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Latest revision as of 11:04, 3 March 2021
feminine | femininity
Pages in category "Feminine"
The following 60 pages are in this category, out of 60 total.
1
A
- According to a verse of the Vedic mantras, parasya saktir vividhaiva sruyate: the Supreme Personality of Godhead has different varieties of energies. Sakti is feminine, and the Lord is purusa, masculine
- According to Sri Visvanatha Carkavarti Thakura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness
- All the wives of Krsna were so exquisitely beautiful that their smiling and shyness were able to captivate the minds of great demigods like Siva. But still they could not even agitate the mind of Krsna, in spite of their attractive feminine behavior
- Although due to feminine shyness there were many hindrances to embracing the dear husband, Lord Sri Krsna, the queens performed that act by seeing Him, by putting Him in the cores of their hearts, and by sending their sons to embrace Him
- Although he (Priyavrata) was a great soul, he appeared lost in the feminine conduct of his wife. He behaved with her just like an ordinary man, but actually he was a great soul
D
- Double-dealing is natural for girls. When they are satisfied within, they externally show dissatisfaction. Such feminine dealings are very palatable to boys who try to make friendships with them
- Due to strong ecstasy, they (the gopis) overcame that stage of weakness (feminine shyness) and became caught up with the idea of embracing the Lord, and this thought factually made them unconscious of their surrounding environment
E
F
H
- Haridasa Thakura was always absorbed in thoughts of Krsna and the holy name of Krsna. Therefore the feminine poses the woman exhibited were just like crying in the forest
- Haridasa Thakura was strictly renounced, and thus Ramacandra Khan called for prostitutes because prostitutes know how to break a man's vow of celibacy by their feminine influence and thus pollute a mendicant or a person engaged in devotional life
- Having thus been requested by the demons, the Supreme Personality of Godhead, who had assumed the form of a beautiful woman, began to smile. Looking at them with attractive feminine gestures, She spoke as follows
- He (Lord Krsna) does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service
- He (Visvamitra Muni) became aware of her (Menaka's) feminine presence upon hearing the sound of her bangles, and he immediately looked up from his meditation, saw her, and became captivated by her beauty
- He greatly loved his wife Barhismati, and with the increase of days, their exchange of nuptial love also increased. By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his energy
- Her (Kubja's) smiling glance and moving eyebrows were full of feminine bashfulness as she stood gracefully before Lord Krsna, who is known as Madhava, the husband of the goddess of fortune
I
- I heard from reliable sources that King Sudyumna, the son of Manu, having thus achieved femininity, remembered his familial spiritual master, Vasistha
- Influenced by these features of Krsna, they (Krsna's wives) all used to dress themselves very attractively, desiring to attract Him by their feminine bodily appeal
- It is clear herein (SB 1.11.36) that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
M
- Many so-called swamis who are so frequently attracted by the cities often seek a kind of pleasure in society and feminine friendship
- Mohini-murti is the Supreme Personality of Godhead in a feminine form and the goddess of fortune is Her associate
- More than sixteen thousand queens in Dvaraka, engaged their feminine attractive features in the transcendental service of the Lord by smiling & serving, and the Lord was pleased to behave with them exactly like a perfect husband enjoying household life
- Mother Sacidevi was similarly punished, as mentioned in the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-two. Mother Sacidevi, apparently showing her feminine nature, accused Advaita Prabhu of encouraging her son to become a sannyasi
R
- Radharani's transcendental qualities are as follows: (6) She can agitate Krsna by the flavor of Her person; (7) She is expert in the art of singing; (8) She can speak very nicely and sweetly; (9) She is expert in presenting feminine attractions
- Rukmini and Satyabhama were co-wives, and because Krsna was husband of both, there naturally was some feminine envy between them. So when Satyabhama heard the glories of Rukmini, she was envious of her and thus became disappointed
S
- Sakti is feminine, and the Lord is purusa, masculine. It is the duty of the female to serve under the supreme purusa. As stated in Bhagavad-gita, all living entities are marginal energies of the Supreme Lord
- Smiling before him (Pradyumna) with a feminine attractiveness, she (Mayavati) expressed her desire for sexual union
- Sometimes a neophyte devotee does not keep the rules and regulations. Sometimes he yields to intoxication or is trapped by some feminine attractions. These are impediments on the path of yoga perfection
- Srila Visvanatha Cakravarti Thakura remarks here (in SB 8.9.18) that Mohini-murti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate
- Srimati Radharani is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature
- Such (so-called) swamis (who are so frequently attracted by the cities often seek a kind of pleasure in society and feminine friendship) are seeking varieties of enjoyment in matter because they have no information of the variegatedness of spiritual life
T
- The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts
- The feminine feature of the Lord is displayed by goddesses of fortune - Laksmi, Radharani, Sita, etc. All these goddesses of fortune are servitors of the Lord; they are not the Supreme, as falsely imagined by the impersonalis
- The gopis were so much attracted to Krsna that when they heard the vibration of His flute they instantly left their homes, families, children, honor and feminine bashfulness and ran toward the place where Krsna was standing
- The gopis, the girlfriends of Krsna, were almost of the same age as He. Within their minds they desired that Krsna be their husband, but because of feminine bashfulness they could not express their desire
- The grave dealings, which the queens displayed in natural feminine ways, were also transcendental because the feelings were expressed out of transcendental ecstasy
- The illusory, material energy is represented by Durgadevi, who is the wife of Girisa, or Lord Siva. Durgadevi could not captivate Lord Siva's mind, but now that Lord Siva wanted to see Lord Visnu's feminine form
- The living beings are by constitution feminine by nature. The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature
- The six opulences listed (in BG 10.34) are considered to be feminine. If a woman possesses all of them or some of them she becomes glorious. BG 1972 purports
- The words divija and manuja specifically emphasize that the attraction of feminine gestures is powerful everywhere within this material world, both on this planet and in the higher planetary systems
- These symptoms (the nature of woman) are visible even in such an elevated society as the family of Svayambhuva Manu. Therefore it is concluded that the feminine nature of woman is present everywhere
- They (Caitanya's feminine devotees) were advised to bow down from a distant place. This is not a sign of hatred for women as a class, but it is a stricture imposed on the sannyasi not to have close connections with women. BG 1972 purports
- They (Krsna's wives) exhibited their feminine characteristics by smiling & moving their eyebrows, thus shooting sharp arrows of conjugal love just to awaken Krsna's lusty desires for them
- They (the living entities) accept the maya, or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine - goddess Durga, etc
- Through the feminine poses and dances they were taught by Ramananda Raya, the two girls precisely exhibited all these expressions of ecstasy before Lord Jagannatha
- To execute his duties properly Maharaja Priyavrata took advantage of his good wife Barhismati, who was always very expert in pleasing her great husband by properly dressing herself, smiling, and exhibiting her feminine bodily features
W
- We know that the women and girls in Mathura are not village women. They are enlightened and beautiful. Their bashful smiling glances and other feminine features must be very pleasing to Krsna
- When He (Krsna) was comfortably seated, the newly married Draupadi, young and very beautiful in her natural feminine gracefulness, came before Lord Krsna to offer her respectful greetings
- When one is attracted by the transcendental beauty of Radha and Krsna, he is no longer attracted by material feminine beauty. That is the special significance of Radha-Krsna worship
- When the bodily features are delicate and expertly curved, and when the eyebrows are very beautifully agitated, the ornament of feminine charm, called lalita alankara, is manifest
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When there is an awakening of the various ecstatic features on Srimati Radharani's face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest