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Latest revision as of 19:52, 25 June 2017
millenniums | millennium
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Millennium"
The following 177 pages are in this category, out of 177 total.
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A
- According to Jiva Gosvami, the topics delineated here are of different millenniums. The present topics are of the Sveta-varaha millennium, and topics regarding the Caksusa millennium will also be discussed
- After Lord Krsna heard the prayers of Bali Maharaja, He spoke as follows, "My dear King of the demons, in the millennium of Svayambhuva Manu, the Prajapati known as Marici begot six sons, all demigods, in the womb of his wife, Urna"
- After one thousand millenniums, the water of the Ganges descended on Dhruvaloka, the topmost planet in this universe. Therefore all learned sages and scholars proclaim Dhruvaloka to be Visnupada ("situated on Lord Visnu's lotus feet")
- Although I am (Krsna) unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form
- Although the Lord appears on schedule, namely at the end of Dvapara-yuga of the twenty-eighth millennium of the eighth Manu, in one day of Brahma, still He has no obligation to adhere to rules and regulations. BG 1972 purports
- Anadi karama-phale, which means that these actions and reactions of one's activity cannot be traced, for they may even continue from the last millennium of Brahma's birth to the next millennium
- Another interpretation put forward by the Mayavadis is that in every millennium different types of bodies are manifest, and when the millennium is closed all the different bodies or expansions of Brahman automatically become one
- As one can understand the different incarnations for different millenniums by referring to Vedic literatures,"the Lord replied, "one can similarly understand who is actually the incarnation of Godhead in this age of Kali."
- As referred to previously, the boar incarnation was manifested in two millenniums - namely Svayambhuva and Caksusa
- As stated in Bhagavad-gita, Krsna appears not only in this millennium of Brahma's life, but in every millennium. Therefore worship of Krsna is conducted in all millenniums
- At the end of each and every millennium, when all the material worlds are dissolved, everything enters the body of Garbhodakasayi Visnu, who is lying on the lap of Sesa Naga, another form of the Lord
- At the end of each millennium the creative forces, namely the material nature and the living entities who struggle in the material nature, all merge together into the transcendental body of the Lord
- At the end of the millennium, ignorance personified assumed the form of a demon, stole all the Vedas and took them down to the planet of Rasatala
- At the end of the millennium, the Lord Himself in the form of Rudra, the destroyer, will annihilate the complete creation as the wind displaces the clouds
- At the end of the millennium, the would-be Vaivasvata Manu, of the name Satyavrata, would see that the Lord in the fish incarnation is the shelter of all kinds of living entities, up to those in the earthly planets
- At the end of the millennium, when the Personality of Godhead Lord Narayana lay down within the water of devastation, Brahma began to enter into Him along with all creative elements, and I (Narada Muni) also entered through His breathing
B
- Because of his forgetfulness, the living entity does not know that the Supreme Lord is accompanying him as the Supersoul. In this way the living entity remains conditioned in each and every millennium
- Because of my fear of the vast water at the end of the millennium, the Vedas come out of my (Brahma's) mouth, and the Lord enjoys those vast waters and protects the Vedas
- Because transcendental knowledge is a prime necessity, the ever-conditioned souls are given a chance for liberation in every millennium of creation
- Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhutva bhutva praliyate - BG 8.19
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- By dint of my severe austerities, I shall reverse the results of pious and impious activities. I shall overturn all the established practices within this world. Even Dhruvaloka will be vanquished at the end of the millennium
- By the description of the incarnation for the Kali millennium, Sanatana Gosvami could understand that Lord Caitanya was indeed that incarnation of Krsna
D
- Dear Lord, O personified Vedic knowledge, in the past millennium, long, long ago, when You appeared as the great boar incarnation, You picked up the world from the water, as an elephant picks up a lotus flower from a lake
- Dramatists, dancers, singers, historians, genealogists and public speakers would dwell on the subject of the Lord's superhuman activities in different ages and millenniums, and not on ordinary events. Nor were they in chronological order
- During one day of Lord Brahma, as stated in the Bhagavad-gita, there are many Satya-yugas. According to the Vedic calculation, at the present moment the twenty-eighth millennium is current
- During the period of annihilation, at the end of each millennium, the Lord becomes angry, and the part of anger is played by Lord Siva, who is therefore called Rudra
- During the regime of Vaivasvata Manu, there was an overlapping of the twenty-eighth round of the four millenniums, and the third millennium appeared prior to the second
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- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- Finally, when Brahma is born again in another millennium, they (the jivas) are again manifest. In this way the jivas are captivated by the material world. BG 1972 purports
- From the description of Srimad-Bhagavatam, therefore, we can make a very thorough comparative study of modern civilization and the civilization of mankind in the other millenniums, Satya-yuga, Treta-yuga and Dvapara-yuga
- From the southern side of the sacrificial fire known as Anvaharya came a fearful personality who looked like the destroyer of the entire creation at the end of the millennium
G
- Garga Muni informed Nanda Maharaja, "This child (Krsna) has taken different bodily complexions in different yugas (millennia). First of all He assumed the color white, then the color red, & then the color yellow, and now He has assumed the color black"
- Generally the seasonal changes are accepted as Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. Just like in each year we have got different seasons, changes, similarly, each millennium there are so many changes of Kali-yuga, Dvapara-yuga, Satya-yuga
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- Having come to understand that even Lord Brahma is not immortal because at the end of the millennium Lord Brahma will also die, Hiranyakasipu is very carefully asking him for benedictions that will be almost as good as immortality
- He is advanced in the opulence of spiritual assets, and He engages in executing austerity until the end of this millennium. This is the process of self-realization
I
- If Ganesa, Lord Siva's son and the expert scribe of the demigods, tried for millions of millenniums to fully describe one day of the Lord's pastimes, he would be unable to find their limit
- In both millenniums there was a boar incarnation of the Lord, but in the Svayambhuva millennium He lifted the earth from within the water of the universe, whereas in the Caksusa millennium He killed the first demon, Hiranyaksa
- In different millennia there are different incarnations, and they are innumerable, although some of them are very prominent, such as Matsya, Kurma, Varaha, Rama, Nrsimha, Vamana and many others. These incarnations are called lila incarnations
- In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees
- In his other wife, Maharaja Priyavrata begot three sons, named Uttama, Tamasa and Raivata. All of them later took charge of manvantara millenniums
- In Kali-yuga, the last millennium of a round of four millenniums, the power of all material objects deteriorates by the influence of time
- In My agitation, a day never ends, for every moment seems like a millennium. Pouring incessant tears, My eyes are like clouds in the rainy season
- In one day of Brahma there are fourteen Manus, who each live for seventy-one millenniums. The four yugas - Satya, Treta, Dvapara and Kali - constitute one millennium
- In one millennium he (Narada Muni) was the son of a maidservant, and in the next millennium he became a great sage
- In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium. BG 4.8 - 1972
- In some millenniums Lord Ramacandra and His brothers appear as incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha, and in other millenniums They appear as incarnations of Narayana, Sesa, Cakra and Sankha
- In that particular (third) millennium, Lord Sri Krsna also descends, and because of this there was some particular alteration
- In the ages and millenniums of Manu, He appears as different incarnations to establish the principles of real religion and vanquish the principles of irreligion
- In the beginning of the first half of Brahma's life, there was a millennium called Brahma-kalpa, wherein Lord Brahma appeared. The birth of the Vedas was simultaneous with Brahma's birth
- In the beginning of the Treta-yuga (millennium) this science of the relationship with the Supreme was delivered by Vivasvan to Manu - Mahabharata (Santi-parva 348.51-52). BG 1972 purports
- In the Bhagavad-gita (8.17-18) it is stated that according to human calculations one day of Brahma is equal to one thousand ages of four millenniums (4,300,000 years) each, and the same period is calculated to be his night also
- In the course of his meditation, the Treta millennium began, and therefore the principles of the three Vedas, including the process of performing yajna to fulfill fruitive activities, appeared within his heart
- In the Dvapara millennium, Krsna was personally present, and He was worshiped by everyone by the mantra
- In the four yugas - Satya, Treta, Dvapara and Kali - the Lord incarnates in four colors: white, red, black and yellow respectively. These are the colors of the incarnations in different millenniums
- In the millennium of the rsis, the Personality of Godhead accepted the third empowered incarnation in the form of Devarsi Narada, who is a great sage among the demigods
- In the next millennium (Dvapara-yuga), I (Krsna) again appeared from the two of you (Devaki and Vasudeva), who appeared as My mother, Aditi, & My father, Kasyapa. I was known as Upendra, & because of being a dwarf, I was also known as Vamana - SB 10.3.42
- In the Satya millennium, complete execution of religious principles prevailed. Gradually, the principles of religion decreased by one part in each of the subsequent millenniums
- In the Satya-yuga, the first millennium, all the Vedic mantras were included in one mantra-pranava, the root of all Vedic mantras. In other words, the Atharva Veda alone was the source of all Vedic knowledge
- In the smrti-mantra it is said that at the beginning of Brahma s millennium, the source from which everything emanates is the Absolute Truth, and at the end of that millennium the reservoir into which everything enters is that same Absolute Truth
- In the smrti-mantra, the same is confirmed. It is said that the source from which everything emanates at the beginning of Brahma's millennium and the reservoir to which everything ultimately enters, is the Absolute Truth or Brahman
- In the spiritual sky of the brahma-jyotir there is no change of various kalpas or millenniums, and there are no creative activities in the Vaikuntha worlds. The influence of time is conspicuous by its absence
- In the Svayambhuva millennium He (God as a Boar) assumed the color white, and in the Caksusa millennium He assumed the color red. Vidura had already heard about one of them, and he proposed to hear about the other
- In this (the present) millennium King Satyavrata later became the son of Vivasvan, the king of the sun planet, and was known as Sraddhadeva. By the mercy of the Supreme Personality of Godhead, he was given the post of Manu
- In this millennium, the sun-god is known as Vivasvan, the king of the sun, which is the origin of all planets within the solar system. BG 1972 purports
- In this sixth manvantara millennium, Lord Visnu, the master of the universe, appeared in His partial expansion. He was begotten by Vairaja in the womb of his wife, Devasambhuti, and His name was Ajita
- In three millenniums religious principles are protected by three kinds of spiritual culture, namely austerity, cleanliness and mercy
- In three out of the four millenniums (namely Satya-yuga, Treta-yuga and Dvapara-yuga) people had the honor to be able to understand transcendence through the path of disciplic succession
- In Vedic literature the different colors assumed by the Personality of Godhead in different millenniums are stated, and therefore when Garga Muni said, "Your son has assumed these colors," he indirectly said, He is the Supreme Personality of Godhead
- It is not necessary for the Vaikuṇṭha associates of the Supreme Personality of Godhead to come to take the roles of His enemies in all the millenniums in which He appears
- It is said that at the end of this millennium, that if somebody lives from twenty to thirty years, he will be considered as very old man
- It is stated in the Bhagavad-gita that Lord Krsna descends in every millennium just to give protection to His devotees and to annihilate the nondevotees
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- Long, long ago, in another maha-kalpa (millennium of Brahma), I existed as the Gandharva known as Upabarhana. I was very respected by the other Gandharvas
- Lord Brahma was perplexed about his creation, the lotus and the world, even though he tried to understand them for one millennium, which is beyond calculation in the solar years of human beings
- Lord Brahma, situated in that lotus, could not perfectly understand the creation, the lotus or himself. At the end of the millennium the air of devastation began to move the water and the lotus in great circular waves
- Lord Siva knew that he would have to play the part of anger for the Lord. Kala means Lord Siva (Bhairava), and kopa refers to the Lord's anger. These words, combined together as kopa-kala, refer to the end of each millennium
- Lord Siva said: The end of the millennium is the time for Your anger. Now that this insignificant demon Hiranyakasipu has been killed, O my Lord, who are naturally affectionate to Your devotee, kindly protect his son Prahlada Maharaja
- Lord Vamana pierced the covering of the universe with the toes of His left foot. A few drops of water from the Causal Ocean leaked through this hole and fell on the head of Lord Siva, where they remained for one thousand millenniums
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- Maitreya said: O Vidura, the four millenniums are called the Satya, Treta, Dvapara and Kali yugas. The aggregate number of years of all of these combined is equal to twelve thousand years of the demigods
- Material existence means being fully controlled by material nature. The mind is the center for accepting the dictations of material nature. Thus the living entity is carried away in different types of bodies continuously, millennium after millennium
- My dear Lord, at the end of each millennium the Supreme Personality of Godhead Garbhodakasayi Visnu dissolves everything manifested within the universe into His belly
- My Lord Govinda, because of separation from You, I consider even a moment a great millennium. Tears flow from My eyes like torrents of rain, and I see the entire world as void
O
- O almighty Lord, at the end of the millennium this planet earth, which is the source of all kinds of herbs, drugs and trees, was inundated by water and drowned beneath the devastating waves
- O descendant of Bharata, the first millennium in the second half of the life of Brahma is also known as the Varaha millennium because the Personality of Godhead appeared in that millennium as the hog incarnation
- O King Pariksit, at the end of the past millennium, at the end of Brahma's day, because Lord Brahma sleeps during the night, annihilation took place, and the three worlds were covered by the water of the ocean
- O King, in the millennium of Raivata Manu the King of heaven was known as Vibhu, among the demigods were the Bhutarayas, and among the seven brahmanas who occupied the seven planets were Hiranyaroma, Vedasira and Urdhvabahu
- O Lord, O Supreme Personality of Godhead, by Your sweet will You appear in various incarnations, millennium after millennium, and act wonderfully, performing uncommon activities that would be impossible for us
- O Lord, You are the personification of all religion. Therefore You manifest Yourself in three millenniums, and thus You protect this universe, which consists of animate and inanimate beings
- O muni (Vyasadeva), in the last millennium I (Narada Muni) was born as the son of a certain maidservant engaged in the service of brahmanas who were following the principles of Vedanta
- O Sanatana, now hear from Me about the yuga-avataras, the incarnations for the millenniums. First of all, there are four yugas - Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- O son of Kunti, at the end of the millennium all the living entities merge into My nature, and again when the time of creation is ripe, I begin creation by the agency of My external energy
- O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create. BG 9.7 - 1972
- O Uddhava, in the lotus millennium in the days of yore, at the beginning of the creation, I spoke unto Brahma, who is situated on the lotus that grows out of My navel, about My transcendental glories, which the great sages describe as Srimad-Bhagavatam
- O Vidura, in the Satya millennium mankind properly and completely maintained the principles of religion, but in other millenniums religion gradually decreased by one part as irreligion was proportionately admitted
- On hearing the prayers of Devaki, the Lord replied, “My dear mother, in the millennium of Svayambhuva Manu, My father Vasudeva was living as one of the Prajapatis. His name at that time was Sutapa, and you were his wife named Prsni"
- Once upon a time, when Brahma was thinking of how to create the worlds as in the past millennium, the four Vedas, which contain all varieties of knowledge, became manifested from his four mouths
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- Sandipani muni continued, "Your (Krsna and Balarama's) teachings will be honored not only within this universe or in this millennium but in all places and ages and will remain increasingly new and important"
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium
- Sarvateja's wife, Akuti, gave birth to a son named Caksusa, who became the sixth Manu at the end of the Manu millennium. Nadvala, the wife of Caksusa Manu, gave birth to the following faultless sons: Puru, Kutsa, Trita, Dyumna, Satyavan, Rta, Vrata
- Satyavrata, the saintly king of Dravidadesa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvan, in the next manvantara
- Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium
- Since each millennium consists of 4,300,000 years and we are now in the twenty-eighth millennium, some 120,400,000 years have passed since the battle took place on the bank of the River Narmada
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- The aggregate of the above-mentioned four millenniums is 4,320,000 years
- The answer is that it is possible, for at the end of the millennium You lie down on a leaf of a banyan tree, and just like a small baby, You lick the toe of Your lotus foot
- The creation, maintenance and annihilation of this material cosmic manifestation is completely dependant on the supreme will of the Personality of Godhead. "At the end of the millennium" means at the death of Brahma. BG 1972 purports
- The creator, Brahma, as the incarnation of the passion mode of the Personality of Godhead, creates the universal affairs with unfailing desires in every millennium by the force of the Lord's energy
- The different millenniums known as the Brahma, Padma and Varaha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same
- The directive scriptures made by the Manus in different ages and millenniums are called sad-dharma, good guidance for the human beings, who should take advantage of all the revealed scriptures for their own interest, to make life's successful termination
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The duration of life of a Manu comprises seventy-one sets of four millenniums, as described in the Visnu Purana
- The duration of the Dvapara millennium equals 2,400 years; and that of the Kali millennium is 1,200 years of the demigods
- The duration of the Satya millennium equals 4,800 years of the years of the demigods; the duration of the Treta millennium equals 3600 years of the demigods
- The great sage Atri said: O Lord Brahma, Visnu and Siva, you have divided yourself into three bodies by accepting the three modes of material nature, as you do in every millennium for the creation, maintenance and dissolution of the cosmic manifestation
- The great sage Vyasadeva saw anomalies in the duties of the millennium. This happens on the earth in different ages, due to unseen forces in the course of time
- The Hare Krsna movement is present in every millennium of Lord Brahma's life, and the holy name is chanted in all the higher planetary systems, including Brahmaloka and Candraloka, not to speak of Gandharvaloka and Apsaroloka
- The Lord is addressed in this verse (SB 3.16.22) as tri-yuga, or one who appears in three millenniums - namely the Satya, Dvapara and Treta yugas. He is not mentioned as appearing in the fourth millennium, or Kali-yuga
- The Lord is the personality of religious principles. In three millenniums religious principles are protected by three kinds of spiritual culture, namely austerity, cleanliness and mercy. The Lord is called tri-yuga in that way also
- The Lord says in Bhagavad-gita (BG 4.8): To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- The Lord says that He incarnates Himself in every millennium. This indicates that He incarnates also in the age of Kali. BG 1972 purports
- The millennium following the Brahma-kalpa is known as the Padma-kalpa because the universal lotus grows in that millennium. The Padma-kalpa is also called the Pitr-kalpa in certain Puranas
- The millennium which followed the first Brahma millennium is known as the Padma-kalpa because in that millennium the universal lotus flower grew out of the navel reservoir of water of the Personality of Godhead, Hari
- The planets of highly learned living entities like the sages Sanaka and Bhrgu are not affected by the dissolutions of the millenniums
- The present age belongs to the Vaivasvata Manu. Svayambhuva Manu was previously ruling, and his history begins from the Varaha age, or the millennium when the Lord appeared as the boar
- The process for self-realization recommended in the Treta millennium was the performance of sacrifice, and this was taught by the red incarnation of God
- The questions regarding creation, maintenance & destruction, which are mentioned in many parts of the SB, are in relation to different millenniums (kalpas), and they are differently described by different authorities when questioned by different students
- The self-realization which was achieved in the Satya millennium by meditation, in the Treta millennium by the performance of different sacrifices, & in the Dvapara millennium by worship of Krsna, can be achieved in the age of Kali by chanting Hare Krsna
- The Supreme Lord was very pleased with Kardama Muni's austerities, and He appeared before Kardama Muni in a whitish body. This happened in the Satya-yuga millennium, when people were accustomed to practicing meditation
- The Supreme Personality of Godhead continued: My dear Dhruva, I shall award you the glowing planet known as the polestar, which will continue to exist even after the dissolution at the end of the millennium
- The Supreme Personality of Godhead replied (Krsna): My dear mother (Devaki), best of the chaste, in your previous birth, in the Svayambhuva millennium, you were known as Prsni, and Vasudeva, who was the most pious Prajapati, was named Sutapa - SB 10.3.32
- The transcendental Supreme Person, the Supersoul of all living entities, who are in different statuses of life, high and low, existed at the end of the millennium, when neither this manifested cosmos nor anything else but Him existed
- The transitional periods before and after every millennium, which are a few hundred years as aforementioned, are known as yuga-sandhyas, or the conjunctions of two millenniums, according to the expert astronomers
- The way in which Lord Visnu kills the demons & protects the faithful is mentioned in BG 4.8: "In order to deliver the pious & to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium"
- The words prathame yuge mean "in the beginning of the first millennium," that is to say, in the beginning of the Vaivasvata manvantara
- The yuga-avataras (incarnations for the millennium) and the manvantara-avataras (incarnations associated with the reigns of the Manus) - all combine together and appear with the body of Krsna
- The “falldown” of Jaya and Vijaya occurred in a particular millennium; they do not come down in every millennium to act as demons. To think that some associates of the Lord fall down from Vaikuntha in every millennium to become demons is incorrect
- Then in the next millennium, according to this theory, Brahman again expands in different bodily forms. If we accept this theory, then Brahman becomes subject to change. But this cannot be accepted
- Then Vrtrasura, the great hero of the demons, whirled his trident, which had points like the flames of the blazing fire at the end of the millennium
- There are also four incarnations for the four yugas, and their colors are described as white, red, blackish and black (sometimes yellow, as in the case of Lord Caitanya). There are different types of millenniums and incarnations for those millenniums
- There are different periods in your country called summer, winter, fall, spring. They are coming by rotation. Similarly, there is rotation of time which is divided into four millenniums called Satya-yuga, Treta-yuga, Dvapara-yuga, and Kali-yuga
- There are different yugas, millennium, and there are different processes. In this age, this is the process, kalau sankirtana, hari-kirtanat, simply chanting. Sit down anywhere, everywhere, and go on chanting, chanting, chanting
- There are four yugas, or millennia - Satya, Treta, Dvapara, and Kali - and in each millennium the Supreme Lord incarnates, and each incarnation has a different color according to the yuga
- There are four yugas, or millenniums - Satya, Treta, Dvapara and Kali. In all the yugas but Kali-yuga, the Lord appears in various incarnations and asserts Himself as the Supreme Personality of Godhead
- There are histories of particular countries and nations and of the world, but the Puranas are the histories of the universe, not only in one millennium, but in many kalpas
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are seasonal changes - in our experience in one year sometimes it is summer, sometimes it is winter, sometimes it is spring - similarly, in course of nature's way there are different yugas, millennium
- There are the yugavataras, or the incarnations of the millennia. The yugas are known as Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- There are two kinds of soul - the Supreme Soul (the Personality of Godhead) and the individual soul (the living entity). As various bodily changes take place in the individual soul, different millenniums of creation take place in the Supreme Soul
- There is a chronological order of the four millenniums, namely Satya, Dvapara, Treta and Kali. But sometimes there is overlapping
- These twenty-five Personalities of Godhead (Catuhsana, Narada, Varaha, Matsya, Yajna, Nara-Narayana etc.) are known as lila-avataras. Because they appear in each day of Brahma, or in each kalpa (millennium), they are sometimes known as kalpa-avataras
- This (birth of Soma, the moon-god) appears contradictory to the Vedic information, but actually it is not, for this birth of the moon is understood to have taken place in another millennium
- This child formerly had three colors according to the prescribed color for different millenniums. Formerly He was white, red and yellow, and now He has assumed a blackish color
- This is confirmed in the BG 4.6: Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My spiritual potency I still appear in every millennium in My original transcendental form
- To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I (Krsna) advent Myself millennium after millennium
- To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium
- To save themselves from the blazing arrows of Indravaha, which resembled the flames of devastation at the end of the millennium, the demons who remained when the rest of their army was killed fled very quickly to their respective homes
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- We are now in the twenty-eighth millennium of Vaivasvata Manu, but this fight (between the demigods and demons) took place in the beginning of Vaivasvata Manu's first millennium. One can historically calculate how long ago the battle took place
- We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahma
- When He comes, all these miscreants, they are killed. They are annihilated. Vinasaya ca duskrtam. Dharma-samsthapanarthaya, and reestablishing the principle of religion. Yuge yuge sambhavami. The Lord says, - I come in different millenniums
- When Krsna ordered Mucukunda to ask a benediction from Him, the King was joyful, he immediately remembered Garga Muni's prediction, who had foretold long before that in the twenty-eighth millennium of Vaivasvata Manu, Krsna would appear on this planet
- While mother Yasoda was very busy with household affairs, the Supreme Lord, Krsna, observed twin trees known as yamala-arjuna, which in a former millennium had been the demigod sons of Kuvera - SB 10.9.22
- With the advancement of the duration of life in a particular millennium, the different modes act by gradual development