Category:Cold
cold | colder | coldest | coldly | coldness | colds
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
C
D
F
I
R
S
Pages in category "Cold"
The following 144 pages are in this category, out of 144 total.
1
A
- A brahmana or a sannyasi has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance
- All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- All the cows and cowherd boys became so afflicted by the wind and cold that they all gathered together to take shelter under the lotus feet of Krsna. This is an instance of emotion caused by severe rainfall
- All these poor creatures are constantly perplexed by hunger, thirst, severe cold, secretion and bile, attacked by coughing winter, blasting summer, rains and many other disturbing elements, and overwhelmed by strong sex urges and indefatigable anger
- Although all three potencies - namely internal, external and marginal - are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions
- An electrical engineer is producing electrical energy. In our homes we are experiencing this electrical energy as coldness in the refrigerator or heat in the electric stove, but at the power plant electrical energy is neither cold nor hot
- As far as the adhidaivika miseries are concerned, these are natural disasters that originate with the demigods of the higher planets. For instance, we sometimes suffer from severe cold or hot weather, thunderbolt, earthquakes and many natural disasters
- As far as the adhidaivika miseries are concerned, these originate with the demigods of the higher planets. For instance, we sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters
- As long as the body is there there will be different degrees of health and unhealth. We have to tolerate these things just as we have to tolerate the seasonal changes of sometimes hot sometimes cold
- As there is a Siva-jvara weapon, there is also a Narayana-jvara weapon, which is represented by excessive cold
- As we have already pointed out, these dualities - such as heat and cold, pleasure and pain - arise due to the contact of the senses with their objects. In other words, they are born of identification with the body
- At night in autumn the atmosphere is pleasant because it is neither very hot nor very cold
- At the time of death, the temperature of the body first of all increases to 107 degrees Fahrenheit, and then the whole body collapses and immediately becomes as cold as ice
B
- Because of the King's (Yudhisthira) having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold
- Because this transcendental position (automatically following the Paramatma) is at once achieved by one who is in KC, the devotee of God is unaffected by the dualities of material existence, namely distress & happiness, cold & heat, etc. BG 1972 purports
- Because we have got this body, we suffer the pains of cold and heat. This is only one example. It is given in the Bhagavad-gita, matra-sparsas tu kaunteya sitosna-sukha-duhkha-dah. Sita means cold. Just like in winter we suffer. In summer also, we suffer
- Brahmana, a brahmana's duty is to present himself an ideal human being. Satyam samo damas titiksa. Titiksa means toleration. "Oh, it is very cold. No, I cannot take bath." No. You must tolerate. You must tolerate
- By nature's way, when a man cries, there may be two causes. When one cries in great happiness upon the fulfillment of some desire, the tears coming forth from the eyes are very cold and pleasing, whereas tears in times of distress are very hot
- By the celestial influence of the stars there are many calamities like excessive heat, cold, rains or no rains, and the aftereffects are famine, disease and epidemic. The aggregate result is agony of the body and the mind
- By the will of the Lord, King Pariksit, while going away, found a dead snake in front of him, and he thought that the sage, who had coldly received him, thus might be coldly rewarded by being offered a garland of a dead snake
D
- Distresses due to cold in winter and severe heat in summer always inflict miseries on the living entities in this material world
- Due to remaining in the water for a long time, they (the gopis) felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy
- Dullness means consciousness is covered. You put a child in open air, he'll not feel much cold. You'll see practically. He'll not feel, because consciousness is not developed. Animal, they will not feel cold. But we feel
- During the time of Maharaja Yudhisthira or Lord Ramacandra, people were free from all anxieties. There was not even extreme cold or extreme heat
- Duty has to be done despite all inconveniences. That is very important thing. The example is given that one has to take bathing early in the morning, but because it is cold, one cannot avoid it. He must bathe
E
- Early in the morning, even in chilly cold, they will take bath, taking water from the well. Nature's arrangement is, if you take well water, early in the morning, not very hot, but is warm. You can take very easily your bath. This is called naimitti
- Even in the severest type of cold, they (Six Gosvamis) remain without dress, sitting, only smearing the body with some ashes. They'll take bath in the morning and cover the body with ashes - not very thick
- Even while within the material bodies there are yogis who are impervious to dualities such as heat and cold. As we begin to make spiritual advancement while in the material body, we begin to take on the qualities of a spiritual body
F
- Fire is appreciated by its light and by its ability to cook, to digest, to destroy cold, to evaporate, and to give rise to hunger, thirst, eating and drinking
- From the sastra we know in the moon planet... That is one of the heavenly planets, and there are living entities. They are living for ten thousand years, and it is very cold there. Therefore they drink soma-rasa
H
- He (God) divided Himself into twelve parts and created seasonal forms, beginning with spring. In this way He created the seasonal qualities, such as heat, cold and so on
- He (Krsna) makes no distinction that this is - cold electricity or that is - hot electricity
- He (Krsna) said, "and every one of us will derive benefit from the jewel. Because of the jewel’s presence in the city of Dvaraka, there will be no more famines or disturbances created by pestilence or excessive heat and cold"
- He (Maharaja Pariksit) never expected that a seat of straw, a glass of water and some sweet words would be denied to him. He was not an ordinary guest, nor was he an enemy of the rsi (Samika Rsi), and the cold reception by rsi astonished the King greatly
- However, when the month of Kartika came, they both told the Lord, "Now it is very cold. It is better that You wait to see the Dola-yatra festival and then go. That will be very nice"
I
- I do not feel much cold now but it is learnt that it will increase more and more and before that I wish to leave this place - New York
- I do not mind for the severe cold there, but if you think that my service will be helpful to you, you can call me, I shall go
- If I go away from the within the body, then there is no more seeking after happiness. Either you throw it on the street or it is in extreme cold or extreme heat, it doesn't matter. Then who is seeking happiness? That they do not know
- If it is not possible for Tulasi to survive the winters when planted in the ground, then a suitable house should be provided for her. Even in the Canadian temples which are in a much colder climate are keeping Tulasi nicely
- In Bhagavad-gita the Personality of Godhead, Sri Krsna, says - O son of Kunti! All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only
- In New York I caught a cold and it continued for about one month of coughing at night without any sleep. But still I am travelling. I went from New York to London to Paris to Tehran to Bombay to Hyderabad to here
- In spite of pinching cold, a brahmachary does not stop taking bath twice and in spite of excessive heat, a good house-wife does not stop working in kitchen
- In the chilly cold of winter they will immerse themselves in water up to the neck and meditate. Such vows are prescribed in strict systems of tapasya. But Lord Caitanya Mahaprabhu does not give us such a prescription
- In the summertime we may feel pleasure from contact with water, but in the winter we may shun that very water because it is too cold. In either case, the water is the same, but we perceive it as pleasant or painful due to its contact with the body
- It (material body) is also full of ignorance, and because it is ignorant and temporary, it is full of misery. We feel severe hot or severe cold due to the material body, but as soon as we revive our spiritual body, we become unaffected by dualities
- It is advised in the Bhagavad-gita that this bodily happiness and unhappiness are temporary, like seasonal changes, so as we are not very much disturbed even in severe cold or scorching heat, we have to execute our daily duties
- It is not at all good that the Deities do not have warm clothing for the cold weather. They are still spending so much for construction, spending spending, but the Deities are not clothed properly. What is this?
- It is stated that during the reign of Maharaja Yudhisthira there did not even exist severe cold or scorching heat, nor did the citizens suffer from any kind of mental anxiety. This is the standard of good government
- It is very cold at that time (during the month of Magha, January-February), but in spite of that a man who abides by the religious principles does not hesitate to take his bath (in the early morning). BG 1972 purports
K
- King Puranjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent
- Krsna said, "Individually they (the trees of Vrndavana) are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigue and give us shelter"
L
- Liver doesn't work nicely, teeth does not work nicely, there is susceptibility to cold. Old age. All my young friends, they have all died. Nobody's living. One or two still
- Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth
- Lord Krsna, in great anger, struck Salva on the collarbone with His club so severely that Salva began to vomit blood and tremble as if he were going to collapse from severe cold
M
- Material sense gratification is now the standard of civilization. For the maintenance of such material civilizations, man has formed complex nations and communities, and there is a constant strain of hot and cold wars between these different groups
- May the SPG in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Rsabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold
- Miserable conditions brought about by natural catastrophes are controlled by the higher demigods. There may be severe cold or thunderbolts, or a person may be haunted by ghosts
- My (Krsna's) dear father and mother (Vasudeva and Devaki), you endured rain, wind, strong sun, scorching heat and severe cold, suffering all sorts of inconvenience according to different seasons - SB 10.3.34-35
- My dear mind, you are working so hard. - In severe cold you are going to work. In scorching heat you are going to work. Torrents of rain, you cannot stop your work
O
- O son of Kunti, the nonpermanent appearance of heat and cold, happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons - BG 2.14
- Of course, in your country it is cold country. In India, common people, they go to the river and take bath very nicely, because it is a tropical climate; there is no trouble. So you can cleanse your body
- One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. BG 1972 purports
- One who is beyond the conception of bodies, he has no obligation of these material things. Just like there are many sadhus, they simply remain naked body. Even in severe cold. They are practiced
- One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, is very dear to Me. BG 12.13-20
- One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from attachment to material things such a person is very dear to Me
- One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contaminating association
- One who is equal to friends and enemies, who is equiposed in honor & dishonor, heat & cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, is very dear to Me. BG 12.18-19 - 1972
- Our feelings of happiness and distress is just like feeling the warmth and, I mean to say, chilly cold. Due to the skin, due to this body. Actually, there is no happiness in the material world
- Out of jubilation, anger or separation there may be the pouring down of tears from the eyes. When such tears are very cold they are due to jubilation, and when they are due to anger the tears become hot
- Out of jubilation, anger, or separation there may be the pouring down of tears from the eyes. When such tears are very cold they are due to jubilation, and when they are due to anger the tears become hot
S
- Sandalwood is very cold, and venomous serpents, because of their poisonous teeth, are always very warm, and they take shelter of the sandalwood trees to become cooler
- Softness and hardness and cold and heat are the distinguishing attributes of touch, which is characterized as the subtle form of air
- Sometimes the living entity is busy counteracting the natural disturbances of freezing cold, scorching heat, strong wind, excessive rainfall and so forth. When he is unable to do so, he becomes very unhappy
- Sometimes water becomes hard, very hard, ice. So that is not the natural position of water. Artificially, on account of excessive cold or by artificial means the water becomes solid. But the real position of water is liquidity
- Sometimes, because of the extreme heat of the sun, there are cases of heatstroke, and due to the extreme coldness created by the moon there are cases of collapse
- Spring is a season universally liked because it is neither too hot nor too cold, and the flowers and trees blossom and flourish. BG 1972 purports
- Sri Krsna, says - All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- Standing in water during severe cold is not very comfortable, but they (tapasvis) voluntarily do it. In the summer they also ignite fires all around themselves and sit down in the midst of the blazes and meditate
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
T
- Tangibility is the proof of form. In actuality, objects are perceived in two different ways. They are either soft or hard, cold or hot, etc. This tangible action of the tactile sense is the result of the evolution of air, which is produced from the sky
- That kingdom (The province of Kasi) is considered happy where there is no famine, pestilence or excessive heat and cold and where people are happy mentally, spiritually and physically
- The boy showed Madhavendra Puri the bush and said, "I reside in this bush, and because of this I suffer very much from severe cold, rain showers, winds and scorching heat"
- The characteristic of fire in subduing the influence of cold is known to everyone. Severe cold can always be counteracted by fire
- The conditioned soul suffers many miserable bodily conditions, such as being affected by severe cold and strong winds. He also suffers due to the activities of other living beings and due to natural disturbances
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The devotee of the Lord is unaffected by the dualities of material existence, namely distress and happiness, cold and heat, etc. This state is practical samadhi, or absorption in the Supreme. BG 1972 purports
- The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna. BG 1972 purports
- The Himalayan Mountains are very cold and hard, and she thought of goddess Durga as hardhearted and cold. In her anxiety to see Krsna, Rukmini, who was after all still a child, thought this way about the different demigods
- The King (Pariksit) was right to punish his subject for coldly receiving him or neglecting him, but because the culprit was a sage and a brahmana, it was unprecedented
- The living entity is subjected to many tribulations brought about by air, water, fire, extreme heat, extreme cold, sunshine, excessive eating, unhealthy food, maladjustments of the three elements of the body (kapha, pitta and vayu), and so on
- The manifestations of this energy (coldness in the refrigerator or heat in the electric stove) may be different for the living entities, but for Krsna they are not different
- The moon is too cold for the inhabitants of this earth, and therefore ordinary persons who want to go there with earthly bodies are attempting to do so in vain
- The personified Vedas continued, "The influence of time - past, present and future - and the material miseries, such as excessive heat, excessive cold, birth, death, old age and disease, are all simply the movements of Your eyebrows"
- The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally
- The situation was very dangerous, especially for the animals. The rainfall was accompanied by great winds, and every living creature in Vrndavana began to tremble from the severe cold
- The so-called sannyasis sometimes drink with the excuse that without alcohol, fish and meat, it is impossible to remain in the cold countries near the Arctic zone
- The stoppage of the blood's circulation is perceived when the hands and feet lose heat. One tests whether a body is alive or not by feeling the heart's palpitations and the coldness of the feet and hands
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling. You see? If some, some, there is wind, cold wind, you cannot stop it
- The whole world was united, and the supreme head, being a trained king like Yudhisthira, kept all the inhabitants free from anxiety, diseases and excessive heat and cold
- There are sufferings called adhidaivika, over which we have no control whatsoever. These are caused by the demigods or acts of nature, and include famine, pestilence, flood, excessive heat or excessive cold, earthquakes, fire and so on
- There are three tapas, three kinds of miserable condition, this material world. That also can be taken tapa. Tapa means suffering. Excessive heat and cold, that is called tapa. So hrt-tapopasamani ca
- There is insufficient sunshine, and there are always clouds in the sky, snowfall and severe cold. These assure that such places are inhabited by demoniac people who are accustomed to all kinds of forbidden, sinful activity
- There is severe cold, chilly cold, but my duty is to take bath in the morning. So we must tolerate. I must tolerate that chilly cold, and still, I take my bath. This is called tapasya
- They (heat and cold, happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed - BG 2.14
- They are just like seasonal changes, happiness and distress. Matra-sparsas tu kaunteya sitosna-sukha-duhkha-dah (BG 2.14). Just like there is winter season; it is pinching cold. That will also not stay
- They are not afflicted by old age, disease or untimely death, they do not suffer from chilly cold or scorching heat, nor do their bodies lose their luster. They all live very happily, without anxieties, until death
- They could go out and make thousands of dollars a month as educators and skilled professional men, still they prefer to live with me and eat only a little rice from the floor, and sleep on the cold ground without cover
- This (counteracting freezing cold, scorching heat, etc.) is an example of the struggle for existence, the attempt to counteract the onslaught of material nature. This creates enmity in society, and consequently society is filled with envious people
- This boy is fanning me. Why? There is little miserable condition here: we are feeling too hot. So again, if you go outside, you may feel too cold. So either inside or outside, you are in miserable condition. This is called adhyatmika
- This material world is a world of duality - at one moment we are subjected to the heat of the summer season & at the next moment the cold of winter. Or at one moment we're happy & at the next distressed. At one moment honored, at the next dishonored
- This material world is full of distress, and both the pious and impious are subject to it. The cold of winter treats everyone alike. It does not care for the pious or impious, the rich or the poor
- Those sannyasis following the principles of Sankaracarya, they strictly follow austerities, lie down on the ground, and taking three times bath even in very severe cold, and simply have a kamandalu, nothing more - so many austerities
- Those whose minds are overcome by the mode of passion are attracted by the color of gold, just as a man suffering from cold in the forest runs after a phosphorescent light in a marshy land, considering it to be fire
- Through austerity, King Malayadhvaja in body and mind gradually became equal to the dualities of cold and heat, happiness and distress, wind and rain, hunger and thirst, the pleasant and the unpleasant. In this way he conquered all relativities
- To stand within water in winter, severe cold, is not very comfortable business, but they voluntarily accept it. This is called tapasya
- To such a man happiness and distress, heat and cold, honor and dishonor are all the same
- Tomorrow I am going to Dallas because the weather here in Los Angeles is not good for my health. It is too cold and cloudy. So I am going to Dallas to get some sunshine. If the weather there is not suitable, I may come at once to Caracas
W
- We are thinking that the energy is hot or cold, good or bad, pleasant or unpleasant, but in fact the energy is the same
- We cannot tolerate the cold climate of this planet, how we shall be benefited even we go to the moon planet? And moon planet is the nearest planet
- We do not want chilly cold. Therefore we are covering. The cause is we are suffering. Therefore we are covering. And after covering, we are feeling some pleasure. This pleasure is, for the time being, absence of suffering. That's all
- We do not want to suffer, but suffering is forced upon us. We do not want too much cold, but too much cold and too much heat are forced upon us
- We should not be disturbed by these material miseries, which come and go like this change of season. It is not permanent. At the present moment, the whole human civilization is simply disturbed by the change of this cold and heat
- We sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters. In any case, we are always suffering from one or more of these three kinds of miseries
- When Devaki, the mother of Krsna, saw her son very jubilant in the presence of the wrestlers in Kamsa's arena, two kinds of tears were simultaneously gliding down her cheeks: sometimes her tears were warm, and sometimes they were cold
- When excessive heat is counteracted by extreme cold, it is natural for the hot temperature to gradually reduce, and this is what occurred in the fight between the Siva-jvara and the Narayana-jvara
- When I was at Kumbha Mehla, you came to see me with your family and you invited me at your house. But in the camp it was too cold. I was reluctant to leave the Mehla because it was going nicely, but my disciples asked me to come back to Bhubaneswara
- When there is excessive heat, one can somehow or other tolerate it, but when there is excessive cold, everything collapses. This is actually experienced by a person at the time of death
- When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru
- When there was a desire to perceive the physical characteristics of matter, softness, hardness, warmth, cold, lightness & heaviness, the background of sensation, the skin, the skin pores, the hairs on the body & their controlling deities were generated
- When we touch milk, it appears very cold; when we smell milk, it appears to have a very good flavor; and when we hear, we understand that it is called milk
- While passing through the forest of Vrndavana on the bank of the Yamuna, Krsna sat down at a beautiful spot and allowed the cows to drink the cold and transparent water of the Yamuna. Being fatigued, the cowherd boys, Krsna and Balarama also drank
- Winter season comes; again goes away. For the time being, you may feel very cold, but it will go. Similarly, summer season also, it comes and goes - any seasonal changes. We should not be disturbed with these seasonal changes of happiness and distress
Y
- You (Krsna) are a very respectable boy because You are the son of Nanda Maharaja, and You are very dear to us (the gopis), but You should not play this joke on us, because now we are all shivering from the cold water
- You go to office even there is snowfall, even there is severe cold you cannot stop your working, you have to go. You tolerate
- You think or I think I am in very sorry plight, or I am in distress. That will also not exist for some time, just like seasonal changes. So this, this is called duality. You are feeling happy or miserable, we are feeling cold and heat, everything duality