Category:Hate
hate | hated | hateful | hatefully | hater | haters | hates | hatred
Subcategories Pages in category
This category has the following 17 subcategories, out of 17 total.
D
G
H
Pages in category "Hate"
The following 92 pages are in this category, out of 92 total.
A
- A person engaged in such pure devotional service neither desires anything for sense gratification, nor laments for any loss, nor hates anything, nor enjoys anything on his personal account, nor becomes very enthusiastic in material activity
- A person who actually understands what the rasa-lila is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord's rasa-lila through the proper channel will result in complete abstinence from material sexual pleasure
- A spiritualist, inner side is strong. He's not impotent, but he'll don't like sex intercourse. Doesn't like. He hates. That is spiritual life. Inner side is strong enough. He can marry thrice, but he has got a detachment. That is spiritual life
- After some days Jagannatha Misra inaugurated the primary education of his son by performing the hate khadi ceremony. Within a very few days the Lord learned all the letters and combinations of letters
- All living entities are born into delusion, bewildered by dualities arisen from desire and hate
- All living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate
- All these descendants are described as signs of devastation (descendants of Irreligion and Falsity). If a person is pious & hears about these causes of devastation, he will feel hatred for all these, and that will cause his advancement in a life of piety
- As for actions, that action in accordance with duty, which is performed without attachment, without love or hate, by one who has renounced fruitive results, is called action in the mode of goodness. BG 18.23 - 1972
- As long as one is overwhelmed by those (ignorance, material conception, attachment, hatred and absorption) five kinds of material miseries, there is no question of entering into the Vaikunthalokas
B
- Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Krsna is the Supreme, no one can harm Krsna, nor can anyone give Krsna anything
- Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being freed from attachment & hatred, such a person is certainly elevated to the position of self-realization. BG 18.51-53 - 1972
- Being unattached to the material world, He has no affection for so-called happiness or hatred for so-called distress. The two terms happiness and distress are relative. Since the Lord is always happy, for Him there is no question of distress
- Bhagavad-gita (7.27): "O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This condition of life is called avidya. Opposed to this avidya is real knowledge
- Bhattacarya, who had taken pleasure in explaining Mayavadi philosophy, became such a staunch devotee that he even hated to utter the word mukti. This is only possible by the causeless mercy of the Lord Sri Caitanya
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- By the influence of darkness, the conditioned soul forgets his relationship with the Supreme Lord and is overwhelmed by attachment, hatred, pride, ignorance and false identification, the five kinds of illusion that cause material bondage
D
- Demoniac species of life are held to be always full of lust, always violent and hateful and always unclean. They are just like so many beasts in a jungle. BG 1972 purports
- Demons are full of hate, greed, anger, lust, etc., & they are tireless in their efforts to illicitly amass great wealth merely to gratify their sensual urges. On the other hand, their competitors are no less expert in cheating them of their black wealth
- Desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions-all these are considered, in summary, to be the field of activities and its interactions. BG 13.6-7 - 1972
- Devotees take it for granted, even there is distressed condition of life, they take it that "It is created by God. I am now in distress. It is creation of God. So why shall I hate it? Let me tolerate. Let me undergo this distressed condition of life"
- Don't waste your time how to solve your economic problems. This is nonsense. Of course, it is very revolutionary. People will hate me. "What Swamiji's speaking?" But actually this is the fact. This is another madness
- During the partition days in India, Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and they killed one another over politics
- Durvasa Muni, a caste brahmana and great yogi, used to hate Maharaja Ambarisa. When he decided to chastise Maharaja Ambarisa through his yogic powers, he was chased by the Sudarsana cakra of the Supreme Personality of Godhead
F
H
- Hate each other, that's all right. We say what is the use of your sexual intercourse? That is animalism. You avoid it. Our Vedic civilization is to avoid it. Therefore they remain brahmacari, naisthika-brahmacari, no sexual intercourse
- Hatred of the lower orders of life began from this brahmana boy, under the influence of Kali, and thus cultural life began to dwindle day after day
- He (a sannyasi, a Vaisnava or a learned person) has no desire to use sandalwood pulp for sense gratification, nor does sense gratification make him hate mud
- His childhood lasted until the date of hate khadi, the beginning of His education, and His age from the end of His childhood until He married is called pauganda
I
- I want to have a small Vaisnava state - varnasrama, ideal. Ideal Vaisnava state. Brahmana, ksatriya, vaisya, sudra, they are doing very nicely, & people will be surprised, "Oh." There is no question of hatred. It is division for proper discharge of duty
- If I (Sanatana Gosvami) had hated Sanatana Gosvami and had not embraced him, I would certainly have been chastised for offenses to Krsna
- If I hate somebody or if I love somebody he is also in my heart. Therefore simply by hating Krishna he gets salvation, like Kamsa. So if you want to hate, hate Krishna
- If money comes, you don't hate it. Welcome. But it should be used properly. That is proper use. If you use properly your money, then you make your path parapavarga, clear. And if you misuse your money, then you become again entangled
- If one is not on the platform of God consciousness, he is not human being. He is animal. That's a fact. But we should not hate the animals because our mission is to bring them to the human consciousness
- In SB the devotees are described as nipuna-buddhayah, which means that they are the most intelligent class of men. Uninfluenced by attachment or hatred, the devotee lives very peacefully and is not agitated by the influence of passion and ignorance
- In the spiritual world there is no duality, nor is there hate
- Instead (of caring about religious principles), with great pride, he accepts the bow and arrow of attachment and hatred
- Instead of discouraging this movement, we should encourage, so that the whole world can be united on the platform of this Krsna consciousness movement. If we simply hate low-grade families, low-grade men, that will not solve the problem
- It may be then argued in this connection (BG 16.20) that God should not be advertised as all-merciful if He is not merciful to demons. In answer to this question, in the Vedanta-sutra we find that the Supreme Lord has no hatred for anyone. BG 1972 pur
L
- Lord Caitanya said: "The stool and urine of the maintained child appear like sandalwood pulp to the mother. Similarly, when the foul moisture oozing from the sores of Sanatana touches My body, I have no hatred for him"
- Lord Caitanya was an ideal sannyasi, and when He was at Puri His feminine devotees could not even come near to offer their respects. They were advised to bow down from a distant place. This is not a sign of hatred for women as a class. BG 1972 purports
- Lord Jesus Christ said that, "You hate the sin, not the sinner." Not the sinner. This is very nice. Because sinner is illusioned. He's mad. If you hate him, then how you can deliver him
M
- Material life means hatred for Krishna and desire for matter. So we have to convert ourselves. When one becomes Krishna conscious actually, he does not even hate material things because he becomes expert how to utilize everything for Krishna
- My Lord, without hatred for my family You have accepted me (Sanatana Gosvami) as Your servant. Only by Your mercy is there good fortune in my family
O
- O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate
- O scion of Bharata (Arjuna), O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate. BG 7.27 - 1972
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate - BG 7.27
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world
- Oh, he's not a good man - therefore we have to hate - No. That is not our business. No. But this is the conclusion. And because the world is full of no good men, therefore we have to preach
- One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. BG 1972 purports
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna. BG 5.3 - 1972
S
- Sarvabhauma Bhattacarya replied, "I even hate to utter the word mukti. However, I am very enthusiastic to speak of bhakti." Lord Caitanya laughed very loudly at this and embraced Bhattacarya with great love
- Sinner is illusioned. He's mad. If you hate him, then how you can deliver him? Therefore those who are devotees, those who are really servant of God, they have no hate for anyone
- Such persons (who are without attraction or hatred) are to be considered already liberated, and their symptoms are described below. BG 1972 purports
T
- That person is always a sannyasi - not by dress, but by his actual activities. What? Na dvesti na kanksati: "He does not," I mean to say: "Hate anything, and he does not desire anything." These two qualification
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The beauty of Srimati Radharani is described as follows: "Her eyes defeat the attractive features of the eyes of the cakori bird. When one sees the face of Radharani, he immediately hates the beauty of the moon"
- The Bhattacarya, who had taken pleasure in explaining Mayavada philosophy, became such a staunch devotee that he hated even to utter the word mukti. This is possible only by the causeless mercy of Lord Sri Caitanya
- The dharma and adharma, they are two contradictory thought. But He is the source of dharma and adharma both. Janmady asya yatah. Adharma, which we hate, that is also coming from God
- The illusory energy is manifested in the duality of desire and hate. Due to desire and hate, the ignorant person wants to become one with the Supreme Lord and envies Krsna as the Supreme Personality of Godhead. BG 1972 purports
- The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption
- The old temple of Bindu Madhava, which was visited by Sri Caitanya Mahaprabhu, was later dismantled by Aurangzeb, the great Hindu-hating emperor of the Mogul dynasty. In the place of this temple, he constructed a big masjid, or mosque
- The pure devotee hates and fears sayujya-mukti, merging into the effulgence of the Lord. This merging is due to an offense committed against the transcendental loving service of the Lord, and therefore it is not at all desirable for a pure devotee
- The Supreme Personality of Godhead, Visnu, is always transcendental to material qualities, and therefore He is called nirguna, or without qualities. Because He is unborn, He does not have a material body to be subjected to attachment and hatred
- The very sound of the word 'mukti' immediately induces hate and fear, but when we say the word 'bhakti,' we naturally feel transcendental bliss within the mind
- There are desire, hatred, happiness and distress, which are interactions, representations of the five great elements in the gross body
- There are difficulties arising from so-called happiness, distress, attachment, hate, fear, false prestige, illusion, madness, lamentation, bewilderment, greed, envy, enmity, insult, hunger, thirst, tribulation, disease, birth, old age and death
- There is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gross body. BG 1972 purports
- They (Caitanya's feminine devotees) were advised to bow down from a distant place. This is not a sign of hatred for women as a class, but it is a stricture imposed on the sannyasi not to have close connections with women. BG 1972 purports
- This detachment (a devotee naturally hates the association of so-called society, friendship and love) is not dry but is due to achieving a higher status of life by relishing transcendental mellows
- Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have no doubts about work. BG 18.10 - 1972
W
- We actually saw during the partition days in India that although Hindus & Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus & Muslims killed one another over politics
- We do not think in terms of that simply my brother is good, I am good. And all bad. This kind of narrow, crippled consciousness we hate, we kick out
- We hate sin, not the sinners. Actually. If we hate sinners, then where is the possibility of preaching?
- We have nothing to hate from materialism because materialism is the energy of God
- We may not hate even the prostitutes if they are devotees of the Lord. Even to date there are many prostitutes in great cities of India who are sincere devotees of the Lord
- We shall hate this influence of maya but not the man who is now under the influence
- We should not waste our time with solving economic problems. Economic development is nonsense. Of course, this proposal is very revolutionary, and people may even hate me for it. "What is Swamiji saying?" they may ask. But actually it is a fact
- When a child passes stool and urine that touch the body of the mother, the mother never hates the child. On the contrary, she takes much pleasure in cleansing him
- When Pundarika Vidyanidhi saw that Lord Jagannatha was given a starched garment, he became a little hateful. In this way his mind was polluted
- When there is hatred and malpractice and mutual mistrust in the caste system, the whole system becomes degraded, and as stated herein (in SB 3.21.52-54), it creates a deplorable state