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Latest revision as of 04:55, 25 June 2017
feel | feels | feeler
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
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Pages in category "Feel"
The following 583 pages are in this category, out of 583 total.
2
- Atmavat sarva-bhutesu: one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence - ahimsah parama-dharmah - is established
- Buddha philosophy is based on this, that whatever you feel pain you should not inflict to others
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
A
- A bhakta feels ashamed to ask from Krsna for his material comforts
- A chaste wife like Gandhari would feel the separation of her husband to be more burning than actual fire. Such a lady can observe the sati rite voluntarily, and there is no criminal force by anyone
- A devotee is peaceful because he is fully surrendered to the SPG and thinks of himself as completely helpless; just as a child feels complete peace in depending on the parent, so a devotee is completely peaceful, for he depends on the mercy of the SPG
- A dog is running from this side to that side. So he's feeling some pleasure. Similarly, we also, so-called civilized man, we are also running on a car, this side and this side. You see? So the same thing - the dog's race
- A drunkard, for example, or a person with heart disease, sometimes feels that the land is moving. Similarly, the reflections of trees in a flowing river also appear to move. These are the actions of maya
- A feeling of honesty depends on culture. A thief's culture is different. He thinks stealing is honest
- A Krsna conscious person who has realized God, he is samah sarvesu bhutesu, he's equal to all living entities. He'll feel pain even for cutting a tree. He'll feel pain, he'll feel pain even he traverses over an ant
- A man in a higher position may feel dissatisfaction with the standard of life of a lower-grade man, but the lower-grade man is satisfied in that position because of the spell of maya, the external energy
- A man may carry a burden on his head, and when he feels it to be too heavy, he sometimes gives relief to his head by putting the burden on his shoulder. In this way he tries to relieve himself of the burden
- A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly
- A person who is constantly engaged in chanting the holy name and who feels transcendental pleasure, being engaged in devotional service, is certainly awarded the facilities of devotional service, and is never given just mukti
- A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many thousands of years
- A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain
- A pure devotee of the Lord does not live on any planet of the material sky, nor does he feel any contact with material elements
- A pure devotee, free from the reactions of the material modes of nature, executes devotional service with tolerance like that of a tree. He also feels humbler than the grass
- A responsible personality like Brahmaji refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord
- A sincere disciple feels it pleasurable when his Spiritual Master chastises him with calling him such names as fool and rascal. My Spiritual Master sometimes called me in that way and I remember that day always and feel transcendental pleasure
- A small child feels free as long as he knows that his father is there. He thinks - My father is standing by me, so I am free. No one can harm me
- A tree has no consciousness: when cut, it feels no pain
- A Vaisnava feels for others. A Vaisnava understands that "Those who are not Krsna conscious, those who have forgotten Krsna, they are rotting under the spell of maya. Let us do something for them"
- A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy
- A yogi may come, and we can challenge him, saying that this (Krsna Consciousness) is the topmost yoga system, though at the same time it is very simple. You don't have to exercise your body over a period of weeks before you feel some power
- Above all, the mendicants who take a vow to refrain from sex life no longer feel sexual urges when fixed in the transcendental service of the Lord
- Accepting that the soul is immortal and it never dies, still, if some relative dies, we feel pain. Is it not a fact
- According to Indian moral codes, even an enemy received at home should be so well received that he will not feel any fearful situation. An enemy is always afraid of his enemy, but this should not be so when he is received at home by his enemy
- According to the logic of atmavan manyate jagat, everyone thinks of others according to his own position. Therefore Maharaja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return
- According to Vedic culture, learned men consider all natural products, such as food grains, fruits, flowers, and milk, to be God-sent. Spiritually cultured men feel obliged to the Lord when they get sufficient natural foodstuffs by the grace of the Lord
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, the damage done to the car has nothing to do with the car's proprietor, but because the proprietor has identified himself with the interest of the car, he feels pleasure and pain connected with it
- Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, & the hairs on her body stood on end. Because she could see the SPG face to face, she felt ecstasy, and her body trembled
- Advanced civilization means every man must have sufficient space to live. Why do you create this path? People will recreate, they will feel repressed, so space is required for refreshment. So what is this civilization? Three inches room
- After hearing from the great sage Maitreya about the Lord's incarnation as Varaha, Vidura, who had taken a vow, begged him with folded hands to please narrate further transcendental activities of the Lord, since he (Vidura) did not yet feel satisfied
- After seeing the spiritual sky and the Vaikunthalokas, all the men, headed by Nanda Maharaja, felt wonderfully blissful, and upon coming out of the lake, they saw Krsna, who was being worshiped with excellent prayers
- After the results of one's sacrifices, charity and other pious activities expire, one must return to the lower planetary systems and again feel the pangs of birth and death. However, one who becomes Krsna conscious can go back to Krsna
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- After this, they (the hunter and his wife) began to feel ecstasy and began to dance and sing Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare. They raised their hands and danced with their clothes flying
- All feelings of distress and happiness are due to the body. Under certain conditions the body and mind feel happiness and distress. Factually we are hankering after happiness, for the soul's constitutional position is that of happiness
- All material desires vanished. In this steady position, he (Bharata) felt full satisfaction and was situated in devotional service
- All our relationships in this material world with friends, relatives or enemies consist of duality, in which one feels happy and distressed on the basis of illusion
- All the distress and happiness that we feel in this material world, that is due to this skin, this body. Otherwise, the things as they are, they are neither miserable nor source of happiness
- All these descendants are described as signs of devastation (descendants of Irreligion and Falsity). If a person is pious & hears about these causes of devastation, he will feel hatred for all these, and that will cause his advancement in a life of piety
- Although a man may be for all intents and purposes unconscious - he cannot see, feel, smell, etc. - the sense of hearing is so prominent that a sleeping man may be awakened just by sound vibration
- Although Lord Siva was aghast at the potency of Lord Visnu, he did not feel ashamed. Rather, he was proud to be defeated by Lord Visnu. Nothing is hidden from the Supreme Personality of Godhead, for He is in everyone's heart
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Although the brahmastra was released on this earth, the heat produced by the combination of both weapons covered all the universe & all the populations on all the different planets began to feel the heat excessively and compared it to the samvartaka fire
- Although the Lord in His incarnation as Sesa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
- Although we do not see the hand of the Supreme Lord directly, we can feel the presence of that hand through the Lord's process of destruction
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- Ananda cannot be impersonal. You can make experiment. Suppose if you are put into a big room without any man coming there, so you cannot feel very comfortable for long time. You will feel lonely. You shall try to come out
- And, if by the manifestation of such shadow attachment one feels the disappearance of all material pangs, then it is called para attachment
- Annad bhavanti bhutani (BG 3.14). Simply by dry lecture, how they will feel happy? There must be sufficient food grains so that people may live happily, the animal may live happily
- Another gopi said, "My dear friends, when Krsna returns home with His cows, the footprints of the soles of His feet - with flag, thunderbolt, trident and lotus flower - relieve the pain the earth feels when the cows traverse it"
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Another meaning of the word dhrti is "to realize oneself as elevated." When one realizes his own elevation, he feels that he is free from all miseries and is elevated to the highest platform of life
- Any sincere man will feel obliged of our propaganda movement. "By distributing these books, you are doing a great service to Krsna"
- Anyone can join this movement without prejudice, but unfortunately there are persons who feel differently. It is better, therefore, not to instruct the science of Krsna consciousness to such persons
- Anything which you do not love, you cannot repeat. It will be disgusting. Anything, any word you take, if you simply repeat, you'll feel disgusted
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up. BG 1.28 - 1972
- Arjuna saved his life (Maya Danava's), and as a result of this the demon felt obliged. He reciprocated by building a wonderful assembly house for the Pandavas, which attracted the extraordinary attention of all state princes
- Arjuna was taught all this (control arrows by sound only), and therefore Draupadi wished that Arjuna feel obliged to Acarya Drona for all these benefits. And in the absence of Dronacarya, his son was his representative. That was the opinion of Draupadi
- As a matter of fact, we will see that we are no longer in ignorance or in passion, but are situated in the mode of goodness. What is that position? We will find ourselves joyful in every circumstance of life. We will never feel morose
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As a son has no shame to ask his father, so I feel no shame for it because there is no other help at the present moment
- As at sunset the snakes become powerful, thieves are encouraged, ghosts become active, the lotus becomes disfigured and the cakravaki laments, so with the disappearance of Lord Krsna, the atheists feel enlivened, and the devotees become sorry
- As long as men feel attracted to women in this material world and women feel attracted to men, the bondage of repeated birth and death will continue
- As long as the child wants to remain with the mother, the mother stays with the child, and the child feels very comfortable
- As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional service
- As soon as Arjuna turned his attention towards the instructions of the Lord, as they are inculcated in the Bhagavad-gita, his true color of eternal association with the Lord became manifest, and thus he felt freed from all material contaminations
- As soon as King Yudhisthira embraced Him (Krsna), he became free from all the contamination of material existence. He immediately felt transcendental bliss and merged in an ocean of happiness
- As you feel sweetness of this Krsna-katha, you should know that you are becoming liberated from this material entanglement
- Asses also feel very respectable as a race, and when they run in flocks hither and thither in so-called jollity, it is understood to be a bad sign for human society
- At Pradyumna's words, the demon Sambara, being insulted, felt just as a snake feels after being struck by someone's foot
- At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son
- At the present moment we are accustomed to seeing and appreciating our own clothing. I think, "What costly clothing I have," and in this way I become satisfied. But when we dress Krsna we shall feel spiritual satisfaction
- At the present moment, we are accustomed to see my dress. "How costly dress I have got, I become satisfied..." No. When by dressing Krsna you'll feel satisfied, that is spiritual satisfaction. That is spiritual satisfaction
- Atheistic kings or state executive heads, try to equip themselves with all kinds of deadly weapons to bring about a war in a peaceful society. They have no ambition other than personal aggrandizement, and thus mother earth feels overburdened
- Atmavat sarva-bhutesu, and treating everyone equally, as he wants to be treated himself. If by pinching your body or giving pain to your body, if you feel pain, you should not give such pain to any living entity
B
- Back to Godhead is a guaranteed literature to awaken your spiritual identity. It is essential and authorized. If you feel any doubt, please inquire from me, and I shall clear it up. Please therefore be a regular subscriber to this valuable magazine
- Because He has no material body, He has no false conception of "I and mine." It is therefore incorrect to think that He feels pleasure or pain when blasphemed or offered prayers. This is impossible for Him
- Because Lord Siva, although a fully self-realized person, was in charge of the material mode of ignorance, he felt sorrow
- Because of attachment to the body and its by-products, he feels affected by union with and separation from his family, society and nation. As long as this continues, one continues his material life. (Otherwise, one is liberated) - SB 10.4.20
- Because of my drinking the nectar of the message of the infallible Personality of Godhead, which is flowing down from the ocean of your (Sukadeva Gosvami's) speeches, I (Maharaja Pariksit) do not feel any sort of exhaustion due to my fasting
- Because of the pleasure she (Queen Arci) derived in serving her husband (King Prthu), she did not feel any difficulties
- Because the atma is within the body, if I pinch or if you pinch my body, I feel pains and pleasures. As soon as the atma is not there, it will be cut with a chopper, there is no protest
- Because the consciousness is there, therefore any part of the body, if we pinch, we can feel pains and pleasure. And when the consciousness is not there, the man is dead
- Because the soul is in the body, the body feels pleasure and pain. When the soul leaves the body, the body can be hacked to pieces, and yet it will not protest. This is because the consciousness is gone
- Because the spirit soul is within the heart, I can pinch any part of my body, I feel that this is consciousness
- Because the spiritual master enlightens the divya-jnana, one feels obliged to him. So this guru-puja essential. As the Deity worship essential . . . It is not cheap adoration. It is the process of enlightening the divya-jnana
- Because they (people) suffer from insomnia sometimes they feel sleepy in the morning for lack of sufficient rest
- Because they (the devotees) fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world
- Because you are attached to the skin and bone, therefore you feel sometimes pains and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya. That is called tapasya. When one can learn how to tolerate
- Before returning to India, if I am able to run at least three centers like the one in New York, another in San Francisco and the other in Montreal, then I shall feel successful in my mission
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Bhagavad-gita points out that you may feel very happy with your so-called material senses, but you should see to the real problem of life, janma-mrtyu-jara-vyadhi: birth, death, old age and disease
- Bhogi, because he eats more, so he evacuates twice. And one who evacuates more than twice, he's rogi, diseased. Yogi, bhogi, rogi. So everything has got routine work. Saucam. So you'll feel healthy
- Buddha had to deny the existence of the soul because their brain will not tolerate such things. Therefore he did not say anything about the soul or God. He said that "You stop animal killing." If I pinch you, you feel pain. So why give pain to others?
- By discharge of devotional service, one feels transcendental satisfaction as the mind becomes detached from material objectives. It is something like curing a disease by expert treatment and appropriate diet. BG 1972 purports
- By pious fruitive work one is placed in a position where he can temporarily feel material happiness, whereas vicious activities lead him to a distressful position of material want and scarcity
- By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief
- By serving You (Lord Krsna) constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master
C
- Caitanya Mahaprabhu showed us how to become highest religious person. That is to feel always, "Oh, without Krsna, everything is vacant." Sunyayitam jagat sarvam govinda virahena me. That is dharma
- Can't we feel how we are in the grip of material nature? The word guna (mode) also means rope. When someone is bound by three strong ropes, he is certainly very tightly secured
- Chant Hare Krsna and you will feel. Because this method will cleanse your heart. The more you chant Hare Krsna maha-mantra, the more you become fit to understand the philosophy of Krsna consciousness. That is the process
- Citraketu very sportingly felt that since the mother wanted to curse him, he could accept this curse just to please her. This is called sadhu-laksanam, the characteristic of a sadhu, or a devotee
D
- Dancing is very good. The more you dance, the more you become light; means the burden of material contamination becomes reduced. Dancing is so nice. Even if you don't feel ecstasy, if you dance by force, that will also help us
- Dear King, we do not find any reason that the demigods should feel insulted or neglected in any way, but still the demigods who are witnesses for the sacrifice do not accept their shares. We do not know why this is so
- Devahuti said: If You (Kapiladeva) will kindly explain it (the Absolute Truth) to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- Devotee said. "Your two eyes appear to be without any movement, and I feel in your breathing a kind of warmth which is bringing your breast milk to the boiling point"
- Devotional hearing of the messages of the Lord is not like hearing ordinary topics; therefore the action will be felt by the sincere hearer by experience of the gradual disappearance of ignorance
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Difficulties are very gladly suffered by the devotees in preaching because in such activities, although apparently very severe, the devotees of the Lord feel transcendental pleasure because the Lord is satisfied
- Do you read? So if you don't read, then you will feel restless: "Oh, let me go from Japan to India, from India to Japan." You are restless because you don't read. I am laboring so hard for you, but you don't take advantage
- Due to our greed, we eat unnecessarily, and such gluttony causes pain at the time of evacuation. The conclusion is that the living entity feels well if he evacuates properly
- Due to the other power (of maya avaranatmika), a conditioned soul feels satisfied even if he is rotting in the body of a pig or a worm in stool. To release a conditioned soul from material bondage is very difficult because the spell of maya is so strong
E
- Each kind of devotee feels that his sentiment is the most excellent, and thus in that mood he tastes great happiness with Lord Krsna
- Especially wounded soldiers and generals feel very thirsty at the time of death, and it sometimes so happens that simply for want of water one has to die unavoidably
- Even in his own apartment one can keep a picture of Krsna and offer a lamp, a candle, and one, I mean to say, incense. He will feel tremendously spiritually advanced
- Even now, during the very warm days of the summer season, those who can afford to do so apply sandalwood pulp to their bodies and feel cool all day
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Even while chanting the Hare Krsna mantra one may observe regulative principles. Thus while sitting and chanting one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- Every evening at sunset Krsna used to return from the pasturing ground where He herded cows. Sometimes when Mother Yasoda could not hear the sweet vibration of His flute she would become very anxious, and because of this she would feel dizzy
- Every person should use the sandal pulp. Because in India, it is tropical country. So this is a good cosmetic. Still, those who can afford during very warm day of summer season, if you apply pulp of sandalwood on your body, you feel no warm. It is cool
- Everyone can understand that if I pinch any part of my body or your any part of the body, you feel pain. Or similarly, if you get some other facilities, pleasure, so pains and pleasure are felt so long there is consciousness
- Everyone feels the absence of his relative who is away from home. The particular symptom of the age of Kali is that no family is now blessed to live together
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone should come to the platform of Krsna consciousness and thus feel oneness as a servant of the Lord. Although there are 8,400,000 species of life, a Vaisnava feels this oneness
- Everyone, grhastha, can come and place one musti attar. That is not difficult for him. He has got children, family. He is consuming five kilos of attar daily. Out of that, little, if it is put into the temple, he does not feel any burden
- Everything will come. You'll practically feel how you are becoming reformed. There is no need of wasting time. This Hare Krsna movement can be done at home, outside home, when you are working, when you are walking, every moment
F
- Factually I am very much bereaved, but being pierced by the arrow of Cupid, I am feeling lusty. But where is the beautiful woman who would give up her lusty husband and refuse to unite with him?
- Feel free to write me if there are further questions so that our paintings are completely bona fide by the parampara
- For a person who has suitable shoes on his feet, there is no danger even when he walks on pebbles and thorns. For him, everything is auspicious. Similarly, for one who is always self-satisfied there is no distress; indeed, he feels happiness everywhere
- For my health is concerned, on the whole it is nice, but sometimes I feel not so good. Everything depends on Krishna, and as He desires it will happen
- Fortunately, Garuda was not an ordinary bird, and he felt the strokes given by Bhaumasura just as a great elephant feels the impact of a garland of flowers
G
- Generally people are attached to these Buddhist and Mayavadi philosophies; therefore they feel hopelessness. On account of future hopelessness, they become more attached to this false family
- Generally this mellow is experienced by chanting, hearing, worshiping in the temple and being engaged in the service of the Lord. So when a person feels transcendental bliss, that is called "relishing the mellow"
- Generally, those who are exalted personalities lie down when they feel intoxicated, whereas those who are mediocre laugh and sing during intoxication, and those who are lowly use vulgar language and sometimes cry
- God has given advanced consciousness to the human being. Therefore he can feel the suffering and happiness of other living beings. The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- God is noting down that - This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes - This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years
H
- Having tasted the words of Krsna's representative, we will feel satisfied, just as we feel satisfied upon eating a full meal
- He (a person who tries to reciprocate a feeling of love towards the Supreme Personality of Godhead) will at once feel the highest peace of mind for which he is hankering life after life
- He (anyone) will never feel the distresses of the world of duality. In any condition of life one will be happy if he chants the holy name of the Lord
- He (Brahma) felt perplexity, and from his heart he was inspired by the Lord to undergo austerity, thereby acquiring the ingredients for sacrificial performances
- He (karma-yogi) sees very little value in the false prestige by which all living entities in this material world put themselves in the position of either an enjoyer or a renouncer. The learned sages feel disgust with this sort of false prestige
- He (Maharaja Pariksit) felt himself sanctified by the presence of the great saint whose presence turns any place into a place of pilgrimage
- He (mayavadi sannyasi) feels inconvenience without varieties of life. The Bhagavata says, "Their intelligence is not clean." "Although they rise up to the brahma-jyotir," patanty adho tatah, - they again come back
- He (Murari Caitanya dasa) would remain submerged in water for two or three days, but he would feel no bodily inconvenience. Thus he behaved almost like stone or wood, but he always used his energy in chanting the Hare Krsna maha-mantra
- He (Rupa Gosvami) further prays that by residing in that ocean of nectar he may always feel transcendental pleasure in the service of Radha and Krsna
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He (the common man) can feel that the hand, the leg, the head, the hair and the limbs are all his bodily parts and parcels, but as such the hand, the leg, the head, etc., cannot be identified with his self
- He (the intelligent person) is happy because he has no anxieties of material existence, but as a compassionate sympathizer he feels unhappiness for the suffering materialistic men
- He (the living entity) usually engages his body for sense gratification, because one who is in the bodily conception of life feels that the ultimate goal of life is to serve the senses. This is the process of karma-kanda
- He (the perfect yogi at the time of death) does not feel his material body being separated from his soul; the soul is immediately transferred to the spiritual world
- He (the spiritual master) feels so glad that he smiles as he enjoys the progress of the disciple, just as a smiling parent enjoys the activities of a child who is trying to stand up or crawl perfectly
- He does not see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person
- He feels some sickness. Immediately he has to call greater God, physician. And he's claiming, "I am God." We don't want such kind of God, manufactured God. We want real God
- He will actually feel himself making progress (by chating Hare Krsna). In Bhagavad-gita this practice of Krsna consciousness is prescribed as raja-vidya, or the king of all erudition
- Hiranyakasipu was by nature very cruel, and feeling insulted, he began hissing like a snake trampled upon by someone's foot. His son Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- His stepmother did not like the King's patting her stepson, so she dragged him out, saying that he could not claim to sit on the lap of the King because he was not born out of her womb. The little boy felt insulted by this act of his stepmother
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
- Hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy. Unless one feels very happy, he cannot become fatty. This is a psychology
- How can we understand that it (consciousness) is there? We can understand the supreme consciousness and our individual consciousness simply by perception of blissfulness. Because we have consciousness, we can feel ananda, or pleasure
- How the Krsna consciousness movement can attract the attention of the whole world and how each and every man can feel pleasure in this Krsna consciousness is stated in the Padma Purana
I
- I also feel that I am controlling my bodily affairs to some extent, but because I am not the supreme controller, if there is something wrong in this body, I have to go to a physician. Similarly, I have no control over other bodies
- I am a woman. It is very difficult for me to understand the AT because my intelligence is not very great. But if You will kindly explain it to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- I am existing in this body; you are existing in your body - how it is known? By the consciousness. If I pinch your body, you feel pain. You pinch my body, I feel pain
- I am practically seeing that as soon as they begin to learn a little sanskrit immediately they feel that they have become morethan their guru and then the policy is kill guru and be killed himself
- I am spirit soul. I am not feeling comfortable with this material body. Therefore the right conclusion is how to go to the spiritual world or attain a spiritual body. That information we are getting from Bhagavad-gita
- I can understand what is going on within my limited body, but I cannot feel what is going on in another's body. I am present throughout my body by my consciousness, but my consciousness is not present in another's body
- I do not feel hungry now. That does not mean I do not feel hungry or I am not hungry. For the time being you may not be hungry. But tomorrow you'll be hungry
- I do not feel much cold now but it is learnt that it will increase more and more and before that I wish to leave this place - New York
- I feel very much sorry that my body, which is just like a bag, has been produced by you. I shall therefore give it up
- I have all confidence that very quickly Krsna will bestow all His blessings upon you, and you will feel yourself becoming perfectly happy in Krsna consciousness
- I know that I am not this body, theoretically or . . . but if somebody comes to cut my body, I will be very much protective. Although I know . . . I cannot feel that "I am not this body; let the body be cut off. I don't mind." No
- I know that Narayana is the Supreme God of the Hindus, and I think that You are the same Narayana. This I feel within my mind
- I know that you are intelligent and can act very nicely to help spread Krsna consciousness. If you feel Maya attracting, then live an honest life as a householder and contribute to our movement
- I must give you the message. It is very important message. Those of you who are feeling frustration and confused, kindly take to this chanting of Hare Krsna mantra, that's all. You... There is no expenditure, there is no loss
- I never came here because American boys or people wanted me. They did not feel any need of my presence. But I came here, because it is my duty. My Guru Maharaja ordered me
- If a human being were asked to stand like a tree for only three days or even less, he would not be able to tolerate it. The conclusion is that every living being feels happiness or distress according to the degree of development of his consciousness
- If any self-realized soul reads from Bhagavad-gita, he will never feel satiated
- If electricity current is everywhere, so wherever you touch current, you'll feel, "Here is current." Similarly, the Krsna current in impersonal form is everywhere. It is the technician who knows how to use that current. That's all
- If he (an householder) cannot do that (receive a guest saying: "Welcome"), then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children
- If he's actually rendering devotional service, then he must be feeling. Just like if you are eating actually, then you must feel strength & satisfaction of your hunger. You cannot say, "I'm eating, but I'm not satisfied of my hunger." That is impossible
- If I pinch your body, He feels that I am pinching somebody, as Paramatma. These things are explained in the Bhagavad-gita
- If I pinch your body, I do not feel any pain, but if I pinch my body, I feel pain. Therefore, "I am all-pervading" means I am all-pervading within this body by consciousness
- If I pinch your body, you feel pain. This is also consciousness that, "Somebody is pinching me." But if I pinch somebody else, you cannot feel it. Therefore your consciousness or my consciousness is limited within this body
- If I pinch your body, you feel pain. You pinch my body, I feel pain. Similarly, cats and dogs, they also feel pain or pleasure. So that is the proof of existence of the soul even in cats and dogs and human beings
- If one only chants, with some slight faith, the holy names of Lord Caitanya and Nityananda, very quickly he is cleansed of all offenses. Thus as soon as he chants the Hare Krsna maha-mantra, he feels the ecstasy of love for God
- If one repeats monotonous material words, he will feel exhausted, but if he chants Hare Krsna twenty-four hours a day, he will never feel exhausted; rather, he will feel encouraged to continue chanting more and more
- If one would do this (accepting a spiritual master), he would feel completely refreshed, just as one feels after taking a bath
- If somebody pinches my body, because the consciousness is all over the body, so I feel, "Somebody's pinching me." But when the consciousness is not there, if somebody chops up my body I will not protest
- If someone feels cheated by our men because they are using dubious methods of distribution and collecting money our purity may be doubted and reputation spoiled
- If there is a beautiful girl and one man is attracted, still, he will feel shame to capture that girl. Of course, here I see the boys and girls, they are kissing in the street, and in India it is very uncivil
- If there is damage to the car, the owner of the car, being overly attached to the car, feels pain
- If we properly understand that we are not the body, although we may suffer, we will not feel the suffering as acutely
- If you analyze yourself silently, "What I am? I am this finger? I am this body? I am this hair?" you will deny, "No, I am not this." So beyond this body, what is, that is spiritual. That we can feel
- If you are asked to stand here for five hours, you'll feel most uncomfortable. But they (the trees) are standing for five thousand years, no uncomfortable. This is punishment. Punishment is there, but unaware
- If you are associating personally with President Nixon, how much proud you feel? "Oh, I am with President Nixon." So will you not feel very much proud if you are associating the supreme Nixon? Who can create millions of Nixons
- If you are determined that "I shall always chant Hare Krsna mantra," nobody can check. But we do not feel so much attached to the chanting. Therefore it is checked
- If you become Krsna conscious, you will feel happy always
- If you can achieve Krsna, then you will feel that "I don’t require anything more." Yam labdhva: by gaining which a person thinks, Complete, full
- If you can reach that (without any motive) love of Godhead, then you'll feel, "Oh, I am so fortunate." Otherwise we remain unfortunate
- If you don't bow down to Krsna and His representative, then you will be forced to bow down something else, maya. That is your position. You cannot be free at any moment. But you'll feel... Just like a child
- If you don't want to be confused, if you don't want to be frustrated, then try to love Krsna, and you'll feel yourself how you are making progress in peacefulness, in happiness, in everything that you want
- If you eat proper, nourishing foodstuff, you'll feel yourself strength and your hunger satisfied. You haven't got to ask anybody. Similarly, if you come to the proper path and if you follow the principle, you'll understand, Yes, I am making progress
- If you eat, you will feel satisfied. Your hunger will be satisfied. You will be getting strength. Similarly, when you'll no longer be attracted by this sex desire, then you should understand that, "I am now making progress in KC." This is the test
- If you feel anxiety for Krsna, then it is not material. That is love. That is pure love that, . . . why you become anxious for our children? Because there is love. So whole scheme is that you have to transfer your attachment to Krsna
- If you feel Maya attracting, then live an honest life as a householder and contribute to our movement. As a family man you can join Svarupa Damodara to help with the Bhaktivedanta Institute
- If you feel, "I am an American," that is a kind of disease; if you feel, "I am an Indian," that is also a disease; if you feel, "I am a cat," that is a disease
- If you have evacuated nicely, you have washed inside and outside, taken your bath, then you'll feel always refreshed. And unless you feel refreshed, you cannot very nicely chant Hare Krsna maha-mantra or serve Krsna
- If you or I pinch my body, I feel pain because the consciousness is there. But when the consciousness will not be there, if I cut my hand or cut your hand, you will not protest
- If you put foodstuff in your stomach, all the parts of your body feel energetic. That is material service. That is not spiritual service. Spiritual service (is) beyond that
- If you scrutinizingly test it and try to understand this movement, then you'll feel yourself that it is wonderful. And actually it is wonderful. And the process is also very simple
- If you want eternal, continued happiness, then you have to purify your existential condition, you have to place yourself in the transcendental position, and you will feel that happiness
- If your throat is cut, if your head is cut, you feel so much pain, how you can cut the head of another animal? This is education
- Imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there. Soul is there, and we can feel the presence of the soul by the symptom of consciousness
- In ecstasy, one should feel the entire world to be vacant without the presence of Govinda. This is a sign of separation from Govinda
- In every step you'll feel, oh, that spiritual bliss. - Param vijayate sri-krsna-sankirtanam: "All glories to Sri Krsna Sankirtana."
- In Krsna consciousness you won't feel tired. All of our students are simply anxious to be overloaded with work in KC. "Prabhupada, what can I do?" And they are actually doing it. In the material world, if you work for some time you'll feel weak
- In material, conditioned life a person always feels the full miseries caused by the transmigration of the soul from body to body
- In our Krsna consciousness movement we have fixed sixteen rounds as the minimum so that the Westerners will not feel burdened. These sixteen rounds must be chanted, and chanted loudly, so that one can hear himself and others
- In our line ekadasi is compulsory. One may feel some inconvenience fasting or simply eating fruits. No. It must be done. There are so many rules and regulation which is essential. It must be done. That is called tapasya
- In our New Vrindaban, because the cows feel very safe, they give us sufficient milk. That is our experience. So you keep things in order according to the Vedic injunction, you get sufficient food
- In the absence of such burdensome objects (the burden of the husband on the young wife, the burden of the child on the mother's lap), one may feel the burden of separation, which is heavier to bear than the actual burden of love
- In the absence of the father it is the duty of the grown son to take charge of his mother and serve her to the best of his ability so that she will not feel separation from her husband
- In the absence of varieties of enjoyment, the spirit soul feels an attraction to enjoy a life of bliss, and not having any information of Krsnaloka or Vaikunthaloka, he naturally falls down to material activities in order to enjoy material varieties
- In the beginning there will be tests by Maya, and we shall feel so many disturbances while making progress in Krsna consciousness. But if we follow the rules and regulations and chant regularly as prescribed, then we shall remain steady
- In the Bhakti-rasamrta-sindhu, the word dainya (humility) is explained as follows: When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dinata, humility
- In the BRS, the word dainya (humility) is explained as follows: When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities
- In the material world one may collect funds all over the world in order to distribute food freely, yet those to whom the food is given may not even feel appreciative. The value of Krsna consciousness, however, will gradually be very much appreciated
- In the material world we want to see beauty, but the desire is never satisfied. Because of material contamination, all the propensities we feel in the material world are ever unsatisfied
- In the material world, if one engages in chanting a material name, he will feel tired after chanting a few times. However, one can chant the Hare Krsna maha-mantra all day and night and never feel tired
- In the material world, if we repeat something once, twice, thrice or four times, it finally becomes hackneyed and disgusting. However, this Hare Krsna maha-mantra can be chanted twenty-four hours daily, and one will still feel fresh and enthusiastic
- In the mundane field an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme
- In the summertime we may feel pleasure from contact with water, but in the winter we may shun that very water because it is too cold. In either case, the water is the same, but we perceive it as pleasant or painful due to its contact with the body
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble
- In this age there is no other way. That you will feel when you take to chanting without any offense, very simple thing
- In this kind of disappointment (coming from when one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper) one becomes full of anxiety, sheds tears, changes bodily color, feels humility and breathes heavily
- In this material world the love is like that. It is never perfect. It cannot be perfect. So Lord Caitanya, taking compassion on these poor fellows, He taught love of Godhead. If you love Krsna, then you will feel pleasure
- Indeed, I go there daily to see her lotus feet. She is able to feel My presence, although she does not believe it to be true
- It (material body) is also full of ignorance, and because it is ignorant and temporary, it is full of misery. We feel severe hot or severe cold due to the material body, but as soon as we revive our spiritual body, we become unaffected by dualities
- It appears that foolish, demoniac human beings, when unnecessarily overpowered with material opulences, want to exhibit these opulences, and such foolish people feel satisfaction when these opulences are exhausted
- It can be said that a person sitting in his car is certainly different from his car, but if there is damage to the car, the owner of the car, being overly attached to the car, feels pain
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
J
- Jatila said, "You cruel-faced Mukhara! By hearing your words my heart feels like it is burning in a fire!"
- Just like a good son, when he feels that "Father has done so much for me. I must repay it, or at least I must accept obligation what my father has done for me," this much feeling is called Krsna consciousness
- Just like a person taking lunch, he will feel satisfied of hunger and strength, himself. Similarly, the more you serve Krishna, you will forget material hankerings and get spiritual strength. This is the test
- Just like if you take proper medicine for curing your disease, the more your disease is cured, you feel healthy life. Pure life means healthy life, and impure life means unhealthy life
K
- Kapiladeva was anxious that His mother not feel the absence of His father, and He was ready to take the best care of her and give her knowledge
- Karmi is trying to go to the Svargaloka; jnanis want to go to the brahma-jyoti. The yogis also, they desire like that, because they do not feel very comfortable within this material world
- KC Society will never experience any poverty stricken life because the members are so rich being constantly in association with Krishna, while others may feel the pinching scarcity enforced by Maya, KC persons will feel the whole world full of enjoyment
- Killing affair is very prominent in the Christian world. They are maintaining slaughterhouse very regularly, and they have manufactured a theory that animals have no soul, they do not feel - because they have to kill. "Give the dog a bad name and hang it"
- Kindly manage things very intelligently and always feel yourself completely dependent on Krsna's protection
- King Prataparudra said, "You are very fortunate, for you have been graced by the touch of Srivasa Thakura. I am not so fortunate. You should feel obliged to him"
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna gives us information about Himself in Bhagavad-gita, and there is no question of doubting it; we just have to feel it, understand it
- Krsna has said that His devotee will never be vanquished, so surely I shall not be vanquished, even though I don't feel now. Let me do my duty
- Krsna indicates that when one controls the senses, faith comes in the near future (acirena). Having attained that stage of faith in Krsna, one feels that he is the happiest man in the world. This is our position
- Krsna is noting down that "This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes. This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years"
L
- Land is gross. If you touch it, you can feel its hardness. But, as soon as the land becomes still finer, it is water, and the touch is soft. And then again, from water to fire, still finer
- Like a man fallen in the ocean, the only survival is... If somebody goes and picks him just one inch above the water, he feels immediately relieved. Immediately. So as soon as we are fixed up in Krsna consciousness, the immediate relief
- Lord Krsna spoke thus, "All glories to the assembled sages and ascetics! Today we all feel that our lives have become successful"
- Lord Siva is Vaisnava; he is the greatest devotee; he is the number one demigod - and everything is all right. But if you say that he is the Supreme, then he will feel insulted, that - What is this nonsense saying?
M
- Maharaja Pariksit, out of his devotional humility, felt himself an unworthy descendant of his great ksatriya forefathers, although he was as great as his predecessors
- Material necessities are supplied by the mercy of the Supreme Lord. We sometimes feel scarcity because of our mismanagement, but the real problem is that people are out of touch with Krsna consciousness
- Material sound, if you chant once, twice, thrice, you will feel disgusted. But spiritual sound, if you chant twenty-four hours, you will never feel disgusted, but you will feel more and more spiritual bliss. That is the difference
- Material, any name you chant, because it is materially contaminated, you cannot continue it for very long. This is another experience. But this chanting of Hare Krsna mantra, if you go on chanting for twenty-four hours, you'll never feel fatigued
- My dear Dhruva, if you feel that your sense of honor has been insulted, you still have no cause for dissatisfaction
- My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Krsna
- My request is that - you are all young boys and girls, flowers of the country - don't feel frustration and confused. There is nice hope in Krsna consciousness
N
- Nanda Maharaja in Vraja, who in transcendental paternal love has no knowledge that his son is the Supreme Personality of Godhead, still ecstatic love makes him, what to speak of others, feel himself to be a servant of Lord Krsna
- No illicit sex, no meat-eating, no gambling, no intoxication. This is tapasya, voluntarily accepting... Those who are practiced to all these bad habits... So they will feel some pain, but you accept that pain. Then this pain will be over
- No one is happy here within the universe, and what is felt as happiness is maya's illusion. The illusory energy of the Lord is so strong that even the hog who lives on filthy stool feels happy
- No one should be puffed up for his powers borrowed from the Lord. The sane man should rather feel obliged to the Lord for such benefactions and must utilize such power for the service of the Lord
- Nobody can say that "I am completely happy and peaceful." No, that is not possible. The material world is made in such a way that you cannot feel happy. That is not possible
- Now, after being bathed by the Gandharva girls by the order of Kardama Muni's yogic power, she regained her beauty, and Kardama Muni felt attracted to the beauty she had shown before the marriage
O
- O moon, Have you become mad after hearing the songs of Krsna? Is that why you are silent? Seeing your suffering, we feel that you are one of us
- Offering my obeisances to Srila Vrndavana dasa Thakura, I (Krsnadasa Kaviraja Gosvami) shall try to describe that portion of the Lord's analysis which, when he heard it, made the Digvijayi feel himself condemned
- On one side of where the child is floating is the heat of gastric fire, and on the other side are urine, stool, blood and discharges. After seven months the child, who has regained his consciousness, feels the horrible condition of his existence
- On the one hand we realize that all our perceptions and activities are conditioned by arrangements of material nature, yet we also ordinarily feel and say, "I am perceiving" or "I am doing
- On the surface of the earth there are many great mountains and oceans that are very heavy, and mother earth has no difficulty carrying them. But she feels very much overburdened when she carries even one person who is a liar
- One can become firmly fixed in devotion, increase his taste for it, become attached and feel ecstasy. This ecstasy occurs in the preliminary stage of love of Godhead
- One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way
- One can perceive one's self-identification and feel positively that he exists. He may not feel it very abruptly, but by using a little intelligence, he can feel that he is not the body
- One devotee has confidently expressed this opinion: "If a drop of Lord Krsna's mercy can be bestowed upon me, then I shall feel completely carefree, even in the midst of a fire or an ocean
- One feels brahma-sukha, spiritual happiness, by merging into the impersonal Brahman because the brahma-jyotir is the effulgence of the Supreme Personality of Godhead
- One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- One immediately becomes jolly (prasannatma) when he comes to understand "I am spirit soul. I am Brahman. I am not this matter." The sign of this joy is that one no longer feels hankering and lamentation
- One may be employed in some business and, feeling inconvenience, resign. That resignation may be all right, but if by resigning one becomes unemployed and has no engagement, then what is the value of resigning
- One may feel sorry in the absolute world, but the manifestation of so-called pain is always full of bliss
- One may or may not know the value of chanting the Hare Krsna mantra, but if one somehow or other chants it, he will immediately be purified, just as one who takes a potent medicine will feel its effects
- One should not imagine so-called happiness through mental concoction. Rather, the best course is to engage the mind in the service of the Lord, Hrsikesa, and thus feel real blissful life
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by chanting Hare Krsna and discussing the BG and SB
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by installing the Deity
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by worshiping the Lord morning and evening
- One who feels the need to cross the dark ocean of nescience, which is material existence, requires a guru. It is not the guru's task to supply gold and medicine
- One who identifies himself as a follower of Sri Caitanya Mahaprabhu should feel like Sri Caitanya Mahaprabhu, who said, iha-sabara kon mate ha-ibe nistara: "How will all these yavanas be delivered?"
- One who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences. BG 1972 purports
- One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. BG 1972 purports
- One who is interested in his own salvation is not as advanced in Krsna consciousness as one who feels compassion for others and who therefore propagates the Krsna consciousness movement
- Only when a conditioned soul accepts the body as himself does he feel the effects of chastisement or praise. Then he determines one person to be his enemy and another his friend and wants to chastise the enemy and welcome the friend
- Our request is that younger section may not feel confused and frustration. There is very nice hope
- Out of hundreds of thousands of karmis, only a few may feel tired of material engagement and desire to get out of the labyrinth. Such intelligent persons are called jnanis. The Vedanta-sutra is directed to such jnanis
- Overwhelmed by joy at being called by the Lord, Sanatana Gosvami did not feel that his feet were burning in the hot sand
P
- People are now accustomed to live in the city and if all of a sudden he is transferred to the village then certainly he feels difficulty
- People can make preparations of God-sent foodstuffs, but they cannot manufacture the natural ingredients. Spiritually cultured men, therefore, feel obliged to the Lord when they get sufficient natural foodstuffs by the grace of the Lord
- People cannot feel secure about their lives and property, yet the so-called governments continue, and government ministers get fat salaries, although they are unable to do anything good for society
- Persons who are neither like hogs and dogs nor on the level of the paramahamsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary
- Persons who profess to belong to some religious sect but who do not feel the presence of the Supreme Personality of Godhead in every living entity, and everywhere else, are in the mode of ignorance
- Philosophy is the highest knowledge, but even higher than philosophy is the practice of philosophy. So if your students can be enticed to practice Krishna philosophy, they will feel the practical benefit
- Physical presence is not essential; presence by message is real touch. Lord Krishna is present by His message. We feel always the presence of our past Acharyas simply by their immutable instructions. I hope you will understand me right and do the needful
- Please try to cooperate with the temple managers, because in my absence they might feel some difficulty. You are one of the old founders of N.Y. temple, and I hope you shall take some active part in improving the original center
- Please uncover them so that I can see what you are carrying. Rest assured that I shall not take it away. If you feel an inconvenience in removing the covering, I can help you; I can uncover them to see what valuable things those raised horns contain
- Practically we see that as we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord
- Pure living entity feels happiness by the happiness of the Supreme Lord
R
- Ramananda Raya continued, "As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy"
- Ramananda Raya said, "Instead of joking, people in general will feel great pleasure in hearing such poetry (of Rupa Gosvami), for the initial remembrance of the worshipable Deity invokes good fortune"
- Real knowledge pertains to the living entity dwelling within the body. Unfortunately, because of ignorance, the living entity identifies himself with the body and therefore feels pleasure and pain
- Regarding your dream, it is a great blessing to you that Krsna warned you. So you should never be negligent. Always be careful, then in due course you will feel the Bhava
- Renunciation should not be phalgu, temporary, but should exist throughout one’s life. Temporary renunciation, or monkey renunciation, is like the renunciation one feels at a cremation ground
- Routine eating must be there. We should not eat more than that. But the best principle is if we do not feel hungry, we should not eat. But if there is no hunger and at the same time no appetite and we eat, that brings indigestion, dysentery, indigestion
S
- Sanatana Gosvami replied, "I did not feel much pain, nor did I know that there were blisters because of the heat"
- Sati is aggrieved not for her personal association with Lord Siva but because her body is related with that of Daksa, who is an offender at Lord Siva's lotus feet. She feels herself to be condemned because of the body given by her father, Daksa
- Seeing such a misleading creation as a sinful task, Brahma did not feel much pleasure in his activity, and therefore he purified himself by meditation on the Personality of Godhead. Then he began another term of creation
- Seven months the consciousness returns back, and the child wants to come out. Therefore it moves, it feels inconvenient
- She (Gandhari) left home after losing her one hundred sons, and in the forest she saw that her most beloved husband was also burning. Now she actually felt alone, and therefore she entered the fire of her husband and followed her husband to death
- She tied together many ropes, but when she finished still the rope was too short. After a while she felt very tired and began to perspire. At that time Krsna agreed to be bound up by His mother
- Since one cannot sufficiently see Krsna with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- Sir Jagadish Chandra Bose, he has invented a machine that when you cut a tree or take out the fruit or the leaves or the branches, he feels, and that feeling is recorded in a machine. I do not know exactly the machine name, but there is a machine
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- So far as reading scriptures out loud, this depends upon the circumstances. If you can understanding by reading silently, there is no need to read out loud, because this may make others feel disturbed
- So spiritual life is so sublime and so invigorating that you won't feel fatigued. Won't. Once... You have to be engaged. And as you are engaged actually in spiritual life, you won't feel fatigued. You'll be fearless
- So tapa-traya, three kinds of tribulations: adhyatmika, adhibhautika, adhidaivika. Pertaining to the body, we feel so many troubles due to the body, due to the mind
- So the test is within our hand. If during mangala-arati we feel laziness, that means I'm not yet spiritually advanced. And if one feels enthused, "Now it is time for mangala-arati. Let me stand up, let me do this," then it is spiritual. Anyone can test
- So when one becomes Krsna conscious he feels obligation very extensive, not limited. He is called mahatma, very broad-minded. Not cripple-minded
- Sometimes a condemned person is submerged in water and hauled out. Actually all of this is meant for punishment, but he feels a little comfort when he is taken out of the water. This is the situation with the conditioned soul
- Sometimes I (Banasura) feel a great tendency to fight with my arms, and I go out to find a suitable warrior. Unfortunately, everyone flees, knowing my extraordinary power
- Sometimes in the present body the living entity feels that many of his desires and imaginations are not fulfilled
- Sometimes the conditioned soul imagines that his father or grandfather has again come in the form of his son or grandson. In this way he feels the happiness one sometimes feels in a dream, and the conditioned soul sometimes takes pleasure
- Sri Advaita Acarya thinks, "Lord Caitanya considers Me His spiritual master, yet I feel Myself to be only His servant"
- Sri Caitanya Mahaprabhu speaks clearly of one's becoming liberated from the varnasrama-dharma, the most exalted system of human civilization. At such a time one feels himself to be perpetually the servant of Lord Krsna
- Sri Maitreya said: After describing the greatness of the Emperor's manifold qualities and activities, the sage (Kardama Muni) became silent, and the Emperor (Manu), feeling modesty, addressed him as follows
- Sri Nityananda Prabhu always feels the ecstatic emotions of paternity, servitude and friendship. He always assists Sri Caitanya Mahaprabhu in that way
- Sri Yamunacarya says, "Since my heart has been overwhelmed by the devotional service of Lord Krsna, I cannot even think of sex life, and if thoughts of sex come upon me I at once feel disgust
- Srila Bhaktivinoda Thakura has sung: I feel a burning sensation constantly, day and night, and thus my mind cannot find satisfaction
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced
- Srila Yamunacarya has recited in his Stotra-ratna: By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a fitting master?
- Srutadeva said, "The conditioned soul feels the pangs of material contamination as the threefold miseries as long as You (Krsna) are not visible to him"
- Sukadeva Gosvami met Maharaja Pariksit when the latter felt a necessity for such a meeting
- Suniti said: My dear boy, whatever has been spoken by Suruci is so, because the King, your father, does not consider me his wife or even his maidservant. He feels ashamed to accept me
- Suppose I am made unconscious by chloroform, and I don't feel the pain of an operation. That does not mean that I am not having an operation. This is artificial. Real pleasure, real life exists
- Suta was narrating the transcendental activities of the Lord before the congregation of sages, & they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food
- Svarupa Damodara said to the Lord, "I cannot contradict Your supreme will, my Lord, but if You do not accept the bedding, Jagadananda Pandita will feel great unhappiness"
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- Thank you for appreciating Sri Caitanya-caritamrta. There is no need to feel sad at the end of a chapter or a volume because there is always another chapter and another volume. There is no scarcity.You want more nectarine and the supply is also there
- The affection that Krsna has for His devotees was expressed by Himself when He asked Pradyumna not to feel so bashful before Him
- The ants and the elephants, they do not go to the church for asking God, "Oh, give us our daily bread," but still, they are getting. Then the next question is that "What is our duty?" Our duty is to feel obliged to God and try to serve Him
- The baby, packed up, cannot move, cannot say anything, but feels pain, therefore moves. And the pregnant woman therefore feels that the child is moving at the age of seven months in the womb
- The best examples (of being conditioned by mode of goodness) are the scientist and philosopher: each is very proud of his knowledge, and because they generally improve their living conditions, they feel a sort of material happiness. BG 1972 purports
- The bhakti-marga means we want real life, eternal life, and varieties also. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Ananda cannot . . . variety is the mother of enjoyment. Without variety, you cannot feel enjoyment
- The brahmanas, because of Lord Krsna's accepting a little particle of food, felt sumptuously fed, even while they were in the water
- The child within the womb of the mother returns his consciousness when the child is seven months old. This is human body. At that time he feels inconvenience within the womb of mother. Before that, he is unconscious, sleeping
- The citizens of Indraprastha felt their hearts become joyful simply by hearing the vibration of Krsna's conchshell because they could understand that Jarasandha had been killed. Now the Rajasuya sacrifice by King Yudhisthira was almost certain
- The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment
- The dancing has got great value; that, if you dance with us, you'll feel. It is not that some crazy fellows are dancing. No. The most intelligent persons, they are dancing
- The Deity of Gopala had been buried within the jungle for many years, and although He was installed and was offered thousands of pots of water, He still felt very hot. He therefore asked Madhavendra Puri to bring sandalwood from the Malaya province
- The demigods said: Dear Lord, You are the refuge of all moving and nonmoving living entities. We feel all living entities to be suffocating, their breathing processes choked up
- The demon (Pralambasura) was undoubtedly very strong and powerful, but he was carrying Balarama, who is compared to a mountain; therefore he began to feel the burden, and thus he assumed his real form
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position
- The devotee does not feel the pangs of material miseries; this state of life is called brahma-nirvana, or the absence of material miseries due to being constantly immersed in the Supreme
- The devotee feels satisfied when such an opportunity (to broadcast the information to others) is offered to him. This is the basic principle of missionary activities
- The devotee simply discharges devotional service and thus feels no such pain
- The difference is like the difference between a cat’s carrying its kittens in its mouth and carrying a rat in its mouth. In the mouth of the cat, the rat feels its death, whereas the kittens in the mouth of the cat feel motherly affection
- The difficulty here is that when a living entity is situated in the mode of goodness, he becomes conditioned to feel that he is advanced in knowledge and is better than others. In this way he becomes conditioned. BG 1972 purports
- The dissatisfaction which was being felt by Srila Vyasadeva is expressed herein (SB 1.4.31) in his own words. This was felt for the normal condition of the living being in the devotional service of the Lord
- The eightfold yoga practice - yama, niyama, asana, pranayama, and so on - gives quick results, and one feels that he is doing something substantial
- The emotions a lover and beloved feel when separated from one another are actually very blissful, although apparently painful
- The forefathers of the flute, the bamboo trees, shed tears of pleasure. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body
- The heart feels satisfaction, jubilation or illusion according to the effects of the modes of material nature
- The impersonal Brahman, consists of the rays of Krsna's transcendental body. Therefore whatever transcendental bliss one feels from merging in Brahman is due to contact with Krsna. Contact with Krsna is perfect brahma-sukha
- The impersonalist who feels transcendental pleasure in striving to become one with the Lord is defeated when he sees the beautiful transcendental features of the Lord
- The inspiration was infused by Sri Krsna directly in the heart of Vyasadeva, and thus he felt the vacuum as explained above
- The instructions of a pure devotee to his disciple are also very simple. No one feels any difficulty in following in the footsteps of a pure devotee of the Lord
- The king is responsible. The government is responsible that any one of his subject, either animal or man, he is not disturbed; he feels secure of his property, of his person. And it is the duty of ksatriya to save, to protect
- The kitchen should be very neat and clean, washed twice daily, opened nicely and smeared with water and gobar. And if you see the kitchen, immediately you'll feel comfortable
- The kitten feels comfort in the mouth of the mother, whereas when the rat is carried in the mouth of the cat, the rat feels the blows of death
- The Krsna consciousness movement is so nice that it can render the highest benefit to the entire human race. Everyone can be attracted by this movement, and everyone can feel the result
- The learned sages feel disgust with this sort of false prestige as the quintessential disease of material existence
- The living entity can vividly feel his existence as the seer but because of the disappearance of the ego during the state of deep sleep he falsely takes himself to be lost like a man who has lost his fortune & feels distressed thinking himself to be lost
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The Lord has unlimited transcendental qualities and opulences, and one who feels influenced by the Lord's qualities in various activities offers prayers to the Lord. In this way he becomes successful
- The Lord is residing in everyone's heart, and unless one is purified by the prescribed process, one will feel that he is alone
- The Lord is unlimited, and His name, attributes, pastimes, entourage, variegatedness, etc. are unlimited, and those who relish them can do so unlimitedly and still not feel satiated. This fact is confirmed in the Padma Purana
- The Lord's feelings are like those of a father, who feels pain when his child is in pain. Therefore, offenses at the lotus feet of a devotee are serious
- The members of this Krsna consciousness society are sometimes refused entrance into some of the temples in India. We should not feel sorry about this as long as we engage in chanting the Hare Krsna mantra
- The mind goes away - bring it back again. Just like your child goes away, you bring him at home. Similarly, the mind is restless. So by practicing, when we feel interest
- The modern human society is in need of Krishna relationship, so as soon as they will come in touch with our movement, surely they will feel very happy. So kindly execute this responsibility to your best capacity, and Krishna will be very happy upon you
- The more we engage our time, nityam bhagavata-sevaya, the dirty things becomes cleansed, gradually. Just like when you are hungry, you are given foodstuff, you eat. The more you eat, your hunger is satisfied. You'll feel strength
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The personified Vedas continued, "Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life"
- The populations on all the different planets began to feel the heat excessively and compared it to that of the samvartaka fire. No planet, therefore, is without living beings, as less intelligent materialistic men think
- The proof of the soul existing is that the consciousness is spread all over my body. As soon as I pinch any part of my body, I feel pain. Therefore I understand a soul is there
- The purport of the verse (composed by Ramananda Raya) is: As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable
- The real question is that they are following a system. So in that system, the spiritual master is offered respect in that way. There is a system. And they don't feel any uneasiness by doing that
- The residents of the material world who enjoy the products of these flowing rivers have no wrinkles on their bodies and no grey hair. They never feel fatigue, and perspiration does not give their bodies a bad odor
- The sage recited Srimad-Bhagavatam in devotion, and the great King heard him properly. The King did not feel any shock of electrical current from the master, nor did he become unconscious while receiving knowledge from the master
- The Sanskrit word visvasta-ghata refers to one who breaks faith or causes a breach of trust. The mass of people should always feel security because of the government's protection
- The servant always remains subordinate to the master, and this relationship is eternal and undisturbed. As soon as the servant feels like becoming the master, he falls into maya. Thus it is by misuse of free will that one falls under the influence of maya
- The soul has nothing to do with the body and the senses, but due to ignorance, he identifies himself with the body, and he feels pleasure and pain due to bodily pleasure and pain
- The spirit souls in the Brahmajyoti, although they have no desire for sense gratification, still they feel inconvenience like the ghost, and they fall down again in the Maya's atmosphere and develop a material body
- The spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple
- The spiritual master or the father, he does not become envious. He feels himself very, very happy, that "This boy has advanced more than me." This is spiritual master's position
- The subtle presence of the Lord is felt by the intelligent man who can study the psychic effects of thinking, feeling and willing
- The suffering of being blasphemed and the enjoyment of being praised, the acceptance of a good welcome or of chastisement by harsh words, are felt in the material conception of life
- The symptoms of a really Krsna conscious person are that he knows that Krsna is the supreme master, he always thinks himself in danger without Krsna, and by taking shelter of Krsna's lotus feet he always feels safe
- The system of circumambulating all these places is still current among devotees of Lord Krsna, and those coming to Mathura and Vrndavana always feel transcendental pleasure
- The vacuum felt by Vyasadeva was not due to his lack of knowledge
- The vanaprasthas, who voluntarily avoid cleaning themselves and who allow their beards and nails to grow, no longer feel the discomforts of these burdens when they engage in the service of the Lord
- The very sound of the word 'mukti' immediately induces hate and fear, but when we say the word 'bhakti,' we naturally feel transcendental bliss within the mind
- The Visnudutas made Ajamila aware of devotional service so that He might immediately become fit to return home, back to Godhead. To increase his eagerness to glorify the Lord, they disappeared so that he would feel separation in their absence
- The whole thing is that life should be molded, molded in such a way that in every step or action, we shall feel the presence of the Lord. That is spiritual life. That is spiritual life. You need not change your present occupation
- The word kalatra means wife, and adi means beginning. Because a man feels alone, he accepts a wife, and immediately there are children and then grandchildren. In this way there is expansion
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- Then (when one has a relationship with Him (Vasudeva) as a servant, friend, parent or conjugal lover) one automatically feels transcendental bliss, just as one becomes happy seeing the shining of the moon
- There are innumerable conditioned souls rotting in the material world, imprisoned by maya under the spell of sense gratification. The living entity is so entranced by the spell of maya that in conditioned life even a pig feels satisfied
- There are six symptoms of surrender: (6) One should always think himself the poorest of the poor and feel totally dependent on the mercy of Krsna
- There are two symptoms of advancement in the process of devotional service, just as there are two processes while eating. A hungry man feels strength and satisfaction from eating, and at the same time he gradually becomes detached from eating any more
- There is a type of spiritual master and disciple much advertised in this age of Kali. It is said that the master injects spiritual force into the disciple by an electrical current generated by the master, and the disciple begins to feel the shock
- There is no difference between Krsna the name and Krsna the person. There is no difference. Otherwise, this is practical. You're chanting Hare Krsna. Twenty-four hours you can chant, you'll never feel tired
- There is svami, master, and the servant is feeling full satisfaction by seeing the master. This is real satisfaction, not that stop our relation.
- These dances, they are not artificial. They feel some transcendental bliss, therefore they dance. It is not they are dancing dog. No. They dance from the spiritual platform
- These pains and pleasure is due to this skin; it is not real. But because you are attached to the skin and bone, therefore you feel sometimes pain and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya
- These people say the animals have no soul. But that's all right, but he's feeling pain when you are killing the animal. So you also feel pain. So why should you give pain to others? That is Lord Buddha's theory
- They (all state princes) felt the supernatural power of the Pandavas, and thus without grudge all of them submitted and paid tributes to the Emperor
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (in the Vaikuntha planets husbands and wives) will never feel the sex urge. That is the test of advancement in devotional service
- They (so-called scholars and commentators) feel compelled to write commentaries on Bhagavad-gita and other historical records
- They (the asuras) have no ambition other than personal aggrandizement, and thus mother earth feels overburdened by such undue increases of military strength
- They (the residents of Brahmaloka) feel sympathy for the suffering living beings who are consumed in the fire of annihilation
- They have attained Your qualities and are self-satisfied. Yet even for those who feel spiritual bliss in chanting Your attributes, Your personal presence is very rare
- They have no idea what is spiritual. Buddha's religion is not a spiritual. It is material. If I. . . "If you kill me, I feel pain; therefore I shall not kill you." This is
- They said, "Dear Caitanya Mahaprabhu" "to tell You the truth, we are greatly pleased to hear Your words, and furthermore Your bodily features are so pleasing that we feel extraordinary satisfaction in seeing You"
- They think, "I have got this material body, I have got some senses, let me enjoy the senses to the best possibility." But you cannot do it, because it is false, it is not real. Real senses, unless you feel sensation
- They're still more misled by giving them education that "You are born in this land. You must feel for your nation, you must act for your nation," or the so-called nationality is taught. But nobody is taught actually what he is
- This (ordered Haridasa Thakura to be whipped in twenty-two bazaars) essentially meant that he was to be beaten to death, but because he was such a great devotee he did not actually feel the pain
- This attempt would create a situation wherein the Lord could embrace them as they willingly approached Him. Upon being embraced, the wives of the Lord would feel on their mouths a clear indication of conjugal love
- This body, although false or temporary, but when it is painful, I feel it. So how can I say it is false
- This body, wherever you pinch, you feel pain. Why? Because the consciousness is there. So Krsna advises that consciousness is eternal, not this body
- This causal form of the Lord is not at all pleasing to the asuras, and therefore they think of the Lord as formless in order to feel secure that they will not be vanquished by the Lord
- This conditional state (of the proprietor identifying with the car's interests) can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever
- This demon (Maya Danava), feeling obliged to Arjuna, wanted to do him some service to show his gratefulness, but Arjuna declined to accept anything from him in exchange
- This fight is another good news, that they are feeling the strength. Otherwise they would not have prepared to fight
- This human form of life should feel frustration. If he does not feel frustration, then it is animal life
- This mahabhava expression was possible only in Radharani, but later on when Sri Krsna Caitanya appeared to feel the mode of love of Radharani, He also expressed all of the symptoms of mahabhava
- This pain feeling will be stopped as soon as the consciousness is taken away from this body. Dead body, where there is no consciousness, the dead body does not feel even he is chopped up by some chopper, because the consciousness is gone
- This transcendental stage of life, in which one feels transcendental pleasure in hearing the Lord's pastimes, is also recommended by Lord Caitanya
- This yoga process (Krsna consciousness) helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation. BG 1972 purports
- Those who are not devotees in Krsna consciousness actually feel the miseries of material existence
- Thus while sitting and chanting the Holy Names one may keep his body straight, and this will help one in the chanting process; otherwise one may feel sleepy
- To feel for the suffering humanity, there are different angles of vision. Somebody is thinking of the suffering of the humanity from bodily conception of life. Somebody is trying to open hospital to give relief to the diseased condition
- To feel the emotion of ecstatic love of God is to be on the transcendental platform. If one can keep himself in that transcendental position, he will surely return home, back to Godhead
- To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times
- To identify oneself with Krsna's devotees, to always feel inability without the help of Krsna, and to always think oneself inferior to Krsna, even though one may have full capacity to perform something on his own
- To regard Krsna as one's superior is called reverential feeling, and when, in addition to this, a devotee feels that Krsna is his protector
- Today people engaged in government service and people who rule over the citizens have no respect for the varnasrama-dharma. They complacently feel that the state is secular. In such a government, no one can be happy
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- Uddhava continued reading Krsna's message, "The gopis did not actually feel any pangs of material existence, but they felt the separation of Krsna"
- Under different season my body feels differently pains and pleasure. But actually, if I am not this body, then I should tolerate all these pains and pleasures. This is called sama-duhkha
- United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower
- Unless it (purification) is attained, the living being, even though fully equipped, cannot be situated in the transcendentally normal stage. Srila Vyasadeva appeared to have lost the clue and therefore felt dissatisfaction
- Unless one feels necessity, why they will accept your proposal, "Chant Hare Krsna"? How you'll make them feeling, "Yes, it is necessary"? That is wanted
- Unless one feels pleasure, how is it possible that he can engage himself in such a process as Krsna consciousness? This is due only to the chanting of Hare Krsna. This is our single asset - the Hare Krsna mantra
- Unless one is fixed in the normal condition of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by him when Narada Muni, his spiritual master, reached him. It is described as follows
- Unless one is interested in understanding his spiritual life, or his constitutional position, and unless he also feels inconvenience in material existence, his human form of life is spoiled
- Upon learning such self-knowledge of love, Uddhava felt very much aggrieved by feelings of separation from the Lord
- Usa replied, "Aniruddha's arms are very long, & his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, & I was enjoying the nectar of his kissing"
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- We are in some inconvenience, just like we are in inconvenience for transport, oh, scientist gives us some horseless carriage. That is also vimukti. We feel inconvenienced for working so the scientist has given us the car
- We are not sentimentalists, that we are simply dancing. The dancing has got great value; that, if you dance with us, you'll feel. It is not that some crazy fellows are dancing
- We are struggling. I have got income, say two hundred dollars, so that is not sufficient for me. So I am struggling hard to get five hundred dollars, to avoid this painful situation. Again when in five hundred dollars I feel another pain
- We can feel the presence of the soul by the symptom of consciousness
- We can perceive that there is consciousness spread all over the body. If I pinch any part of my body, I will feel pain; that means there is consciousness throughout my body
- We can touch Krsna immediately by sound vibration; therefore we should give more stress to the sound vibration of Krsna and of the spiritual master - then we'll feel happy and won't feel separation
- We dance, we cry, we chant, we laugh not artificially. But Krsna consciousness is so nice. As you begin to chant, naturally you feel for dancing. So it is not taught artificially. It comes simultaneously with development of Krsna consciousness
- We feel pain when someone disturbs us, and therefore we should not inflict pain upon other living beings. Lord Buddha's mission was to stop unnecessary animal killing, and therefore he preached that the greatest religious principle is nonviolence
- We feel pleasure and pain because consciousness is present, and Krsna advises us that it is this consciousness that is eternal, not the body
- We have personal experience of consciousness, for it is spread all over the body; in every hair follicle of our body we can feel consciousness. This is individual consciousness. Similarly, there is superconsciousness
- We have practical experience that any person who is chanting the holy names of Krsna in course of time feels some transcendental pleasure and very quickly becomes purified of all material contamination. This is actually seen. BG 1972 purports
- We invite everyone to join and the process is very simple. Simply chant Hare Krsna and you'll feel
- We invite everyone to join and the process is very simple. Simply chant Hare Krsna and you'll feel. There is no difficult process. The children also can take part and actually they are taking part
- We recommend that in whatever position you feel comfortable, you can accept that, but, I mean to say, spread Krsna consciousness movement. Parama ananda-khanda. People will be happy. Our mission is to see sarve sukhino bhavantu: everyone become happy
- We require the association of wife or girl because we feel the need, if God is in need, then He is not God. He must be full
- We should always feel very much obliged to the Personality of Godhead, for He is always anxious to bring us into the happy condition of eternal life
- We sometimes feel inconvenienced by the hindrances offered by the impersonalists, but we do not care about their so-called philosophy, for we are propagating our own philosophy as presented in Bhagavad-gita As It Is and getting successful results
- We will also feel transcendentally pleased and satisfied if we utilize the brahma-muhurta period to meditate on Radha and Krsna
- We will feel transcendentally pleased if we think of how Sri Rukminidevi and Krsna acted as ideal householders to teach the whole human society to rise early in the morning and immediately engage in Krsna consciousness
- What else is there for two eyes to see beyond the face of Krsna? Since one cannot adequately see Krsna with only two eyes, one feels incapable & becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- What is our duty? To feel obliged. That is our duty. That is dharma. Not that you manufacture some dharma. Real dharma is you try to understand what is your relationship with God and then act accordingly - your life is perfect
- Whatever they may do in their official class, they remain the same foolish rascals. But our Krsna conscious students will feel a change in their lives, a change in happiness, and a change in youth, also. This is reality
- Whatever you do, you just become Krsna conscious, and at least he will feel that, "I am . . . my future hope is there. There is Krsna." That is successful life. At least he is hopeful that he is going to Krsna, even he is working very hard, never mind
- When a devotee feels himself to be an offender at Krsna's lotus feet, at that time Krsna Himself becomes the objective of dreadful ecstatic love
- When a fellow man is suffering, another fellow man must feel for it. That is called daya
- When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not
- When a hungry man is given foodstuffs to eat, he feels three kinds of symptoms: satisfaction of hunger, strength & pleasure. Krishna Consciousness Movement is based on sincere service to the Lord. We shall always remember this, & then success is assured
- When a man is aggrieved, he feels exactly like a burnt leaf in a forest fire
- When a person attains his desired object and feels very fortunate, the luster of his body increases. Because of his own qualities and feelings of greatness, he does not care for anyone else, and this is called garva, or pride
- When a person is in deep sleep or when he has fainted, he forgets his gross body. Similarly, under chloroform or some other anesthetic, the living entity forgets his gross body and does not feel pain or pleasure during a surgical operation
- When asleep, the conditioned soul completely forgets his real existence, and in sleep he does not feel the tribulations of material life
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When he (living being) is awake from trance, he feels the inconvenience of being confined within the womb, and thus he wants to come out of it and sometimes fortunately prays to the Lord for such liberation
- When he (who engaged in KC) is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of God in the sphere of one's activity. This particular position is called liberation in the Supreme. BG 1972 p
- When I see half-killed animals suffer, I feel great pleasure
- When Jagannatha starts His car festival, He gives assurance to the goddess of fortune that He will return the next day. When He does not return, the goddess of fortune, after waiting two or three days, begins to feel that her husband has neglected her
- When kirtana goes on, even small children, they also take part. It is so nice movement. And by taking part in this movement, automatically you feel some ecstasy, spiritual ecstasy. Then you begin to dance
- When Krsna walks near Govardhan Hill with these personal features, all the inhabitants of the heavenly planets, as well as the inhabitants of this earth, feel transcendental bliss and consider themselves the eternal servants of the Lord
- When Lord Siva is addressed as abhava, this may be taken to mean "one who has never felt material miseries
- When Maharaja Priyavrata went off for spiritual realization, his son Agnidhra became the ruler of Jambudvipa, in accordance with Maharaja Priyavrata's instructions, and maintained its residents with the same affection a father feels for his sons
- When mother earth feels this load to be too heavy, Krsna comes just to unburden the earth
- When one actually feels this and turns his intelligence to inquiring about it from the right sources, he gets information of the transcendental loving service of the Lord
- When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya or salokya, because he feels that such liberation is a kind of sense gratification
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one hears praise from his beloved, he outwardly remains neutral but feels pain within his heart. When he hears his beloved making accusations about him, he takes them to be jokes and enjoys pleasure
- When one is associating nicely, then he will feel, "Why not become a disciple?" So we receive application, "Prabhupada, if you'll kindly accept me as your disciple." This is the beginning of bhajana-kriya
- When one is firmly convinced that Visnu is the only object of love and worship and that there is no one else - not even a demigod - worthy of receiving devotional service, one feels intimacy in his love relationship with God, and this is approved
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is in goodness, he feels happiness; when one is in passion, he feels satisfaction through material enjoyment; and when one is in darkness, he feels bewilderment
- When one is in the bodily conception, he feels the pangs of hunger and thirst, fear, lamentation and illusion. But when one is engaged in hearing and chanting the glories of the Lord, he transcends the bodily conception
- When one is normally situated, naturally he feels happy and he's healthy. When in the diseased condition, he cannot be happy. When the disease is gone, in healthy condition, naturally you'll be happy
- When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- When Rksaraj was in front of Krsna fighting and suddenly realized that Krsna is the Supreme Personality of Godhead, Krsna addressed him thus: "My dear Rksaraj, why is your face so dry? Please do not feel threatened by Me"
- When the body grows within the mother's womb and it is seven months, then he returns consciousness. He feels inconvenient. And he is very eager to come out
- When the body is attacked by the visnu-jvara, the fiery condition becomes so acute that sometimes one remains in a coma. This means that the body is in such severe pain that one becomes unconscious and cannot feel the miseries taking place within the body
- When the body is formed, we get our consciousness. Therefore at the age when the child is seven months old, it moves because he feels the pains
- When the child is little grown up, at seven months, it feels too much pain. Therefore the mother can feel that the child is moving. It wants to come out, and prays
- When the child remains within the womb of his mother, he feels very uncomfortable, and prays to God, Please relieve me from this awkward position, and this life I shall fully engage myself in developing my God consciousness, or Krsna consciousness
- When the child remains within the womb of his mother, packed up in airtight bag, at the age of seven months within the womb, when he develops his consciousness, he feels very uncomfortable
- When the demons are killed by the presence of Nrsimha-deva, everyone feels comfortable, irrespective of the planet upon which he lives
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the purusa is illusioned for want of sufficient knowledge, He feels Himself to be the enjoyer, and when He is in full knowledge He is liberated
- When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed
- When there is an extraordinary excess of ecstatic love, with all of these bodily symptoms manifested, one feels relieved transcendentally
- When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- When they will have the actual commodity and feel pleasure by eating very delicious prasadam of Bala Krishna I am sure a unique thing will be introduced in America
- When this minute quantity of living spark is gone from the body, the body lies dead, prostrate, and it cannot feel the slightest pain - even if hacked by an ax
- When we are thirsty and need a glass of water, we can drink it and feel happy, understanding that the power of water to quench our thirst is Krsna
- When we want pleasure, we cannot have it alone. We feel pleasure in the company of friends or family. I may speak in a room alone, but if I speak in a room before other people, the pleasure is increased
- When you actually connect yourself with God, then you feel yourself many millions of times satisfied than enjoying this material world
- When you are full in your satisfaction of hunger, you feel happiness, you feel strength. Similarly, we have to follow the spiritual process, and gradually, as we develop, we become free from all these demands of the body
- When you become expert in devotional service, then you come to the spiritual platform. You will feel ecstasy
- When you do not feel disgusted in the service, in executing the service of the Lord, that means you have made progress. That material service becomes disgusting
- When you hear the sound of the wind, 'Ohnnhnn Shaah Shaah', you say, 'Oh, today wind is very violently blowing'. You can feel, but you don't see the air. So don't stress on seeing only
- When you pinch my body, I feel pain; when I pinch your body, you feel pain; when I pinch an animal's body, he also feels pain. Even I pinch even the tree's body, he feels pain. It is scientifically proved. So everyone has got the soul
- When you will feel that, "There is no problem. I am chanting, glorifying. So I am becoming merged into the ocean of bliss," that is perfect life. That is the symptom
- When your hunger is satisfied, appetite is appeased, then you naturally you feel, "Yes, I am satisfied." You don't require to enquire anyone. Therefore it is called self-realization. Automatically you realize. You don't require to enquire
- Whenever Nimai falls to the surface of the earth, please do not let Him feel any pain
- Wherever you can try by pinching your body, you will feel some pain, this, this part of this body or this part of this body. And this pain feeling will be stopped as soon as the consciousness is taken away from this body
- While she (Vaidarbhi, the daughter of King Vidarbha) was serving her husband (King Malayadhvaja) by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body
- While she was serving her husband by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body. She felt great anxiety upon being left alone
- Whoever kills or blasphemes a Vaisnava and whoever is envious of a Vaisnava or angry with him, or whoever does not offer him obeisances or feel joy upon seeing him, certainly falls into a hellish condition
- Winter season comes; again goes away. For the time being, you may feel very cold, but it will go. Similarly, summer season also, it comes and goes - any seasonal changes. We should not be disturbed with these seasonal changes of happiness and distress
- With devotion one should feel, "God is great, and I am very small. Therefore my duty is to offer my prayers to the Lord." Only on this basis can one understand and render service to the Lord
- With electricity, the current is everywhere along the line, so wherever you touch you will feel it. Similarly, the Krsna current in His impersonal form is everywhere, and it is the technician who knows how to use the force
Y
- You are chanting. You can chant twenty-four hours. It will feel fresh and enthusiasm. That is spiritual. This sound is not like this radio, material sound. It is also sound, but it is spiritual sound, and it is coming from the spiritual world
- You are doing the most valuable service to the Lord by introducing your class-fellows and friends to this Samkirtan movement, and therefore, you will feel more and more increase in your devotion to the Lord
- You can make a stack of cow dung here. It will never disturb you. You'll, rather, feel pleasure, passing through that portion of field where cow dung is stacked. You'll never feel any disturbance because it is pure
- You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them
- You have asked me to insert "What right has a man to say he has a soul if he does not feel it, or that there is a God if he does not see Him?'' Do you mean I have to put in my KRSNA book all this nonsense quotation?
- You have to feel that, "Why I am put into so many miserable conditions of life, although I do not want it?" That should be your question
- You may be joyful for the time being by drinking or by intoxication, but how long? So long the intoxication influence is there, you may feel something. That is artificially. But that is not actually the state of joyfulness
- You pinch your body, you feel pain. Why? Because there is consciousness. Therefore consciousness is permanent. And as soon as the consciousness is gone, you chopped up your hand, no response
- You will feel sure as you make progress. Just like when you are eating, hungry, as you feel satisfaction and hunger satisfied, you can know yourself
- You write to say that by 3 o'clock in the evening you get a slight fever, and your head begins to ache, and you feel tired and wish to take rest. This is not a very good sign. The immediate program is that you will have to be relieved from these symptoms
- Your (Brahmananda's) father also said like that (You leave Krsna consciousness and I will give you a car and women). Here father will feel shame to advise the son, or the son will feel shame to talk about sex with father or mother
- Your Lordship can perform one work to serve many purposes, and consequently, although You have punished me in many ways, I do not feel ashamed of having been arrested by the ropes of Varuna, nor do I feel aggrieved
- Your sincere endeavor for serving Krishna is gradually being accepted by the Lord, and the more you endeavor for such service, the more you'll feel sublime in existence in direct contact with Krishna day after day
- Yudhisthira said, "Although we feel the difference in temperature between the rising and the setting sun, the temperature of the sun never changes"
- Yudhisthira said, "Your (Krsna's) real position is always exalted, exactly like that of the sun, which always remains at the same temperature during both the time of its rising and the time of its setting. But we feel the difference"