Nephew: Difference between revisions
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nephew | nephews | nephew's | nephew | nephews | nephew's | ||
[[Category:Family Members]] | [[Category:Types of Family Members]] | ||
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Latest revision as of 21:53, 25 June 2017
nephew | nephews | nephew's
Subcategories
This category has the following 2 subcategories, out of 2 total.
K
Pages in category "Nephew"
The following 53 pages are in this category, out of 53 total.
A
- A nephew of Sivananda Sena’s named Srikanta left the company in protest of Nityananda Prabhu’s curse and went directly to Sri Caitanya Mahaprabhu at Jagannatha Puri, where the Lord pacified him
- Actually, the kingdom belonged to Bhisma, but he remained a brahmacari, he did not marry. There was no issue of Bhismadeva. Therefore his nephews, Dhrtarastra and Pandu, they were inheritor
- After finishing the ritualistic funeral ceremonies of his brother, Hiranyakasipu began speaking to his nephews, quoting from the sastras about the truth of life
- After performing the ritualistic observances for the death of his brother, Hiranyakasipu, being extremely unhappy, tried to pacify his nephews
- Akrura hinted that although Dhrtarastra was ill-treating his nephews, the Pandavas, they happened to be his subjects
- Although Hiranyakasipu was a demon, he had Vedic knowledge and understanding. Thus the advice given to his family members - his sister-in-law, mother and nephews - was quite sound
- Arjuna was not willing to fight to satisfy his senses. He thought that - If I do not kill my brother or nephews or my grandfather or my teacher, the other side, that will make me happy. If they are killed, then where is my happiness?
- Arjuna was thinking that the body was himself and that his bodily relations or expansions were his brothers, nephews, brothers-in-law, grandfathers and so on. He was thinking in this way to satisfy his bodily demands. BG 1972 Introduction
H
- He (Dhrtarastra) had lost all men and money, and now he was living at the mercy of his nephew, whom he had put into troubles of various types. And despite all these reverses, he thought that he would prolong his life more and more
- He (Dhrtarastra) told his nephews and his sister-in-law, Kunti, - I've constructed a very nice house, and you should go live there for some time
- He (Vidura) was equally affectionate to both the camps of nephews in the sense that he always chastised Duryodhana for his intriguing policy against his cousins
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
- His (Kasisvara Gosani's) surname was Caudhuri. His nephew, his sister's son, who was named Rudra Pandita, was the original priest of Vallabhapura, which is situated about one mile from the Sriramapura railway station in the village of Catara
- His (Nilambara Cakravarti's) nephew was Jagannatha Cakravarti, also known as Mamu Thakura, who became a disciple of Pandita Gosvami and stayed at Jagannatha Puri as the priest of Tota-gopinatha
K
- Kamsa was a great asura, but still, he was thinking of future life. When he was informed that his sister's son, eighth son, will kill him, so he was trying to kill his sister: Because sister is the source of the nephew coming, so better finish the sister
- King Dhrtarastra became blind under the influence of impious desires to nourish his dishonest sons, and thus he set fire to the lacquer house to burn his fatherless nephews, the Pandavas
- Krsna disappeared along with Baladeva prior to the disappearance of Vasudeva, and Arjuna (Vasudeva's nephew) undertook the charge of the funeral ceremony after Vasudeva's disappearance
- Kuntidevi did not say that, "You are my nephew." No. That is not spiritual relationship. But Krsna-sakha, Arjuna, is related with Krsna eternally. Eternally as friend
M
- Maharaja Yudhisthira reminded him (Vidura) that he was equally kind and partial to his grown-up nephews, even after the Battle of Kuruksetra, a great family disaster
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Mamu Thakura, whose real name was Jagannatha Cakravarti, was the nephew of Sri Nilambara Cakravarti, Sri Caitanya Mahaprabhu's grandfather
- My dear nephew, I am Your maternal uncle in our village relationship. Please see how greatly this attack of leprosy has afflicted me
N
O
- One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu - he deliberately claimed only his sons as Kurus. BG 1972 purports
- One's maternal uncle, the brother of one's mother, is on the level of one's father. When a maternal uncle has no son, his nephew legally inherits his property
S
- Sivananda Sena had a nephew named Srikanta Sena, who by the grace of Sri Caitanya Mahaprabhu was extremely fortunate
- Sivananda Sena's nephew, Srikanta, the son of his sister, felt offended, and he commented on the matter when his uncle was absent
- Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them
- Srila Bhaktisiddhanta Sarasvati Thakura visited this (Rudra Pandita's, Kasisvara Gosani nephew's) temple at Vallabhapura. At that time the person in charge was a Saivite, Sri Sivacandra Caudhuri, who was a descendant of Kasisvara Gosani's brother
- Srivallabha Sena and Srikanta Sena were also subbranches of Sivananda Sena, for they were not only his nephews but also unalloyed devotees of Sri Caitanya Mahaprabhu
T
- Thanks to that shared central relationship, this previously unknown man's sons and daughters become our nephews and nieces. Again, all these loving relationships center upon our sister. In this case, our sister has become the center of attraction
- Their (Rupa Gosvami and Sanatana Gosvami's) nephew Jiva Gosvami constructed the Radha-Damodara temple, Sri Gopala Bhatta Gosvami constructed the Radha-ramana temple
- Then, O Vidura, the Lord caused all the kings, both the enemies & those on the side of your fighting nephews, to be killed in the Battle of Kuruksetra. All those kings were so great and strong that the earth seemed to shake as they traversed the warfield
- This sudra son of the Kuru dynasty was equally treated by Bhismadeva, along with his other nephews, and in due course Vidura was married with a girl who was also born in the womb of a sudrani by a brahmana
- Thus Srila Rupa Gosvami, Sanatana Gosvami and their nephew Srila Jiva Gosvami, as well as practically all of their family members, lived in Vrndavana and published important books on devotional service
V
- Vidura left home. Although he belonged to the royal family, his nephew Duryodhana behaved with him not very nicely, so he left home
- Vidura was struck with wonder at such unexpected behavior from his nephew Duryodhana, and before anything actually happened, he decided to leave the palace for good
- Visvarupa was junior in relationship to the demigods because he was their nephew, but the demigods wanted to accept him as their priest, and therefore he would have to accept obeisances from them
W
- When a nephew is very angry, his maternal uncle is tolerant, and when the maternal uncle commits an offense, the nephew does not take it very seriously
- When Arjuna was just going to fight with his arrows and bows, he simply thought, - Oh, what I am going to do? I am going to kill my own men. The other side, they are only my brothers and nephews, grandfather. What sort of fight I am going to do?
- When Lord Nityananda Prabhu rebuked Sivananda Sena on the way to Puri, these two nephews (Srivallabha Sena and Srikanta Sena) of Sivananda left the company as a protest and went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- With sweet words he began pacifying his nephews, whose names were Sakuni, Sambara, Dhrsti, Bhutasantapana, Vrka, Kalanabha, Mahanabha, Harismasru and Utkaca. He also consoled their mother, his sister-in-law, Rusabhanu, as well as his own mother, Diti