Equanimity: Difference between revisions
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Latest revision as of 03:52, 25 June 2017
equanimity
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
E
F
G
K
S
Pages in category "Equanimity"
The following 30 pages are in this category, out of 30 total.
A
- A brahmana's qualifications are mentioned in BG as truthfulness, mental equanimity, control of the senses, the power of tolerance, simplicity, knowledge of the Absolute Truth, firm faith in scripture, and practical application of these qualities in life
- A pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity
- As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. BG 1972 purports
- Austerity, celibacy, equanimity and charity are all required for realization of the ultimate or Absolute Truth. Krsna consciousness is not concerned with the relative truth but with the Absolute
B
- Because this infinitesimal spirit emanates from the infinite Supreme Spirit, the karma-yogi in the highest state can observe everyone and everything with equanimity. Such a karma-yogi views everything in relation to the Absolute
- Bhagavad-gita (5.17) further elucidates that when a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- Birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone. BG 10.4-5 - 1972
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
- By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom
E
- Equanimity of mind
- Equanimity of mind is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death
- Equanimity of mind, as mentioned above (in BG 5.19), is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. BG 1972 purports
- Equanimity, refers to freedom from attachment and aversion. To be very much attached or to be very much detached is not the best. This material world should be accepted without attachment or aversion. BG 1972 purports
I
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In Krsna reside (10) equality, (11) tolerance, (12) equanimity, (13) faithfulness, (14) knowledge, (15) absence of sense enjoyment, (16) leadership, (17) chivalry, (18) influence, (19) the power to make everything possible
M
T
- That which is favorable for prosecuting Krsna consciousness should be accepted; that which is unfavorable should be rejected. That is called samata, equanimity. BG 1972 purports
- The example of both grandfathers (Brahma and Yudhisthira) for maintaining equanimity of mind is quite fitting
- This child (Pariksit) will be like his grandfather Yudhisthira or Brahma in equanimity of mind. He will be munificent like the lord of the Kailasa Hill, Siva
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman
- Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman. BG 5.19 - 1972
W
- We have to vanquish illusion, develop equanimity and spontaneity, and practice bhakti-yoga. Then a supremely powerful force will gradually transform our material existence into spiritual existence
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity