Detest: Difference between revisions
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Latest revision as of 01:36, 25 June 2017
detestable | detestful | detestfulness | detest
Subcategories
This category has only the following subcategory.
Pages in category "Detest"
The following 31 pages are in this category, out of 31 total.
A
- As soon as you become completely detestful for sense gratification, then you are liberated person, fit for going back to home, back to Godhead. This is the process
- At such a time (after giving birth to many children and becoming older and older) the wife becomes detestable to the very man who accepted her in her younger days
B
- Bhaktih paresanubhavo viraktir anyatra syat (SB 11.2.42). Bhakti means the more you realize Krsna, the more you become detestful: "Ah, nonsense." This is test. One side increasing taste, the other side decreasing. This is the test
- Brahmacarya is very, very essential. And that is, when one becomes detestful to sex life, that is the beginning of spiritual life
H
- He took me to the cinema house, but I never entered. I came back. You see? Because it was detestful
- How much one has advanced in Krsna consciousness one can test himself, that "How much I have become detestful, all this material way of life?" Everyone can test himself. If he has got still some inclination, then he is not fully Krsna conscious
I
O
- One must actually come to detest material life. One comes to lose interest in material activities and becomes interested only in the understanding of God, the Supreme Being, and His service
- One should be allowed to remain in so-called material enjoyment while simultaneously advancing in knowledge to experience the misery of this false material happiness. Then, without help from others, one will find material enjoyment detestful
T
- The bhakti-yoga system is that if you stick to the hearing of Hare Krsna and the music, melodious music of karatala, then naturally you become detestful for hearing other songs
- Then, without help from others, one will find material enjoyment detestful. Those whose minds are changed by others do not become as renounced as those who have personal experience
- This Krsna consciousness movement means vairagya-vidya, to become detestful to this material world. Because we are not becoming detestful. The karmis, they are more and more becoming entangled: "Give me this, give me that, give me that"
- Those who are too sinful and have thus been born in the lower classes are allowed to enjoy sinful activities fully, for thus there is a chance that these activities will become detestful to them, and they will get the opportunity to be purified
- Those who have become vasudeva-parayanah and engages himself in the service, for them, janayaty asu vairagyam, very soon they become detestful to all this material way of life. That is the test
U
- Unless one becomes detestful of this material world, it is to be understood that he has not yet entered in the spiritual understanding
- Unless there is perfection of knowledge, jnana, there cannot be vairagya. And unless there is vairagya, unless you become detestful of this material existence, there is no question of liberation. Jnana-vairagya-yuktaya
W
- We are creating unnecessary necessities of life and becoming entangled. This is material life. But if one becomes Krsna conscious, interested in Krsna, then he becomes detestful: "What is the use?"
- We have to be detestful from this sense gratification. Then our spiritual life will begin. That is possible by bhakti
- When one comes to detest material enjoyment, one can understand that he has advanced spiritually. Spiritual life does not mean taking sannyasa and then smoking or drinking tea
- When there is emotion caused by seeing something very dear, one can speak very swiftly and use kind words. When there is emotion caused by seeing something detestable, one cries very loudly
- Why are we receiving different bodies? Because we have different tendencies for sense gratification. We actually have to come to detest sense gratification before our spiritual life begins. This is made possible through bhakti
- Woman, who is very attractive in the beginning but in the end very disturbing, is exactly like the flower, which is attractive in the beginning and detestable at the end