Knowable: Difference between revisions
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Latest revision as of 11:54, 25 June 2017
"knowable"
Subcategories
This category has only the following subcategory.
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Pages in category "Knowable"
The following 23 pages are in this category, out of 23 total.
I
- I (Krsna) shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world
- I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahman, the spirit, and it lies beyond the cause and effect of this material world. BG 13.13 - 1972
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- It is clearly stated in the Bhagavad-gita: bhaktya mam abhijanati (BG 18.55). No other process. No speculative philosophy or meditation. It is not possible. So bhakti is the process, you are the knower, and Krsna is knowable. That's all
M
- My dear Vyasadeva, you have compiled a great literature, Mahabharata. And in that Mahabharata you have introduced everything that is knowable for understanding
- My Lord, You are the only knowable object because there is nothing supreme beyond You. If there is anything supposedly superior to You, it is not the Absolute. You exist as the Supreme by exhibiting the creative energy of matter
T
- The field of activities (the body), knowledge and the knowable have been summarily described by Me (Krsna). Only My devotees can understand this thoroughly and thus attain to My nature
- The Mayavadi philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge
- The Vedas are compared to the desire tree because they contain all things knowable by man. They deal with mundane necessities as well as spiritual realization
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The word jugglery they (the Mayavadis) use in an attempt to amalgamate knowledge, the knowable and the knower simply reveals them to be unintelligent
- There is always variety in the categories, which are understood as knowledge, the knower and the knowable
- They say ultimately the knower, knowable and the known becomes one. That is their philosophy. Monists. There is no more knower, no knowable, the knower... Simply knowledge. They say simply knowledge. Oneness
- Thus the field of activities (the body), knowledge, and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature. BG 13.19 - 1972