Entitlement: Difference between revisions
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*This category is for "entitle", as in "every member is entitled to one vote." | |||
*For pages regarding titles of works ("a new book entitled Nectar of Devotion"), please see the category [http://vaniquotes.org/wiki/Category:Title Title] | |||
[[Category:Rights]] | |||
[[Category:Parking Lot - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 03:47, 25 June 2017
entitle | entitled | entitlement | entitling
- This category is for "entitle", as in "every member is entitled to one vote."
- For pages regarding titles of works ("a new book entitled Nectar of Devotion"), please see the category Title
Subcategories
This category has the following 2 subcategories, out of 2 total.
E
Pages in category "Entitlement"
The following 24 pages are in this category, out of 24 total.
A
- All the incarnations are entitled to the emotions of devotees. There is no higher bliss than this
- As stated in Bhagavad-gita (2.47): "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, & never be attached to not doing your duty"
I
- I have given the idea for a poster which shall be entitled: "Select Real Leaders - Don't Spoil Life", and it will depict devotees as leaders
- I have received one article from Rupanuga entitled, "Officials approve Krishna Ministry". Thank you very much. We have succeeded by Krishna's blessing. Now do it nicely. It is a great stride
- I taste the bliss to which the object of love is entitled. But the pleasure of Radha, the abode of that love, is ten million times greater
- I was very happy to learn that you are very serious about writing an essay entitled "Krsna Consciousness is the Absolute Necessity for Mankind in this Age". If you can write this essay successfully, then it will be very great service to our Movement
- I would like to know who has done the advertising layout for the ad on page 98 and 99 of the brochure entitled, Association for Asian Studies, San Francisco, March 24-25, 1975
- In Hitopadesa, a Vedic book of ancient fables, there is a lucid analogy entitled Uddesa Indriyanam which explains the relationship of the parts of the body to the whole
O
- On these grounds (Caitanya Mahaprabhu's explaining grammar in relationship to Krsna), Sri Jiva Gosvami later compiled the grammar entitled Hari-namamrta-vyakarana. People in general consider such explanations crazy
- Only persons who perform activities in KC are actually entitled to be called Brahman, because they are actually endeavoring to reach the Krsna planet. Such persons have no misgivings about Krsna, and thus they are factually Brahman. BG 1972 purports
T
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The Gaura-ganoddesa-dipika (202) mentions Jitamitra as the gopi named Syama-manjari. Jitamitra wrote a book entitled Krsna-mayurya
- The living entity sometimes becomes conditioned by the modes of nature, simply by abusing his small measure of independence that he is entitled to enjoy
- The talks of Bhagavad-gita are not for any particular person, society, or community, but they are for all, and friends or enemies are equally entitled to hear them. BG 1972 purports
- The word visvasa means - faithful, and a visvasi is a person in whom one can place faith. Sri Bhaktivinoda Thakura states that during the Muslim reign in Bengal, there was a secretariat entitled visvasa-khana
- Those who do not follow the prescribed regulations of devotional service are not entitled to enter into the mysteries of His births and activities
Y
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. According to one's position, one should perform his duties, but for the results one should fully depend upon Krsna
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. BG 2.47 - 1972