Category:Cessation
cessation
Subcategories
This category has the following 3 subcategories, out of 3 total.
N
W
Pages in category "Cessation"
The following 54 pages are in this category, out of 54 total.
A
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world. One attains this stage only by properly performing the functions of devotional service
- According to the Vedas, there are two kinds of activities-pravrtti and nivrtti. Pravrtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivrtti means the cessation of material desire
- According to Vedic scripture, nirvana means cessation of the materialistic way of life. Atmanam means realization of the Supersoul within the heart. Ultimately, the highest perfection is realization of the Supreme Personality of Godhead
- After nirvana, or material cessation, there is the manifestation of spiritual activities, or devotional service of the Lord, known as Krsna consciousness. BG 1972 purports
- Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as sense activities. But if one performs work in devotional service, then how is work stopped? BG 1972 purports
- As soon as one is very intimately connected with the Supreme Personality of Godhead, one surely becomes free from all material contamination. Ya nirvrtis tanu-bhrtam. This cessation of all material happiness is called nirvrti or nirvana
B
D
- Devotional service is called naiskarmya. Mere negation of material activity will not endure. Naiskarmyam apy acyuta-bhava-varjitam. Unless one performs activities with reference to Krsna consciousness, cessation of material activities will not be helpful
- Dhruva Maharaja regrets his unfortunate position, for although he approached the SPG, who is always able to give His devotee the highest benediction of cessation of the repetition of birth and death, he foolishly wanted something perishable
F
- For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means. BG 6.3 - 1972
- For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who is already elevated in yoga, cessation of all material activities is said to be the means
H
- Hari-katha, talks about Sri Hari, or Krsna, are amrta, nectar. If one hears them from the right source, he attains amrta (so 'mrtatvaya kalpate). Mrta means "birth and death," and amrta means - the cessation of birth and death
- Her (Radharani's) body is also decorated with the ornaments of spiritual ecstasy - trembling tears, petrification, perspiration, choking, cessation of all bodily functions due to transcendental pleasure, stumbling, high blood pressure and madness
I
- If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
- If we dismantle the house of the material body and become zero, we attain nirvana. Nirvana means the cessation of pleasure and pain
- Immortality, or complete cessation of the chain of repeated birth and death, can be offered by the Supreme Lord, the Personality of Godhead Himself, not by others
- In Bhagavad-gita (BG 6.3) karma-yoga is recommended: "For one who is a neophyte in the yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means"
- In return for Lord Indra's benediction that there would be no cessation to their lusty desires, women accepted one fourth of the sinful reactions for killing a brahmana
R
- Real happiness is achieved by spiritual existence or by cessation of the repetition of birth and death
- Real happiness is achieved by spiritual existence or by cessation of the repetition of birth and death. One can stop the repetition of birth and death only by going back to Godhead
- Real, steady bhava is definitely displayed in the matter of 1) cessation of material desires (ksanti), utilization of every moment in the transcendental loving service of the Lord (avyartha-kalatvam (CC Madhya 23.18-19))
S
T
- The activities of the yogi are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires-of which sex is the chief. BG 1972 purports
- The cessation of the variegatedness of the material world and the merging of the living entities into the body of the Supreme are not permanent, because the creation will take place again
- The jnanis maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life
- The kind of faith (of a devotees of God) is different from the faith of an impersonalist who wants to merge into the Brahman effulgence in order to benefit by cessation of repeated birth and death
- The Mayavadi philosophers' conception of cessation of the functions of the mind is explained here (in SB 3.28.35): cessation of the mental functions means cessation of activities conducted under the influence of the three modes of material nature
- The mind, being controlled by conviction, meditation, and cessation of the senses, should be situated in trance, or samadhi. At that time there is no longer any danger of becoming engaged in the material conception of life. BG 1972 purports
- The result of self-realization is cessation of the storms of desire and lust, which are products of the modes of ignorance and passion. This cessation of the storm does not mean that the sea becomes inactive
- The result of such (the advanced devotee who chants the holy name in a offenseless manner & is friendly to everyone can actually relish the transcendental taste of glorifying the Lord) realization is reflected in the cessation of all material desires etc
- The yogis and empiric philosophers desire cessation of the process of birth and death, but a devotee is satisfied to remain even in this material world and execute devotional service
- There is a similarity between the prayers of Lord Caitanya and the statements of Srimad-Bhagavatam. Lord Caitanya prays, "in life after life," indicating that a devotee does not even desire the cessation of birth and death
- There is just the futile attempt to get rid of the miseries, and temporary cessation of misery is falsely called happiness. Therefore, the path of progressive material enjoyment, which is temporary, miserable and illusory, is inferior
- There is no end to sense gratification. He (one who is in the mode of passion) always wants to remain with his family and in his house and to continue the process of sense gratification. There is no cessation of this. BG 1972 purports
- There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the abode of the Lord. BG 1972 purports
- These specific characteristics of santa-rasa - unflinching faith in Krsna and cessation of all desires which are not connected with Krsna - are common to all other rasas as well
- These two characteristics (unflinching faith & cessation of all desires) of santa-rasa are present in other transcendental relationships, such as dasya (servitorship), sakhya (fraternity), vatsalya (paternal affection), & the madhura-rasa - conjugal love
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God (or the abode of Krsna) by cessation of material existence
- Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God (or the abode of Krsna) by cessation of material existence. BG 6.15 - 1972
Y
- Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. BG 1972 purports
- You can engage yourself in Krsna consciousness twenty-four hours without any cessation, but you have to know how to do it. That is being taught in Bhagavad-gita and Srimad-Bhagavatam