Category:Divisions
division | divisional | divisioned | divisions
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
B
C
D
F
G
J
K
R
S
T
U
Pages in category "Divisions"
The following 278 pages are in this category, out of 278 total.
1
A
- A class of ksatriya must be there, a class of vaisya must be there. This is called varnasrama. For the peaceful execution of material life these things are required, division
- A regular educational institution should be there where proper training of brahmana, proper training of ksatriya, vaisya, must be given. These four divisions must remain there
- According to Jyotir-vedic astrology, when the relationship between the planets and the rulers of these six divisions (sad-varga) is determined, the auspiciousness of the moment of birth can be calculated
- According to the divisions & gradations of devotees, permanent devotional situations can be divided into 5 categories: (1) peacefulness, (2) service to Krsna, (3) friendship with Krsna, (4) parental affection toward Krsna, and (5) conjugal love for Krsna
- According to the Vedic system, there are four social divisions (catur-varnyam maya srstam (BG 4.13)). The highest members of the social order are the brahmanas, those who are intelligent
- Actually, our life is consciousness. If your full consciousness is only for God, then you remain always godly. There is no doubt about it. If you make division, "so much for worldly and so much for godly," then there is difference
- After giving this dowry, the king of Kosala Province (Nagnajit) bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers
- After performing the various auspicious ceremonies, Damaghosa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses
- All (four social orders and four vocational divisions) were systematically planned and created by Brahma for the regular promotion of self-realization
- All living entities can be divided into two divisions: those that can move and those that are stationary, such as trees. But there are also many further divisions. Some species fly in the air, some live in the water, and some live on the ground
- All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge. BG 1972 purports
- All these symptoms (of subordinate ecstatic expressions of love) are divided into two divisions - sita and ksepana. Singing, yawning and so on are called sita. Dancing and bodily contortions are called ksepana
- All you can collect will go for building for Vrindaban, and Mayapur only, no question of 50/50 division. The books are being sent to you free, so you raise money
- Also, please describe the inner and outer space of the universe by specific divisions, as well as the character and activities of the great souls, and also the characteristics of the different classifications of the castes and orders of social life
- Although the living entities known as human beings are very small in quantity, that division may be still further subdivided, for there are many uncultured human beings like mlecchas, pulindas, bauddhas and sabaras
- Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment. On a larger scale, no living entity is the enjoyer
- Amidst these divisions, or varsas, is the varsa named Ilavrta, which is situated in the middle of the whorl of the lotus. Within Ilavrta-varsa is Sumeru Mountain, which is made of gold
- Amongst the devotees there are several divisions, mainly nitya-siddhas & sadhana-siddhas. The nitya-siddhas never fall down to the region of the material atmosphere, even though they sometimes come onto the material plane to execute the Lord's mission
- Amongst the groups of different friends of Krsna, some are well-known from various scriptures, and some are well-known by popular tradition. There are three divisions amongst Krsna's friends
- An explicit description of these divisions (maya and pradhana) of the external energy is given in Srimad-Bhagavatam
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As far as devotional service is concerned, there are two divisions. In the beginning there is vidhi-bhakti, or devotional service with regulative principles. In the higher stage there is raga-bhakti, or devotional service in pure love
- As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. BG 1972 purports
- As for the agitations of the flickering mind, they are divided into two divisions. The first is called avirodha-priti, or unrestricted attachment, and the other is called virodha-yukta-krodha, anger arising from frustration
- As there are four divisions within our body - the head, the arms, the belly and the legs - similarly, human society, taken as a whole, is divided into four classes of men according to their material qualities and occupational duties
- As to eradication of all social divisions, it cannot be done. This is still more foolishness, because Krsna Himself says, catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- At first Arjuna thought it wise to take the eighteen divisions with their many thousands of elephants and horses, but then he considered that if he simply had Krsna on his side, that would be sufficient. He would not need ordinary soldiers
- At the present moment everyone is a butcher. Who is religious man? There was division, at least one class, first-class man, second-class man, third-class man
- Ayoga has two divisions - longing and separation
B
- BBT divisions
- Because there is no such division, people are not trained from the very beginning. Therefore a Sudra is called by the draft board, "Come on," to fight. Now, how he can fight? He is not a Ksatriya
- Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous. Similarly, although we are very small particles of the Supreme Personality of Godhead, we all have different identities
- Being a great devotee of the Lord, he (King Janaka) was transcendentally situated, but because he was the King of Mithila (a subdivision of Behar province in India), he had to teach his subjects how to fight righteously in battle. BG 1972 purports
- Bhagavad-gita is divided into three primary divisions-karma-yoga, jnana-yoga and bhakti-yoga. The word yoga means "acting on behalf of the Supreme Personality of Godhead."
- Bhakti may be divided into two divisions: (1) santata, devotional service that continues incessantly with faith and love, and (2) kadacitki, devotional service that does not continue incessantly but is sometimes awakened
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Both the intermediate and impudent heroines can be classified as sober, restless and both sober and restless. All their characteristics can be further classified in three divisions
- Brahma is the most exalted personality in the universe because of his causeless DS unto the Lord in mature transcendental knowledge. He therefore created all the fourteen planetary divisions for inhabitation by the different types of living entities
- Brahmana, ksatriya, vaisya, sudra, the division is there, but the whole aim is to satisfy the Supreme Personality of Godhead
- Brahmana, ksatriyas, vaisyas, sudras. So these four divisions are always. Now you can name in a different way - that doesn't matter - but in every society and for all time these divisions are there
D
- Deity worship has two divisions, namely pure and mixed with fruitive activities. For one who is steady, Deity worship is compulsory
- Division means under the jurisdiction of the three modes of material nature. That is division. Otherwise, brahmana, ksatriya, vaisya, sudra, these divisions are calculated when one is under the control of the material nature
- During the political upsurge in India and its division into Pakistan and Hindustan, so many rich and influential Indians had to surrender life, property and honor due to the influence of time
- Duryodhana thought that, "Krsna will not fight, and He's prepared to give me soldiers," he took the soldiers, and Arjuna said: "No, I want You." So this was the division
E
- Eternal time is certainly the controller of different dimensions, from that of the atom up to the superdivisions of the duration of Brahma's life; but, nevertheless, it is controlled by the Supreme
- Even among animals there are natural divisions. The crows will not go to the swans, and the swans will not go to the crows. Similarly, in human society there are men who are like crows and men who are like swans
- Even in the animals, there are divisions. Swan class and crow class. Natural division. The crow will not go to the swan. The swan will not go to the crow. Similarly in the human society, there are crow class men and swan class men
- Every Indian home, especially the Hindus, never mind in whatever sect or division they belong, they observe Krsna's birthday. As here in the Christian world you observe the birthday of Lord Jesus Christ
- Everywhere, wherever we have got our center, a varnasrama college should be established to train four divisions: one class, brahmana; one class, ksatriya; one class, vaisya; and one class, sudra
- Executing the prescribed duties of life, no one is higher or lower; there are such divisions as "higher" and "lower," but since there is actually a common interest - to satisfy the Supreme Personality of Godhead - there are no distinctions between them
F
- For the enjoyment of transcendental variety, the pastimes of Krsna there (in Krsnaloka) have three divisions, and these pastimes are performed in the three abodes Dvaraka, Mathura and Gokula
- Four divisions you have to treat in different ways. Prema, Lord, prema, love. Maitri, friendship with devotees. Krpa balisu, those who are innocent, the krpa. Let them learn. And upeksa. As soon as come to the dvisat, no cooperation. Keep aloof
- From early histories it appears that the entire earth was under one culture, Vedic culture, but gradually, due to religious and cultural divisions, the rule fragmented into many subdivisions
- From the first division come the three purusa-avataras - the Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - and from the other division come the lila-avataras, such as the Lord's incarnations as a fish, tortoise, etc
- From the mahat-tattva all the other twenty-four divisions have sprung, namely the eleven senses (including the mind), the five sense objects, the five material elements, and then consciousness, intelligence and false ego
G
- Gandhi went to this point that, "If you think that without division India will be chaos, so you better give it to Jinnah in the hand. Don't give it to me." But they wanted division
- God's creation cannot be stopped. Just like in God's creation there is sun, there is moon, there is seasonal changes. Nobody can stop this. Similarly the catur-varnyam, according to quality and karma, that division prevails all over the universe
H
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (Vyasadeva) divided the original Veda, for convenience, into four divisions - Sama, Yajur, Rg and Atharva. He is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
- Hindu culture recommends four divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- How the point of the hair can be divided into hundred. Kesagra-sata-bhagasya. Now, you take one part of that division and again divide into hundred. This is beyond your experience, beyond your power
- Human civilization begins when they take Krsna's instructions: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Divide the whole human society into four divisions and let them cooperatively act for the benefit of God. That is civilization
I
- I am thinking, "I am Indian," you are thinking, "Australian." Another is thinking, "American" or "Englishman." These divisions have come very lately, say about three thousand, four thousand years ago. Before that, this planet was one
- I don't belong to this material world and so nice division, - either you call brahmana, ksatriya, vaisya, or American, Indian. "No. Purely I am spirit soul, and my business is to serve Krsna." Then you will be able to control your senses
- If a society does not function according to such natural divisions (varnasrama), the social orders become degraded. The conclusion is that the scientific method of varnasrama-dharma should be adopted by society
- If I am not fit for a certain thing and if I am engaged in that business, that will be failure. That will be failure. For a particular type of business, occupation, one must have particular type of brain. So therefore this is division
- If one has money one should divide all that he has accumulated into five divisions - one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family
- If we divide the tip of a hair into a 100 parts and then take 1 of these parts and divide it again into a 100 parts, that very fine division is the size of but one of the numberless living entities. They are all cit-kana, particles of spirit, not matter
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If we make our country the center of attraction, we designate ourselves with some limiting and divisive national label, such as - Bengali, Punjabi, or - English
- If you take up this principle then the educational department should be divided into four divisional departments for advancement of knowledge
- If you think that 'I shall pass my examination in the first division,' then you may pass in the third division. And if you think that, 'I shall some way pass my examination in the third division,' then you will fail
- In devotional service there is no distinction between the lower and higher classes of people. In the material conception of life there are such divisions, but for a person engaged in transcendental devotional service to the Lord there are not
- In His original pastimes there are four divisions: balya, pauganda, kaisora and yauvana (childhood, early boyhood, later boyhood and youth)
- In modern democracy these scientific divisions are turned topsy-turvy, and by vote sudras, or workers, are chosen for administrative posts
- In northwestern India, vaisyas are divided into various subdivisions. Srila Bhaktivinoda Thakura points out that they are divided as Agarwala, Kalawara and Sanwad
- In order to satisfy Him (Visnu), there is no other way than to act according to the tenets of varnasrama-dharma. This is the beginning of civilization. Without accepting this division of varnas, that is animal society; everything is chaos
- In performance of yoga there are eight divisions, such as yama and niyama - controlling, following the rules and regulations, then practicing the sitting postures, etc
- In Sanskrit language, the consonant alphabets are divided into two divisions, namely the sparsa-varnas and the talavya-varnas
- In SB 1.2.13, Suta Gosvami says: O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions & orders of life is to please the Personality of Godhead
- In the Bhagavad-gita the Lord (Krsna) says He has divided society into four divisions - brahmana, ksatriya, vaisya and sudra. A society cannot run smoothly without this scientific division
- In the book named Brhaj-jataka and other books there are directions for interpreting the movements of the stars and planets. One who knows the process of calculating the asta-varga (eight divisions) can predict auspicious and inauspicious events
- In the daksina-vibhaga (southern division of the Bhakti-rasamrta-sindhu) there is a general description of the mellow (relationship) called bhakti-rasa, which is derived from devotional service
- In the human society there should be divisions of work. The activities for the most intellectual person, that should be a division. That is called brahmana division
- In the kaisora age, beginning from the eleventh year and continuing up to the end of the fifteenth year, Krsna's arms, legs and thighs became marked with three divisional lines
- In the Kali-yuga this artificial predominance is already current, but the saner section of the people know it well that the divisions of castes & orders of life are meant for smooth social intercourse & high-thinking self-realization & not other purpose
- In the Kali-yuga, because there is no such division, so everyone is sudra or less than sudra. This is their yajna. This is also yajna
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the present social status, we find that we are existing in these four divisions (brahmanas, ksatriyas, vaisyas, sudras), but there is no cooperation. Everyone is dissatisfied
- In the sannyasa order there are four divisions - kuticaka, bahudaka, hamsa and paramahamsa. Only when the sannyasi remains on the kuticaka and bahudaka platforms can he carry a staff
- In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the varnasrama-dharma, the sudra is the fourth division in the social status. Paricaryatmakam karma sudrasyapi svabhava-jam (BG 18.44). Sudras are meant to engage in the service of the three higher classes - brahmanas, ksatriyas and vaisyas
- In the Vedic literature there are various divisions: one is called the karma-kanda, which describes purely ritualistic activities, and another is the jnana-kanda, which describes speculation on the Supreme Absolute Truth
- In these six features (prabhava, vaibhava, empowered incarnations, partial incarnations, childhood and boyhood) there are unlimited divisions of the Personality of Godhead’s forms
- Intelligent class, or brahmana; and the administrator class of ksatriya; and the mercantile class, money-producing class. Everyone is engaged, and he's doing his own business. But this division must be there. Without division the society will be in chaos
- It (BRS) was finished in the year 1463 Sakabda (A.D. 1541). This book is divided into four parts: purva-vibhaga - eastern division, daksina-vibhaga - southern division, pascima-vibhaga - western division and uttara-vibhaga - northern division
- It (Srimad-Bhagavatam) is even higher than the karma-kanda division, and even higher than the upasana-kanda division, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
- It is not definitely certain whether Sri Haridasa Thakura appeared in the village named Budhana that is in the district of Khulna. Formerly this village was within a district of twenty-four parganas within the Sataksira division
- It is ordered by God that there should be four divisions for the materialistic condition of life and four divisions for spiritual upliftment. So there must be the brahmana, catur-varnyam maya srstam
- It is said, sthanad bhrastah patanty adhah: whether one is in a higher or lower division, one certainly falls down for want of Krsna consciousness. A sane man is always fearful of falling from his position. This is a regulative principle
J
- Jnanam mad-asrayam is significant in this verse (SB 3.4.30). Transcendental knowledge has three departmental divisions, namely knowledge of impersonal Brahman, knowledge of the all-pervading Supersoul and knowledge of the Personality of Godhead
- Just like in this body there are different divisions: the head division, the arm division, the belly division, the leg division. Similarly, without these four divisions, no society can be conducted very nicely. Then it will be chaos
- Just like one has to be educated from the lower class to the postgraduate class, similarly, this division of labor is there just to elevate one from the lowest stage of consciousness to the highest stage of Krsna consciousness. So that is a cooperation
K
- Krsna abode, the planet which is called Goloka Vrndavana, that has three divisions. As we have got replica on this earth, there is Vrndavana, Mathura, and Dvaraka. Dvaraka is in Gujarat, and Mathura and Vrndavana is in U.P., Uttar Pradesh, near Delhi
- Krsna does not say that. He says "according to quality and work." He never says "according to birth." So this so-called caste system in India is a false notion of catur-varnyam, the system of four social divisions
- Krsna has immense potencies, of which three are principal: internal, external and marginal. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is the pleasure potency
- Krsna has immense potencies, of which three are principal: the internal, the external and the marginal potencies. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is Krsna's pleasure potency - CC Intro
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
M
- Mad emotional talks include ten divisions, called prajalpa and other names. An example of this is the ten verses spoken by Srimati Radharani called The Song to the Bumblebee
- Maharaja Priyavrata divided the surface of the globe into different islands so that each class of men would live peacefully and not clash with the others. The modern idea of nationhood has gradually developed from the divisions made by Maharaja Priyavrata
- Material consciousness has two psychic divisions. One is that I am the creator, and the other is that I am the enjoyer. But actually the Supreme Lord is both the creator and the enjoyer. BG 1972 Introduction
- Material energy is manifested into twenty-four divisions. The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible. BG 1972 purports
- Material nature is also not independent of the Lord, since the Lord Himself has claimed material nature as mama maya, or "My energy" (BG 7.14), and as me bhinna prakrtir astadha, or "My separated energy in eight divisions
- My dear mother, I have explained to you the process of devotional service and its identity in four different social divisions. I have explained to you as well how eternal time is chasing the living entities, although it is imperceptible to them
N
- Narakasura possessed eleven such divisions, and all of them were throwing arrows toward Krsna, but Krsna killed them all, simply by throwing three arrows from His side
- Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way. BG 1972 purports
- Now the earth is divided into many countries, religions and political parties. Despite these political and religious divisions, we advocate that everyone should unite again under one culture - Krsna consciousness
O
- O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O great brahmana, you have told me that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions
- Of the ever-conditioned living beings, there are two divisions. They are the faithful and the infidels. Of the faithful there are again two divisions, namely the devotees and the mental speculators
- Of the three divisions, one was arranged on a metal plate, and the other two were arranged on plantain leaves. These leaves were not bifurcated, and they were taken from a banana tree that held at least thirty-two bunches of bananas
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- On the whole, our society should be divided into 4 divisions, but such divisions are not material
- One division is called demigod, and one division is called the human being. The other division is called lower than the human being
- One has to take this process, four divisions of varnas and four..., four divisions of social order and four divisions of spiritual order. That is called varnasrama
- One is working in the material world in the quality of goodness. In Vedic culture these divisions are very distinct. Just like brahmanas, sannyasis. They are supposed to be working in goodness because they are simply working for Krsna consciousness
- One reaches the stage of astonishment (vaicitri), which awakens transcendental madness. Udghurna and citra-jalpa are two among the many divisions of transcendental madness
- One should not accept another's duty. If one is born in a particular society or community, he should perform the prescribed duties for that particular division
- Originally in Bhakti-rasamrta-sindhu, the ocean is divided like the watery ocean into east, west, north and south, while the sub-sections within these different divisions are called waves
- Others may divide the whole planetary system into three divisions, namely the lower planetary systems on the legs (up to the earth), the middle planetary systems on the navel, the upper planetary systems (Svarloka) from the chest to the head of the S.P
- Our, according to Vedic system, there are four divisions: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Not by birth, but by quality and actual activities
- Out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three division. One is called external nature and the other is called internal nature. And there is another nature, which is called marginal nature
- Out of the four social divisions, the brahmacari, vanaprastha and the sannyasi - three orders - are strictly prohibited from the association of women
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
P
R
- Recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property
- Religion can be considered in the following three divisions: (1) the path of fruitive work, (2) the path of knowledge and mystic powers, and (3) the path of worship and devotional service
- Rupa Gosvami's calculation is that laughter in ecstatic love can be broken down into six divisions. These divisions, according to different degrees of smiling, are called in the Sanskrit language smita, hasita, vihasita, avahasita, apahasita, & atihasita
S
- Sannyasa order is the topmost order in social division. So whatever he may be - the only qualification, if he knows the science of Krsna, he becomes spiritual master
- Satya said, "My father was very much pleased and married me to Lord Krsna with great pomp, giving as my dowry many divisions of soldiers, horses, chariots and elephants, along with hundreds of maidservants"
- Show them how to count on the finger divisions, and have them listen one by one to the tape of me reciting gayatri mantra, repeating each vibration as I say it
- Since the devotees execute either regulative devotional service or spontaneous devotional service and there are four groups within these two divisions, altogether there are eight varieties
- Sinful actions are divided into two divisions; prarabdha and aprarabdha. Prarabdha refers to sinful reactions from which one is suffering at the present, and aprarabdha refers to sources of potential suffering
- So everyone is not on the same platform. Everyone is under the influence of some quality of nature - goodness, passion, ignorance. So there is division
- So this is called varnasrama-dharma. The word dharma is used. Dharma means occupational duty. Dharma does not mean some religious sentiment. No. Natural division and the occupational duty
- So unless the human society is divided into these eight scientific divisions and everyone acts according to his position, there cannot be any peace in the world. That is called varnasrama
- So-called caste systems and national divisions are artificial. According to our Vaisnava philosophy, these are all external bodily designations
- Society cannot be peaceful unless there are four divisions of human beings functioning in harmony with one another. These four divisions are comprised of brahmanas, ksatriyas, vaisyas and sudras
- Society must be divided into four classes. As we have got four divisions in brahmana, ksatriya, vaisya, sudra must be there. And each one should serve according to his guna-karma, quality and capacity to work
- Someone may be rich, someone may be middle class, and someone may be a poor beggar - it doesn’t matter. As long as one is under the spell of the three modes of material nature, he must continue to experience these divisions
- Sri Rupa Gosvami thus concludes the first division of the Bhakti-rasamrta-sindhu, offering up his treatise for the transcendental pleasure of Sanatana Gosvami, who has established the transcendental beauty
- Srila Bhaktisiddhanta Sarasvati Thakura comments that in the Goloka planet there are three divisions: Gokula, Mathura and Dvaraka
- Srila Bhaktisiddhanta Sarasvati Thakura, who was previously a great astrologer, explains this verse (of CC Adi 13.90) as follows: The sad-varga (six divisions) are technically called ksetra, hora, drekkana, navamsa, dvadasamsa and trimsamsa
- Srila Bhaktivinoda Thakura considers the brahma-bhuta stage in two divisions - svarupa-gata and vastu-gata
- Srila Rupa Gosvami further analyzes the ecstatic loving expression into four divisions which are called sattvabhasa
- Srila Vyasadeva divided the original Veda into four divisions, namely Sama, Atharva, Rg, and Yajur. Then he divided the same Vedas into eighteen Puranas (supplements) and the Mahabharata, & then again the same author summarized them in the Vedanta-sutras
- Still, in India, although it is fallen so much, in the interior village you'll find the social divisions are maintained and they live very peacefully. Very peacefully. Those who have gone into the interior village, they have seen
- Suta Gosvami declared to the sages at Naimisaranya: O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties according to caste divisions and order of life, is to please the God Hari
- Sva-dharmam. This is material division. The spiritual is different. So far... I am combination of matter and spirit; so far my body is concerned, there is division. But when I come to Krsna consciousness, it is not like that
- Swans prefer nice clear water with lotus flowers, and it is in such places that they take their pleasure. Similarly, there are men who are like crows and men like swans. That is a natural division
- System of four social divisions, according to quality and work, is ordained by Me." But the difficulty is that this so-called caste system has come in, on account of the false notion that in order to be a brahmana, one must be the son of a brahmana
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- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- That division (brahmana, ksatriya, vaisya & sudra) is there all over the world. Either you name differently, but these four classes of men are there, either in India or in America or Hawaii or Japan or anywhere
- That which causes love for Krsna to appear is called vibhava. That has two divisions - alambana (in which love appears) and uddipana (by which love appears)
- The Aryans and non-Aryans, there are division: civilized, noncivilized; educated, noneducated; cultured, noncultured; black, white; this and that. There are . . . externally these divisions. But that distinction is of the body
- The atmaramas can be considered to exist in thirty-two divisions. If the words muni, nirgrantha, ca and api are applied to the 32 classes, then there are fifty-eight different types of devotees. All these devotees can be described by one word: atmarama
- The brahmacari is strictly forbidden for sex life. The vanaprastha, they are also forbidden for sex life, and the sannyasi, they are also forbidden for sex life. So out of four divisions, three divisions are strictly forbidden for sex life
- The citizens were trained according to the varnasrama system. A class of men were brahmanas, a class of men were ksatriyas, a class were vaisyas, and a class were sudras. Without this scientific division, there can be no question of good citizenship
- The cognition of the living beings has three divisions: direct knowledge, indirect knowledge and perverted knowledge
- The conception of the caste system is always based on quality and not on the qualification of birth. Birth is an extraneous consideration; it is not the main feature of the orders and divisions
- The constitution of the spirit soul is three divisions: enjoyment, eternity, and knowledge. Spirit soul is full of knowledge, full of happiness, and unending, not that this knowledge
- The demons misinterpret the words of Lord Krsna concerning caste and social division, and they act capriciously on that basis. But this cannot blemish Lord Krsna or His words
- The difficulty is there is no brahmana, there is no ksatriya. There are only the vaisyas and the sudras, belly, vaisya means belly and sudra means the leg. So if, out of the four divisions, one is wanting, the society must be in chaotic condition
- The divisions of brahmana, ksatriya, vaisya and sudra are natural divisions within society. Indeed, everyone has a prescribed duty according to the varnasrama-dharma
- The final pastimes of the Lord, occurring in His last twenty-four years, are called madhya (middle) and antya (final). All the devotees of the Lord refer to His pastimes according to these divisions
- The first division (the karma-kanda) recommends fruitive activities by which people can advance to higher planets. Above this is the upasana-kanda, which recommends worship of the various demigods for the purpose of attaining their planets
- The first division is made between dead, stonelike matter and the living organism. A living organism is sometimes manifested even in stone. Experience shows that some hills and mountains grow. This is due to the presence of the soul within that stone
- The food is prepared in four divisions, called carvya, cusya, lehya and peya-prasada that is chewed, prasada that is licked, prasada tasted with the tongue, and prasada that is drunk
- The four classes of men: God, His devotee, innocent person and envious person, demons. So the person who is promoted to the second stage, he'll deal with these four classes of division differently. Isvara-prema
- The four divisions are exactly like the four divisions of one's personal body
- The four orders of life as brahmacari, grhastha, vanaprastha and sannyasi are to be followed by all, irrespective of the occupational division
- The human society must be divided into four classes of divisions, or division, catur-varnya: the brahmana, the ksatriya, the vaisya and the sudra
- The human society must be divided into four divisions. Not four division - eight divisions, varnasrama
- The human society must be divided into four parts, four divisions: brahmana, ksatriya, vaisya and sudra. Just like in our body there is division - the head department, the arms department, the belly department and the leg department
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The Lord manifests His internal potency in three transcendental divisions
- The mahat-tattva is transformed into three divisions: (1) vaikarika, egotism in goodness (sattvika-ahankara), from which is manifested the eleventh sense organ, the mind, whose predominating Deity is Aniruddha - SB 3.26.27-28
- The mahat-tattva is transformed into three divisions: (2) taijasa, or egotism in passion (rajasa-ahankara), from which are manifested the active and knowledge-acquiring senses, along with the intelligence, whose predominating Deity is Lord Pradyumna
- The mahat-tattva is transformed into three divisions: (3) tamasa, or egotism in ignorance, from which sound vibration expands. From sound vibration, the sky is manifested, and then the senses, beginning with the sense of hearing, are also manifested
- The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions
- The meetings of the lovers that take place in dreams also have these four divisions
- The names of those divisions, which correspond to the names of the sons, are Surocana, Saumanasya, Ramanaka, Deva-varsa, Paribhadra, Apyayana and Avijnata
- The pastimes of Lord Caitanya have two divisions - the early pastimes (adi-lila) and the later pastimes (sesa-lila). He has four names in each of these two lilas
- The practice of mysticism or yoga, known as astanga-yoga, which is divisible into an eightfold procedure called yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi. BG 1972 purports
- The prathama-sandhya and sesa-sandhya, the last division of the preceding age, form the junction of the two ages
- The prathama-sandhya is the beginning of the age. According to astronomical calculation, the age is divided into twelve parts. The first of these twelve divisions is known as the prathama-sandhya
- The product of the hladini-sakti is love of Godhead, which has two divisions - namely, pure love of Godhead and adulterated love of Godhead
- The real system of catur-varnyam means guna-karma-vibhagasah, determination of the four social divisions according to quality and work. One must be qualified
- The renounced order of life, or the order of sannyasa, is considered the highest of all, and a sannyasi is constitutionally the spiritual master for all the orders and divisions
- The self-centered materialistic ego, thus being transformed into three features, becomes known as the modes of goodness, passion & ignorance in three divisions, namely the powers that evolve matter, knowledge of material creations, and the intelligence
- The social institution known as varnasrama dharma, the institution dividing society into four divisions or castes, is not meant to divide human society according to birth. Such divisions are in terms of educational qualifications
- The society must be divided. There is division already, natural. We have to simply pick up, that - This boy is Brahmana, this boy is Ksatriya, this boy is Vaisya and this boy is Sudra
- The time factor is divided into many fractions of moments, hours, months, years, periods, seasons, etc. All the divisions in this verse (SB 3.21.18) are determined according to the astronomical calculations of Vedic literature
- The total consciousness is that of the gigantic virat-rupa, and the same consciousness is exhibited in individual persons. The activity of consciousness is performed through the air of life, which is of ten divisions
- The universe is divided into three divisions, namely Svarga, Martya and Patala. These three planetary systems are merged into water at the time of dissolution
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals
- The varnasrama institution is constructed to enable one to realize the Absolute Truth. It is not for artificial domination of one division over another
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The Vedic system of religion we have been describing - the varnasrama system created by Krsna - is not to be confused with the present-day caste system - determination of social divisions by birth
- The vilasa-rupa has a prabhava division, including Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The vocational divisions are the brahmanas, or the intelligent class, the ksatriyas, or administrative class, the vaisyas, or mercantile productive class, and the sudras, or general laborer class who have no specific qualifications
- The whole aim is how to worship the Supreme Lord. That is human life. So if we make these divisions, so any class of man, if he comes to this social system of varnasrama-dharma, then automatically will come to the understanding what is Brahman
- The word pratyak is significant. In yogic practice, the eight divisions are yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi. Pratyahara means to wind up the activities of the senses
- There (in the daksina-vibhaga (southern division), of the Bhakti-rasamrta-sindhu) are also descriptions of the stages known as vibhava, anubhava, sattvika, vyabhicari and sthayi-bhava, all on this high platform of devotional service
- There (in the Priti-sandarbha) are descriptions of the mellows divided in five transcendental features of direct loving service, and indirect loving service, considered in seven divisions
- There are different divisions for the body: the head, the arms, the belly and the legs. Without the four corresponding divisions, no society can be conducted very well. There will simply be chaos
- There are eight transcendental symptoms found in the body during ecstasy, and all of them are possible only by a mixture of the above-mentioned five ecstatic divisions (vibhava, anubhava, sattvika-bhava, vyabhicari-bhava & sthayi-bhava)
- There are five groups of five. One group is the sense objects, one is the five elements, one is the five sense organs for acquiring knowledge, another is the senses for working, and the fifth group is the five deities who control these divisions
- There are four laharis (waves) in this (eastern) division of the ocean of the nectar of devotion
- There are many varieties of scriptures, and in all of them there are many prescribed duties, which can be learned only after many years of study in their various divisions
- There are two divisions of each of the five mellows - yoga (connection) and viyoga (separation). Among the mellows of friendship and parental affection, there are many divisions of connection and separation
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- There is two, amongst the workers also, there are two classes, manager class, worker class. You have to divide. Without division... Just like this body is not a lump of matter. There is division. Without division, the body cannot work
- These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say
- These divisions are required. Mukha means brahmana, bahu means ksatriya, and uru means the vaisya, and pada means sudra. The body can be maintained when four things are properly maintained
- These sacrifices (mentioned in BG 4.28) may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. BG 1972 purports
- These six classes of smiling can be classified as major and minor. The major division includes smita, hasita and vihasita smiling, and the minor division includes avahasita, apahasita and atihasita smiling
- They are doing also the same thing, whole day and night, working hard simply for sense gratification. So therefore in the human society there must be a system of division. That is called varnasrama-dharma. That is Vedic civilization
- This (divisions as brahmanas, ksatriyas, vaisyas and sudras) is not an artificial imposition due to birth or social status but is according to guna, or the mode of nature under which one is operating
- This ecstatic love for Krsna can be divided into five divisions, which will be described by Sri Rupa Gosvami later on
- This goodness, passion and ignorance, the division. And how to nirguna? When you live in a temple of Krsna, that is nirguna. That is transcendental. So if you live in a society like this, Krsna consciousness, then you are nirguna
- This is an instance of neutral ecstatic love in the heart of a child, without any specific subdivision
- This science (the process of calculating the asta-varga (eight divisions)) is known especially by persons who are called hora-sastra-vit, or those who know the astrological scriptures
- This third division of Bhakti-rasamrta-sindhu describes the five primary kinds of devotional service - namely neutrality, servitude, fraternity, parenthood and conjugal love
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those who are legitimate or law-abiding persons may be divided into three transcendental divisions: namely, the lawful workers, the empiric philosophers, and the transcendental devotees. The lawful workers are again divided into two sections
- To explain the ten divisional symptoms of the SB, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind
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- Unless human society is divided according to these eight scientific divisions and everyone acts according to his position, there can be no peace in the world
- Unless they take to Krsna consciousness, they'll not be saved. The varnasrama college has to be established immediately. Everywhere, wherever we have got our center, a varnasrama college should be established to train four divisions
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- Varna means four social division: Brahmin, Ksatriya, Vaisya, Sudra; and asrama means four spiritual division: brahmacari, grhastha, vanaprastha . . . so accepting these four spiritual and four material principles of life, that is humanity
- Vipralambha has four divisions - purva-raga, mana, pravasa and prema-vaicittya
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- We say caste, but varnasrama. Varna. Anyway, it is division. That division, vibhaga, the exact word is "division," not "caste." Or you can say caste, there is no difference? Division, these 4 divisions are there. So these divisions are not made by birth
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- When actual enjoyment is there, there is no distinction that the husband is enjoying more or the wife is enjoying less. Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment
- When Duryodhana approached Krsna with Arjuna and requested Him to take sides, Krsna said, - I have eighteen military divisions. These divisions will take one side, and I personally will take another. However, I will not fight in this battle
- When one possesses material opulence in any of these three divisions (upper, lower and middle planetary systems) of the universe, his possessions naturally increase his enmity, anxiety, mental agitation, pride and belligerence
- When Sri Caitanya Mahaprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Krsna. However, He did not understand the intentions of Advaita Acarya
- When we transcend the material plane, there is oneness. At that time, all the divisions fall apart. The question is therefore how to transcend the modes of material nature, and that transcendence is the very process of Krsna consciousness
- When we transcend this material plane, then there is oneness. There is no more division. Then how to transcend? That transcendental nature is Krsna consciousness
- Whenever we speak of asrama, it has got spiritual relationship. So all these four divisions of social orders - brahmacari-asrama, grhastha-asrama, vanaprastha-asrama, sannyasa-asrama . . . asrama
- While relating in synopsis form the last division of the pastimes of Lord Caitanya Mahaprabhu, in this chapter I (Krsnadasa Kaviraja Gosvami) shall describe the Lord's transcendental ecstasy, which appears like madness due to His separation from Krsna
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- You cannot avoid the natural occurrence of various social divisions. Nature's caste system will remain. Take, for example, the brahminical quality of truthfulness. All over the world, wherever you go, you'll find at least one person who is truthful
- You cannot make everyone of the same class. No. That is not possible. You have to use your intelligence in such a way that these four division can work cooperatively and become perfect