Chariot: Difference between revisions
(New page: chariot | chariots | chariot's) |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
chariot | chariots | chariot's | chariot | chariots | chariot's | ||
[[Category:Military]] | |||
[[category:Types of Transport - Umbrella Category]] | |||
[[Category:Social Ailments and Their Paraphernalia - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:42, 24 June 2017
chariot | chariots | chariot's
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
A
C
G
K
M
P
Pages in category "Chariot"
The following 223 pages are in this category, out of 223 total.
1
A
- A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul
- A royal procession like that of Maharaja Pariksit surrounded by well-decorated chariots, cavalry, elephants, infantry and band not only is pleasing to the eyes, but also is a sign of a civilization that is aesthetic even on the fighting front
- A solid phalanx of 21,870 chariots, 21,870 elephants, 109,650 infantry and 65,600 cavalry is called an aksauhini. And many aksauhinis were killed on the Battlefield of Kuruksetra
- After asking and obtaining the great sage's (Kardama Muni's) permission to leave, the monarch (Svayambhuva Manu) mounted his chariot with his wife (Satarupa) and started for his capital, followed by his retinue
- After asking and obtaining the great sage's permission to leave, the monarch mounted his chariot with his wife and started for his capital, followed by his retinue
- After getting on the chariot given by Sukracarya, Bali Maharaja, decorated with a nice garland, put protective armor on his body, equipped himself with a bow, and took up a sword and a quiver of arrows
- After giving this dowry, the king of Kosala Province (Nagnajit) bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers
- After performing the various auspicious ceremonies, Damaghosa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses
- After saying this, Akrura immediately started driving the chariot, and by the end of the day they reached the precincts of Mathura
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After thus vibrating all these boasting words, Rukmi immediately got on his chariot and told his chariot driver to pursue Krsna. He said, "I want to fight with Him immediately"
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- Akrura was requested by Kamsa to arrive in Vrndavana by evening. After receiving instruction from Kamsa, Akrura started the next morning via chariot for Vrndavana
- All living entities are traveling within this material world in different species of life, in different planets. Sarva-bhutani yantrarudhani mayaya: on the chariot given by the material energy. So that is mind
- All nicely dressed and ornamented, their (King's) earrings glittering, they were then seated on chariots bedecked with gold and jewels and drawn by decorated horses
- All the devotees engaged in the cleansing ceremony of the Gundica temple and danced in front of the Ratha-yatra chariot, just as they had done in the past
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All the strings of his (Banasura's) bows had been broken, and there was no chariot or driver, so he had no alternative but to return to his city. He lost everything in the battle
- Although Arunadeva sits in front of the sun-god and is engaged in driving the chariot and controlling the horses, he looks backward toward the sun-god
- Although Asvatthama was an aggressor, he stood without any fighting weapons. The ruling is that an aggressor, when he is without weapon or chariot, cannot be killed. All these were certainly perplexities
- Although he was offering food to the Lord within his mind, the Lord accepted it nonetheless. Consequently, the Lord in Vaikuntha immediately sent a chariot to bring the brahmana back home, back to Godhead
- Although Maharaja Priyavrata devised a very powerful chariot as brilliant as the sun, he had no desire to compete with the sun-god, for a Vaisnava never wants to supersede another Vaisnava
- Ambarisa gave up all attachment to household affairs, wives, children, friends and relatives, to the best of powerful elephants, to beautiful chariots, carts, horses and inexhaustible jewels, and to ornaments, garments and an inexhaustible treasury
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
- Angada and the other commanders of the soldiers of Ramacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As Priyavrata drove his chariot behind the sun, he created seven different types of oceans and planetary systems, which altogether are known as Bhu-mandala, or Bhuloka
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Krsna consciousness, can catch the Supreme Soul, who is equally present everywhere
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyasa and rsis like Dhaumya (the learned priest of the Pandavas) and others
B
- Balarama suspected that they would attack Krsna, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kundina
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Because he (Svayambhuva) loved her (Devahuti) just as a father should, he himself left his state on a golden chariot, with only his wife, to find her a suitable husband
- Because it was the duty of the chariot driver to take care of the hero on the chariot during the dangerous and precarious fighting, Daruka's son removed Pradyumna from the battlefield
- Because of the impact on the ground of the legs of the demons and demigods and the wheels of the chariots, particles of dust flew violently into the sky and made a dust cloud that covered all directions of outer space, as far as the sun
- Beginning from the lower right hand up and down to the lower left hand with lotus, wheel of a chariot, conchshell and club respectively - is called Janardana, or the plenary portion of the Lord who controls the general mass
- Bhagiratha mounted a swift chariot and drove before mother Ganges, who followed him, purifying many countries, until they reached the ashes of Bhagiratha's forefathers, the sons of Sagara, who were thus sprinkled with water from the Ganges
- But it so happened that the wheel of his (Karna's) chariot stuck in the battlefield mud, and when he got down to set the wheel right, Arjuna took the opportunity and killed him, although he requested Arjuna not to do so
- By training the mind, one actually attains tranquility, for the mind is always dragging us over nonpermanent things, just as an unbridled horse will pull a chariot on a perilous course
C
- Chariot driven by 4 horses, that is the real Kuruksetra picture
- Confused, he (Akrura) immediately came out of the water and went to see where the boys (Krsna and Balarama) were, and he was very much surprised to see that They were sitting on the chariot as before
- Cruel and savage slogans were uttered by hosts of ruffian Yaksas and Raksasas, who all either marched on foot or rode on horses, elephants or chariots
F
- Following in the procession were chariots drawn by beautiful horses with harnesses of golden rope. These chariots were decorated by flags with golden embroidery and by other flags of various sizes and patterns
- For her (Laksmana) dowry, he (Duryodana) first gave 1,200 elephants, each at least 60 years old; then he gave 10,000 nice horses, 6,000 chariots, dazzling just like the sunshine, and 1,000 maidservants decorated with golden ornaments
H
- He (Bhurisrava) possessed one aksauhini regiment of army, cavalry, elephants and chariots, and all these were employed in the Battle of Kuruksetra on behalf of Duryodhana's party. He was counted by Bhima as one of the yutha-patis
- He (Dantavakra) became so agitated that he appeared on the battlefield without the proper arms and ammunition and without even a chariot. His only weapon was his great anger, which was red-hot
- He (Devaka) also gave ten thousand horses , eighteen hundred chariots, and two hundred very beautiful young maidservants, fully decorated with ornaments - as a dowry for Devaki - SB 10.1.31-32
- He (Jarasandha) began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers
- He (Jayadratha) tried to take her (Draupadi) away forcibly on his chariot, and at first Draupadi gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadi to sit on the chariot
- He (Maharaja Priyavrata) performed such wonderful acts as creating another sun, which shined during the night, and creating a chariot so great that its wheels formed vast oceans
- He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra
- He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra. Then Ravana struck Lord Ramacandra with sharp arrows
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (Uddhava) had a farewell meeting with the gopis, and, taking permission from them also, he mounted his chariot to start for Mathura
- His (Krsna's) mission was to diminish the overburdening population of the whole world; therefore He took the opportunity to face so many men, chariots, elephants and horses
I
- If a king, who is desirous of attaining victory and ruling power, chants the narration of Prthu Maharaja three times before going forth on his chariot, all subordinate kings will automatically render all kinds of taxes unto him
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In general warfare one must take help from his chariot and horses in order to conquer his enemy, and after conquering his enemies he may give up the chariot and its paraphernalia
- In Kuruksetra there are crowds of people, elephants and horses, and also the rattling of chariots. But in Vrndavana there are flower gardens, and the humming of the bees and chirping of the birds can be heard
- In the cycle of material activities, the material body resembles the wheel of a mental chariot. The ten senses (five for working and five for gathering knowledge) and the five life airs within the body form the fifteen spokes of the chariot's wheel
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the Thirteenth Chapter I have described Sri Caitanya Mahaprabhu's dancing before the chariot of Jagannatha. In the Fourteenth Chapter, there is an account of the Hera-pancami function
- In the Visnu Purana it is said: worshiping the most powerful demigod Surya, the Gandharvas sing in front of him, the Apsaras dance before the chariot, the Nisacaras follow the chariot, the Pannagas decorate the chariot
- Intelligence is the chariot driver. The heart is the sitting place in the chariot, and the dualities of life, such as pleasure and pain, are the knotting place. The seven elements are the coverings of the chariot
- It is like the homogeneous effulgence around the sun. But inside the sun are the chariots, horses and other opulences of the sun-god
- It is said in Bhagavad-gita that a living entity is wandering in this material world on a chariot made by material nature
J
- Just as a king is seated on a chariot, the living entity is seated in the body. The sitting place is the heart, and the living entity sits there and engages in the struggle for existence, which goes on without progress perpetually
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
K
- Kamsa said, "I request you to go immediately to Vrndavana and find the two boys named Krsna and Balarama. They are the sons of Nanda Maharaja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately"
- Kamsa was driving the chariot and controlling the reins with his left hand, but as soon as he heard the omen that his sister's eighth child would kill him, he gave up the reins, caught hold of his sister's hair, and with his right hand took up a sword
- Kamsa, the son of King Ugrasena, in order to please his sister Devaki on the occasion of her marriage, took charge of the reins of the horses and became the chariot driver. He was surrounded by hundreds of golden chariots - SB 10.1.30
- Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastinapura, as Akrura saw when he reached it, was full of elephants, horses, chariots and other opulences
- King Indra, being very pleased with Hariscandra, offered him a gift of a golden chariot. Sunahsepha's glories will be presented along with the description of the son of Visvamitra
- King Priyavrata disliked this situation and therefore decided to make daylight in the part of the universe where there was night. He followed the orbit of the sun-god on a brilliant chariot and thus fulfilled his desire
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- King Uttanapada, being very eager to see the face of his lost son (Dhruva), mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Krsna addressed Balarama, "I request You to sit on Your chariot and kill all these soldiers, the entire military strength of the enemy"
- Krsna also collected unlimited wealth from the palace, a treasure of chariots, horses, jewels and so on. He took from the palace fifty white elephants, each with four tusks, and all of them were dispatched to Dvaraka
- Krsna chastised him very severely, & smashed his chariot to pieces by shooting an arrow. Then with the help of His disc He separated Paundraka's head from his body, just as Indra shaves off the peaks of mountains by striking them with his thunderbolt
- Krsna promised not to fight in the Battle of Kuruksetra, but Bhisma, in order to break Krsna’s promise, attacked Arjuna in such a vigorous way that Krsna was obliged to take up a chariot wheel and attack Bhisma
- Krsna saw that Paundraka was dressed in yellow silken garments, and the flag on his chariot carried the symbol of Garuda, exactly imitating Krsna's. He had a very valuable helmet on his head, and his earrings, like swordfish, glittered brilliantly
- Krsna shot another eight arrows chopping off the upper portion of Rukmi's chariot, including the flag, with the remaining three arrows
- Krsna's chariot started for Hastinapura accompanied by many other chariots, along with elephants, cavalry, infantry & similar royal paraphernalia. Bugles, drums, trumpets, conchshells & horns all produced auspicious sound which vibrated in all directions
L
- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Lord Balarama became very anxious to see His father and mother in Vrndavana. Therefore, with great enthusiasm He started on a chariot for Vrndavana
M
- Maha-ratha, they had good qualification. Maha-ratha means alone he could fight with many other charioteers. They are called ati-ratha, maha-ratha. There are different grades of fighters
- Maharaj Yudhisthira knew that Krsna was the Supreme Personality of Godhead, and he was attempting to get down from his chariot to receive Krsna
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Maharaja Pariksit, well equipped with arrows and bow and seated on a gold-embossed chariot, spoke to him (the sudra) with a deep voice sounding like thunder
- Matali, Indra's chariot driver, brought Indra's chariot, which was drawn by one thousand horses. Indra then left his elephant and got onto the chariot
- Misty halos appeared around the sun and the moon during solar and lunar eclipses again and again. Claps of thunder were heard even without clouds, and sounds like those of rattling chariots emerged from the mountain caves
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- My dear King, the carriage of the sun-god's chariot is estimated to be 3,600,000 yojanas (28,800,000 miles) long and one-fourth as wide (900,000 yojanas, or 7,200,000 miles)
- My dear Lord, the rolling wheels of Maharaja Priyavrata's chariot created seven ditches, in which the seven oceans came into existence
N
- Narada Muni continued: What I referred to as the chariot was in actuality the body. The senses are the horses that pull that chariot. As time passes, year after year, these horses run without obstruction, but in fact they make no progress
- Natural defensive measures are horses and elephants combined with chariots and men. Horses and elephants are trained to move to any part of the hills or forests and plains
- No one but the Supreme Personality of Godhead could do what Maharaja Priyavrata has done. Maharaja Priyavrata dissipated the darkness of night, and with the rims of his great chariot, he excavated seven oceans
O
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- On that mountain, in the four directions, are the residential quarters of demigods such as Indra. In the chariot of the sun-god, the sun travels on the top of the mountain in an orbit called the Samvatsara, encircling Mount Meru
- On the chariot King Puranjana kept two explosive weapons, which may be compared to ahankara, or false ego
- Once upon a time King Puranjana took up his great bow, and equipped with golden armor and a quiver of unlimited arrows and accompanied by eleven commanders, he sat on his chariot driven by five swift horses and went to the forest named Panca-prastha
- Once upon a time, Subhadra, seated on a chariot, came out of the palace fort to see the gods in the temple. Arjuna took this opportunity, and with the permission of Vasudeva and Devaki he kidnapped her
- Other demons covered Indra, along with his chariot and chariot driver, with incessant showers of arrows, just as clouds cover the sun in the rainy season
P
- Paka, another demon, attacked both the chariot (of Indra), with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Paka, another demon, attacked both the chariot, with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Picking up their bows and arrows, they (Jarasandha and other princes) began to chase Krsna on their chariots, horses and elephants. To check their progress, the soldiers of the Yadu dynasty turned and faced them
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
- Pradyumna immediately arranged his soldiers and personally got up on a chariot, encouraging the citizens by assuring safety
- Pradyumna's chariot was being driven by the son of Daruka. According to Vedic military principles, the chariot driver and the hero on the chariot must cooperate during the fighting
- Princes said, "We have our elephants, horses, chariots, bows, arrows and swords, so why should we be afraid of Krsna? Let us attack Him! He is nothing but a lusty cowherd boy! He cannot take away the Princess in this way! Let us all attack Him!"
R
- Ramananda Raya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go"
- Ratha means chariot. So if one could fight with one charioteer, he is eka-ratha. And if he could fight with one thousand charioteer, then he is called maha-ratha
- Requested by Lord Krsna, Uddhava immediately left on his chariot and carried the message to Gokula. He approached Vrndavana at sunset, when the cows were returning home from the pasturing ground
S
- So long we shall travel on the chariot of the mind, mano-ratha, then there is no question of our being freed from anxiety. Therefore we have to give up this chariot of mind. The chariot of mind will not give us satisfaction
- Some time ago, Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife - SB 10.1.29
- Sometimes the car would stand still and not move, even though it was pulled very vigorously. The chariot therefore moved by the will of the Lord, not by the strength of any ordinary person
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as Akrura the chariot driver saw Lord Krsna and His elder brother Balarama in Vrndavana, he immediately got down from the chariot"
- Surrounding Maharaja Bali on all sides were the commanders and captains of the demons, sitting on their respective chariots
- Svayambhuva Manu, with his wife, mounted his chariot, which was decorated with golden ornaments. Placing his daughter on it with them, he began traveling all over the earth
T
- Taking up a broken chariot wheel, He ran toward Grandfather Bhisma as a lion runs toward an elephant to kill it
- Ten kinds of life air always flow within the material body. They are called prana, apana, samana, vyana, udana, naga, kurma, krkala, devadatta and dhananjaya. They are compared here (in SB 7.15.42) to the spokes of the chariot's wheels
- The body is given by material nature, and the driver of that body is Paramatma, the Supersoul. The living entity is seated within the chariot. This is the actual position
- The body is just like a chariot or car in which one may go anywhere. One may drive well, or else one may drive whimsically, in which case it is quite possible that he may have an accident and fall into a ditch
- The body itself is the chariot, and the living entity is the owner of the body, as explained in Bhagavad-gita (BG 2.13): dehino 'smin yatha dehe. The owner of the body is called the dehi, and he is situated within this body, specifically within the heart
- The Brahma-samhita said that if one starts on the chariot of air and makes progress on the speed of mind, still one cannot understand what is God
- The bride and bridegroom were ceremoniously seated on the chariot, and they started for Dvaraka, accompanied by the bridegroom's party
- The chariot (body) rests on two wheels, which are pious and impious activities
- The chariot is driven by five horses, which represent the five sense organs - namely the eyes, ears, nose, skin and tongue. These sense organs are very easily attracted by the sense objects. Consequently, the horses are described as moving swiftly
- The chariot itself was situated on two wheels and one revolving axle. On the chariot were three flags, one rein, one chariot driver, one sitting place, two poles to which the harness was fixed, five weapons and seven coverings
- The chariot of the sun-god has only one wheel, which is known as Samvatsara. The twelve months are calculated to be its twelve spokes, the six seasons are the sections of its rim, and the three catur-masya periods are its three-sectioned hub
- The chariot was standing underneath the shade of big trees, and the two brothers sat down there
- The chariot's horses, which are named after Gayatri and other Vedic meters, are harnessed by Arunadeva to a yoke that is also 900,000 yojanas wide. This chariot continuously carries the sun-god
- The charioteer of Pradyumna replied, "My dear sir, I wish a long life for you. I think that I did nothing wrong, for it is the duty of the charioteer to help the fighter in the chariot when he is in a precarious condition"
- The chariots of an aksauhini have been calculated at 21,870 by those who know the science of such calculations & the number of elephants is the same. The number of infantry soldiers is 109,350 & the number of horses is 65,610. This is called an aksauhini
- The elephants, chariots, horses and infantry belonging to the opposite party were scattered by the weapons of Krsna. Indeed, the whole battlefield became strewn with smashed chariots and the bodies of men and animals
- The elephants, horses, chariots, charioteers, infantry soldiers and various kinds of carriers, along with their riders, were slashed to pieces
- The eleven senses are the soldiers. Being engrossed in sense enjoyment, the living entity, seated on the chariot, hankers after fulfillment of his false desires and runs after sense enjoyment life after life
- The entire kala-cakra, or wheel of time, is established on the wheel of the sun-god's chariot. This wheel is known as Samvatsara. The seven horses pulling the chariot of the sun are known as Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti
- The fighting was conducted in the ksatriya spirit, so all together (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), although it was improper, they obliged Samba to get down from his chariot, now broken to pieces
- The great heroes of Dvaraka City, headed by commanders such as Pradyumna, counterattacked the soldiers and airplane of Salva. When he saw the extreme distress of the citizens, Pradyumna immediately arranged his soldiers and personally got up on a chariot
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The impressions from the rims of Maharaja Priyavrata's chariot wheels created seven oceans and seven islands
- The infantry soldiers passing on the streets were profusely decorated with golden ornaments, and horses and golden chariots plied along the streets
- The life air is the energy for all of a living being's activities, which are sometimes religious and sometimes irreligious. Thus religion and irreligion are said to be the upper and lower portions of the chariot's wheels
- The living entity is driven by one chariot driver. The chariot itself is made of three gunas, three qualities of material nature, as confirmed in Bhagavad-gita (BG 18.61): yantrarudhani mayaya
- The living entity is the passenger riding in the chariot of the body, which is offered by material nature
- The living entity travels on his chariot day and night during a year consisting of 360 (or more) days and nights. Life's progress is taken for the unnecessary labor required to cover these 360 days and nights of life
- The living entity wanders within this universe riding upon a chariot (the body) bestowed by material nature
- The Lord did this (taking up a chariot wheel and attack Bhisma) to show that His devotee was being maintained at the sacrifice of His own promise
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The Lord, accompanied by Akrura and Balarama, traveled in the chariot with great speed toward the bank of the Yamuna. Simply by taking a bath in the Yamuna, anyone can diminish the reactions of his sinful activities
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The members of the Yadu dynasty came to Kuruksetra in their gorgeously decorated chariots, which resembled the airplanes of the demigods and which were pulled by big horses that moved like the waves of the ocean
- The moon-demigod presented King Prthu with horses made of nectar, and the demigod Visvakarma presented him with a very beautiful chariot
- The procession of elephants, horses, chariots and infantry was very crowded; some of the girls, being unable to see properly in the crowd, got up on the roofs of the houses
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The seas, mountains and rivers gave him room to drive his chariot without impediments, and a suta, a magadha and a vandi offered prayers and praises. They all presented themselves before him to perform their respective duties
- The seven horses yoked to the sun-god's chariot are named Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti. These names of various Vedic meters designate the seven horses that carry the sun-god's chariot
- The soul is the occupant of the chariot of the body, of which the driver is the intelligence
- The sounds of the conchshells, bugles, drums, bheris and damaris (kettledrums), as well as the sounds made by the elephants, horses and soldiers, who were both on chariots and on foot, were tumultuous
- The spiritual world is exactly like the material world in that it has varieties. In the spiritual world there are also houses, trees, roads, chariots - everything is there, but without the material inebrieties. As described in Brahma-samhita - 5.29
- The ten kinds of air acting within the body are compared to the spokes of the chariot's wheels, and the top and bottom of the wheel itself are called religion and irreligion. The living entity in the bodily concept of life is the owner of the chariot
- The three qualities are described as three flags. By a flag, one can come to know who the owner of the chariot is; similarly, by the influence of the three qualities of material nature, one can easily know the direction in which the chariot is moving
- The two wheels of the chariot may be compared to the two moving facilities - namely sinful life and religious life. The chariot is decorated with three flags, which represent the three modes of material nature
- The wise also know that a senamukha is three times what a patti (One chariot, one elephant, five infantry soldiers and three horses) is. Three senamukhas are known as one gulma, three gulmas are called a gana, and three ganas are called a vahini
- The word aksauhini refers to a military phalanx consisting of 21,870 chariots and elephants, 109,350 infantry soldiers and 65,610 horses
- The word ratha means "chariot." So if a warrior could fight against one chariot, he was called eka-ratha, and if he could fight against thousands of chariots he was called maha-ratha
- The word samvatsara, meaning "the progress of time," is significant. Day after day, week after week, fortnight after fortnight, month after month, year after year, the living entity becomes entangled in the chariot's progress
- The Yaksa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Maharaja. With full strength they showered upon Maharaja Dhruva, along with his chariot and charioteer
- The Yaksas, being temporarily victorious, exclaimed that they had conquered Dhruva Maharaja. But in the meantime Dhruva's chariot suddenly appeared, just as the sun suddenly appears from within foggy mist
- Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire & silver. Without hesitating, Akrura immediately got down from his chariot and fell flat, just like a rod, before Krsna & Balarama
- Then King Uttanapada, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree
- There (in Varanasi) were buildings that housed the treasury, elephants, horses, chariots and grain, and places for distribution of food
- There are principles that govern even fighting. If an enemy has no chariot, is unmindful of the fighting art because of fear, or is unwilling to fight, he is not to be killed
- There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters. BG 1.6 - 1972
- Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night
- These planets (such as the sun, the moon, Venus, Mercury, Mars and Jupiter) and stars are all servants of the Supreme Personality of Godhead, Govinda or Krsna, and according to His order they sit in their chariots and travel in their respective orbits
- These symbols on the soles of Krsna's transcendental lotus feet are worshiped by demigods & other great personalities throughout the three worlds. Upon seeing the footprints of Krsna, Akrura immediately jumped down from the chariot out of respect
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the members of the Yadu dynasty) all went to Sonitapura and surrounded it with soldiers, elephants, horses and chariots
- They hastened toward Krsna on chariots with brahmanas bearing flowers. Before them were elephants, emblems of good fortune. Conchshells & bugles were sounded, & Vedic hymns were chanted. They offered their respects, which were saturated with affection
- This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot and through Dhātreyikā the matter was brought to the notice of Yudhisthira
- This King, being uniquely powerful and heroic, will have no competitor. He will travel around the globe on his victorious chariot, holding his invincible bow in his hand and appearing exactly like the sun, which rotates in its own orbit from the south
- This means that he gave 900,000 chariots. And he (King Nagnajit) gave a hundred times more horses than chariots, or 90,000,000 horses, and a hundred times more menservants than horses
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- Those (brahmanas) who were not married were given wives, maidservants, grain, silver, utensils, garments, jewels, household furniture, chariots, etc. This charity was nicely performed as a sacrifice according to the Vedic rituals
- Through Dhatreyika the matter (Jayadratha forced Draupadi to sit on his chariot) was brought to the notice of Maharaja Yudhisthira. The Pandavas then attacked the soldiers of Jayadratha and killed them all
- Thus the chariot of the sun-god, which is trayimaya, or worshiped by the words om bhur bhuvah svah, travels through the four residences mentioned above at a speed of 3,400,800 yojanas (27,206,400 miles) in a muhurta
- To be the emperor, one must possess all fourteen (elephant, horse, chariot, wife, arrows, reservoir of wealth, garland, valuable costumes, trees, spear, noose, jewels, umbrella, and regulative principles) of these opulences. Sasabindu possessed them all
- Transcendentalists who are advanced in knowledge compare the body, which is made by the order of the Supreme Personality of Godhead, to a chariot
U
- Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk
- Upon seeing Dhruva Maharaja approaching the neighboring small forest, King Uttanapada with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
W
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- When a ksatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows & maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants
- When Akrura saw the footprints of Krsna on the land of Vrndavana, his eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is!"
- When Akrura saw Them on the chariot, he began to wonder whether he had mistakenly seen Them in the water. He therefore went back to the river. This time he saw not only Balarama and Krsna there but many demigods and all the Siddhas, Caranas & Gandharvas
- When Banasura was blessed by Lord Krsna in this way, he came before the Lord & bowed down, touching his head to the earth. He immediately arranged to have his daughter Usa seated with Aniruddha on a nice chariot & then he presented them before Lord Krsna
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri
- When ghee (clarified butter) was offered in the fire of sacrifice, there appeared from the fire a celestial chariot covered with gold and silk. There also appeared yellow horses like those of Indra, and a flag marked with a lion
- When he (Bali Maharaja) sat down on the seat of the chariot, his arms decorated with golden bangles and his ears with sapphire earrings, he shone like a worshipable fire
- When he became overly blind due to his opulences, King Vena mounted a chariot and, like an uncontrolled elephant, began to travel through the kingdom, causing the sky and earth to tremble wherever he went
- When Krsna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krsna assured them that He was coming back just after finishing His business in Mathura
- When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhu-mandala into seven islands
- When the demigods are bereft of their chariots, when they forget how to use weapons Your Majesty (Kamsa) does not kill them - SB 10.4.35
- While Kamsa, controlling the reins of the horses, was driving the chariot along the way, an unembodied voice addressed him, "You foolish rascal, the eighth child of the woman you are carrying will kill you!" - SB 10.1.34
- While so excellently ruling the universe, King Priyavrata once became dissatisfied with the circumambulation of the most powerful sun-god. Encircling Sumeru Hill on his chariot, the sun-god illuminates all the surrounding planetary systems
- With great difficulty and after a severe fight, they (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) deprived Samba of his chariot and were able to arrest him
- Without difficulty, Krsna cut each of Banasura's bows into two pieces and, to check him from going further, made the horses of his chariot lie on the ground so that the chariot broke to pieces. After doing this, Krsna blew His conchshell, Pancajanya
- Worshiping the most powerful demigod Surya, the Yaksas guard the chariot, and the saints called the Valikhilyas surround the sun-god and offer prayers
Y
- You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire
- Yudhisthira, in a gorgeous chariot yoked to excellent horses, was present there along with his queens, including Draupadi