Category:Defined
defined | define | defines | defining
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
C
D
G
Pages in category "Defined"
The following 67 pages are in this category, out of 67 total.
A
D
- Dharma means, religion means, to accept the path of apavarga. It is not a religious sentiment. Therefore dharma is defined, dharmam tu saksad bhagavat-pranitam
- Different classes of men are destined to live in different areas, and the boundaries of various tracts of land, which are described as islands, should be defined by different rivers, forests and hills
F
I
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord? - CC Intro
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature, although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme?
- In the Bhagavad-gita it is clearly defined that the most elevated and powerful mystic yogi is one who can constantly think of the Supreme Lord within his heart and engage in the loving service of the Lord
- In the Laghu-bhagavatamrtam it is defined that these saktyavesa avatara, they are all living entities; they are not on the level of Visnu-tattva. But they have special power and special, I mean to say, opulence to glorify the Supreme Lord
- In the Srimad-Bhagavatam, real devotional liberation is defined as the reinstatement of the living entity in his own identity, his own constitutional position. BG 1972 purports
- In the Vayu Purana an acarya is defined as one who knows the import of all Vedic literatures, abides by their rules and regulations, and teaches his disciples to act in the same way
- In this Vedanta-sara Sadananda Yogindra defines Brahman as sac-cid-ananda combined with knowledge and without duality
- In this verse (of BG 15.15) the purpose of the Vedas, the understanding of the Vedas and the goal of Vedas are clearly defined. BG 1972 purports
- Inferior material nature is defined herein (BG 7.14) as divine nature due to its divine connection and movement by the divine will. BG 1972 purports
- It is clearly defined herein (SB 2.3.9) that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Sri Krsna, the Personality of Godhead
- It is not that when one is in samadhi he doesn't eat, work, sleep or enjoy himself in any way. Rather, samadhi can be defined as executing regulated activities while absorbed in the thought of Krsna
- It is recommended here (in SB 3.28.44) that one remain in that position of actual self-realization. In Bhagavad-gita this understanding is defined as Brahman realization
L
- Liberation entails freedom from all false conceptions. It is not that upon liberation one acquires ten hands. In Srimad-Bhagavatam liberation is defined as muktir hitvanyatha-rupam
- Liberation is described in the Srimad-Bhagavatam. The exact Sanskrit word for liberation is mukti. So that is defined in the Srimad-Bhagavatam (2.10.6): muktir hitvanyatha rupam svarupena vyavasthitih
N
- Naturally, according to the different types of body, there are some external differences in the pleasure, but the basic amount and quality of this pleasure has very well defined limitations. That is called destiny
- No one can estimate the wonderful activities of the Supreme Lord, and therefore He is known as urukrama, the wonderful actor. In the Visvaprakasa dictionary, the word krama is defined as - an expert display of energies or stepping forward very quickly
O
- One must be master of the senses. That is defined by Rupa Gosvami, Rupa Gosvami. When they were ministers they were not gosvami. But when they become disciples of Lord Caitanya, Sanatana Gosvami and Rupa Gosvami, & was trained by Him, they became gosvami
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
P
- Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether
- Prahlada Maharaja was engaged in pacifying the Lord, and therefore he did not consider himself equal to the Lord. He defined his position as a servant and offered respectful obeisances unto the Lord
- Prema can be defined as love of God without any expectation of exchange or return. Actually the words prema and love are not synonymous, yet one can say that prema is the highest stage of love. One who has attained prema is the most perfect human being
- Pure devotional service is defined by Srila Rupa Gosvami: One should be completely free from all material desires and should serve Krsna simply to please Him
R
- Raja-vidya may be further defined as not only knowing what one is, but acting accordingly. If we do not know who we are, how can our activities be proper
- Regarding my plans for January I can not as yet give a definite answer because I have recently been invited to visit the South American country, Guyana at the beginning of the new year. So this too is undefinite
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
S
- Sadhu means devotee. It is defined by Krsna Himself: sadhur eva sa mantavyah. He's sadhu. Who? Bhajate mam ananya-bhak. Api cet su-duracaro bhajate mam ananya-bhak, sadhur eva sa mantavyah (BG 9.30). He's sadhu
- Sometimes Mayavadi philosophers, due to a poor fund of knowledge, define the word sama-darsanat to mean that a devotee should see himself as one with the Supreme Personality of Godhead. This is foolishness
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Visvanatha Cakravarti Thakura clearly defines the import of purification as cessation from sex indulgence
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Srila Visvanatha Cakravarti Thakura has defined the bona fide qualities of a spiritual master
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
T
- That is real mukti. And in Srimad-Bhagavatam, it is stated - mukti is defined - what is that? Muktir hitvanyatha rupam svarupena vyavasthitih (SB 2.10.6). Mukti means give up your false designation. That is mukti
- The four internal senses, or subtle senses, described herein (in SB 3.26.14) are defined by different characteristics
- The four principal divisions of society - brahmana, ksatriya, vaisya and sudra - have been defined, and now there is a description of the antyaja, the mixed classes. Among the mixed classes, there are two divisions - pratilomaja and anulomaja
- The fourth offense (against the holy name) is to vilify scriptures or Vedic knowledge. The fifth offense is to define the holy name of the Lord in terms of one's mundane calculation
- The Narada Pancaratra defines pure devotional service as follows: sarvopadhi-vinirmuktam tat-paratvena nirmalam, hrsikena hrsikesa-sevanam bhaktir ucyate
- The superior position of the Supreme Personality of Godhead and the subordinate position of the individual soul are definitely defined in these chapters. BG 1972 purports
- The Supreme is defined in Srimad-Bhagavatam as janmadyasya yato 'nvayad itaratas ca, or, "The origin of everything is the Supreme Brahman." Therefore, the origin of lust is also in the Supreme. BG 1972 purports
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The symptoms of one's activities must be defined, and one must be educated accordingly. Then spiritual advancement will automatically be possible
- The Vedic injunctions define the source of creation and dissolution as yato va imani bhutani jayante, "He from whom this cosmic manifestation has emanated and in whom, after annihilation, everything will merge"
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who Godhead actually is - CC Intro
- The Vedic scriptures are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who the Godhead actually is
- The word "destiny" is now defined. Unintelligent persons who do not understand the meaning of life are just like animals. Animals do not know the past, present and future of life, nor are they able to understand it. But a human being can understand this
- The word dharma means "duty." Although the word dharma is often translated as "religion" and religion is generally defined as a kind of faith, dharma is not in fact a kind of faith
- They think the difference is that animals sleep in the street and human beings sleep in nice apartments. However, the sastras do not define civilization in this way. Whether one sleeps in the street or in an apartment, the activity is the same
- This (achieving the highest perfection) is possible only by the association of a pure devotee, who can give a finishing touch to the transcendental activities of all jnanis, yogis, or karmis, in terms of prescribed duties defined in the scriptures
- This self-surrender is called atma-nivedana. According to different authorities, "self" is differently defined. "Self" is sometimes considered to refer to the spirit self, or soul, and "self" is sometimes considered to refer to the mind or to the body
- Those who are engaged in understanding the self as the combination of these earth, water, air, fire - sa eva go-kharah (SB 10.84.13). Such persons are defined in the sastra as no more intelligent than the cows and the asses
W
- When Krsna was present on this earth the bhakti-yoga principles defined in the Bhagavad-gita had become distorted; therefore the Lord had to reestablish the disciplic system beginning with Arjuna who was the most confidential friend & devotee of the Lord
- When one indulges in illicit sex life, as defined by the sastras, either by thinking, planning, talking about or actually having sexual intercourse, or by satisfying the genitals by artificial means, he is caught in the clutches of maya
Y
- Yoga is defined in this way: yoga indriya-samyamah. As previously explained, we are disturbed by the indriyas, or senses. Moreover, we are agitated by the three modes of material nature, which are imposed upon us by the external energy
- You have defined impersonal Brahman as the Divine Energy. I fully agree with you in pursuanee of its description in the Brahman Samhita