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Latest revision as of 23:50, 24 June 2017
consequence | consequences
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
A
B
C
E
F
K
P
S
Pages in category "Consequence"
The following 53 pages are in this category, out of 53 total.
A
- A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
- A king named Kasiraja wanted to fight with Lord Krsna, and consequently he took shelter of Lord Siva to acquire the power to fight the Lord. Being pleased with his worship, Lord Siva helped him fight Krsna
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- All types of fruitive results actually come from the spirit soul, but because he has forgotten his real duty, he is embarrassed by many material consequences such as fear and attachment. The only remedy is to revert to the service of the Lord
- Although Haridasa Thakura, as a Vaisnava, did not take seriously the brahmana's offense, the Supreme Personality of Godhead could not tolerate it, and thus he made the brahmana suffer the consequences
- An exalted person can suffer the consequences of hellish life, but he is very much afraid of being defamed for deviation from the truth
- Arjuna considered that the other party might be blind to the effects of such a challenge. Arjuna, however, could see the evil consequences and could not accept the challenge. BG 1972 purports
- As a consequence of sinfulness, men are condemned (mandah), their intelligence is unclear (sumanda-matayah), they are unfortunate (manda-bhagyah), and therefore they are always disturbed by many problems (upadrutah). This is their situation in this life
B
- Because people will go on with their rascal civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Krsna conscious and go back to home
- Because you are rascal, your government is rascal. Democracy. What is the government? Government means your replica. So why do you blame the government? You are fools, rascals; you send other fools and rascals and suffer consequence
D
- Devotional service performed by thinking of the Supreme Personality of Godhead is so powerful that although Prsadhra was cursed he avoided the terrible consequence of becoming a sudra and instead returned home, back to Godhead
- Due to our manipulation of material activities, a great deal of dust has collected over our mind's clear mirror, and as a consequence we are unable to see things in perspective
- Due to their (the living entities') unauthorized plans for economic development, the price of commodities is rising daily all over the world, so much so that is has become difficult for the poorer classes, and they are suffering the consequences
E
- Even if a devotee who has surrendered to Krsna is suffering from material consequences, that is temporary. Therefore, a devotee does not take any material miseries as miseries. He takes them as Krsna's, God's, mercy
- Even if an akama devotee is suffering, he thinks this is due to his past impious activities and agrees to suffer the consequences. He never disturbs the Lord
- Everyone can take shelter at the lotus feet of the Lord to enjoy equal benedictions from the Lord, but nondevotees do not do so, and therefore they suffer the consequences created by the material energy
I
- I am very eager to broadcast the secret of my success to all men and women of the world as a natural consequence and I am seeking your excellency's help and co-operation in this great attempt of transcendental service
- If we keep the mind engaged in material activities for sense gratification, it will cause continuous bondage and will make us remain in this material world in different bodies, suffering the consequences of our different actions
- If you maintain slaughterhouses then you have to suffer the consequence, because in the law of nature, there is no distinction between one life to another
- In the ordinary course of life we unknowingly break some law and have to suffer the consequences. Similarly, the laws of nature are very strict and stringent, and they accept no excuse
- Instead of thinking what will happen... because people will go on with their rascal civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Krsna conscious and go back to home
- It is his (living entity) free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences
- It is not possible to kill a living entity because factually he is eternal; he simply has to suffer the consequences of his activities of sense gratification
- It is now clear that as a consequence of such activities, a sinful person like me must be thrown into hellish conditions meant for those who have broken religious principles and must there suffer extreme miseries
O
- O completely peaceful Lord, although material nature, fruitive activities and their consequent material names and forms are Your creation, You are unaffected by them
- One is bereft of all intelligence when he is too attracted by sense gratification, and he forgets that he has to suffer the consequences also. Here the chance for recounting his activities of sense gratification is given by the dogs engaged by Yamaraja
- One who is bereft of devotional service is swallowed by the black snake of the yoga system and bitten by the wasps and drones of fruitive activity, and he suffers consequent material miseries
- One who is demoniac has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences. BG 1972 purports
P
- People do not see the effect of abominable activities because they do not know Krsna. But they will have to suffer the consequence. Time will come when there will be devastation, just like there was First & Second War and there was mass devastation
- Practically everyone is a pasu, an animal, and everyone is attacked by the crocodile of material existence. Not only the King of the elephants (Gajendra) but every one of us is being attacked by the crocodile and is suffering the consequences
S
- Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences
- Srimati Radharani continued lamenting about the consequences of loving Krsna, "My dear friend, I do not understand the regulative principles given by the creator. I loved Krsna for happiness, but the result was just the opposite"
T
- That action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and is impractical, is said to be action in the mode of ignorance. BG 18.25 - 1972
- The example given in this verse (in SB 2.1.39) very nicely is that of the dreaming man. The dreaming man creates many things in his dream, and thus he himself becomes the entangled seer of the dream and is also affected by the consequences
- The laws of prakrti (nature) are very stringent. No one should think that he has the freedom to kill animals and not suffer the consequences. One cannot be safe by doing this
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- This kaivalya-pantha begins from sravana, or hearing those topics that relate to the Personality of Godhead, and the natural consequence of hearing such hari-katha is attainment of transcendental knowledge
- Those who are not surrendered souls are put under the care of the material nature (bhramayan sarva-bhutani yantrarudhani mayaya (BG 18.61)); they are allowed to do things on their own account and suffer the consequences themselves
U
- Under the circumstances, the world will periodically suffer from such upsurges and outbreaks of war, which are the consequences of not being Krsna conscious
- Unless he (a preacher) is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples
W
- Whether we commit an act knowingly or unknowingly, the reactions and consequent sufferings are there. However, through knowledge we can understand what the actual situation is, who God is, and what our relationship with Him is
- Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work
Y
- Yas tv indragopam athavendram aho sva-karma (Bs. 5.54). From Lord Indra to indragopa, an insignificant insect, everyone is reaping the consequences of his karma. We are creating our own karma, our next body, in this life
- Yogis are not without knowledge and renunciation. To become a bhakti-yogi means to automatically attain knowledge and renunciation. That is the consequent result of bhakti-yoga
- Yudhisthira should not think that he had committed sins in his previous birth and is suffering the consequence