Celibacy: Difference between revisions
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Latest revision as of 22:31, 24 June 2017
celibacy | celibate | celibates
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
A
B
C
Q
V
Pages in category "Celibacy"
The following 112 pages are in this category, out of 112 total.
1
A
- A boy is trained as a student up to twenty-five years, restricting sex life. Brahmacari. So, some of the boys remain naisthika-brahmacari - celibate for life
- A brahmacari is good for living a life of celibacy, but a person who can live a life of celibacy in the presence of a beautiful and obliging wife is more than a brahmacari
- A brahmacari is trained to refrain from sex life, celibacy. But if he is still not able, then he is allowed to accept grhastha life. There is no cheating, hypocrisy, that I proclaim myself as brahmacari or sannyasi, and I secretly do all nonsense
- A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
- A little movement of the mind can change the whole consciousness. Therefore in India one seriously practicing yoga traditionally remained brahmacari, or celibate
- According to the Vedic regulative principles, one has to be celibate before entering a holy place of pilgrimage
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- As for your question about celibacy, if you want to remain celibate for life, I have no objection
- Austerity of the body consists in worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence
- Austerity, celibacy, equanimity and charity are all required for realization of the ultimate or Absolute Truth. Krsna consciousness is not concerned with the relative truth but with the Absolute
B
- Brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect
- Brahmacaris should have no connection with women; they should live a life of celibacy and engage the mind in the study of Vedic literature for cultivation of spiritual knowledge. This is called svadhyayah. BG 1972 purports
- Brahmacarya (following the rules and regulations of celibacy) is required for perfection of self-realization and mystic power
- Brahmacarya essentially means the vow not to marry but to observe strict celibacy (brhad-vrata). A brahmacari or sannyasi should avoid talking with women or reading literature concerning talks between man and woman
- Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacari
- Brahmacarya, the life of celibacy, has eight aspects
- Brahmacaryena means celibacy. The more you restrain your sex life, the more you become strong for spiritual life. Brahmacaryena. Brahma . . . brahmacarya means to restrain, control sex life
- By austerity, celibacy, and control of the mind and senses one can advance in pure life. Similarly, advancement can be made through charity properly directed. That is called tyaga, renunciation
C
- Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable
- Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacari, the result is that after death he goes to the Satyaloka
- Celibacy means completely ceasing from sex life. Yad icchanto brahmacarya. Brahmacarya means celibacy. No sex life. Therefore the brahmacarya asrama is recommended
- Celibacy, no sex life. That is the beginning of tapasya. Meditation means tapasya. Sama, to control the senses, to keep in equilibrium. Senses may not be agitated
- Character building is the groundwork for seating Krishna Consciousness and the Vedic injunction is that one can advance in spiritual life by following the rules of austerity and celibacy
- Control the breathing, it requires celibacy, no sex life. Yoga-indriya-samyamah. That is called yoga, not that showing some gymnastic and smoking and yoga system. This is going on
F
- First of all, in the beginning of creation, there were the four unmarried sons of Brahma (the Kumaras), who, being situated in a vow of celibacy, underwent severe austerities for realization of the Absolute Truth
- For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail
- Formerly, after making their lives perfect, great sages and saintly persons used to beget children, otherwise they strictly observed the rules and regulations of celibacy
G
- Generally, if one leads an austere and pious life of celibacy, equanimity, charity, etc., people will say that he is a very pious man, but simply by becoming Krsna conscious, one can kill all the resultant actions of his past sinful life
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
- Grtsamada was a great scholar of the Rg-veda, and thus he was highly respected by the brahmana community. He lived a life of celibacy and was powerful in every respect
H
- Haridasa Thakura was strictly renounced, and thus Ramacandra Khan called for prostitutes because prostitutes know how to break a man's vow of celibacy by their feminine influence and thus pollute a mendicant or a person engaged in devotional life
- Have full faith in the revealed scriptures, the Vedic literatures, and always observe celibacy. Perform your prescribed duties and avoid unnecessary talks. Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source
- He (Krsna conscious person) may be a perfect celibate, a restrained householder, a regulated vanaprastha or a tridandi-sannyasi in the renounced order. It doesn’t matter
- How wonderful it is that although these women have not observed the strict principles of celibacy, have not undergone any austerities, nor philosophized upon the observance of all ritualistic ceremonies - they still have attained the favor of Krsna
I
- If the members of the four asramas - namely, the brahmacaris (celibate students), grhasthas (householders), vanaprasthas (pilgrims), and sannyasis (renunciants) - also act in conformity with the scriptural edicts, they too acquire immense piety
- In executing DS, one has to see every living entity equally, without enmity towards anyone yet without intimate connections with anyone. One has to observe celibacy, be grave and execute his eternal activities, offering the results to the SPG
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the Padma Purana there is a statement about ecstatic love born of spontaneous affection. Candrakanti, a celebrated fair-faced girl, rigidly observed celibacy in order to obtain Krsna as her husband
- In the present age no one can observe strict rules and regulations, such as placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibacy, remaining alone, etc. BG 1972 purports
- In the previous verse (in SB 3.28.4) it is stated that one must observe celibacy. The most important aspect of sense control is controlling sex life. That is called brahmacarya
- In the rules of celibacy written by the great sage Yajnavalkya it is said: "The vow of brahmacarya is meant to help one completely abstain from sex indulgence in work, words and mind-at all times, under all circumstances, and in all places." BG 1972 pur
- In the Vedic civilization, small boys are trained to remain brahmacari, celibate, and not involve themselves in the troubles of sex. But if one is unable to remain brahmacari, he is allowed to marry
- In this way (BG 8.11) they (brahmacaris) realize two of Brahman's features. This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible. BG 1972 pur
- It has got so nice effect that if anyone from the birth to the death simply observe this life of celibacy he is sure to go back to home. Simply by observing one rule: yad icchanto brahmacaryam caranti. It is so nice, brahmacarya
- It is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse
K
- Krsna consciousness is awakened by different types of sacrifices to the demigods, sacrifice to Brahman, sacrifice in celibacy, in household life, in controlling the senses, in practicing mystic yoga, in penance, in forgoing material possessions
- Krsna consciousness is meant for the very fortunate, for simply by accepting this one process a person can surpass all the duties of austerity, renunciation, celibacy, etc
N
- Naisthika-brahmacari - throughout the life, celibacy. But that is not possible in this age, neither it is possible to become a brahmacari. The time is changed, this age. Therefore you can control your lusty desire by Krsna consciousness
- Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail
O
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One cannot realize the Absolute Truth simply by observing celibacy (brahmacarya), strictly following the rules and regulations of householder life, leaving home as a vanaprastha, accepting sannyasa
- One has to learn how to tolerate the temporary pains and pleasures of this material world. One must also be detached from his family and practice celibacy
- One has to undergo tapasya; brahmacarya, celibacy. Tapasya. Brahmacarya means stopping sex life or controlling sex life. Brahmacarya
- One is made brahmacari, celibacy, spiritual. One is made a very decently, family life, grhastha. One is made retired life, sannyasi. Very systematical. So if we don't follow the varnasrama-dharma, then we are not even human beings
- One should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy. These are penances and austerities as far as the body is concerned. BG 1972 purports
- One who engages in tapasya undertakes voluntarily very rigid regulations, such as brahmacari students (celibates) or sannyasis (renounced order) undertake
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Others, who are attached to family life and who do not strictly follow celibacy vows, must live within the three material worlds
P
- Persons learned in the Vedas, who utter omkara & who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you (Arjuna) this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I shall now explain to you this process by which one may attain salvation. BG 8.11 - 1972
- Persons who are learned in the Vedas, who utter omkara and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy
- Prthu welcomed the four Kumaras, saying: From the beginning of your birth you strictly observed the vows of celibacy, and although you are experienced in the path of liberation, you are keeping yourselves just like small children
S
- Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness
- So-called yogis advertise that one can go on enjoying as one likes and simultaneously become a yogi, but this is totally unauthorized. It is very clearly explained here (in SB 3.28.4) that one must observe celibacy
- Svayambhuva Manu continued: O wise man, I heard that you were prepared to marry. Please accept her hand, which is being offered to you by me, since you have not taken a vow of perpetual celibacy
T
- The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body. BG 17.14 - 1972
- The great sage Maitreya continued: Thus Sanat-kumara, the best of the celibates, after hearing the speech of Prthu, which was meaningful, appropriate, full of precise words & very sweet to hear, smiled with full satisfaction and began to speak as follows
- The great sage Maitreya said: The four great Kumara sages headed by Sanaka, as well as Narada, Rbhu, Hamsa, Aruni and Yati, all sons of Brahma, did not live at home, but became urdhva-reta, or naisthika-brahmacaris, unadulterated celibates
- The Indian system calls for varna and asrama - four social orders and four spiritual orders. Brahmacarya (celibate student life), grhastha (married life), vanaprastha (retired life) and sannyasa (renounced life) - these are the spiritual orders
- The principle of brahmacarya is celibacy. There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life
- The real purpose of human life is to attain liberation from material entanglement. Such liberation may be achieved by many methods, but all of them more or less depend on tapasya, austerity, which begins with celibacy
- The regulative principles are not only for the brahmacaris (celibate students) to follow, but are applicable for all. It doesn't matter whether one is a beginner - a brahmacari - or if one is very advanced - a sannyasi
- The sannyasi, brahmacari, they observe completely celibacy life. And those who are grhastha, they have regulated sex life. That is brahmacarya
- The social construction of the world has changed so much that there is no possibility of one's practicing celibacy from the beginning of student life. BG 1972 purports
- The son of a brahmana must undergo celibacy (brahmacarya) to clear his debts to the saintly persons, he must perform ritualistic ceremonies to clear his debts to the demigods, and he must beget children to become free from his debts to his father
- The specific importance of the Kumaras is that they were brahmacaris, living the life of celibacy from birth
- The unlimited, unrestricted sex life like hogs and dogs, that is not civilization. Civilization, the first of all, to learn how to observe celibacy, to come to the point: no sex life. That is perfect civilization: no sex life
- The yogi should observe the rules and regulations of brahmacarya - to strictly live a life of self-restraint and celibacy
- There are descriptions in the Vedas of brahmacarya, celibacy, which characterize the beginning of a life dedicated to tapasya: Smaranam kirtanam kelih preksanam guhyabhasanam, sankalpo 'dhyavasayas ca kriya-nirvrttir eva ca - Sridhara 6.1.12
- There are four types of brahmacaris. The next is called brahma-brahmacari, which refers to a brahmacari who observes celibacy from the time of initiation up to the time of the completion of his study of the Vedic literature
- There are four types of brahmacaris. The next is called prajapatya, which refers to a brahmacari who strictly observes celibacy for at least one year after initiation
- There are four types of brahmacaris. The next stage is called naisthika, which refers to a brahmacari who is celibate throughout his whole life
- There is no need (to end material life) to first undergo severe penance and austerity, practice celibacy, control the mind and the senses, give in charity, perform great sacrifices and become very truthful and clean
- These are the general principles to be followed by all human beings: control of the senses, nonviolence, celibacy, charity, reading of scripture, simplicity, satisfaction, rendering service to saintly persons
- They (the Kumaras) kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult
- They (the sages) never discharge their semen, either knowingly or unknowingly. By such celibacy they are able to raise the semen to the brain. Thus they become most intelligent and develop very sharp memories
- This is a way of life, to teach the brahmacarya, brahmacarya, celibacy, to restrain from sex life. That is brahmacarya. So this is the beginning of civilization. The unlimited, unrestricted sex life like hogs and dogs, that is not civilization
- This sannyasa order, as we have accepted, it is compulsory regulative principle of Vedic way of life. The first twenty-five years brahmacari, strict life of celibacy, student life, without any sex indulgence, complete, up to 25 years. Then grhastha
- Those who are sinful persons, they cannot become so much purified by observing austerity, penances, celibacy, as one can become completely freed from sinful reaction by becoming devotee
- To concentrate the mind, one must observe a life of celibacy and not fall down. One must undergo the austerity of voluntarily giving up sense enjoyment. One must then control the mind and senses, give charity, be truthful, clean and nonviolent
- To properly execute celibacy, one should not even think or even talk of sex life. Reading modern literature and newspapers which are filled with sexual material is also against the principles of brahmacarya
U
W
- We have to learn this art of elevation. Tapasya. That is called austerity, regulative principle; brahmacaryena, by celibacy, or by restricted sex life; samena, by controlling the mind; damena, by controlling the senses; tyagena, by giving charity
- We should not be frivolous or waste time. If one wants this knowledge, he has to practice austerity, tapasya, and the beginning of tapasya, as already explained, is brahmacarya - celibacy or restricted sex life
- When a person is serious about accepting diksa, he must be prepared to practice austerity, celibacy & control of the mind and body. If one is so prepared & is desirous of receiving spiritual enlightenment (divyam jnanam), he is fit for being initiated
- When he is grown up, the brahmacari can marry and become grhastha, and as a grhastha he can have sex, but in the brahmacarya life strict celibacy is the rule
- While performing fruitive activities one can become free from the actions of sinful life through austerity, penance, celibacy, control of the mind and senses, truthfulness and the practice of mystic yoga
- Without austerity, without celibacy, any amount of nonsense meditation will not help. So there is no comparison of our method with Maharishi's method