best process of self-realization in this age
- Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- Krsna resides in Vaikuntha and also in the temple. The Krsnas are not different, although they are ananta, unlimited. Krsna is also the witness within everyone's heart, and He is seeing all of our activities
- Krsna's body is described herewith (in SB 7.1.25) as kaivalya, nondifferent from Himself. Since everyone has a material bodily conception of life, if Krsna had such a conception what would be the difference between Krsna and the conditioned soul
- Krsna, Krsna's energy, nondifferent. But that is not very beneficial to us. We have to take shelter of the internal energy
L
- Lord Brahma continued: Let there be good fortune to both of you, for you and King Indra are both part and parcel of the Supreme Personality of Godhead. Therefore you should not be angry with King Indra, who is nondifferent from you
- Lord Caitanya is undoubtedly Krsna Himself, and He is always nondifferent from Srimati Radharani. But the emotion technically called vipralambha-bhava, which the Lord adopted for confidential reasons, should not be disturbed in the name of service
- Lord Sankarsana is the ocean of unlimited spiritual qualities, and thus He is known as Anantadeva. He is nondifferent from the Supreme Personality of Godhead
M
- Maha-prasadam is nondifferent from Krsna. Therefore, instead of eating maha-prasadam, one should honor it
- Matter and spirit are all nondifferent from the Supreme Brahman, Bhagavan
- May our (Nakakuvara's and Manigriva's) heads offer our obeisances to everything within this world, because all things are also Your different forms, and may our eyes see the forms of Vaisnavas, who are nondifferent from You - SB 10.10.38
- Mercy is overflooding the entire world through the Krsna consciousness movement. The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present
- My dear friend, I, the Supersoul, and you, the individual soul, are not different in quality, for we are both spiritual. In fact, My dear friend, you are qualitatively not different from Me in your constitutional position
N
- Nanda Maharaja and Vasudeva were intimate friends, and so were their wives, Yasoda and Devaki. Although their names were different, they were practically nondifferent personalities
- No one can separate the sunshine energy from the energetic sun. Therefore material energy may appear separate from the Lord, but transcendentally it is nondifferent from the Lord
- No one is different from the Lord. The mouth of the body and the legs of the body are nondifferent constitutionally, but the mouth or the head of the body is qualitatively more important than the legs
O
- O sinless Brahma, you may know from Me that it was I (God) who first ordered you to undergo penance when you were perplexed in your duty. Such penance is My heart and soul, and therefore penance and I are nondifferent
- One can meditate upon offering and chant the twelve-syllable mantra, om namo bhagavate vasudevaya. Since the mantra and the SPG are nondifferent, one can worship the form of the Lord with the mantra in the absence of physical paraphernalia
- One should follow in the footsteps of previous devotees regarding how to worship the Supreme Lord with the prescribed paraphernalia, or one should offer worship within the heart by reciting the mantra to the PG, who is nondifferent from the mantra
- Our movement is Krishna. The Krishna Consciousness Movement is nondifferent from Krishna. If we therefore present the Krishna Consciousness in right earnestness, then certainly all these insignificant glowworms and frogs will have no more importance
S
- Sarvam khalv idam brahma. Matter and spirit are all nondifferent from the Supreme Brahman, Bhagavan
- Simultaneously, everything is different and the same. It is said that everything is Brahman: sarvam khalv idam brahma. In the highest vision, nothing is beyond Brahman, and therefore Lord Brahma and Lord Siva are certainly nondifferent from Him
- Since Adwaitacarya is an incarnation of Sada-Siva who is non-different from Maha-Visnu, we can say that Adwaitacarya is an incarnation of Maha-Visnu
- Since Krsna’s personality is full of love, His loving potency, Radharani, being nondifferent from Him, is called krsna-mayi
- Since the energy and the energetic are not different and since the material and marginal energies are both energies of the supreme energetic, the Supreme Lord, ultimately the Supreme Personality of Godhead is everything
- Since the energy of the Supreme Personality of Godhead is nondifferent from His personal body, the Lord is always present in His energy, and He manifests Himself on account of the ardent desire of a devotee
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- Since the Supreme Personality of Godhead is absolute, His qualities are nondifferent from Him. His form, name, qualities and everything else pertaining to Him are as spiritual as He is
- Spiritual variegatedness is eternally independent of all material conditions and is nondifferent from the Supreme Personality of Godhead, both being absolute
- Sri Caitanya Mahaprabhu instructed that the govardhana-sila, the stone taken from Govardhana, is nondifferent from the body of Sri Krsna, the Supreme Personality of Godhead
- Sri Krsna and His various personal expansions are nondifferent in potential power. These expansions are associated with further, secondary expansions, or servitor expansions, who are called devotees
- Sri Krsna is present by His name, by His form, by His pastimes, by His paraphernalia, by His qualities. Anything about Krsna is non-different
- Srimati Radharani is the principal head of all such goddesses of fortune, and therefore She is the pleasure counterpart of the Lord and is nondifferent from Krsna
- Such a devotee (neophyte devotee) should know by this instruction that the pastimes of Prthu Maharaja are nondifferent from the pastimes of the Supreme Personality of Godhead
T
- The activities of Krsna are nondifferent from Krsna Himself. As long as one is engaged in hearing such transcendental activities of Krsna, he remains aloof from the conditional life of material existence
- The Bhagavad-gita, mama yonir mahad brahma, indicate that everything in the material world is the manifestation of Brahman; and, although the effects are differently manifested, they are nondifferent from the cause. BG 1972 purports
- The cosmic manifestation created by the Supreme Lord by His material energy is simultaneously different and nondifferent from Him
- The cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation
- The creation is nondifferent from the Lord, and still He is not in the creation. This is explained in the Bhagavad-gita
- The five sense objects and eleven senses, including the mind, are His partial manifestations. He supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone's bodily and mental prowess
- The great mystics said: Dear Lord, persons who see You as nondifferent from themselves, knowing that You are the Supersoul of all living entities, are certainly very, very dear to You
- The heavenly planets, liberation and hell are nondifferent for a devotee, for he does not discriminate between different positions in the material world
- The holy name of Krsna is nondifferent from Krsna, and one who attempts to spread the holy names throughout the world is beloved of Him. Krsna Himself does not tolerate offenses against His pure devotees
- The holy name of the Lord is identical with the Lord Himself, and one should understand the holy name of the Lord to be nondifferent from Him
- The holy name of Visnu is the most auspicious name, and His pastimes are also nondifferent from the holy name of the Lord
- The Lord is all spirit, and His name, fame, glories, qualities, pastimes, etc., are all nondifferent from Him because He is absolute. As such, the planets in the kingdom of God are also nondifferent from Him
- The Lord is Supreme, and no one is equal to or greater than Him. Consequently if one thinks that the Lord's names are nondifferent from the names of demigods, he offends. The Supreme Lord and the demigods should never be considered on the same level
- The Lord says, My dear friend, you and I are not different. This nondifference refers to qualitative oneness, for it was not necessary for the Paramatma, the Supreme Personality, to remind the conditioned soul that he is not one in quantity
- The manifested varieties of the universe are not different from the Lord, just as golden ornaments of different shapes and forms are nondifferent from the original stock reserve of gold
- The material energy is inferior, and the living entities are superior energy. Energy and the energetic are nondifferent; therefore, energies possess the same quality as the energetic
- The material energy is nondifferent from the Supreme Lord, but at the same time, because that energy is acting in a different way, it is different from Him
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The name Krsna and the Supreme Person Krsna are nondifferent. Therefore, if one concentrates his mind on hearing and chanting Hare Krsna, the same result is achieved as by breathing exercises
- The name of Krsna and Krsna - non-different. The name of Krsna is as pure, as complete, as spiritual as Krsna
- The names of the Lord and the Lord are nondifferent. So Lord Krsna's instruction to Arjuna to "remember Me" and Lord Caitanya's injunction to always "chant the names of Lord Krsna" are the same instruction. There is no difference. BG 1972 Introduction
- The original energy of the Supreme Lord is spiritual and nondifferent from the Supreme Absolute Personality of Godhead
- The parts and parcels of the body are nondifferent from the body, but by themselves they are only parts. That is the significance of the whole scientific system of four castes and four social orders
- The Personality of Godhead and His transcendental name, fame, glory, etc., are all nondifferent from Him
- The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present, for the same principles are being followed and the same actions performed without fail
- The process of Krsna consciousness is to chant Hare Krsna and to hear the sound attentively so that the mind is fixed upon the transcendental vibration of Krsna's name, which is nondifferent from Krsna the personality
- The spiritual master is a direct manifestation of the Lord. With this conviction, a disciple can advance in Krsna consciousness. The spiritual master is nondifferent from Krsna because he is a manifestation of Krsna
- The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes
- The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different
- The teachings presented in this book are nondifferent from the Lord - CC Preface
- The Vedas enjoin that one is born as his own son. The son is nondifferent from the father, and this is admitted in every revealed scripture
- The Vedic version sarvam khalv idam brahma means that since both the energies have emanated from the Supreme Brahman, everything we experience is nondifferent from Brahman
- The whole creation and the creative energies are nondifferent and different simultaneously
- The whole creation is the Lord Himself, and the creation is also nondifferent from Him, but simultaneously He, as the original Personality of Godhead Sri Krsna, is aloof from the created manifestation
- The word advaita means "nondual," and His name is such because He is nondifferent from the Supreme Lord - CC Intro
- The word advaita means nondual, and his name is such because he is nondifferent from the Supreme Lord
- There (in the spiritual abode) the Lord is accustomed to tending thousands and thousands of kamadhenus (cows able to supply unlimited quantities of milk). And all the houses, trees, and cows are qualitatively nondifferent from the Lord
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- There is no difference between Krsna's form and Krsna. Krsna's hands and Krsna's legs are nondifferent
- These places (Dvaraka, Mathura and Gokula) on earth are nondifferent from those original abodes, for they are facsimiles of those original holy places in the transcendental world. They are as good as Sri Krsna Himself and are equally worshipable
- This transcendental sound vibration (Hare Krsna mantra) is nondifferent from Him. When we chant His name with devotion, then Krsna is with us, and when Krsna is with us, then what is the possibility of remaining impure
- Two words in this verse (in SB 3.25.17) are to be particularly noted. One is nirantaram, which means "nondifferent," or "of the same quality." The individual soul is also expressed here as animanam. Animanam means infinitesimal
V
- Vaisnavas consider Sri Caitanya Mahaprabhu nondifferent from Radha-Krsna (sri-krsna-caitanya radha-krsna nahe anya). Therefore one who chants the mantra “gauranga” and one who chants the names of Radha and Krsna are on the same level
- Vrajabhumi refers to Mathura-Vrndavana, and Gauda-mandala-bhumi includes Navadvipa. These two places are nondifferent
W
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- Whatever He (Krsna) instructs is from the transcendental platform, and His instructions, being absolute, are nondifferent from Him
- When a form of Krsna is nondifferent from the original form but is less important and exhibits less potency, it is called svamsa
- When one attains to it (the abode of the Supreme Godhead), he never returns to the material world. Krsna's supreme abode and Krsna Himself are nondifferent, being of the same quality. BG 1972 purports
- When the SPG expands Himself in many forms, all nondifferent in Their features, as Lord Krsna did when He married sixteen thousand queens and when He performed His rasa dance, such forms of the Lord are called manifested forms (prakasa-vigrahas)
- When the two brothers Srila Rupa Gosvami and Sanatana Gosvami went to Vrndavana, they decided to live there. Following Sri Caitanya Mahaprabhu’s example, they did not climb the hill because they considered it nondifferent from Krsna, the SP of Godhead
- When we worship this metal form of Krsna (the Deity form in the temple), that is Krsna. That's a fact, because metal is an energy of Krsna. Therefore, it is nondifferent from Krsna, and Krsna is so powerful that He can present Himself fully in His energy
- Whenever the Lord descends and acts in this material world, He does so in His spiritual position. Although His activities materially appear different, spiritually they are absolute and nondifferent