Hereditary: Difference between revisions
Visnu Murti (talk | contribs) (New page: hereditarily | hereditary | heredity) |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
hereditarily | hereditary | heredity | hereditarily | hereditary | heredity | ||
[[Category:Parking Lot - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 08:14, 25 June 2017
hereditarily | hereditary | heredity
Subcategories
This category has only the following subcategory.
Pages in category "Hereditary"
The following 27 pages are in this category, out of 27 total.
A
- A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa daya-bhak, a bona fide candidate for liberation. The word daya-bhak refers to a hereditary right to the Lord's mercy
- According to caste gurus, birth and family ties are considered foremost. However, the hereditary consideration is not acceptable to Vaisnavas
- All the temples of Vrndavana were certainly started by the Six Gosvamis. Later the worship in the temples was entrusted to some householder disciples of the Gosvamis, and since then the hereditary title of gosvami has been used
- Although the Gosvami title has become a hereditary designation for unscrupulous men, actually the title Gosani, or Gosvami, began from Sri Rupa Gosvami
- Among the mixed classes known as sankara, those who are not thieves are known as antevasayi or candalas (dog-eaters), and they also have their hereditary customs
G
I
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one hears and chants without trying to give up offenses, one may desire mundane reputation by making compromises with nondevotees concerning one’s philosophy or spiritual life, or one may become a supporter of a hereditary caste system
- In actuality there cannot be a family of gosvamis based on material considerations, caste or heredity. The gosvami title is actually the monopoly of the pure devotees
T
- The gosvami title is not hereditary. The word gosvami refers to one who can control his senses, who is master of the senses. A devotee is not controlled by the senses, but is the controller of the senses
- The Indian culture of today is restricted by the hereditary caste system and kept in the custody of narrow-minded people who are like frogs in a well
- The purity of hereditary succession is called amogha-virya
- The qualifications for brahmanas are described in the scriptures, in Srimad-Bhagavatam, Bhagavad-gita and all other Vedic literatures. Brahmana is not a hereditary title or position
- The word dvijatmajah is significant here because Asvatthama, although the son of Dronacarya, was not exactly a qualified brahmana. The most intelligent man is called a brahmana, and it is not a hereditary title
- Their (Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Gosani's) so-called descendants who do not have the qualifications have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions
- There is a hereditary class of brahmanas called the smarta-brahmanas who are of the opinion that even if such persons who are chanting the holy name of the Lord are accepted as purified, they still have to perform the Vedic rites
- There is hereditary preference, certainly. If a man is born in a brahmin family, that is also stated in the Bhagavad-gita but by the contamination of Kali-yuga, all higher-class families, they have been contaminated
- They created a caste of gosvamins, just like they created a caste of brahmins. So this gosvami will come by hereditary birth, just like brahmin. So Bhaktivinoda Thakura was very sorry to see the condition of the society
- This sarcastic remark pointed out that Dhrtarastra was falsely claiming the throne on hereditary grounds. Actually Pandu had been the rightful king, and in the presence of Pandu's sons, the Pandavas, Dhrtarastra should not have occupied the throne
U
- Unfortunately, for want of proper protection by responsible kings, the system of social and spiritual orders has now become a hereditary caste system. But this is not the actual system
- Unfortunately, the hereditary process is going on; therefore at the present moment, in most cases the title (of gosvami) is being misused due to ignorance of the word's etymology
W
- When all the hereditary brahmanas were thus cursed by Nandisvara, the sage Bhrgu, as a reaction, condemned the followers of Lord Siva with this very strong brahminical curse
- When the varnasrama system becomes degraded, it appears as a hereditary caste system, but in every society there is an intelligent class of men, a martial class, a mercantile class and a laborer class