Category:Impermanent
impermanence | impermanent |"not permanent"|"nonpermanent"
Subcategories
This category has the following 4 subcategories, out of 4 total.
E
T
Pages in category "Impermanent"
The following 150 pages are in this category, out of 150 total.
1
A
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent
- Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. The result is that they become more and more attracted to two things - sex enjoyment and accumulation of material wealth
- According to one's activities of piety in different degrees, one obtains different standards of life, but none of them are permanent, and therefore they are all impure
- According to the Gita, one whose brain substance is very small is interested in temporary things. We are eternal, so why should we be interested in temporary things? No one wants a nonpermanent situation
- According to the laws of nature, which are backed by the Lord, nothing can be permanent within this material world; therefore everyone should be allowed to take shelter of the Absolute in order to be saved
- According to the Sankhya philosophers everything is mithya, or anitya - impermanent. Nonetheless, without real knowledge of atma - , the soul, such philosophers must be bewildered and must continue to lament as sudras
- Activities performed for the satisfaction of Krsna are permanent and good, but asat activity, although sometimes celebrated as philanthropy, altruism, nationalism, this "ism" or that "ism," will never produce any permanent result and is therefore all bad
- Akrura continued, "I am falsely thinking myself happy in possessing my home, wife, children, estate, property and friends. In this way I am acting as if in a dreamland, because none of these are permanent"
- All our creations are temporary, impermanent. The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal
- All the activities performed by the living entity in the subtle body are called illusory because they are not permanent
- Although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue
- Although Krsna is saying that this is sat and this is asat, this is permanent and this is nonpermanent, but still, He is giving evidence that tattva-darsibhih, those who have seen the truth, they have concluded like that
- Although Sankara attempted to cover the Supreme Lord by his Mayavada philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although Sankara was attempting to cover the Supreme Lord by his Mayavadi philosophy, he was simply following the order of the Supreme Lord. It should be understood that his teachings were a timely necessity but not a permanent fact
- Although they (the demoniac) are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. BG 1972 purports
- Although we are permanent and eternal, somehow or other we have become attracted to nonpermanent things. But the mind can be easily trained if it is simply fixed on Krsna
- Anitya samsara. You cannot live here. You have to give up this place. But still, you are thinking to make it a permanent settlement. That is not possible
- Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Prtha, is impermanent. It is called asat and is useless both in this life and the next
- Anywhere you go within this material world, either the moon planet or sun planet or Brahmaloka, Krsna says, abrahma-bhuvanal lokah punar avartino 'rjuna (BG 8.16). Even if you go to the Brahmaloka, that is also not permanent settlement
- As long as a person is illusioned by material gains, he petitions the respective demigods to draw some particular benefit which is, after all, illusory and nonpermanent
- Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible
- Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse
- At night when we dream of tigers and snakes, they are not actually present, but we are afraid because we are affected by what we envision in our dreams. Everything material is like a dream because it actually has no permanent existence
B
- Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- Because the demigods are all materialistically conditioned souls, although they are situated in very exalted positions, their benedictions cannot be permanent. permanent benediction is spiritual benediction, since a spirit soul is eternal
- Because the demigods themselves are temporary, their benedictions are also temporary & have no permanent value. Those who aspire for such benedictions have a poor fund of knowledge - tad bhavaty alpa-medhasam
- Because worship in terms of the body is temporary, it does not bear any permanent fruit. But worship of the Supreme Personality of Godhead gives immense benefit
- Below Vaikunthaloka is the material universe, where Lord Brahma and others in Brahmaloka can live until the annihilation of this universe; but that life is not permanent
- By practice of yoga one can control hunger, and worldliness can be avoided by culturing the knowledge of impermanence
- By somehow or other, you have come to accept a body from the American family. Now this will be changed. You do not know what is your next body. So this is changing. This is not my permanent settlement
- By training the mind, one actually attains tranquility, for the mind is always dragging us over nonpermanent things, just as an unbridled horse will pull a chariot on a perilous course
D
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Desire means you have to accept different types of body. It is . . . you cannot make any permanent settlement. That is not possible. And that is also your fault
E
- Elevation to the higher planets or to a higher life status is never permanent. One must again come down to be submerged in the water. All this is constantly going on in this material existence
- Even if he (spirit soul) goes up to the Svargaloka, he will find no permanent abode for his hankering soul. The hankering soul must be satisfied by the perfect scientific process of perfect devotional service
- Even though one is promoted to the higher planetary system for enjoyment and a long duration of life, still that is not a permanent settlement
- Everything material is like a dream because it actually has no permanent existence
F
- False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries
- For the time being, people may remain friends, but eventually they become enemies again and fight over money. Sometimes they marry and then separate by divorce or other means. On the whole, unity is never permanent
H
- Hamsa and Mohini are not permanent, but Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are five eternal forms, and they are more celebrated
- He (Arjuna) did not consider such killing (of his kinsmen) profitable simply for the matter of temporary bodily happiness. After all, kingdoms and pleasures derived therefrom are not permanent. BG 1972 purports
- He gets a skyscraper building, throughout his whole life laboring. But he cannot stay there. He'll be kicked out. Is it not ass? Is he not an ass? He cannot stay there. Anitya samsare. Anitya. Because it is not the permanent settlement
- Here (in SB 3.25.7) the word asad-indriya-tarsanat is significant. Asat means impermanent temporary and indriya means senses
- Here the so-called love is not permanent, but when you love Krsna it is permanent exchange of loving humor or mellow
I
- I am eternal, so why should I be interested in nonpermanent things? Who wants nonpermanent existence? No one wants it. If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In the Bhagavad-gita (7.23) it is clearly stated that the results derived from worshiping the demigods are not permanent
- In the Bhagavad-gita (BG 8.15) also the same is confirmed, as the Lord says, "The great mahatmas, or the bhakti-yogis, after attaining My association, never come back to this material world, which is full of miseries and is nonpermanent
- In the Bhagavad-gita Krsna describes the material universe as a nonpermanent place full of miseries. Why, then, would He seek pleasure in matter? He is the Supersoul, the supreme spirit, and His pleasure is beyond the material conception - CC Intro
- In the material world they (pleasurable facilities of life) are simply impermanent perverted reflections
- In the material world we are situated in asat, a nonpermanent situation. When a child has lost his father and mother, he is always in a fearful condition. He cries in the street, - Where is my father? Where is my mother
- In the material world, however, sex enjoyment becomes distasteful after a few minutes only, and it is never permanent. Because Krsna appears very much sexually inclined, He is called the new Cupid in the spiritual world
- In the mundane world there is also some shadow of such viraha. A loving wife, husband, or friend may for some time be maddened by the absence of the beloved. Such a state of mind, however, is not permanent
- Instead of having eternal, blissful, knowledgeable life, we have got this body which is non-eternal, non-permanent and always miserable in condition, and not blissful. Always miserable and always in ignorance
- It is confirmed in BG 2.14 - O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- It is known to them (the demigods) that their position in the higher planetary system is impermanent
- It is our experience that happiness derived from material enjoyment, that is not permanent. That we can understand. But happiness of identifying oneself with Brahman, aham brahmasmi
- It may be very nice to be a rich man or a beautiful man, but how long shall we remain such? That is not our permanent life
J
- Just like in dream at night we also work. So this is gross dream and that is subtle dream. But real life is spiritual life. But we foolish people, we are taking this life as permanent life, permanent settlement. It is not permanent settlement
- Just like we have got this form, human form of life. It is not permanently I shall be able to enjoy. Just like you have got a particular dress now. It is not permanent. You can change your dress any moment
K
- Kamais tais tair hrta jnanah prapadyante 'nya-devatah: (BG 7.20) those who do not know the position of the demigods are inclined to worship the demigods for some material purpose, but the results of such worship are never permanent
- Krsna describes the material universe as a nonpermanent place full of miseries. Why, then, would He seek pleasure in the material form? He is the Supersoul, the supreme spirit, and His pleasure is beyond the material conception
- Krsna tells Arjuna in Bhagavad-gita (2.14): O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
L
- Less intelligent men worship the demigods and the result of such worship is not permanent. Krishna Consciousness is permanent, and the living entities are also permanent
- Lord Krsna advised Arjuna: O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- Lord Siva, and Lord Buddha is incarnation of Krsna. So they come for particular purpose, to benefit the whole world. But that is for the time being. That is not permanent. The permanent solution is matam ca vasudevasya
M
- Mayavadi philosophers, impersonalists, want to negate this variety, but what is the result? Because they do not engage in devotional service, they simply undertake the hard labor of austerities and penances without achieving any permanent result
- Merging into the existence of the Absolute is as temporary as living in the celestial kingdom. Both of them are controlled by time; neither position is permanent
- My dear Lord, due to my false identification, I have accepted as permanent everything which is nonpermanent, such as this material body, which is not spiritual and is the source of all kinds of miserable conditions
- Mystic powers can make a yogi materially powerful and thus give temporary relief from the miseries of birth, death, old age & disease, as other material sciences can also do, but mystic powers can never be a permanent source of relief from these miseries
O
- O demons, as monkeys, jackals and dogs are unsteady in their sexual relationships and want newer and newer friends every day, women who live independently seek new friends daily. Friendship with such a woman is never permanent
- O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. BG 2.14 - 1972
- O son of Kunti, the nonpermanent appearance of heat and cold, happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons - BG 2.14
- Of these incarnations (lila-avataras), Hamsa and Mohini are neither permanent nor very well known, but They are listed among the prabhava-avataras
- Offenses are generally committed by persons who falsely identify with the impermanent body
- On a theatrical stage someone takes the part of enemy to the proprietor of the stage, although the play is for a short time and there is no permanent enmity between the servant and the proprietor
- One has to become thoroughly callous to such nonpermanent activities and turn his intention instead to the regulative principles of devotional service
- One may be proud of possessing a vast empire, but such empires are impermanent; after one hundred or two hundred years, everything is finished. All such positions of economic development, although created with great hardship, are vanquished
- One should properly use the assets of life and not squander them for purposes that have no permanent value
- One who has no compassion for humanity in its suffering and does not sacrifice his impermanent body for the higher causes of religious principles or eternal glory is certainly pitied even by the immovable beings
- One who is not a devotee of the Lord must be hovering in the darkness of mental speculation and thus must be engaged in material impermanence
- Our educational system, the university, everything, that is simply imparting material knowledge. But material knowledge is superfluous because this body is also superfluous. Every one of us, we know that this body is nonpermanent. It is temporary
P
- Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent
- Pure devotees simply act for the pleasure of the Supreme Personality of Godhead; therefore the results of their activities are spiritual, or permanent. They are not like those of the karmis, which are nonpermanent
S
- Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are nonpermanent. Regardless of whatever rituals are performed, they are called asat, nonpermanent
- Sankara, svayam sankara, he is incarnation of Lord Siva, and Lord Buddha is incarnation of Krsna. So they come for particular purpose, to benefit the whole world. But that is for the time being. That is not permanent
- Since the entire material universe is impermanent, whatever is achieved within the darkness of material existence is also impermanent. The question is how to obtain real and permanent life
- So long we are seated on the chariot of the untrained mind, unbridled mind, the mind will drag me to things which are nonpermanent. But my whole business is that I am permanent, I am eternal
- Sri Krsna advises in Bhagavad-gita (BG 2.14): O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- Such arrangements (of being worshiped by subordinates) artificially made by the performance of penances are considered to be in the mode of passion. The results are temporary; they can be continued for some time, but they are not permanent. BG 1972 pur
T
- Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac, thus illusioned, are always sworn to unclean work, attracted by the impermanent
- The above quoted verse from Bhagavad-gita indicates that one who has conquered the mind and has overcome all attachment to nonpermanent things can be absorbed in thought of the Paramatma
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The body should be properly cared for. Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- The cessation of the variegatedness of the material world and the merging of the living entities into the body of the Supreme are not permanent, because the creation will take place again
- The cosmic manifestation, because of the flickering nature of its impermanent existence, appears to less intelligent men to be false
- The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent. BG 16.10 - 1972
- The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently
- The difference between worshiping the Lord and worshiping the demigods is that the worshiper of the Lord also becomes eternal, whereas whatever benedictions one can get from the demigods are impermanent
- The entire material creation, including our own creation and those of others, is impermanent
- The external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent
- The field is a nonpermanent material thing. However, the ksetrajna, the knower of the field, its proprietor, is different. BG 1972 purports
- The impersonalist's position in the spiritual world is nonpermanent, for out of loneliness he will attempt to acquire some association. Because he does not associate personally with the Supreme Lord, he has to return again to the world
- The incarnation of Hamsa and Mohini are not permanent, but Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are five eternal forms, and they are more celebrated
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs
- The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent
- The neophyte should also read and hear Bhagavad-gita and Srimad-Bhagavatam. If we simply try to see and don't listen, the results will not be permanent
- The nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, and one must learn to tolerate them
- The perfection of science will occur when it is possible for the material scientists to know the qualities of the anti-material particle and liberate it from the association of nonpermanent, material particles
- The problem, then, is how to get out, just as you try to get out of a fever. The fevered condition is not your permanent life. Permanent life is enjoyment, but due to the fever you cannot enjoy life
- The sons of Daksa repeatedly say, kim asat-karmabhir bhavet: "What is the use of impermanent fruitive activities
- The street or road of your American cities, it looks so nice, so many lights and so many night-illuminating signboards. But we should always remember that this nice situation is not permanent settlement. Any moment I'll have to give up everything
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence
- The world or the cosmic creation is not false, as maintained by the Mayavada school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong
- There are many instances. Just like Bharata Maharaja, he got the body of a deer. There are so many instances. So it is not a permanent settlement that once you have got this human form of body we cannot glide down. We can glide down
- There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time
- These visible objects like wife, children and property are like dreams and mental concoctions. Actually what we see has no permanent existence. It is sometimes seen and sometimes not
- They (material measures of protection) may be beneficial temporarily, but they afford no permanent benefit
- They (the demoniac) have no knowledge and cannot tell that they are heading the wrong way. Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. BG 1972 purports
- They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related
- They are anxious, they are full of anxiety because they have captured something nonpermanent
- They forget their permanent identity and become foolishly active for impermanent occupations, forgetting altogether their prime duty. Saints and sages like Vidura approach such foolish men to awaken them to the real situation
- This material world is impermanent, the demigods are impermanent, and the benedictions derived from the demigods are also impermanent, whereas the living entity is eternal (nityo nityanam cetanas cetananam) - Katha Upanisad 2.2.13
- Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent. BG 17.18 - 1972
- Those who are completely in ignorance are called sudras. And those who are less than that are animals or animal life. However, these designations are not permanent
- Those who are completely in ignorance are called sudras. And those who are less than that are animals or animal life. However, these designations are not permanent. BG 1972 purports
- Those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood
W
- We are delivering the genuine goods to the human society on behalf of God, Krishna. If someone wants to check us, it is for the time being only and not permanent situation
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We should not be disturbed by these material miseries, which come and go like this change of season. It is not permanent. At the present moment, the whole human civilization is simply disturbed by the change of this cold and heat
- Whatever remedies they (embodies souls neglected and not cared for by Lord Nrsimhadeva) accept, although perhaps temporarily beneficial, are certainly impermanent
- When he (the conditioned soul) enters such castles, he temporarily thinks that he is very happy, even though his happiness is impermanent
- Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work
- Within this material world, everything is nonpermanent, temporary. Anything you take, it has got its creation, it stays for some time, it produces some by-products, then it grows, and then it dwindles, and then it vanishes